The Life and Adventures of Robinson Crusoe (1808) Part 28

After this feast, at which we were very innocently merry, I brought out my cargo of goods, wherein, that there might be no dispute about dividing, I shewed them that there was sufficient for them all; and desired that they might all take an equal quant.i.ty of the goods that were for wearing; that is to say, equal when made up. As first, I distributed linen sufficient to make every one of them four shirts; and, at the Spaniards' request, afterwards made them up six; these were exceeding comfortable to them, having been what, as I may say, they had long since forgot the use of, or what it was to wear them.

I allotted the thin English stuffs, which I mentioned before, to make every one a light coat like a frock, which I judged fittest for the heat of the season, cool and loose; and ordered, that whenever they decayed, they should make more, as they thought fit. The like for pumps, shoes, stockings, and hats, &c.

I cannot express what pleasure, what satisfaction, sat upon the countenances of all these poor men when they saw the care I had taken of them, and how well I had furnished them; they told me I was a father to them; and that having such a correspondent as I was, in so remote a part of the world, it would make them forget that they were left in a desolate place; and they all voluntarily engaged to me not to leave the place without my consent.

Then I presented to them the people I had brought with me, particularly the tailor, the smith, and the two carpenters, all of them most necessary people; but above all, my general artificer, than whom they could not name any thing that was more needful to them; and the tailor, to shew his concern for them, went to work immediately, and, with my leave, made them every one a shirt the first thing he did; and, which was still more, he taught the women not only how to sew and st.i.tch, and use the needle, but made them a.s.sist to make the shirts for their husbands and for all the rest.

As for the carpenters, I scarce need mention how useful they were, for they took in pieces all my clumsy unhandy things, and made them clever convenient tables, stools, bedsteads, cupboards, lockers, shelves, and every thing they wanted of that kind.

But to let them see how nature made artificers at first, I carried the carpenters to see William Atkins's basket house, as I called it, and they both owned they never saw an instance of such natural ingenuity before, nor any thing so regular and so handily built, at least of its kind; and one of them, when he saw it, after musing a good while, turning about to me, "I am sure," says he, "that man has no need of us; you need do nothing but give him tools."

Then I brought them out all my store of tools, and gave every man a digging spade, a shovel, and a rake, for we had no harrows or ploughs; and to every separate place a pickaxe, a crow, a broadaxe, and a saw; always appointing, that as often as any were broken, or worn out, they should be supplied, without grudging, out of the general stores that I left behind.

Nails, staples, hinges, hammers, chisels, knives, scissors, and all sorts of tools and iron-work, they had without tale as they required; for no man would care to take more than he wanted, and he must be a fool that would waste or spoil them on any account whatever. And for the use of the smith I left two tons of unwrought iron for a supply.

My magazine of powder and arms which I brought them, was such, even to profusion, that they could not but rejoice at them; for now they could march, as I used to do, with a musket upon each shoulder, if there was occasion; and were able to fight a thousand savages, if they had but some little advantages of situation, which also they could not miss of if they had occasion.

I carried on sh.o.r.e with me the young man whose mother was starved to death, and the maid also: she was a sober, well-educated, religious young woman, and behaved so inoffensively, that every one gave her a good word. She had, indeed, an unhappy life with us, there being no woman in the ship but herself; but she bore it with patience. After a while, seeing things so well ordered, and in so fine a way of thriving upon my island, and considering that they had neither business nor acquaintance in the East Indies, or reason for taking so long a voyage; I say, considering all this, both of them came to me, and desired I would give them leave to remain on the island, and be entered among my family, as they called it.

I agreed to it readily, and they had a little plot of ground allotted to them, where they had three tents or houses set up, surrounded with a basket-work, palisaded like Atkins's, and adjoining to his plantation.

Their tents were contrived so, that they had each of them a room, a part to lodge in, and a middle tent, like a great storehouse, to lay all their goods in, and to eat and drink in. And now the other two Englishmen moved their habitation to the same place, and so the island was divided into three colonies, and no more; viz. the Spaniards, with old Friday, and the first servants, at my old habitation under the hill, which was, in a word, the capital city, and where they had so enlarged and extended their works, as well under as on the outside of the hill, that they lived, though perfectly concealed, yet full at large. Never was there such a little city in a wood, and so hid, I believe, in any part of the world; for I verily believe a thousand men might have ranged the island a month, and if they had not known there was such a thing, and looked on purpose for it, they would not have found it; for the trees stood so thick and so close, and grew so fast matted into one another, that nothing but cutting them down first, could discover the place, except the two narrow entrances where they went in and out, could be found, which was not very easy. One of them was just down at the water's edge, on the side of the creek; and it was afterwards above two hundred yards to the place; and the other was up the ladder at twice, as I have already formerly described it; and they had a large wood, thick planted, also on the top of the hill, which contained above an acre, which grew apace, and covered the place from all discovery there, with only one narrow place between two trees, not easy to be discovered, to enter on that side.

The other colony was that of Will Atkins, where there were four families of Englishmen, I mean those I had left there, with their wives and children; three savages that were slaves; the widow and children of the Englishman that was killed; the young man and the maid; and by the way, we made a wife of her also before we went away. There were also the two carpenters and the tailor, whom I brought with me for them; also the smith, who was a very necessary man to them, especially as the gunsmith, to take care of their arms; and my other man, whom I called Jack of all Trades, who was himself as good almost as twenty men, for he was not only a very ingenious fellow, but a very merry fellow; and before I went away we married him to the honest maid that came with the youth in the ship, whom I mentioned before.

And now I speak of marrying, it brings me naturally to say something of the French ecclesiastic that I had brought with me out of the ship's crew whom I took at sea. It is true, this man was a Roman, and perhaps it may give offence to some hereafter, if I leave any thing extraordinary upon record of a man, whom, before I begin, I must (to set him out in just colours) represent in terms very much to his disadvantage in the account of Protestants; as, first, that he was a Papist; secondly, a Popish priest; and thirdly, a French Popish priest.

But justice demands of me to give him a due character; and I must say, he was a grave, sober, pious, and most religious person; exact in his life, extensive in his charity, and exemplary in almost every thing he did. What then can any one say against my being very sensible of the value of such a man, notwithstanding his profession? though it may be my opinion, perhaps as well as the opinion of others who shall read this, that he was mistaken.

The first hour that I began to converse with him, after he had agreed to go with me to the East Indies, I found reason to delight exceedingly in his conversation; and he first began with me about religion, in the most obliging manner imaginable.

"Sir," says he, "you have not only, under G.o.d" (and at that he crossed his breast), "saved my life, but you have admitted me to go this voyage in your ship, and by your obliging civility have taken me into your family, giving me an opportunity of free conversation. Now, Sir," says he, "you see by my habit what my profession is, and I guess by your nation what yours is. I may think it is my duty, and doubtless it is so, to use my utmost endeavours on all occasions to bring all the souls that I can to the knowledge of the truth, and to embrace the Catholic doctrine; but as I am here under your permission, and in your family, I am bound in justice to your kindness, as well as in decency and good manners, to be under your government; and therefore I shall not, without your leave, enter into any debates on the points of religion, in which we may not agree, farther than you shall give me leave."

I told him his carriage was so modest that I could not but acknowledge it; that it was true, we were such people as they call heretics, but that he was not the first Catholic that I had conversed with without falling into any inconveniencies, or carrying the questions to any height in debate; that he should not find himself the worse used for being of a different opinion from us; and if we did not converse without any dislike on either side, upon that score, it would be his fault, not ours.

He replied, that he thought our conversation might be easily separated from disputes; that it was not his business to cap principles with every man he discoursed with; and that he rather desired me to converse with him as a _gentleman_ than as a _religieux_; that if I would give him leave at any time to discourse upon religious subjects, he would readily comply with it; and that then he did not doubt but I would allow him also to defend his own opinions as well as he could; but that without my leave he would not break in upon me with any such thing.

He told me farther, that he would not cease to do all that became him in his office as a priest, as well as a private Christian, to procure the good of the ship, and the safety of all that was in her; and though perhaps we would not join with him, and he could not pray with us, he hoped he might pray for us, which he would do upon all occasions. In this manner we conversed; and as he was of a most obliging gentleman-like behaviour, so he was, if I may be allowed to say so, a man of good sense, and, as I believe, of great learning.

He gave me a most diverting account of his life, and of the many extraordinary events of it; of many adventures which had befallen him in the few years that he had been abroad in the world, and particularly this was very remarkable; viz. that during the voyage he was now engaged in he had the misfortune to be five times shipped and unshipped, and never to go to the place whither any of the ships he was in were at first designed: that his first intent was to have gone to Martinico, and that he went on board a ship bound thither at St. Maloes; but being forced into Lisbon in bad weather, the ship received some damage by running aground in the mouth of the river Tagus, and was obliged to unload her cargo there: that finding a Portuguese ship there, bound to the Madeiras, and ready to sail, and supposing he should easily meet with a vessel there bound to Martinico, he went on board in order to sail to the Madeiras; but the master of the Portuguese ship being but an indifferent mariner, had been out in his reckoning, and they drove to Fyal; where, however, he happened to find a very good market for his cargo, which was corn, and therefore resolved not to go to the Madeiras, but to load salt at the isle of May, to go away to Newfoundland. He had no remedy in the exigence but to go with the ship, and had a pretty good voyage as far as the Banks, (so they call the place where they catch the fish) where meeting with a French ship bound from France to Quebec, in the river of Canada, and from thence to Martinico, to carry provisions, he thought he should have an opportunity to complete his first design.

But when he came to Quebec the master of the ship died, and the ship proceeded no farther. So the next voyage he shipped himself for France, in the ship that was burnt, when we took them up at sea, and then shipped them with us for the East Indies, as I have already said. Thus he had been disappointed in five voyages, all, as I may call it, in one voyage, besides what I shall have occasion to mention farther of the same person.

But I shall not make digressions into other men's stories which have no relation to my own. I return to what concerns our affair in the island.

He came to me one morning, for he lodged among us all the while we were upon the island, and it happened to be just when I was going to visit the Englishmen's colony at the farthest part of the island; I say, he came to me, and told me with a very grave countenance, that he had for two or three days desired an opportunity of some discourse with me, which he hoped would not be displeasing to me, because he thought it might in some measure correspond with my general design, which was the prosperity of my new colony, and perhaps might put it at least more than he yet thought it was in the way of G.o.d's blessing.

I looked a little surprised at the last part of his discourse, and turning a little short, "How, Sir," said I, "can it be said, that we are not in the way of G.o.d's blessing, after such visible a.s.sistances and wonderful deliverances as we have seen here, and of which I have given you a large account?"

"If you had pleased, Sir," said he, with a world of modesty, and yet with great readiness, "to have heard me, you would have found no room to have been displeased, much less to think so hard of me, that I should suggest, that you have not had wonderful a.s.sistances and deliverances; and I hope, on your behalf, that you are in the way of G.o.d's blessing, and your design is exceeding good, and will prosper. But, Sir," said he, "though it were more so than is even possible to you, yet there may be some among you that are not equally right in their actions; and you know that in the story of Israel, one Achan, in the camp, removed G.o.d's blessing from them, and turned his hand so against them, that thirty-six of them, though not concerned in the crime, were the objects of divine vengeance, and bore the weight of that punishment."

I was sensibly touched with this discourse, and told him his inference was so just, and the whole design seemed so sincere, and was really so religious in its own nature, that I was very sorry I had interrupted him, and begged him to go on; and in the meantime, because it seemed that what we had both to say might take up some time, I told him I was going to the Englishmens' plantation, and asked him to go with me, and we might discourse of it by the way. He told me he would more willingly wait on me thither, because there, partly, the thing was acted which he desired to speak to me about. So we walked on, and I pressed him to be free and plain with me in what he had to say.

"Why then, Sir," says he, "be pleased to give me leave to lay down a few propositions as the foundation of what I have to say, that we may not differ in the general principles, though we may be of some differing opinions in the practice of particulars. First, Sir, though we differ in some of the doctrinal articles of religion, and it is very unhappy that it is so, especially in the case before us, as I shall shew afterwards, yet there are some general principles in which we both agree; viz.

first, that there is a G.o.d, and that this G.o.d, having given us some stated general rules for our service and obedience, we ought not willingly and knowingly to offend him, either by neglecting to do what he has commanded, or by doing what he has expressly forbidden; and let our different religions be what they will, this general principle is readily owned by us all, that the blessing of G.o.d does not ordinarily follow a presumptuous sinning against his command; and every good Christian will be affectionately concerned to prevent any that are under his care, living in a total neglect of G.o.d and his commands. It is not your men being Protestants, whatever my opinion may be of such, that discharges me from being concerned for their souls, and from endeavouring, if it lies before me, that they should live in as little distance from and enmity with their Maker as possible; especially if you give me leave to meddle so far in your circuit."

I could not yet imagine, what he aimed at, and told him I granted all he had said; and thanked him that he would so far concern himself for us; and begged he would explain the particulars of what he had observed, that, like Joshua, (to take his own parable) I might put away the accursed thing from us.

"Why then, Sir," says he, "I will take the liberty you give me; and there are three things which, if I am right, must stand in the way of G.o.d's blessing upon your endeavours here, and which I should rejoice, for your sake, and their own, to see removed. And, Sir," says he, "I promise myself that you will fully agree with me in them all as soon as I name them; especially because I shall convince you that every one of them may with great ease, and very much to your satisfaction, be remedied."

He gave me no leave to put in any more civilities, but went on: "First, Sir," says he, "you have here four Englishmen, who have fetched women from among the savages, and have taken them as their wives, and have had many children by them all, and yet are not married to them after any stated legal manner, as the laws of G.o.d and man require; and therefore are yet, in the sense of both, no less than adulterers, and living in adultery. To this, Sir," says he, "I know you will object, that there was no clergyman or priest of any kind, or of any profession, to perform the ceremony; nor any pen and ink, or paper, to write down a contract of marriage, and have it signed between them. And I know also, Sir, what the Spaniard governor has told you; I mean of the agreement that he obliged them to make when they took these women, viz. that they should choose them out by consent, and keep separately to them; which, by the way, is nothing of a marriage, no agreement with the women as wives, but only an agreement among themselves, to keep them from quarrelling.

"But, Sir, the essence of the sacrament of matrimony (so he called it, being a Roman) consists not only in the mutual consent of the parties to take one another as man and wife, but in the formal and legal obligation that there is in the contract to compel the man and woman at all times to own and acknowledge each other; obliging the man to abstain from all other women, to engage in no other contract while these subsist; and on all occasions, as ability allows, to provide honestly for them and their children; and to oblige the women to the same, on like conditions, _mutatis mutandis_, on their side.

"Now, Sir," says he, "these men may, when they please, or when occasion presents, abandon these women, disown their children, leave them to perish, and take other women and marry them whilst these are living."

And here he added, with some warmth, "How, Sir, is G.o.d honoured in this unlawful liberty? And how shall a blessing succeed your endeavours in this place, however good in themselves, and however sincere in your design, while these men, who at present are your subjects, under your absolute government and dominion, are allowed by you to live in open adultery?"

I confess I was struck at the thing itself, but much more with the convincing arguments he supported it with. For it was certainly true, that though they had no clergyman on the spot, yet a formal contract on both sides, made before witnesses, and confirmed by any token which they had all agreed to be bound by, though it had been but the breaking a stick between them, engaging the men to own these women for their wives upon all occasions, and never to abandon them or their children, and the women to the same with their husbands, had been an effectual lawful marriage in the sight of G.o.d, and it was a great neglect that it was not done.

But I thought to have gotten off with my young priest by telling him, that all that part was done when I was not here; and they had lived so many years with them now, that if it was adultery it was past remedy, they could do nothing in it now.

"Sir," says he, "asking your pardon for such freedom, you are right in this; that it being done in your absence, you could not be charged with that part of the crime. But I beseech you, matter not yourself that you are not therefore under an obligation to do your uttermost now to put an end to it. How can you think, but that, let the time past lie on whom it will, all the guilt for the future will lie entirely upon you? Because it is certainly in your power now to put an end to it, and in n.o.body's power but yours."

I was so dull still, that I did not take him right, but I imagined that by putting an end to it he meant that I should part them, and not suffer them to live together any longer; and I said to him I could not do that by any means, for that it would put the whole island in confusion. He seemed surprised that I should so far mistake him. "No, Sir," says he, "I do not mean that you should separate them, but legally and effectually marry them now. And, Sir, as my way of marrying may not be so easy to reconcile them to, though it will be as effectual even by your own laws; so your way may be as well before G.o.d, and as valid among men; I mean by a written contract signed by both man and woman, and by all the witnesses present; which all the laws of Europe would decree to be valid."

I was amazed to see so much true piety, and so much sincerity of zeal, besides the unusual impartiality in his discourse, as to his own party or church, and such a true warmth for the preserving people that he had no knowledge of or relation to; I say, for preserving them from transgressing the laws of G.o.d; the like of which I had indeed not met with any where. But recollecting what he had said of marrying them by a written contract, which I knew would stand too, I returned it back upon him, and told him I granted all that he had said to be just, and on his part very kind; that I would discourse with the men upon the point now when I came to them. And I knew no reason why they should scruple to let him marry them all; which I knew well enough would be granted to be as authentic and valid in England as if they were married by one of our own clergymen. What was afterwards done in this matter I shall speak of by itself.

I then pressed him to tell me what was the second complaint which he had to make, acknowledging I was very much his debtor for the first, and thanked him heartily for it. He told me he would use the same freedom and plainness in the second, and hoped I would take it as well; and this was, that notwithstanding these English subjects of mine, as he called them, had lived with these women for almost seven years, and had taught them to speak English, and even to read it, and that they were, as he perceived, women of tolerable understanding and capable of instruction; yet they had not, to this hour taught them any thing of the Christian religion; no not so much as to know that there was a G.o.d, or a worship, or in what manner G.o.d was to be served; or that their own idolatry, and worshipping they knew not who, was false and absurd.

This, he said, was an unaccountable neglect, and what G.o.d would certainly call them to an account for; and perhaps at last take the work out of their hands. He spoke this very affectionately and warmly. "I am persuaded," says he, "had those men lived in the savage country whence their wives came, the savages would have taken more pains to have brought them to be idolaters, and to worship the devil, than any of these men, so far as I can see, has taken with them to teach them the knowledge of the true G.o.d. Now, Sir," said he, "though I do not acknowledge your religion, or you mine, yet we should be all glad to see the devil's servants, and the subjects of his kingdom, taught to know the general principles of the Christian religion; that they might at least hear of G.o.d, and of a Redeemer, and of the resurrection, and of a future state, things which we all believe; they had at least been so much nearer coming into the bosom of the true church, than they are now in the public profession of idolatry and devil-worship."

I could hold no longer; I took him in my arms, and embraced him with an excess of pa.s.sion. "How far," said I to him, "have I been from understanding the most essential part of a Christian, viz. to love the interest of the Christian church, and the good of other men's souls! I scarce have known what belongs to being a Christian."--"O, Sir, do not say so," replied he; "this thing is not your fault."--"No," said I; "but why did I never lay it to heart as well as you?"--"It is not too late yet," said he; "be not too forward to condemn yourself."--"But what can be done now?" said I; "you see I am going away."--"Will you give me leave," said he, "to talk with these poor men about it?"--"Yes, with all my heart," said I, "and I will oblige them to give heed to what you say too."--"As to that," said he, "we must leave them to the mercy of Christ; but it is our business to a.s.sist them, encourage them, and instruct them; and if you will give me leave, and G.o.d his blessing, I do not doubt but the poor ignorant souls shall be brought home into the great circle of Christianity, if not into the particular faith that we all embrace; and that even while you stay here." Upon this I said, "I shall not only give you leave, but give you a thousand thanks for it."

What followed on this account I shall mention also again in its place.

I now pressed him for the third article in which we were to blame. "Why really," says he, "it is of the same nature, and I will proceed (asking your leave) with the same plainness as before; it is about your poor savages yonder, who are, as I may say, your conquered subjects. It is a maxim, Sir, that is, or ought to be received among all Christians, of what church, or pretended church soever, viz. that Christian knowledge ought to be propagated by all possible means, and on all possible occasions. It is on this principle that our church sends missionaries into Persia, India, and China; and that our clergy, even of the superior sort, willingly engage in the most hazardous voyages, and the most dangerous residence among murderers and barbarians, to teach them the knowledge of the true G.o.d, and to bring them over to embrace the Christian faith. Now, Sir, you have an opportunity here to have six or seven-and-thirty poor savages brought over from idolatry to the knowledge of G.o.d, their Maker and Redeemer, that I wonder how you can pa.s.s by such an occasion of doing good, which is really worth the expense of a man's whole life."

I was now struck dumb indeed, and had not one word to say; I had here a spirit of true Christian zeal for G.o.d and religion before me, let his particular principles be of what kind soever. As for me, I had not so much as entertained a thought of this in my heart before, and I believe should not have thought of it; for I looked upon these savages as slaves, and people whom, had we any work for them to do, we would have used as such, or would have been glad to have transported them to any other part of the world; for our business was to get rid of them, and we would all have been satisfied if they had been sent to any country, so they had never seen their own. But to the case: I say I was confounded at his discourse, and knew not what answer to make him. He looked earnestly at me, seeing me in some disorder; "Sir," said he, "I shall be very sorry, if what I have said gives you any offence."--"No, no," said I, "I am offended with n.o.body but myself; but I am perfectly confounded, not only to think that I should never take any notice of this before, but with reflecting what notice I am able to take of it now. You know, Sir," said I, "what circ.u.mstances I am in; I am bound to the East Indies, in a ship freighted by merchants, and to whom it would be an insufferable piece of injustice to detain their ship here, the men lying all this while at victuals and wages upon the owners' account. It is true, I agreed to be allowed twelve days here, and if I stay more I must pay 32 sterling per diem demurrage; nor can I stay upon demurrage above eight days more, and I have been here thirteen days already; so that I am perfectly unable to engage in this work; unless I would suffer myself to be left behind here again; in which case, if this single ship should miscarry in any part of her voyage, I should be just in the same condition that I was left in here at first, and from which I have been so wonderfully delivered."

He owned the case was very hard upon me as to my voyage, but laid it home upon my conscience, whether the blessing of saving seven-and-thirty souls was not worth my venturing all I had in the world for. I was not so sensible of that as he was, and I returned upon him thus: "Why, Sir, it is a valuable thing indeed to be an instrument in G.o.d's hand to convert seven-and-thirty heathens to the knowledge of Christ: but as you are an ecclesiastic, and are given over to that work, so that it seems naturally to fall into the way of your profession, how is it then that you do not rather offer yourself to undertake it, than press me to it!"

Upon this he faced about, just before me, as he walked along, and pulling me to a full stop, made me a very low bow: "I most heartily thank G.o.d, and you, Sir," says he, "for giving me so evident a call to so blessed a work; and if you think yourself discharged from it, and desire me to undertake it, I will most readily do it, and think it a happy reward for all of the hazards and difficulties of such a broken disappointed voyage as I have met with, that I have dropped at last into so glorious a work."

I discovered a kind of rapture in his face while he spoke this to me; his eyes sparkled like fire, his face bowed, and his colour came and went as if he had been falling into fits; in a word, he was tired with the agony of being embarked in such a work. I paused a considerable while before I could tell what to say to him, for I was really surprised to find a man of such sincerity and zeal, and carried out in his zeal beyond the ordinary rate of men, not of his profession only, but even of any profession whatsoever. But after I had considered it awhile, I asked him seriously if he was in earnest, and that he would venture on the single consideration of an attempt on those poor people, to be locked up in an unplanted island for perhaps his life, and at last might not know whether he should be able to do them any good or not?

He turned short upon me, and asked me what I called a venture? "Pray, Sir," said he, "what do you think I consented to go in your ship to the East Indies for?"--"Nay," said I, "that I know not, unless it was to preach to the Indians."--"Doubtless it was," said he; "and do you think if I can convert these seven-and-thirty men to the faith of Christ, it is not worth my time, though I should never be fetched off the island again? Nay, is it not infinitely of more worth to save so many souls than my life is, or the life of twenty more of the same profession? Yes, Sir," says he, "I would give Christ and the Blessed Virgin thanks all my days, if I could be made the least happy instrument of saving the souls of these poor men though I was never to set my foot off this island, or see my native country any more. But since you will honour me," says he, "with putting me into this work, (for which I will pray for you all the days of my life) I have one humble pet.i.tion to you," said he "besides."--"What is that?" said I. "Why," says he, "it is, that you will leave your man Friday with me, to be my interpreter to them, and to a.s.sist me for without some help I cannot speak to them, or they to me."

I was sensibly troubled at his requesting Friday, because I could not think of parting with him, and that for many reasons. He had been the companion of my travels; he was not only faithful to me, but sincerely affectionate to the last degree; and I had resolved to do something considerable for him if he out-lived me, as it was probable he would.

Then I knew that as I had bred Friday up to be a Protestant, it would quite confound him to bring him to embrace another profession; and he would never, while his eyes were open, believe that his old master was a heretic, and would be d.a.m.ned; and this might in the end ruin the poor fellow's principles, and so turn him back again to his first idolatry.

However, a sudden thought relieved me in this strait, and it was this: I told him I could not say that I was willing to part with Friday on any account whatever; though a work that to him was of more value than his life, ought to me to be of much more value than the keeping or parting with a servant. But on the other hand, I was persuaded, that Friday would by no means consent to part with me; and then to force him to it without his consent would be manifest injustice, because I had promised I would never put him away, and he had promised and engaged to me that he would never leave me unless I put him away.

He seemed very much concerned at it; for he had no rational access to these poor people, seeing he did not understand one word of their language, nor they one word of his. To remove this difficulty, I told him Friday's father had learnt Spanish, which I found he also understood, and he should serve him for an interpreter; so he was much better satisfied, and nothing could persuade him but he would stay to endeavour to convert them; but Providence gave another and very happy turn to all this.