The Life Of Thomas Paine Volume I Part 2

By the light of the foregoing facts we may appreciate the few casual reminiscences of his school-days found in Paine's writings:

"My parents were not able to give me a shilling, beyond what they gave me in education; and to do this they distressed themselves.

"My father being of the Quaker profession, it was my good fortune to have an exceeding good moral education, and a tolerable stock of useful learning. Though I went to the grammar school (the same school, Thetford in Norfolk, that the present counsellor Mingay went to, and under the same master), I did not learn Latin, not only because I had no inclination to learn languages, but because of the objection the Quakers have against the books in which the language is taught. But this did not prevent me from being acquainted with the subjects of all the Latin books used in the school The natural bent of my mind was to science. I had some turn, and I believe some talent, for poetry; but this I rather repressed than encouraged, as leading too much into the field of imagination.

"I happened, when a schoolboy, to pick up a pleasing natural history of Virginia, and my inclination from that day of seeing the western side of the Atlantic never left me."

Paine does not mention his proficiency in mathematics, for which he was always distinguished. To my own mind his "turn" for poetry possesses much significance in the light of his career. In excluding poets from his "Republic" Plato may have had more reasons than he has a.s.signed.

The poetic temperament and power, repressed in the purely literary direction, are apt to break out in glowing visions of ideal society and fiery denunciations of the unlovely world.

Paine was not under the master of Thetford School (Colman), who taught Latin, but under the usher, Mr. William Knowler, who admitted the Quaker lad to some intimacy, and related to him his adventures while serving on a man-of-war. Paine's father had a small farm, but he also carried on a stay-making business in Thetford, and his son was removed from school, at the age of thirteen, to be taught the art and mystery of making stays. To that he stuck for nearly five years. But his father became poorer, his mother probably more discontented, and the boy began to dream over the adventures of Master Knowler on a man-of-war.

CHAPTER II. EARLY STRUGGLES

In the middle of the eighteenth century England and France were contending for empire in India and in America. For some service the ship _Terrible_, Captain Death, was fitted out, and Thomas Paine made an effort to sail on her. It seems, however, that he was overtaken by his father on board, and carried home again. "From this adventure I was happily prevented by the affectionate and moral remonstrances of a good father, who from the habits of his life, being of the Quaker profession, looked on me as lost." This privateer lost in an engagement one hundred and seventy-five of its two hundred men. Thomas was then in his seventeenth year. The effect of the paternal remonstrances, unsupported by any congenial outlook at Thetford, soon wore off, and, on the formal declaration of war against France (1756), he was again seized with the longing for heroic adventure, and went to sea on the _King of Prussia_, privateer, Captain Mendez. Of that he soon got enough, but he did not return home.

Of Paine's adventures with the privateer there is no record. Of yet more momentous events of his life for some years there is known nothing beyond the barest outline. In his twentieth year he found work in London (with Mr. Morris, stay-maker, Hanover Street, Longacre), and there remained near two years. These were fruitful years. "As soon as I was able I purchased a pair of globes, and attended the philosophical lectures of Martin and Ferguson, and became afterwards acquainted with Dr. Bevis, of the society called the Royal Society, then living in the Temple, and an excellent astronomer."

In 1758 Paine found employment at Dover with a stay-maker named Grace.

In April, 1759, he repaired to Sandwich, Kent, where he established himself as a master stay-maker. There is a tradition at Sandwich that he collected a congregation in his room in the market-place, and preached to them "as an independent, or a Methodist" Here, at twenty-two, he married Mary Lambert. She was an orphan and a waiting-woman to Mrs.

Richard Solly, wife of a woollen-draper in Sandwich. The Rev. Horace Gilder, Rector of St. Peter's, Sandwich, has kindly referred to the register, and finds the entry: "Thomas Pain, of the parish of St.

Peters, in the town of Sandwich, in Kent, bachelor, and Mary Lambert, of the same parish, spinster, were married in this church, by licence, this 27th day of Sept., 1759, by me William Bunce, Rector." Signed "Thomas Pain, Mary Lambert In the presence of Thomas Taylor, Maria Solly, John Joslin."

The young couple began housekeeping on Dolphin Key, but Paine's business did not thrive, and he went to Margate. There, in 1760, his wife died, Paine then concluded to abandon the stay-making business. His wife's father had once been an exciseman. Paine resolved to prepare himself for that office, and corresponded with his father on the subject. The project found favor, and Paine, after pa.s.sing some months of study in London, returned to Thetford in July, 1761. Here, while acting as a supernumerary officer of excise, he continued his studies, and enjoyed the friendship of Mr. c.o.c.k-sedge, the Recorder of Thetford. On 1 December, 1762, he was appointed to guage brewers' casks at Grantham. On 8 August, 1764, he was set to watch smugglers at Alford.

Thus Thomas Paine, in his twenty-fifth year, was engaged in executing Excise Acts, whose application to America prepared the way for independence. Under pressure of two great hungers--for bread, for science--the young exciseman took little interest in politics. "I had no disposition for what is called politics. It presented to my mind no other idea than is contained in the word jockey-ship." The excise, though a Whig measure, was odious to the people, and smuggling was regarded as not only venial but clever. Within two years after an excise of 1 per gallon was laid on spirits (1746), twelve thousand persons were convicted for offences against the Act, which then became a dead letter. Paine's post at Alford was a dangerous one. The exciseman who pounced on a party of smugglers got a special reward, but he risked his life. The salary was only fifty pounds, the promotions few, and the excise service had fallen into usages of negligence and corruption to which Paine was the first to call public attention. "After tax, charity, and fitting expenses are deducted, there remains very little more than forty-six pounds; and the expenses of housekeeping in many places cannot be brought under fourteen pounds a year, besides the purchase at first, and the hazard of life, which reduces it to thirty-two pounds per annum, or one shilling and ninepence farthing per day."

It is hardly wonderful that Paine with his globes and scientific books should on one occasion have fallen in with the common practice of excis.e.m.e.n called "stamping,"--that is, setting down surveys of work on his books, at home, without always actually travelling to the traders'

premises and examining specimens. These detective rounds were generally offensive to the warehouse people so visited, and the scrutiny had become somewhat formal. For this case of "stamping," frankly confessed, Paine was discharged from office, 27 August, 1765.*

* I am indebted to Mr. G. J. Holyoake for doc.u.ments that shed full light on an incident which Oldys has carefully left in the half-light congenial to his insinuations. The minute of the Board of Excise, dated 27 August, 1765, is as follows:

"Thomas Paine, officer of Alford (Lincolnshire), Grantham collection, having on July 11th stamped the whole ride, as appears by the specimens not being signed in any part thereof, though proper entry was shown in journal, and the victuallers stocks drawn down in his books as if the same had been surveyed that day, as by William Swallow, Supervisor's letter of 3rd instant, and the collector's report thereon, also by the said Paine's own confession of the 13th instant, ordered to be discharged; that Robert Peat, dropped malt a.s.sistant in Lynn collection, succeed him."

The following is Paine's pet.i.tion for restoration:

"London, July 3, 1766. Honourable Sirs,--In humble obedience to your honours' letter of discharge hearing date August 29, 1765, I delivered up my commission and since that time have given you no trouble. I confess the justice of your honours' displeasure and humbly beg to add my thanks for the candour and lenity with which you at that unfortunate time indulged me. And though the nature of the report and my own confession cut off all expectations of enjoying your honours' favour then, yet I humbly hope it has not finally excluded me therefrom, upon which hope I humbly presume to entreat your honours to restore me.

The time I enjoyed my former commission was short and unfortunate--an officer only a single year. No complaint of the least dishonesty or intemperance ever appeared against me; and, if I am so happy as to succeed in this, my humble pet.i.tion, I will endeavour that my future conduct shall as much engage your honours' approbation as my former has merited your displeasure. I am, your honours' most dutiful humble servant, Thomas Paine."

Board's minute: "July 4, 1766. Ordered that he be restored on a proper vacancy."

Mr. S. F. Dun, for thirty-three years an officer of excise, discovered the facts connected with Paine's discharge, and also saw Paine's letter and entry books. In a letter before me he says: "I consider Mr. Paine's restoration as creditable to him as to the then Board of Excise."

After Paine's dismission he supported himself as a journeyman with Mr. Gudgeon, a stay-maker of Diss, Norfolk, where he is said to have frequently quarrelled with his fellow-workmen. To be cast back on the odious work, to be discharged and penniless at twenty-eight, could hardly soothe the poor man's temper, and I suppose he did not remain long at Diss. He is traceable in 1766 in Lincolnshire, by his casual mention of the date in connection with an incident related in his fragment on "Forgetfulness." He was on a visit at the house of a widow lady in a village of the Lincolnshire fens, and as they were walking in the garden, in the summer evening, they beheld at some distance a white figure moving. He quitted Mrs. E. and pursued the figure, and when he at length reached out his hand, "the idea struck me," he says, "will my hand pa.s.s through the air, or shall I feel anything?" It proved to be a love-distracted maiden who, on hearing of the marriage of one she supposed her lover, meant to drown herself in a neighboring pond.

That Thomas Paine should sue for an office worth, beyond its expenses, thirty-two pounds, argues not merely penury, but an amazing unconsciousness, in his twenty-ninth year, of his powers. In London, for some months there stood between him and starvation only a salary of twenty-five pounds, given him by a Mr. n.o.ble for teaching English in his academy in Goodman's Fields. This was the year 1766, for though Paine was restored to the excise on July 11th of this year no place was found for him. In January, 1767, he was employed by Mr. Gardiner in his school at Kensington. Rickman and others have a.s.signed to this time Paine's attendance of lectures at the Royal Society, which I have however connected with his twentieth year. He certainly could not have afforded globes during this pauperized year 1766. In reply to Rickman's allusion to the lowly situations he had been in at this time, Paine remarked: "Here I derived considerable information; indeed I have seldom pa.s.sed five minutes of my life, however circ.u.mstanced, in which I did not acquire some knowledge."

According to Oldys he remained in the school at Kensington but three months. "His desire of preaching now returned on him," says the same author, "but applying to his old master for a certificate of his qualifications, to the bishop of London, Mr. n.o.ble told his former usher, that since he was only an English scholar he could not recommend him as a proper candidate for ordination in the church." It would thus appear that Paine had not parted from his employer in Goodman's Fields in any unpleasant way. Of his relation with his pupils only one trace remains--a letter in which he introduces one of them to General Knox, September 17, 1783: "Old friend, I just take the opportunity of sending my respects to you by Mr. Darby, a gentleman who was formerly a pupil of mine in England."

Oldys says that Paine, "without regular orders," preached in Moorfields and elsewhere in England, "as he was urged by his necessities or directed by his spirit." Although Paine's friendly biographers have omitted this preaching episode, it is too creditable to Paine's standing with the teacher with whom he had served a year for Oldys to have invented it. It is droll to think that the Church of England should ever have had an offer of Thomas Paine's services. The Quakerism in which he had been nurtured had never been formally adopted by him, and it offered no opportunities for the impulse to preach which seems to mark a phase in the life of every active English brain.

On May 15, 1767, Paine was appointed excise officer at Grampound, Cornwall, but "prayed leave to wait another vacancy." On February 19, 1768, he was appointed officer at Lewes, Suss.e.x, whither, after a brief visit to Thetford, he repaired.

Not very unlike the old Norfolk borough in which Paine was born was Lewes, and with even literally an Ouse flowing through it Here also marched the "Heathen Men," who have left only the legend of a wounded son of Harold nursed into health by a Christian maiden. The ruined castle commands a grander landscape than the height of Thetford, and much the same historic views. Seven centuries before Paine opened his office in Lewes came Harold's son, possibly to take charge of the excise as established by Edward the Confessor, just deceased.

"Paine" was an historic name in Lewes also. In 1688 two French refugees, William and Aaron Paine, came to the ancient town, and found there as much religious persecution as in France. It was directed chiefly against the Quakers. But when Thomas Paine went to dwell there the Quakers and the "powers that be" had reached a _modus vivendi_, and the new exciseman fixed his abode with a venerable Friend, Samuel Ollive, a tobacconist. The house then adjoined a Quaker meetinghouse, now a Unitarian chapel. It is a quaint house, always known and described as "the house with the monkey on it." The projecting roof is supported by a female nondescript rather more human than anthropoid. I was politely shown through the house by its occupant, Mr. Champion, and observed in the cellar traces of Samuel Ollive's--afterward Paine's--tobacco mill.

The best room upstairs long bore on its wall "Tom Paine's study." The plaster has now flaked off, but the proprietor, Mr. Alfred Hammond, told me that he remembers it there in 1840. Not far from the house is the old mansion of the Sh.e.l.leys,--still called "The Sh.e.l.leys,"--ancestors of a poet born with the "Rights of Man," and a child of Paine's revolution.

And--such are the moral zones and poles in every English town--here in the graveyard of Jireh Chapel--is the tomb of William Huntington S. S.

[Sinner Saved] bearing this epitaph:

"Here lies the Coalheaver, beloved of G.o.d, but abhorred of men: the omniscient Judge, at the grand a.s.size, shall ratify and confirm that to the confusion of many thousands; for England and its metropolis shall know that there hath been a prophet among them. W. H: S. S."

While Paine was at Lewes this Hunt _alias_ Huntington was a pious tramp in that part of England, well known to the police. Yet in his rubbish there is one realistic story of tramp-life which incidentally portrays an exciseman of the time. Huntington (born 1744), one of the eleven children of a day-laborer earning from seven to nine shillings a week in Kent, was sent by some friends to an infant school.

"And here I remember to have heard my mistress reprove me for something wrong, telling me that G.o.d Almighty took notice of children's sins. It stuck to my conscience a great while; and who this G.o.d Almighty could be I could not conjecture; and how he could know my sins without asking my mother I could not conceive. At that time there was a person named G.o.dfrey, an exciseman in the town, a man of a stern and hard-favoured countenance, whom I took notice of for having a stick covered with figures, and an ink-bottle hanging at the b.u.t.ton-hole of his coat. I imagined that man to be employed by G.o.d Almighty to take notice, and keep an account of children's sins; and once I got into the market-house, and watched him very narrowly, and found that he was always in a hurry by his walking so fast; and I thought he had need to hurry, as he must have a deal to do to find out all the sins of children. I watched him out of one shop into another, all about the town, and from that time eyed him as a most formidable being, and the greatest enemy I had in all the world."

To the shopkeepers this exciseman was really an adversary and an accuser, and one can well believe that his very physiognomy would be affected by such work, and the chronic consciousness of being unwelcome.

We may picture Paine among the producers of Lewes--with but four or five thousand people, then a notorious seat of smugglers--with his stick and ink-bottle; his face prematurely aged, and gathering the lines and the keen look which mask for casual eyes the fundamental candor and kindliness of his face.

Paine's surveys extended to Brighton; the brilliant city of our time being then a small fishing-town known as Brighthelmston. It was scarce ten miles distant, and had no magistrates, offenders being taken to Lewes. There was a good deal of religious excitement in the neighborhood about the time Paine went there to reside, owing to the preaching of Rev. George Whitefield, chaplain of Lady Huntingdon, at a chapel built by her ladyship at Brighthelmston. Lady Huntingdon already had a quasi-miraculous fame which in Catholic times would have caused her to be honored as St. Selina. In those days a pious countess was more miraculous than the dream that foretold about Lady Huntingdon's coming.

Surrounded by crowds, she had to send for her chaplain, Whitefield, who preached in a field till a chapel was built. At the time when Lady Huntingdon was exhorting the poor villagers of Brighton, two relatives of hers, Governor Shirley of Ma.s.sachusetts and his aide-de-camp Colonel George Washington, were preparing the way for the great events in which Paine was to bear a part.

When Paine went on his survey he might have observed the Washington motto, possibly a trace of the pious countess, which long remained on a house in Brighton: _Exitus acta probat_. There was an ancient Washington who fought at the battle of Lewes; but probably if our exciseman ever thought of any Washington at all it was of the anomalous Colonel in Virginia founding a colonial a.s.sociation to disuse excisable articles imported from England. But if such transatlantic phenomena, or the preaching of Whitefield in the neighborhood, concerned Paine at all, no trace of their impression is now discoverable. And if there were any protest in him at that time, when the English government had reached its nadir of corruption, it cannot be heard. He appears to have been conventionally patriotic, and was regarded as the Lewes laureate. He wrote an election song for the Whig candidate at New Sh.o.r.eham, for which the said candidate, (Rumbold by name) paid him three guineas; and he wrote a song on the death of General Wolfe, which, when published some years later, was set to music, and enjoyed popularity in the Anacreontic and other societies. While Britannia mourns for her Wolfe, the sire of the G.o.ds sends his messengers to console "the disconsolate dame,"

a.s.suring her that her hero is not dead but summoned to lead "the armies above" against the proud giants marching against Heaven.

The ballad recalls Paine the _paien_, but the Thetford Quaker is not apparent. And, indeed, there are various indications about this time that some reaction had set in after the preaching phase.

"Such was his enterprise on the water," says Oldys, "and his intrepidity on the ice that he became known by the appellation of _Commodore_"

William Carver (MS.) says he was at this time "tall and slim, about five feet eight inches."

At Lewes, where the traditions concerning Paine are strong, I met Miss Rickman, a descendant of Thomas "Clio" Rickman--the name Clio, under which his musical contributions to the Revolution were published, having become part of his name. Rickman was a youth in the Lewes of Paine's time, and afterwards his devoted friend. His enthusiasm was represented in children successively named Paine, Washington, Franklin, Rousseau, Petrarch, Volney. Rickman gives an account of Paine at Lewes:

"In this place he lived several years in habits of intimacy with a very respectable, sensible, and convivial set of acquaintance, who were entertained with his witty sallies and informed by his more serious conversations. In politics he was at this time a Whig, and notorious for that quality which has been defined perseverance in a good cause and obstinacy in a bad one. He was tenacious of his opinions, which were bold, acute, and independent, and which he maintained with ardour, elegance, and argument. At this period, at Lewes, the White Hart evening club was the resort of a social and intelligent circle who, out of fun, seeing that disputes often ran very warm and high, frequently had what they called the 'Headstrong Book.' This was no other than an old Greek Homer which was sent the morning after a debate vehemently maintained, to the most obstinate haranguer in the Club: this book had the following t.i.tle, as implying that Mr. Paine the best deserved and the most frequently obtained it: 'The Headstrong Book, or Original Book of Obstinacy.' Written by -------- ------ of Lewes, in Suss.e.x, and Revised and Corrected by Thomas Paine.

"'Immortal Paine, while mighty reasoners jar, We crown thee General of the Headstrong War; Thy logic vanquish'd error, and thy mind No bounds but those of right and truth confined. Thy soul of fire must sure ascend the sky, Immortal Paine, thy fame can never die; For men like thee their names must ever save From the black edicts of the tyrant grave.'

"My friend Mr. Lee, of Lewes, in communicating this to me in September, 1810, said: 'This was manufactured nearly forty years ago, as applicable to Mr. Paine, and I believe you will allow, however indifferent the manner, that I did not very erroneously antic.i.p.ate his future celebrity.'"

It was probably to amuse the club at the White Hart, an ancient tavern, that Paine wrote his humorous poems.

On the 26 March, 1771, Paine married Elizabeth, daughter of Samuel Ollive, with whom he had lodged. This respected citizen had died in July, 1769, leaving in Lewes a widow and one daughter in poor circ.u.mstances. Paine then took up his abode elsewhere, but in the following year he joined the Ollives in opening a shop, and the tobacco-mill went on as before. His motive was probably compa.s.sion, but it brought him into nearer acquaintance with the widow and her daughter.

Elizabeth is said to have been pretty, and, being of Quaker parentage, she was no doubt fairly educated. She was ten years younger than Paine, and he was her hero. They were married in St. Michael's Church, Lewes, on the 26th of March, 1771, by Robert Austen, curate, the witnesses being Henry Verrall and Thomas Ollive, the lady's brother.

Oldys is constrained to give Paine's ability recognition. "He had risen by superior energy, more than by greater honesty, to be a chief among the excis.e.m.e.n." They needed a spokesman at that time, being united in an appeal to Parliament to raise their salaries, and a sum of money, raised to prosecute the matter, was confided to Paine. In 1772 he prepared the doc.u.ment, which was printed, but not published until 1793.* Concerning the plea for the excis.e.m.e.n it need only be said that it is as clear and complete as any lawyer could make it. There was, of course, no room for originality in the simple task of showing that the ill-paid service must be badly done, but the style is remarkable for simplicity and force.

Paine put much time and pains into this composition, and pa.s.sed the whole winter of 1772-3 trying to influence members of Parliament and others in favor of his cause. "A rebellion of the excis.e.m.e.n," says Oldys, "who seldom have the populace on their side, was not much feared by their superiors." Paine's pamphlet and two further leaflets of his were printed. The best result of his pamphlet was to secure him an acquaintance with Oliver Goldsmith, to whom he addressed the following letter: