The Lords of the Wild Part 3

"We'll stop for a moment or two at the island and take a look around us," replied Willet.

They moored the canoe, and waded to the sh.o.r.e. Far behind them was the Indian fleet, about twenty canoes, coming in the formation of an arrow, while the bonfires on the cliffs towered toward the sky. A rising wind swept the waves down and they crumbled one after another, as they broke upon the island.

"It looks like a trap with us inside of it," said the hunter. "That shout meant that they've seen our canoe, as you lads know. Warriors have already gone below to head us off, and maybe they've got another fleet, which, answering their signals, will come up from the south, shutting us between two forces."

"We are in their trap," admitted Robert, "but we can break out of it.

We've been in traps before, but none of them ever held us."

"So we can, lad. I didn't mean to be discouraging. I was just stating the situation as it now is. We're a long way from being taken."

"The path has been opened to us," said the Onondaga.

"What do you mean?" asked Robert.

"Lo, Dagaeoga, the wind grows strong, and it sweeps toward the south the way we were going."

"I hear, Tayoga, but I don't understand."

"We will send the canoe with wind and waves, but we will stay here."

"Put 'em on a false scent!" exclaimed the hunter. "It's a big risk, but it's the only thing to be done. As the bird saved Robert so the wind may save us! The waves are running pretty fast toward the south now and the canoe will ride 'em like a thing of life. They're too far away to tell whether we are in it."

It was a daring thing to do but Robert too felt that it must be done, and they did not delay in the doing of it. They took out their clothing, weapons, and ammunition, Willet gave the canoe a mighty shove, and it sailed gallantly southward on the crest of the high waves.

"I feel as if I were saying good-by to a faithful friend," said Robert.

"It's more than a friend," said Willet. "It's an ally that will draw the enemy after it, and leave us here in safety."

"If Manitou so wills it," said Tayoga. "It is for him to say whether the men of Tandakora will pa.s.s us by. But the canoe is truly alive, Dagaeoga. It skims over the lake like a great bird. If it has a spirit in it, and I do not know that it has not, it guards us, and means to lead away our enemy in pursuit of it."

Quick to receive impressions, Robert also clothed the canoe with life and a soul, a soul wholly friendly to the three, who, now stooping down on the island, amid the foliage, watched the action of the little craft which seemed, in truth, to be guided by reason.

"Now it pauses a little," said Robert. "It's beckoning to the Indian fleet to follow."

"It is because it hangs on the top of a wave that is about to break,"

said Willet. "Often you see waves hesitate that way just before they crumble."

"I prefer to believe with Dagaeoga," said the Onondaga. "The canoe is our ally, and, knowing that we want the warriors to pa.s.s us, it lingers a bit to call them on."

"It may be as you say," said the hunter, "I'm not one to disturb the faith of anybody. If the canoe is alive, as you think, then--it is alive and all the better for us."

"Spirits go into the bodies of inanimate things," persisted the red youth, "and make them alive for a while. All the people of the Hodenosaunee have known that for centuries."

"The canoe hesitates and beckons again," said Robert, "and, as sure as we are here, the skies have turned somewhat darker. The warriors in the fleet or on the sh.o.r.e cannot possibly tell the canoe is empty."

"Again the hand of Manitou is stretched forth to protect us," said Tayoga devoutly. "It is he who sends the protecting veil, and we shall be saved."

"We'll have to wait and see whether the warriors stop and search our island or follow straight after the canoe. Then we'll know," said Willet.

"They will go on," said Tayoga, with great confidence. "Look at the canoe. It is not going so fast now. Why? Because it wishes to tantalize our enemies, to arouse in their minds a belief that they can overtake it. It behaves as if we were in it, and as if we were becoming exhausted by our great exertions with the paddles. Its conduct is just like that of a man who flees for his life. I know, although I cannot see their eyes, that the pursuing warriors think they have us now. They believe that our weakness will grow heavier and heavier upon us until it overpowers us. Tandakora reckons that our scalps are already hanging at his belt. Thus does Manitou make foolish those whom he intends to lead away from their dearest wish."

"I begin to think they're really going to leave us, but it's too early yet to tell definitely," said the hunter. "We shouldn't give them an earthly chance to see us, and, for that reason, we'd better retreat into the heart of the island. We mustn't leave all the work of deception to the canoe."

"The Great Bear is right," said Tayoga. "Manitou will not help those who sit still, relying wholly on him."

They drew back fifteen or twenty yards, and sat down on a hillock, covered with dense bushes, though from their place of hiding they could see the water on all sides. Unless the Indians landed on the island and made a thorough search they would not be found. Meanwhile the canoe was faithful to its trust. The strong wind out of the north carried it on with few moments of hesitation as it poised on breaking waves, its striking similitude to life never being lost for an instant. Robert began to believe with Tayoga that it was, in very fact and truth, alive and endowed with reason. Why not? The Iroquois believed that spirits could go into wood and who was he to argue that white men were right, and red men wrong? His life in the forest had proved to him often that red men were right and white men wrong.

Whoever might be right the canoe was still a tantalizing object to the pursuit. It may have been due to a slight shift of the wind, but it began suddenly to have the appearance of dancing upon the waves, swinging a little to and fro, teetering about, but in the main keeping its general course, straight ahead.

Tayoga laughed softly.

"The canoe is in a frolicsome mood," he said. "It has sport with the men of Tandakora. It dances, and it throws jests at them. It says, 'You think you can catch me, but you cannot. Why do you come so slowly? Why don't you hurry? I am here. See, I wait a little. I do not go as fast as I can, because I wish to give you a better chance.' Ah, here comes the fleet!"

"And here comes our supreme test," said Willet gravely. "If they turn in toward the island then we are lost, and we'll know in five minutes."

Robert's heart missed a beat or two, and then settled back steadily.

It was one thing to be captured by the French, and another to be taken by Tandakora. He resolved to fight to the last, rather than fall into the hands of the Ojibway chief who knew no mercy. Neither of the three spoke, not even in whispers, as they watched almost with suspended breath the progress of the fleet. The bonfires had never ceased to rise and expand. For a long distance the surface of the lake was lighted up brilliantly. The crests of the waves near them were tipped with red, as if with blood, and the strong wind moaned like the voice of evil. Robert felt a chill in his blood. He knew that the fate of his comrades and himself hung on a hair.

Nearer came the canoes, and, in the glare of the fires, they saw the occupants distinctly. In the first boat, a large one for those waters, containing six paddles, sat no less a person than the great Ojibway chief himself, bare as usual to the waist and painted in many a hideous design. Gigantic in reality, the gray night and the lurid light of the fires made him look larger, accentuating every wicked feature.

He seemed to Robert to be, in both spirit and body, the prince of darkness himself.

Just behind Tandakora sat two white men whom the three recognized as Auguste de Courcelles and Francois de Jumonville, the French officers with whom they had been compelled to reckon on other fields of battle and intrigue. There was no longer any doubt that the French were present in this great encircling movement, and Robert was stronger than ever in his belief that St. Luc had the supreme command.

"I could reach Tandakora from here with a bullet," whispered Willet, "and almost I am tempted to do it."

"But the Great Bear will not yield to his temptation," Tayoga whispered back. "There are two reasons. He knows that he could slay Tandakora, but it would mean the death of us all, and the price is too great. Then he remembers that the Ojibway chief is mine. It is for me to settle with him, in the last reckoning."

"Aye, lad, you're right. Either reason is good enough. We'll let him pa.s.s, if pa.s.s he means, and I hope devoutly that he does."

The fleet preserving its formation was now almost abreast of the island, and once Robert thought it was going to turn in toward them.

The long boat of Tandakora wavered and the red giant looked at the island curiously, but, at the last moment the empty canoe, far ahead and dim in the dark, beckoned them on more insistently than ever.

"Now the die is cast," whispered the Onondaga tensely. "In twenty seconds we shall know our fate, and I think the good spirit that has gone into our canoe means to save us."

Tandakora said something to the French officers, and they too looked at the island, but the fleeing canoe danced on the crest of a high wave and its call was potent in the souls of white men and red alike.

It was still too far away for them to tell that it was empty. Sudden fear a.s.sailed them in the darkness, that it would escape and with it the three who had eluded them so often, and whom they wanted most to take. Tandakora spoke sharply to the paddlers, who bent to their task with increased energy. The long canoe leaped forward, and with it the others.

"Manitou has stretched forth his hand once more, and he has stretched it between our enemies and us," said Tayoga, in a voice of deep emotion.

"It's so, lad," said the hunter, his own voice shaking a little. "I truly believe you're right when you say that as the bird was sent to save Robert so a good spirit was put into the canoe to save us all.

Who am I and who is anybody to question the religion and beliefs of another man?"

"Nor will I question them," said Robert, with emphasis.

They were stalwart men in the Indian fleet, skilled and enduring with the paddle, and the fugitive canoe danced before them, a will o'

the wisp that they must pursue without rest. Their own canoes leaped forward, and, as the arrow into which they were formed shot past the island, the three hidden in its heart drew the deep, long breaths of those who have suddenly pa.s.sed from death to life.