The Leading Facts of English History Part 48

3. Parliament next enacted that judges should hold office not as heretofore, at his Majesty's pleasure, but during good behavior (or until the death of the reigning sovereign vacated their commissions).

This took away that dangerous authority of the King over the courts of justice, which had caused so much oppression and cruelty.

4. But, as Macaulay remarks, of all the reforms produced by the change of government, perhaps none proved more extensively useful than the establishment of the liberty of the press. Up to this time no book or newspaper could be published in England without a license.[2]

In the period of the Commonwealth John Milton, the great Puritan poet, had earnestly labored to get this severe law repealed, declaring that "while he who kills a man kills a reasonable creature,...he who destroys a good book [by refusing to let it appear in print] kills reason itself."[3] But under James II, Chief Justice Scroggs had declared it a crime to publish anything whatever concerning the government, whether true or false, without a license. During that reign there were only four places in England--namely, London, Oxford, Cambridge, and York--where any book, pamphlet, or newspaper could be legally issued, and then only with the sanction of a rigid inspector.

[2] See Summary of Const.i.tutional History in the Appendix, p. xxiii, S26.

[3] Milton's "Areopagitica," or "Speech for the Liberty of Unlicensed Printing."

Under William and Mary this restriction was removed. Henceforth men were free not only to think, but to print and circulate their thought (subject, of course, to the law of libel and sedition). They could thus bring the government more directly before that bar of public opinion which judges all men and all inst.i.tutions.

499. James II lands in Ireland (1689); Act of Attainder; Siege of Londonderry.

But though William was King of England, and had been accepted as King of Scotland, yet the Irish, like the Scotch Highlanders, refused to recognize him as their lawful sovereign. The great body of Irish population was then, as now, Roman Catholic. But they had been gradually dispossessed of their hold on the land (SS159, 402, 453), and the larger part of the most desirable portion of the island was owned by a few hundred thousand Protestant colonists.

On the other hand, James II had, during his reign, put the civil government and the military power in the hands of the Catholics. The Earl of Tyrconnel (S488) now raised the standard of rebellion in Ireland in the interest of the Catholics, and invited James II to come over from France (S491) and regain his throne. The Protestants of the north stood by William of Orange (S491), and thus got that name of Orangemen which they have ever since retained. James landed in Ireland in the spring (1689) with a small French force lent him by Louis XIV (S491).

He established his headquarters at Dublin. Not long afterwards he issued that great Act of Attainder (1689) which summoned all who were in rebellion against his authority to appear for trial on a given day, or be declared traitors, hanged, drawn, and quartered, and their property confiscated.[1] Next, the Protestant city of Londonderry (S423) was bebesieged (1689). For more than three months it held out against shot and sh.e.l.l, famine and fever.

[1] Attainder (S351): This act contained between two and three thousand names. It embraced all cla.s.ses, from half the peerage of Ireland to tradesmen, women, and children. If they failed to appear, they could be put to death without trial.

The starving inhabitants, exceeding thirty thousand in number, were finally reduced to the last extremities. Nothing was left to eat but a few miserable horses and some salted hides. As they looked into each other's hollow eyes, the question came, Must we surrender? Then it was that an aged clergyman, the venerable George Walker, one of the governors of the city, pleaded with them, Bible in hand, to remain firm.

That appeal carried the day. They declared that rather than open the gates to the enemy, they would perish of hunger, or, as some voice whispered, that they would fall "first on the horses and the hides,--THEN ON THE PRISONERS,--then--ON EACH OTHER!" But at this moment, when all hope seemed lost, a shout of triumph was heard. An English force had sailed up the river, broken through all obstructions, and the valiant city was saved.

500. Battle of the Boyne, 1690; Treaty of Limerick.

A year later occurred the decisive battle of the Boyne,[1] 1690, at which King William commanded in person on one side, while James II was present on the opposite side. William had a somewhat larger force and by far the greater number of well-armed, veteran troops. The contest ended with the utter defeat of James. He stood on a hill at a safe distance, and when he saw that the battle was going against him, turned and fled to France. William, on the other hand, though suffering from a wound, led his own men. The cowardly behavior of James excited the disgust and scorn of both the French and Irish.

"Change kings with us," shouted an Irish officer later, to one of William's men, "change kings with us, and we'll fight you over again."

[1] Fought in the east of Ireland, on the banks of the river of that name. (See map facing p. 358.)

The war was brought to an end by the treaty of Limerick (1691), when about ten thousand Irish soldiers who had fought for James, and who no longer cared to remain in their own country after their defeat, were permitted to go to France. "When the wild cry of the women, who stood watching their departure, was hushed, the silence of death settled down upon Ireland. For a hundred years the country remained at peace, but the peace was that of despair."[1] In violation of that treaty, a severe act was pa.s.sed against Roman Catholics; they were hunted like wild beasts, and terrible vengeance was now taken for that Act of Attainder (S499) which James had issued. Furthermore, England selfishly closed her own ports and those of her colonies against Irish products; this policy starved the industry of that unfortunate island.

[1] Green's "Short History of the English People."

501. Ma.s.sacre of Glencoe (1692).

Fighting against William and Mary had also been going on in Scotland; for Claverhouse, or "Bonny Dundee" (S472), was an ardent adherent of James II and vowed, "Ere the King's crown shall fall, there are crowns to be broke."[2] But the Jacobites, or adherents of James (S495), had been conquered, and a proclamation was sent out commanding all the Highland clans to take the oath of allegiance before the beginning of the new year (1692).

[2] Scott's Poems, "Bonny Dundee."

A chief of the clan of the Macdonalds of Glencoe, through no fault of his own, failed to make submission within the appointed time. Scotch enemies of the clan told the King that the chief had refused to take the oath, and urged William "to extirpate that set of thieves." The King signed an order to that effect, without clearly understnading what was intended.

Thereupon the Scotch authorities sent a body of soldiers to Glencoe, who were hospitably received by the Macdonalds. After stopping with them a number of days, they rose before light one winter morning, and, suddenly attacking their friendly hosts, murdered all the men who did not escape, and drove the women and children into the snowdrifts to perish of cold and hunger.

They finished their work of destruction by burning the cabins and driving away the cattle. By this act, Glencoe, or the "Glen of Weeping," was changed into the Valley of the Shadow of Death. The blame which attaches to William is that he did nothing toward punishing those who planned and carried out the horrible ma.s.sacre.

502. La Hogue; the Peace of Ryswick, 1697.

The English naval commander, Admiral Russell, like many of William's pretended friends and supporters, had been engaged in treasonable correspondence with James II. If the latter succeeded in recovering his crown, the Admiral hoped to bask in the sunshine of royal favor; but he later changed his mind and fought so bravely in the sea fight off La Hogue that the French supporters of James were utterly beaten.

King William, however, continued his Continental wars for the next five years, until, by the Peace of Ryswick, in Holland, 1697, Louis XIV bound himself to recognize William as King of England, the Princess Anne[1] as his successor, to withdraw all support from James, and to place the chief fortresses of the Netherlands, or Low Countries, in the hands of the Dutch garrisons. The Peace of Ryswick marked the end of the conspiracy between Louis and the Stuarts to turn England into a Roman Catholic country dependent on France (SS477, 488). When William went in solemn state to return thanks for the conclusion of the war, it was to the new cathedral of St. Paul's, which Wren had nearly completed (S474), and which was then first used for public worship.

[1] The second (Protestant) daughter of James II. See Genealogical Table, p. 323.

503. The National Debt, 1693; the Bank of England, 1694.

William had now gained, at least temporarily, the object that he had in view when he accepted the English crown. He had succeeded in drawing the English into a close defensive alliance against Lois XIV,[2] who, as we have seen, was bent on destroying both the political and the religious liberty of the Dutch as a Protestant people (S476).

[2] Guizot's "History of Civilization," chap. xiii.

William's wars had compelled him to borrow large sums from the London merchants. Out of these loans sprang the permanent National Debt.

That debt was destined to grow from less than a million of pounds to so many hundred millions that all thought of ever paying it has long since been given up. Furthermore, it became necessary to organize a Banking Company, 1694, for the management of this collosal debt; together the two were destined to become more widely known than any of William's victories.

The building erected by that Company covers not far from four acres of land in the very heart of London. In the first room which one enters stands a statue of the King, bearing this inscription: "To the memory of the best of Princes, William of Orange, founder of the Bank of England,"--the largest and most important financial inst.i.tution in the world.

504. William's Death.

King William hasd a brave soul in a feeble body. All his life he was an invalid, but he learned to conquer disease, or at least to hold it in check, as he conquered his enemies. He was worn out by overwork, sickness, and the cares of office. If he could have been a.s.sured of the safety of his beloved Holland, death would have been welcome to one who had so long been stretched "upon the hard rack of this tough world." He was never popular in England, and at one time was kept from returning to his native country only through the earnest protestation of the Lord Chancellor, who refused to stamp the King's resignation with the Great Seal (S145).

There were plots to a.s.sa.s.sinate him, and many who pretended to be friends were treacherous, and only wanted a good opportunity to go over to the side of James II. Others were eager to hear of his death, and when it occurred, through the stumbling of his horse over a molehill, they drank to "the little gentleman in black velvet," whose work underground caused the fatal accident.

505. Summary.

William's reign was a prolonged struggle for the great Protestant cause and for the maintenance of political liberty in both England and Holland. Invalid as he was, he was yet a man of indomitable resolution as well as indomitable courage.

Though a foreigner by birth, and caring more for Holland than for any other country in the world, yet, through his Irish and Continental wars with James II and Louis XIV, he helped more than any other man of the seventeenth century, Cromwell alone excepted, to make England free.

ANNE--1702-1714

506. Accession and Character of Anne.

William (S504) left no children, and according to the provisions of the Bill of Rights (S497)[1] the Princess Anne, younger sister of the late Queen Mary, now came to the throne. She was a negative character, with kindly impulses and little intelligence. "When in good humor she was meekly stupid, and when in ill humor, sulkily stupid."[2] But if there was any person duller than her Majesty, that person was her Majesty's husband, Prince George of Denmark. Charles II, who knew him well, said, "I have tried Prince George sober, and I have tried him drunk, and drunk or sober, there is nothing in him."

[1] See the Bill of Rights (third paragraph) on page x.x.xi of the Appendix.

[2] Macaulay's "England"; and compare Stanhope's "Reign of Anne."

Along with the amiable qualities which gained for the new ruler the t.i.tle of "Good Queen Anne" her Majesty inherited the obstinacy, the prejudices, and the superst.i.tions of the Stuart sovereigns. Though a most zealous Protestant and an ardent upholder of the Church of England, she declared her faith in the Divine Right of Kings (SS419, 429), which had cost her grandfather, Charles I, his head, and she was the last English sovereign who believed that the touch of the royal hand could dispel disease.

The first theory she never openly proclaimed in any offensive way, but the harmless delusion that she could relieve the sick was a favorite notion with her; and we find in the London _Gazette_ (March 12, 1712) an official announcement, stating that on certain days the Queen would "touch" for the cure of "king's evil," or scrofula.

Among the mult.i.tudes who went to test her power was a poor Lichfield bookseller. He carried to her his little half-blind, sickly boy, who, by virtue either of her Majesty's beneficent fingers or from some other and better reason, grew up to be known as the famous author and lexicographer, Dr. Samuel Johnson.[2]

[2] Johnson told Boswell, his biographer, that he remembered the incident, and that "he had a confused, but somehow a sort of solemn recollection of a lady in diamonds and a long black hood."--Boswell's "Johnson."

507. Whig and Tory; High Church and Low.

Politically, the government of the country was divided between the two great parties of the Whigs and the Tories (S479), since uscceeded by the Liberals and Conservatives. Though mutually hostile, each believing that its rival's success meant national ruin, yet both were sincerely opposed to despotism on the one hand, and to anarchy on the other. The Whigs (S479), setting Parliament above the throne, were pledged to maintain the Act of Settlement (S497) and the Protestant succession; while the Tories (S479), insisting on a strict, unbroken line of hereditary sovereigns, were anxious to set aside that act and restore the excluded Stuarts (S494).

The Church of England was likewise divided into two parties, known as High Church and Low Church. The first, who were generally Tories, wished to exalt the power of the bishops and were opposed to the toleration of Dissenters (S472); the second, who were Whigs as a rule, believed it best to curtail the authority of the bishops, and to secure to all Trinitarian Protestants entire liberty of worship and all civil and political rights and privileges. Thus to the bitterness of heated political controversy there was added the still more acrid bitterness of theological dispute.