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I resisted the feelings that a.s.saulted me. Making a tremendous effort, I pressed back my tears.
"You don't need my permission," I managed to say.
"That is not why I am here." His voice was low but clear.
"Why are are you here, then?" I turned to look at him, angry and terrified. you here, then?" I turned to look at him, angry and terrified.
"I request your permission to move away," he said quietly.
"What does that have to do with-" I stopped, because I understood.
"My family will go with me," he added. "Where are you going?" I heard myself ask.
"Sinkiang." Sinkiang was in the far northwest, a Moslem state, a remote desert region, as far from the capital as could be.
I didn't mean to break down, but I began to lose control. "Do you really think that I can survive without you?"
He stood in silence.
"You know who I am. You know what I am made of, and you know the reason I show up every morning for audiences."
"Your Majesty, please..."
"I want ... to be informed that you are safe so that I will be able to rest."
"Nothing has changed."
"But you are leaving!"
"I will write letters. I promise..."
"How? Sinkiang is impossible to reach."
"It will not be easy, Your Majesty. But ... it will be good for you if I leave," he insisted.
"Convince me."
He glanced around the room. Although the eunuchs and maids had made themselves unseen, they were not gone. We could hear their movements in the courtyard.
"Moslems have led uprisings, Your Majesty. The province is full of unrest. Our troops now have it under control, but just barely. In the most recent crisis, large groups of rebels have been gathering along the border of Gansu province."
"Why do you have to go to the frontier yourself? Isn't the capital more important?"
He did not answer.
"Nuharoo and I can't do without you."
"My men are already scheduled to depart, Your Majesty."
"Self-imposed exile, that's what it is!"
He stared straight at me.
"You don't care that I have lost my son..." I shut my eyes, trying to press back the tears. My mind knew that he was doing the right thing.
"As I said, it will be good for the future," he murmured.
"You will not have my permission." I turned away from him.
I heard the sound of Yung Lu's knees. .h.i.tting the floor. I wasn't able to look back at him.
"I'll get the court to support me, then."
"What if I reject the court's decision?"
He got up and marched toward the door.
"Never mind, Yung Lu!" My tears ran down my cheeks. "I ... I will grant you permission."
"Thank you, Your Majesty."
I sat down on my chair. My handkerchief was brown and black with smeared makeup.
"Why does it have to be Sinkiang?" I asked. "It is a harsh land of sickness and death. It is a place ruled by religious fanatics. Where will you get a doctor if you become ill? Where will you get help if you lose a battle to the Moslems? Where will you station your reserve troops? Who is in charge of your supply lines? How will you possibly keep me informed?"
She was a Manchu but had the Han name of Willow. She treated her eunuchs and maids as if they were her own family. That alone told me she was not of the royal bloodline. A royal would treat her eunuchs and maids as slaves. She was Yung Lu's young bride. Mrs. Yung Lu-my tongue was yet to get used to Willow-was in her late twenties. The age difference caused whispers; Yung Lu was old enough to be her father. But Willow kept smiling and her lips remained sealed. For her wedding she wore a light blue silk gown embroidered with water hibiscuses. Like her name, she had a slender figure and moved gracefully.
I was glad Nuharoo made an excuse not to attend the wedding. Her dominance would have distracted me from observing the celebration, especially the newlyweds.
When Yung Lu introduced his bride to me, she couldn't have been any sweeter. She took a bold look at me, which surprised me. It was as if she had been waiting for this moment all her life.
Many years later, after we became friends and after her husband's death, Willow would tell me that she knew the truth all along-Yung Lu had never hid it from her, which made her an extraordinary character in my eyes. She was the daughter of a warlord friend of Yung Lu's, the leader of a Mongol tribe. Yung Lu's exploits had repeatedly been the topic at the family's table when she was growing up. Whenever Yung Lu visited her father, young Willow would find reasons to linger. She was in love with him before she met him.
Willow would eventually tell me that I had been the subject of her study before she began her relationship with her husband. In fact, I was the only subject she was interested in during Yung Lu's visits. She asked many questions and was impressed with his answers. She said that it was their mutual interest in me that led to letter writing, friendship and the discovery of a deeper feeling for each other. She was the only person to whom he confided his secret.
It was only after Willow had turned away numerous matchmakers that Yung Lu woke to her love. Her devotion and openness touched him. He proposed and she accepted. He knew that he would not be able to maintain a healthy relationship with his wife if he continued to see me at audiences.
Willow didn't fool me with her pretended innocence. The moment we met, I felt as if someone had peeked through a window into my soul. There was a strange and mysterious understanding between us. Years later, Willow would recall my receiving her at the wedding celebration. She remembered me as being warm and sincere. She asked how I was able to keep my poise. I told her that I had practiced acting on the stage of life. "And so have you," I said to her.
Yung Lu could not put up a false front. He tried but could not give Willow what her heart desired. His guilt was apparent in every look. His avoidance of me and his awkward apologies made her feel worse.
I drank a good deal of wine during the celebration. I suppose I was trying to forget. I was dressed in a golden silk gown embroidered with phoenixes. My hair was fastened onto a thin board and piled into the shape of a cloud. Li Lien-ying had secured the cloud with dark blue jade hairpins. My phoenix earrings were light blue. I wanted to please Yung Lu, but I was unable to maintain my cheerfulness. The thought of being denied the chance to see him left me drunk and sobbing. I was so woozy and nauseated I had to run outside and vomit in the bushes.
It was in that shameful, desperate moment that Willow sat down next to me and quietly offered her sympathy. She never told me what I had said to her that night. I was sure that I was rude and nasty. Li Lien-ying told me afterward that Willow held my hand and would not let those who were curious get near me.
That was how I began my friendship with Yung Lu's Willow. She never once uttered a word about her husband's secret. Her compa.s.sion for my tragedy overcame her jealousy. The gesture of friendship she offered was to keep me informed of her husband's lasting love for me all the way to his end.
"It is impossible not to love you, Orchid-if I may call you by name," said Willow, and I understood why Yung Lu loved her.
In turn, I wanted to do the same for Willow. When she came back to Peking to give birth to her daughter a year later, I received her. The harsh life of the desert had darkened her skin, and wrinkles had climbed onto her forehead. She continued to be cheerful, but she couldn't hide her anxiety: Something in the desert climate had caused Yung Lu to suffer from chronic bronchitis.
I sent bags of herbal medicine to Sinkiang, along with fine tea, dried meat and several kinds of preserved soybeans. I let Willow know that she could always depend on me.
16.
Weng Tong-hur, known as Tutor Weng, a well-known historian, critic, poet and calligrapher, was appointed to oversee Guang-hsu's education. Nuharoo and I had taken part in the selection and sat through the interviews. I was especially careful this time, for I had learned a hard lesson when selecting Tung Chih's tutors. I regretted that I had neither checked up on nor attended my son's lessons. When Tung Chih complained that his teachers were boring, I punished him. It never occurred to me that the tutors could be at fault-they might know a great deal about their subjects, but little of how to teach a child.
After Tung Chih died, I had spoken with several eunuchs who had witnessed the Imperial tutors at work. I was told that my son was made to memorize a text regardless of whether he understood it. The tutors were in their sixties or seventies, and were more interested in leaving behind a personal legacy than helping Tung Chih learn. Although I was told their spirits were high as the day began, they grew tired after lunch. They would fall asleep in the middle of lessons.
While a tutor snoozed and snored, Tung Chih would amuse himself by playing with the ornaments hanging from the tutor's hat and clothes. He bragged to his eunuchs afterward that he plucked the peac.o.c.k feather from the tutor's hat.
"The feather stuck out about two feet from the back of the tutor's head," the eunuch recalled. "His Young Majesty liked the dot on the feather, which he called the eye. It amused him to see the way it moved whenever the tutor nodded. He would ask the same question repeatedly so the tutor would nod."
"I'd like to make sure that this time," I said to the court, "Emperor Guang-hsu doesn't repeat Emperor Tung Chih's experience."
Tutor Weng was no stranger to Nuharoo and me. He had been our teacher in history and literature in 1861, right after our husband died and we became the acting regents. At that time no male was allowed to spend time with us except Tutor Weng. He was charged with a mission of national importance: two young women with no formal education or experience were ruling China.
Tutor Weng had come at Prince Kung's recommendation. Back then the scholar was in his forties and was a towering figure. Within days Nuharoo and I were spellbound. His brilliance lay in his ability to inspire thinking, a rewarding experience for me. After eighteen years Tutor Weng had become an important advisor.
At the time of Tung Chih's death, Tutor Weng had been the head of China's top literary school, the Hanlin Academy. He had also been the chief judge of the national civil service examination. He was no longer a slender man-his waist was as thick as a bath bucket. He had white hair and a gray beard, but his energy was still unflagging. His voice sounded like a temple bell. He had a righteous air and spoke with a sense of urgency.
Tutor Weng's impeccable moral standards were another reason he was our choice. While most ministers vied with each other to be ever more elaborately gracious in their expression of admiration toward us, Tutor Weng never flattered. He was brutally honest.
Unfortunately, my craving to be liked by people I admired made me vulnerable to manipulation. My relationship with Tutor Weng was a good example.
"I am deeply honored by the challenge," Tutor Weng said, bowing to Nuharoo and me. "And I understand my responsibility."
"His Young Majesty Guang-hsu is the only one left of the bloodline of the Ch'ing Dynasty," Nuharoo said. "Lady Yehonala and I believe that with you in charge of his education, we can count on China's future prosperity."
Leaves were snowing down from the giant oak, walnut and mulberry trees. Squirrels ran around busily storing their winter food. The fall days had been warm this year. The trees began dropping their nuts and soon covered the ground. The eunuchs had to sweep the courtyards over and over because Nuharoo insisted that the palace gardens should not look like a natural forest with piled-up dead leaves. Afraid that she might be hit by dropping nuts, she always walked beneath her umbrella.
I loved my morning walks and loved kicking the fallen leaves. The sound of nuts popping off the trees reminded me of my childhood days in the countryside. It made my spirit come out of its dark shadow.
Tutor Weng began one lesson by asking Guang-hsu if he had read The Romance of the Three Kingdoms. The Romance of the Three Kingdoms. My adopted son replied that it was his favorite. The tutor then asked if he enjoyed the characters and if he could name them. My adopted son replied that it was his favorite. The tutor then asked if he enjoyed the characters and if he could name them.
"The Three Kingdoms' prime minister was Chu-ko Liang! Who lived sixteen hundred years ago!" Guang-hsu became excited. "A powerful commander who was magical in predicting the enemy's next move!"
Dressed in his robe patterned with tall gra.s.s, Tutor Weng charmed his student by praising his knowledge. "However," the teacher said and pivoted his head, "his predictions were not magical but the result of hard work."
"Please explain!" Guang-hsu couldn't wait.
"Your Majesty, have you ever read a real letter composed by Chu-ko Liang?"
Guang-hsu shook his head.
"I would like to show you a letter. Are you interested?" The tutor bent over until his face was inches from his student's.
"I would be delighted!" cried Guang-hsu.
The t.i.tle was "On Departure." It was a letter of advice from the ancient prime minister to his Emperor. Chu-ko Liang, who was very ill, was about to lead his army against the northern invaders. The departure was his final effort to rescue his failing kingdom.
"'Your father, my friend Emperor Liu, died in the middle of achieving his goal,'" Tutor Weng began to read. "'Although the Three Kingdoms has been established, the known truth is that our kingdom is the weakest. Your Majesty must realize that the reason you have been served well is because the ministers and generals lived to repay your father's kindness and trust.' In other words, Guang-hsu, it is crucial that you rule with fairness and justice and know who your true friends are."
Guang-hsu listened attentively as the venerable minister went on to recommend people whom he trusted-all the characters Guang-hsu knew well from the book he'd read.
Artfully, Tutor Weng presented the ancient situation to mirror the present. By placing Guang-hsu in the historical moment, he offered a valuable perspective.
Like Guang-hsu, this was the first time I truly comprehended the ancient cla.s.sic. I realized that the elements Tutor Weng ill.u.s.trated for my son were at the heart of Chinese morality.
Tutor Weng was near tears when he recited the last paragraph: "'The late Emperor knew that I was a careful person, and it was why he gave me such a grand responsibility. I could not sleep at night, worrying that there might be things I could have done but hadn't.'" Tutor Weng put down his book and raised his chin toward the ceiling and began to recite from memory: "'I am asking to be punished by death if I fail to defeat the northern enemy on this trip. I am leaving you with the dynasty's most intelligent and experienced officers.'" The tutor looked at Guang-hsu. "Join me now, Your Majesty."
Together, student and teacher read: "'I hope you have the mercy to make use of them. As for myself, Your Majesty, I have been given trust and friendship by your father. To devote my life to his son, until the day I die, would be my pleasure and happiness."
It started to happen in my sleep. I could hear the cracking of my thought-jammed skull. I could feel it while dressing or when I sat down to eat. Having "dead thoughts," or being "sick of having the same thoughts," was how I expressed the feeling. It was getting to me. The doctors said that it had to do with approaching old age.
When I was younger, I was used to my dark thoughts. They came and went like companions. I wasn't afraid of them. Often I let myself sink deep into the ocean bed of my mind and explore the murky terrain. Nuharoo said that she had the same experiences and the same sinking feelings. It was why she had turned to Buddhism. It was to save her from falling.
I called myself a Buddhist and even claimed to be able to see the Buddha beyond the wooden statue. In truth, however, I could not. "It doesn't cost much to offer food and animals to every altar in the palace," An-te-hai used to advise. "My lady, worshiping many G.o.ds will ensure an abundance of luck."
"Insincerity will be your true misfortune," Nuharoo predicted. "Lady Yehonala, you will never find peace of mind."
I didn't doubt that she was right, so I tried to help myself. Yet often it wasn't Buddha's voice but An-te-hai's that I would hear. "It is the dealing of the inner life cycle, my lady. It is death and birth. You are alive if you are aware of your dealings. But if you feel that you have given up, that is the beginning of the end."
I had always been afraid of spiritual death, so I sought meaning in everyday existence. Tung Chih, Yung Lu and An-te-hai were my elements. Fighting hopelessness had been my existence. I found myself achieving balance and harmony along the way, though I never questioned how I achieved it or whether I was only fooling myself.