The Life of Florence Nightingale Volume II Part 14

VI

It will have been seen that during the years treated in the foregoing chapters (1867-1871) Miss Nightingale did an enormous amount of work.

Her health during the same period had been no better. Country air did not bring any accession of strength; there is evidence of sleepless nights in numbers of her letters dated in the small hours of the morning; and during 1870 and 1871 especially her letters and diaries speak of great weakness. She was able to do as much as she did only by the devotion of the same friend, Dr. Sutherland, whose relations with his task-mistress have been described in an earlier chapter. More and more, indeed, she seems to have fallen into the habit, which had become almost a necessity, of saying nothing, doing nothing, writing nothing (her letters to Mr. Jowett and a few other intimate friends alone excepted) without first consulting Dr. Sutherland. I have ill.u.s.trated this point incidentally in previous pages, but such occasional references give an inadequate account of the extent to which she relied upon him. "The only way I can work now," she wrote to him in 1870, "is by receiving written notes from you, and working them up into my own language, then printing and showing you the work." Her Papers, with hundreds upon hundreds of drafts and memoranda in Dr. Sutherland's hand, show that such was in fact the way in which the work was done, and the process was applied not only to things ultimately printed, but almost to the whole range of her correspondence. He was sometimes called upon to draft even the most delicate family letters. She was asked to suggest an inscription for a memorial to Agnes Jones at Liverpool. Dr. Sutherland had first to try his hand at it. She was put out by an unwarranted liberty which a publisher had taken with her name. The case was sent to Dr. Sutherland, with a pressing appeal, "What _shall_ I do? I have no one to act for me." He acted for her. He had artistic tastes, and served as eyes for her at the International Exhibition of 1871, when he selected some French bronzes for her to give to Mr. Jowett. Whenever she was asked to join a Society, or subscribe to a new inst.i.tution, Dr.

Sutherland had first to advise and report. Sometimes she accompanied her references to him with amusing comments, as to Uncle Sam in earlier days. Did Dr. Sutherland advise her to join a new "Central Philanthropic Agency"? She was inclined against it, remembering that "When Crosse invented a new insect, my grandmother was heard to exclaim, 'Are there not enough insects already?'" Sometimes a reference may have been made only, or mainly, for the fun of the thing; as when the Census Paper was left at South Street in 1871 and she sent it off by special messenger to Dr. Sutherland at the War Office to know how she was to fill it up. "Am I the head of this household?" Dr. Sutherland forbore to say that no doubt was conceivable about _that_. "Occupation column: as I think that _every_ body ought to have a defined occupation, I should like to put what mine is, but I don't know how to define it." "Oh," replied Dr.

Sutherland, "say, Occupation, None." The last column inquired whether the householder was "Deaf-and-dumb, blind, imbecile, or lunatic?" "I shall return," said she, "Imbecile and Blind, and if everybody did the same now, it would be true." "Don't," replied he; "you are the exception." But for the most part her references to him were on matters which either called for some quick application of worldly wisdom or involved considerable drudgery. His shrewd good sense never failed; and the drudgery, though it may have been delayed, was always done in the end. She is asked to express an opinion on some Indian Health Reports, and is tired. Off they go to Dr. Sutherland, who replies: "I have been through them all; you may safely say they are very well done." Or, pamphlets, memorials, prospectuses, are sent to her, and she is in no mood to master them. They are consigned to him; and in course of time neat little digests are returned, and she is advised what to do or say.

Every important letter is similarly sent to him with a note saying, "What am I to answer?" or "What does all this come to?" or "Please advise." "You _must_ come to-morrow to see my letter before it goes." "I want to ask you some questions, and you must be good." In years when Miss Nightingale was much in the country (as in 1870 and 1871), Dr.

Sutherland's daily work for her was the heavier, because all communications were through the post. There was fret and jar between them in personal intercourse, as we have heard, and opportunity for misunderstanding was increased when two busy people were exchanging ideas by letter. This was especially the case when any work was on hand of which the scope had not been precisely defined, and Miss Nightingale was often impatient. "I could do work," she wrote on one occasion, "if it were real work, done at the least expenditure to myself. But to do a minimum of work at the greatest expenditure to myself (by driving, pumping, etc.) is now physically impossible to me." Such complaints and such references to her weakness were frequent. To the latter Dr.

Sutherland always referred in terms of sympathy--"I know you are very ill," "I beg you to let me help as much as I can," and so forth. With regard to the complaints, he sometimes laughed them aside: "Thanks for your parting kick, which is always pleasant to receive by them as likes it." "You are a true Paddy, you like to trail your coat, but I won't tread on it." Sometimes he defended himself--"If you knew what I have had to do, I am quite sure you would not have written about the proof as you have done"; and sometimes he refrained from defence other than simple denial--"I scarcely know how otherwise to reply to your attack than simply to state that it is groundless. Am I such a fool, I ask myself, as to do what she says I have done?" But this admirable man never lost his temper, and never made her reproaches an occasion for declining to help her any more. "All I can say is, I am ready to help."

"I am at your orders in this as in all things." Such is the continual note of his messages. In private meditations often, and in letters occasionally, Miss Nightingale spoke of herself as a "vampyre." When she wrote in some such sense to Mr. Jowett, he told her to put such talk aside as idle, for "that way madness lies." Yet in a sense there was an element of truth in what she said. She was terribly exacting. She accepted no excuses, made few allowances, and sometimes a.s.sumed that those who worked with her had nothing else to do. Dr. Sutherland was a hard worker, but allowed himself diversions. At Norwood he had a garden, and Miss Nightingale was sarcastic about his fondness for digging ponds.

But he had also, besides a strong interest in their common work, an abiding admiration for the gifts, the character, and the self-devotion of his friend. In addition to his own bread-winning work, he gave an immense amount of time and labour to Miss Nightingale. In any estimate of her services to great public causes, and especially in connection with sanitation in India, an honourable place is due to the collaborator who helped her through many years with unfailing devotion.

PART VII

WORK OF LATER YEARS

(1872-1910)

I ask no heaven till earth be Thine, Nor glory-crown, while work of mine Remaineth here. When earth shall shine Among the stars, Her sins wiped out, her captives free, Her voice a music unto Thee, For crown, New Work give Thou to me.

Lord here am I.

I found this in an intensely evangelical Baptist American's work--a lecture he had delivered upon me. Now these lines appear to me exactly true, and an extraordinary advance in the way of truth on English Evangelicalism which banishes work, like sin, from heaven, and has no idea that heaven is to be made out of earth by us.--FLORENCE NIGHTINGALE (from a letter to her father, 1869).

CHAPTER I

"OUT OF OFFICE"--LITERARY WORK

(1872-1874)

I am glad that you have given up drudgery for public offices....

The position which you held was always a precarious one, because dependent on "temples of friendship" and the goodwill of the Minister. I am glad that you have a straightforward work to do now in which you are dependent on yourself.... I want you to have a new life and interest. The way of influencing mankind by ideas is the more excellent way.--BENJAMIN JOWETT (_Letters to Miss Nightingale, 1871, 1872_).

"Something which you said to me on Sunday has rather disquieted me, and I hope that you will allow me to remonstrate with you about it. You said that you were going to ask admission as a Patient to St. Thomas's Hospital. Do not do this. (1) Because it is eccentric and we cannot strengthen our lives by eccentricity. (2) Because you will not be a Patient but a kind of Directress to the inst.i.tution, viewed with great alarm by the doctors. (3) When a person is engaged in a great work I do not think the expense of living is much to be considered; the only thing is that you should live in such a way that you can do your work best.

(4) I would not oppose you living at less expense if you wish, though I think that a matter of no moment; but I would live independently. (5) Do you mean really to live as a Patient? it will kill you. I do not add the annoyance to your father of a step which he can never be made to understand; I look at the matter solely from the point of view of your own work. I have cared about you for many years; and though I have little hope of prevailing with you, I would ask you not to set aside these reasons without consideration." So Mr. Jowett wrote to Miss Nightingale on June 22, 1872. "I am flattered to hear," he wrote a little later (July 11), "that you have disregarded duty and conscience for my sake. I hope that you will never in future obey a conscience which tells you to kill yourself. Will you try to hope and be at peace; and just ask of G.o.d time to complete your work? You who have done so much for others ought sometimes to reflect that you have had a great blessing and happiness."

The intention which Miss Nightingale had formed and from which Mr. Jowett dissuaded her was not a pa.s.sing fancy. It was in accord with a deep-seated conviction, as may be seen from a doc.u.ment already quoted (p. 103). Nor, though she listened to Mr. Jowett's advice, did she entirely abandon her purpose. Later in the year, she still thought of giving up her pleasant house in South Street, and she set various friends to report upon furnished apartments in the immediate neighbourhood of St. Thomas's Hospital. They could not find anything that seemed suitable, and she gave up the idea; but as she could not go to St. Thomas's, she contrived, as we shall hear in a later chapter, that St. Thomas's should come to her. She devoted herself from this time more largely than heretofore to the detailed supervision of the Nightingale School. Both in what she did, and in what she now left undone, the year 1872 marks a new departure in her life. It is explained by a summary entry in her diary: "This year I go out of office."

Miss Nightingale had been "in office," as she called it, continuously since her departure for Scutari in October 1854. She had been closely employed, that is to say, sometimes officially, sometimes unofficially, upon the administrative work of various Departments in matters pertaining to her special interests. With the advent of Mr. Gladstone to power in 1868, her work in this sort had much diminished. Her friend, Captain Galton, had gone from the War Office. She occasionally intervened in minor matters, as on one occasion when her friend, Mr. Lowe, agreed with Mr. Cardwell to accept her view about a certain pension to the widow of an officer, and there were other cases of the kind: as when she obtained an attentive hearing from Mr. Bruce (Home Secretary) for a memorandum which she submitted on the working of the Contagious Diseases Act. But her constant employment in connection with the War Office was over. She had argued with herself, in some meditations during 1871, whether she ought to make a bid, as it were, for "office" again. She could still exercise a certain official influence, she thought, if she chose to seek out Ministers and ask them to call upon her. But the political times were out of joint, she argued on the other side, so far as her special apt.i.tudes were concerned. The strength of Mr. Gladstone's Government was thrown into political reform, not into administration; the administration of the departments, as she was not alone in thinking, was defective. There are many letters of this period in which she contrasts the days of Peel and Sidney Herbert with those of Gladstone or Disraeli. "But I must stop," she says in one of them, "or you will say that I am aping Southey who said, you know, that the last Ministry was so bad that nothing could be worse except the present; but Coleridge differed from him, for he thought the present Ministry so bad that nothing could be worse except the last."[129] At any rate what Miss Nightingale cared for and was fitted for, she said to herself, was only administration; in the years when she was "in office"

she had not only written Reports, she had been able to organize the mechanism for carrying them out. Now that administration was going, as she thought, to the dogs, it was time for her to be out of office. That such was the lot appointed to her, was borne in by something that happened early in 1872. In February Lord Mayo was a.s.sa.s.sinated--a personal grief to Miss Nightingale and "a great blow," she said, to her cause; and Lord Northbrook was appointed to succeed him as Governor-General. Miss Nightingale was personally acquainted with Lord Northbrook, who had been a friend (as also for a time a colleague) of Sidney Herbert, but he left for India without coming to see her. "You have worked for eternity," wrote Mr. Jowett (April 3), to whom she had reported the new Viceroy's neglect; "why should you be troubled at the Governor-General not coming to see you (as he most certainly ought to have done)? Put not your trust in princes or in princesses or in the War Office or in the India Office; all that sort of thing necessarily rests on a sandy foundation. I wonder that you have been able to carry on so long with them." Lord Northbrook was friendly nevertheless, as appears from his reply when she wrote and asked him to see Mr. Clark, the sanitary and civil engineer:--

(_Lord Northbrook to Miss Nightingale._) CALCUTTA, _Jan._ 3 [1873].

I had great pleasure in seeing Mr. Clark, for I had seen his works at Barrachpore and knew of the great results which, so far as the statistics up to the present time can be said to prove them, have followed from the supply of pure water to Calcutta. I hope soon to see his drainage works at the Salt Lakes, and I have got the particulars of his plan for catch-water roofs for military buildings, which I will look at carefully as soon as I can. At present I am a little overwhelmed with business which has been acc.u.mulating during my tour. You may be a.s.sured of two things, that I fully understand the importance of pure water for the soldiers, and that I shall always receive with pleasure and consider with attention any suggestions, which you may kindly give me, both on your own account and because you were so much a.s.sociated on these matters with my old master, Lord Herbert. Yours very sincerely, NORTHBROOK.

[129] Letter to Sir Bartle Frere, July 2, 1872.

She did not, however, at the time follow up this opening. She had taken Lord Northbrook's neglect to call upon her as a further indication that she was meant to go out of office.

II

The question had become instant thereupon, What was she to do next?

Mr. Jowett's letters to her at this time, as also her own private notes, show that she was in a mood of great depression; due in part to much physical weakness and suffering, but in part also to unsettlement in her plan of life. She knew not exactly what to be at. She saw before her, as she wrote, "no consecutive path growing out of one's own deeds, but only a succession of disjointed lives and unconnected events." "Never," she wrote again, "has G.o.d let me feel weariness of active life, but only anxiety to get on. Now in old age I never wish to be relieved from new work, but only to have it to do." With what zeal she threw herself into fuller work for the Nightingale School at St. Thomas's, we shall hear; but that was not enough. She could not see nurses and write to nurses all day long--though indeed she devoted to such duties as many hours as some people would consider a sufficient day's work, and besides she was now spending a large part of the year with her father or mother in the country. She needed some recreation, and the only recreation she ever found was in change of work. She sought no "glory-crown" over folded hands. Mr. Jowett seized the occasion to repeat his advice that she should find recreation in literary work. Now that she meant to free herself from official drudgery, let her gain permanent influence by writing books or essays. "I think," he said, "that you seem to me to have more ideas than any one whom I know." And again (Dec. 14, 1871): "You have many original thoughts, but you either insert them in Blue-books or cast them before swine--that is me, and I sometimes insert them in sermons. You should have a more consecutive way of going on."

She recalled, too, advice and remonstrances which she had received from Mr. Mill. In 1867 the "National Society for Woman's Suffrage" was founded. Mill had asked her to join it and she had at first refused:--

(_John Stuart Mill to Miss Nightingale._) BLACKHEATH PARK, _August_ 9 [1867]. As I know how fully you appreciate a great many of the evil effects produced upon the character of women (and operating to the destruction of their own and others' happiness) by the existing state of opinion, and as you have done me the honour to express some regard for my opinion on these subjects, I should not like to abstain from mentioning the formation of a Society aimed in my opinion at the very root of all the evils you deplore and have pa.s.sed your life in combating. There are a great number of people, particularly women, who, from want of the habit of reflecting on politics, are quite incapable of realizing the enormous power of politics, that is to say, of legislation, to confer happiness and also to influence the opinion and the moral nature of the governed.

As I am convinced that this power is by far the greatest that it is possible to wield for human happiness, I can neither approve of women who decline the responsibility of wielding it, nor of men who would shut out women from the right to wield it. Until women do wield it to the best of their ability, little or great, and that in a direct open manner, I am convinced that the evils of which I know you to be peculiarly aware can never be satisfactorily dealt with.

And this conviction must be my apology for troubling you.

[Ill.u.s.tration: Handwritten notes]

(_Miss Nightingale to John Stuart Mill._) 35 SOUTH STREET, _August_ 11 [1867]. I can't tell you how much pleased I was nor how grateful I feel that you should take the trouble to write to me. And if I ill-naturedly answer your question by asking one, it is because I have scarcely any one who can give me (as my dear friend, Mr. Clough, long since dead, said) a "considered opinion." That women should have the suffrage, I think no one can be more deeply convinced than I. It is so important for a woman to be a "person,"

as you say. And I think I see this most strongly in married life.

If the woman is not a "person," it does almost infinite harm even to her husband. And the harm is greatest when the man is a very clever man and the woman a very clever woman. But it will be years before you obtain the suffrage for women. And in the meantime there are evils which press much more hardly on women than the want of the suffrage. And will not this when obtained put women in opposition to those who withhold these rights from them, so as to r.e.t.a.r.d still further the legislation which is necessary to put them in possession of their rights? I ask humbly, and I am afraid you will laugh at me. Could not the existing disabilities as to property and influence of women be swept away by the legislature as it stands at present? and equal responsibilities be given, as they ought to be, to both men and women? I do not like to take up your time with giving instances, redressible by legislation, in which my experience tells me that women, and especially poor and married women, are most hardly pressed upon now. No matron, serving on a large scale as I have done, and with the smallest care for her Nurses, can be unaware of these. Till a married woman can be in possession of her own property, there can be no love or justice.

But there are many other evils, as I need not tell you. Is it possible that, if woman suffrage is agitated as a means of removing these evils, the effect may be to prolong their existence? Is it not the case that at present there is no opposition between the two elements of the nation, but that, if both had equal political power, there is a probability that the social reforms required might become matter of political partizanship, and so the weaker go to the wall? I can scarcely expect that you will have time to answer my humble questions.

As to my being on the Society you mention, you know there is scarcely anything which, if you were to tell me that it is right politically, I would not do. But I have no time. It is 14 years this very day that I entered upon work which has never left me ten minutes' leisure, not even to be ill. And I am obliged never to give my name where I cannot give my work. If you will not think me egotistical, I will say why I have kept off the stage of these things. In the years that I have pa.s.sed in Government offices, I have never felt the want of a vote--because, if I had been a Borough returning two members to Parliament, I should have had less administrative influence. And I have thought that I could work better for others off the stage than on it. Added to which, I am an incurable invalid, entirely a prisoner to my room. But I entirely agree, if I may be allowed to agree with so great an authority, that women's "political power" should be "direct and open," not indirect. And I ought to ask your pardon for occupying you for one single moment with my own personal situation.

As you have had the kindness to let me address you, I cannot help putting in one more word on a subject very near my heart--the India Sanitary Service. I have worked very hard at this for six years.

And during all those years, my great wish has been: would it be possible to ask Mr. Mill for his help and influence? But you were so busy. Pray believe me, dear Sir, ever your faithful servant, FLORENCE NIGHTINGALE.

Mr. Mill found time for a "considered opinion," of great elaboration and weight; it has been printed elsewhere.[130] With his reply to Miss Nightingale's humble but argumentative questions, we are not here concerned. Though she never took any prominent part in the movement for female suffrage, she joined the Society in 1868, allowed her name to be placed on the General Committee in 1871, was an annual subscriber to its funds, and in 1878 sent an expression of her opinion on the subject for publication.[131] It was, however, Mr. Mill's remarks upon her "personal situation" that now, in 1872, came back to her. "If," he had said, "you prefer to do your work rather by moving the hidden springs than by allowing yourself to be known to the world as doing what you really do, it is not for me to make any observations on this preference (inasmuch as I am bound to presume that you have good reasons for it) other than to say that I much regret that this preference is so very general among women." She ought not, he went on to suggest, to hide her good deeds; and "finally I feel," he wrote, "some hesitation in saying to you what I think of the responsibility that lies upon each one of us to stand steadfastly, and with all the boldness and all the humility that a deep sense of duty can inspire, by what the experience of life and an honest use of our own intelligence has taught us to be the truth." To some of this expostulation she had at the time a conclusive rejoinder. She could not write to the _Times_ and say, "Be it known that I suggested such and such a dispatch to a Secretary of State, and am corresponding in such and such a sense with a Governor-General." But if she were out of office, the plea for seclusion behind the scenes failed; nor was it ever perhaps of much cogency in relation to her views on religious and social matters. Now that she had "gone out of office," was it not her duty to come into the open with her pen?

[130] In the _Letters of John Stuart Mill_, 1910, vol. ii. pp. 100-105.

[131] Quoted in Bibliography A, No. 93.

III

The first literary task which Miss Nightingale set herself under this impulse took the form of a series of magazine articles, in which she hoped to embody the leading ideas contained in the voluminous _Suggestions for Thought_ already described (Vol. I. p. 470). "During the ten years and more that I have known you," wrote Mr. Jowett (Oct.

31, 1872), "you have repeated to me the expression 'Character of G.o.d'

about 1000 times, but I can't say that I have any clear idea of what you mean." Why did she not try and explain? In an earlier letter (Feb. 28, 1871) Mr. Jowett had suggested "the form of short papers or essays." She now wrote three of them (of which the first two were published)--ent.i.tled respectively "A 'Note' of Interrogation," "A Sub-Note of Interrogation: What will our Religion be in 1999," and "On what Government night will Mr. Lowe bring out our New Moral Budget?

another Sub-Note of Interrogation." In the first Paper, Miss Nightingale in a questioning and allusive style defined her conception of G.o.d as a G.o.d of Law, whose character may be learnt from social and moral science, and defended such a conception against some current ideas of Christian churches on the one side, and against the too cold and impersonal creed, as she thought, of Positivism on the other. The affinity of her doctrine at some points with the creed of Positivism is obvious; but she held as an axiom that the existence of law implied a law-giver; and "it is a very different thing," she wrote elsewhere,[132] "fighting against evil for our own sakes or fighting for the sake of the Law-Giver who arms us--fighting with or without a Commander." The scope of the second Paper is harder to describe, for it throws out a large number of criticisms and suggestions on life, morals, and philosophy in no very closely related order. The general idea, however, is that the purification of religion requires not destructive criticism but reconstruction and a re-ordering of modern life on the lines of social service; in which latter connection Miss Nightingale paid a glowing tribute to the pioneer of East-end "settlers."[133] These two Papers, though they attempt to cover too much ground in a small s.p.a.ce, abound in happy things by the way. We are told, for instance, that Matthew Arnold's _Literature and Dogma_ is "marred by a tendency not to fight like a man but to scratch like a cat." The doctrine of eternal punishment is criticized in the words of the pauper who said to his nurse after seeing the chaplain, "It does seem hard to have suffered so much here, only to go to everlasting torments hereafter." The creed of some contented politicians is. .h.i.t off by saying that they talk of "the 'ma.s.ses,' as if they were Silurian strata." The third of Miss Nightingale's Papers is the hardest to describe, because it is the most crowded of the series. Its practical purpose may be said in the language of later politics to be a plea for "social reform." "There must be a Chancellor of the Exchequer, and a Budget, for Morality and Crime, as for Finance." Her conception of social and moral science as an almost statistical study[134] is glanced at, and the controversy between Free Will and Necessity is disposed of by the way. Miss Nightingale sent her Papers successively to Mr. Froude.

He was delighted with the first and with the second. "Your second Note,"

he said, "is even more pregnant than the first. I cannot tell how sanitary, with disordered intellects, the effects of such Papers will be." They appeared in _Fraser's Magazine_ for May and July 1873. Carlyle was not so favourably impressed. Miss Nightingale's second Paper, he said, was like "a lost lamb bleating on the mountain." Mr. Froude's criticism on the third was that it lacked focussing: "the whole art of getting culinary fire out of intellectual sunlight depends on that." The third article, accordingly, was not printed. Miss Nightingale did not relish Carlyle's remark, and her equanimity was perhaps not restored by the domestic a.s.surance that Florence's mistake had been in not submitting the ma.n.u.script to her sister's revision. One of the best things in the Paper which was not published was a Postscript. The first article had been widely noticed in the pulpit and the press, and had brought to the author many letters--some sympathetic, as from Mr. Edward Maitland,[135] others sorrowfully critical. There were those who promised to pray for her conversion daily, and invited her to join them in that exercise. They had not read the article, it seemed, but only a review of it; and among the printed critiques was one which began: "My knowledge of the scope of this Paper is derived from the report of a discourse upon it." In her proposed Postscript Miss Nightingale took "this opportunity of thanking unknown friends for their sympathy and suggestions, and, still more, unknown friend-enemies for their criticisms; but yet more should I have thanked the latter, had their criticisms been on my poor little Article in its rough state--the 'Original Cow and Snuffers'--and not on seeing the _Extract_ of a _Criticism_ of an _Extract_ of my Article. Certainly a new Art must have arisen in my elderly age:--out-magazining magazining. And I hereby confidentially inform the shade of Mr. Fraser that he may, on application to me, see columns, closely-printed columns, of small (but cruel) print upon a Paper which the writers state that they have not read.--What! read a Paper which we are going to review!--Yes, Mr. Fraser, this is what magazine-ing has come to. Articles are not even written on original works, even if that work be only an Article, but on a Review of an Article; and not even upon that, but upon a Review of a Review of an Extract of an Article, or sometimes upon an Extract of a Sermon upon an Extract of a Review of an Article. I ought to feel flattered: I try to feel flattered. But, Mr. Fraser, is life long enough for this? is this the way to 'human progress'? And ... but as this will not be read by my unknown critics, I come to a stop." The practice which Miss Nightingale thus satirised has not become less frequent in later days when the newspapers supply their readers not with political speeches but with opinions based on summaries of them, and when what are called "educational handbooks" aim at giving the student the power of pa.s.sing a critical judgment upon authors without the necessity of reading them.

[132] In some marginalia on the _Fioretti_ of St. Francis.

[133] Edward Denison, who had died in 1870 at the age of 30.

[134] See Vol. I. p. 480.