The Life of Mazzini Part 13

The "Giovine Italia" had six volumes published at different times. All that I have ever written concerning politics bears my name. Before I established the a.s.sociation I wrote a long letter to Charles Albert, who had just then come to reign over Piedmont, remembering him of what he had promised and done, when not a king, pointing to him all the dangers of his position, the impossibility of keeping down long the spirit of the nation, the system of blood-shedding reaction to which he would soon be bound, and on the other side, the Possible, the Beautiful, the Grand, the G.o.dlike that there would be in his putting himself at the head of the National party; the letter was printed, and signed only "An Italian." My name was then quite unknown, and would not have added the least weight to the considerations; besides, I did not believe that the "Italian People" would ever spring from under a royal cloak; and I was writing, not my own opinion, but that of many of my countrymen still fond of such a hope. I wanted to have the true intentions of the man on whom they relied, as much as possible unveiled. As soon as the letter reached him, my "signalement" was given to all the authorities of the coast, so as to have me arrested if ever I attempted to cross the frontier again.... I have been in 1833 condemned to be shot _in the back_ by a military commission sitting in Alessandria, as having led from without the agitation. Here in London I have exerted, as I will exert, what influence I possess with my countrymen to endeavour to raise them from the nothingness and worse than nothingness in which now they are; from English affairs I have kept myself entirely separated; nor sought the help of English people even for our Italian affairs. As to all the present agitation, I had nothing to do with it, on the beginning. I did not think that the time was properly chosen. But, when the patriots of the interior _decided_ that they _would_ attempt, nothing of course, was left to me than helping them; and so I did, or rather prepared me to do so, should a rising take place.

It seems to me that the right of an Italian to work out from whatever place he finds himself in, the welfare of his country, ought to be clearly and boldly a.s.serted by an English writer.

Of the hopes I have of the Italian patriots succeeding at a not very remote period, in what they are now struggling for, I cannot now speak here. It would prove too long a subject for a letter; but I am in intention, if I find time for it, of publishing very soon, a Pamphlet on the question, showing how, all weary of slow, legal, national progress being interdicted to us, our only hope must lie in insurrection as the starting-point for a national education. If there are points upon which you want more notions, be so kind as to write, and meanwhile, with sincere thanks for the interest you take in my case, believe me now dear Sir,--

Truly yours, JOSEPH MAZZINI.

47 Devonshire Street, Queen Square.

II

A PRAYER TO G.o.d FOR THE PLANTERS, BY AN EXILE.

[The original is in French. It has probably not been published before. It was sent in 1846 to Mr William Shaen in response to a request for a paper on the abolition of slavery. It was to have appeared in Lady Blessington's _Keepsake_, presumably in a translation, but was not published in it. In sending it Mazzini writes: "To write one or two pages on abolitionism is just the same to me as to prove that the sun gives light and warmth; or to prove an axiom. So that I was during one full hour at a loss what to write, till my soul melted away in prayer."]

G.o.d of pity, G.o.d of peace and love, forgive, oh forgive the planters.

Their sin is great; but thy mercy is infinite. As of old thou didst make refreshing waters gush from the desert rock for the mult.i.tude of thy servants, so now make the living spring of charity gush out in the desert of their souls. Let the angel of repentance descend and settle on their dying pillow. And between them and thy justice, at their last hour,--for them and for their country, which they dishonour,--may the prayer rise up of all who suffer for thy holy cause, for thy holy truth, for the freedom of the peoples and of the Soul of man.

Their sin is great. They have sinned, they are sinning still against thee and against Humanity, which is the interpreter of thy law on earth. The Spirit of Evil, which tempted Jesus, thy son so dear to Genius and to Love, by offering him, when he began his divine career, the riches and the thrones of earth, has also tempted them, men bereft of Genius and of Love, by taking the semblance of the idol, which is self-interest. They have yielded. They are the bondsmen of the senses, and have forsworn knowledge and feeling. They have set the slave in the place of man, the fetish of the sugar-cane in the place of thy holy image. But thou, didst thou not hear thy son, so dear to Genius and to Love, when he prayed for those who slew him? Forgive them, Father, forgive the planters too.

Thou hast placed, as symbol of the eye of thy Providence, one sun in heaven for the earth. Thou hast interwoven in one mighty harmony, of which human Music, Religion's eldest child, is but a faint and stammering echo, the worlds, those finite rays of thy infinite Thought, that move around us, like the scattered letters of a heavenly alphabet, which we shall know one day. In this fair physical Universe, which is the garment of the Idea, thou hast everywhere taught Unity, and the bright light of thy teaching shines upon their souls; but they have veiled the eyes of their souls, they have broken in pieces that which is so fair, and on the wreck of thy Unity they have built a warring Dualism: two natures, two laws, two ways of life. Have pity, Lord, forgive, oh forgive the planters.

In History, which is thy life, manifesting itself progressively in time and s.p.a.ce, thou hast set in their sight another fount of truth, whence in great waves flows the great thought of Unity, which is thy whole Law. Thou madest all mankind spring from one Adam; at the teaching of thy providence, more clearly seen from day to day, thou hast led man, collective, social man, from slavery to serfdom, from serfdom to wage-earning; and that nought may be wanting to make the progression clear, thou makest now the nations to desire impatiently that to wage-earning a.s.sociation may succeed. And over these three stages, which are the image of thy triune working, hovers the holy voice of Golgotha, _All ye are brothers, for ye are all one in G.o.d_.

And they have stopped their ears to the holy voice of Golgotha, they have shut their eyes to the evolution of Thought in History: they have said: _we are not brothers, we are masters and slaves_. They have kept one page alone of the Great Book, the page that tells of Cain and Abel, of Violence and Right; and they have said to themselves: _there are then two races of men, the race that is accursed, and the race that is privileged, and of this last race are we_; they know not that the sign of thy curse is on their own forehead, since it is by Violence alone that they make slaves of men. Have pity, Lord, forgive, oh forgive the planters.

And for the third witness of thy Truth, thou hast put a voice in each man's heart, an impulse in each man's conscience, which says: _I am free; free because I am responsible, free because I am a man, made in G.o.d's image, inherently possessing in myself the powers and aspirations and destinies of all Humanity_. And they have denied that this is the voice of all men. They have shut themselves up in their selfish _Ego_, and have said: _this voice is ours alone_, and they see not, wretched men that they are, that if they put a bound to it, they blot it out from all creation, since G.o.d did not create the _planter_ but the _man_. They have sown hate, and they will reap revolt: they have denied the G.o.d of love, and they have provoked the G.o.d of vengeance. Listen not to their blasphemy, O Lord. Forgive, oh forgive the planters.

O Lord, open their understandings and soften their hearts. Let the angel, that inspires good thoughts, descend upon them in their dreams by night. Let them hear through him the cry of horror that ascends from all Humanity that believes and loves;--the sorrowing cry of all who endure and fight for the Good in Europe, and whose confidence and faith is shaken by their stubborn crime;--the mocking cry of the princes and kings of the earth, who, when their subjects are full of turmoil, point to the proud republicans of America, who alone of men maintain the helotism of pagan ages;--the long anguish of Jesus, who, because of them, still suffers on his cross to-day! And when in the morning they awake, let their children lay their innocent curly heads beside their lips, and whisper, inspired by thee: "Father, father, free our brother, the black man; buy and sell no more the son of man for thirty pennies; see, this black man too has a mother and little children like us; Oh that his old mother could rejoice to see him proud and free! that his children could smile on him, fresh and happy, in the morning, as we smile now on you, father."

G.o.d of pity, G.o.d of peace and love, forgive, oh forgive the planters.

Their sin is great, but thy mercy is infinite. Open in the desert of their souls the living spring of charity. Let the angel of repentance descend and settle on their dying pillow. And between them and thy justice, at their last hour,--for them and for their country, which they dishonour,--may the prayer rise up of all, who, like myself, suffer for thy holy cause, for thy holy truth, for the freedom of the peoples and of the Soul of man.

JOSEPH MAZZINI.

III

LETTER TO MRS PETER TAYLOR [May 15, 1847].

DEAR MRS TAYLOR,--First of all let me tell you that my silence before your note has been owing to my having been most unpoetically ill, with head-ache, sore throat, prostration of forces, fever and other things, till I was thinking that Mr Taylor would perhaps get rid all at once of me and of the League: however h.o.m.oeopathy--that is taking nothing--has cured me: then that my silence after the note has been owing to a hope in which I have been indulging both on Friday evening, and on Sat.u.r.day, to call on you unexpectedly and talk instead of writing. However that hope too--the other is Mr Taylor's hope--has vanished: and I find myself having so much to do that I doubt whether I will find a moment of freedom this week. So, I write, and hope to be forgiven for the past.

And now to Poetry. Alas! After mature consideration, I find no _definition_ at all; by _you_ it is not needed; I am sure you have the _thing_ in your own Soul, and that is better than all definitions one could supply; for Mr Taylor I fear no definition of mine would do.

Suppose I gave a definition that seems to me very true, but that I ought to explain in ten pages at least. "Poetry is the feeling of a former and of a future world"[48]: he would find out that it belongs to Byron, and would find himself pledged to refuse it. Suppose that I gave one of mine:

"Poetry is the Religion of the individual Soul."

"Religion is the Poetry of the collective Soul."

I fear that not only he, but perhaps you too, would ask for explanations which would fill up a lecture, not a note. Suppose that I quoted lines like these:

"A Poet's art Lies in tolerating wholly, and accounting for in part By his own heart's subtle working, those of every other heart"

he would say that that is charity, and nothing else; _we_ would say that it is incomplete. Suppose that I adopted yours--which, with due comments and interpretations, I am not far from--that "Poetry is the soul of the Universe," it would not avail. You gave it already, I am sure, and it was declared unsatisfactory.

We must one day or other _talk_ about this. I fear vaguely that even _we_ do differ in some way respecting the essence of Poetry. I suspect that you leave out in your own definition the element of _Action_, which seems to me inseparable from it. Poetry is for me something like the third person of Trinity, the Holy Spirit, which _is_ Action. But this amounts to declare incomplete, the poetry, for instance, of Wordsworth, Coleridge, etc. Is that a heresy for you? If so, our definitions will not agree.--ever faithfully yours,

JOS. MAZZINI.

IV

LETTER TO MR PETER TAYLOR [February 16, 1854].

[This letter is inserted, because of its historical importance.

It is, I believe, the earliest existing mention of any scheme for a French protectorate in Tuscany. It also antedates by a few weeks the earliest known mention of Garibaldi's scheme for an expedition to Sicily. Mazzini's information respecting Louis Napoleon's plans was probably derived from Dr Conneau, but it was generally inaccurate.]

MY DEAR FRIEND,--I write because I have no time for coming, and I write, I must avow, to silence conscience, with very little hope.

Do not smile, and say "the man is mad"; but put your head in your two hands and try to solve this question: "is there any earthly way of getting one thousand pounds in a very short time, ten days, a fortnight at the most?"

With you I have no secrets, and I shall state to you summarily the why.

We _must_ act: as early as possible in March: in fact as soon as the declaration of war or an action amounting to the same takes place, we must _act_, because the initiative is everything for us.

The actual schemes of the French Emperor, a.s.sented to by your cabinet, are these:

A Muratist movement in Naples: reinforcements in Rome ready to help, as Piedmont would object to the establishment of a French dynasty in the South. France offers to patronise the King of Piedmont to the North of Italy. Lombardy will be Piedmontese. But Lombardy and the Venetian territory would together with Piedmont form too large, too threatening a state. Lombardy and Venice shall therefore be divided.

Venice like Greece will be given up to some foreign prince, or to Austria again if Austria yields and submits in other respects. Rome will remain to the Pope. Only as there are provinces so disaffected that the case is hopeless, from them and Tuscany a central Dukedom or Princedom will be formed under French patronage. Sicily will be given--the old scheme of 1848--to the Duke of Genoa, son of the Piedmontese king.

Thus Italy will have two more divisions, Sicily and Venice; new foreign dynasties would be settled there, new interests would group themselves around them: a new part.i.tion would begin, with high sanction, a new phasis, and we should have to begin anew our secret work, our clandestine printing, our series of martyrdoms, as if nothing had been done.

To all this I know only of a [one] remedy: to initiate: to give the leadership to the national party. The mult.i.tude will follow the first who acts; the very elements prepared by all these intrigues will accrue to us if we move first.

And beyond all, to move in the South. We would thus check the French scheme before its realisation. As we would, for the present, leave Rome aside and untouched, we do not damage in the least the actual position of England with France.