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The Knights of the Cross Part 18

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One could see poor peasants offering some grain, lambs, chickens, ropes of dried mushrooms or baskets of nuts. There came rich offerings from the knights, from the merchants and from the artisans. They sent messengers to the places where miracles were performed. Astrologers consulted the stars. In Krakow itself, they ordered numerous processions. All guilds and fraternities took part in them. There was also a children's procession because the people thought that these innocent beings would be more apt to obtain G.o.d's favor. Through the gates new crowds were coming.

Thus day after day pa.s.sed, with continual ringing of bells, with the noise of the crowds in the churches, with processions and with prayers.

But when at the end of a week, the beloved queen and the child were still living, hope began to enter the hearts of the people. It seemed to them impossible, that G.o.d would take from the kingdom the queen who, having done so much for it, would thus be obliged to leave so much unfinished.

The scholars told how much she had done for the schools; the clergy, how much for G.o.d's glory; the statesmen, how much for peace among Christian monarchs; the jurisconsults, how much for justice; the poor people, how much for poverty. None of them could believe that the life so necessary to the kingdom and to the whole world, would be ended prematurely.

In the meanwhile on July thirteenth, the tolling bells announced the death of the child. The people again swarmed through the streets of the city, and uneasiness seized them. The crowd surrounded Wawel again, inquiring about the queen's health. But now n.o.body came out with good news. On the contrary, the faces of the lords entering the castle, or returning to the city, were gloomy, and every day became sadder. They said that the _ksiondz_ Stanislaw of Skarbimierz, the master of liberal sciences in Krakow, did not leave the queen, who every day received holy communion. They said also, that after every communion, her room was filled with celestial light. Some had seen it through the windows; but such a sight frightened the hearts devoted to the lady; they feared that it was a sign that celestial life had already begun for her.

But everybody did not believe that such a dreadful thing could happen; they rea.s.sured themselves with the hope that the justice of heaven would be satisfied with one victim. But on Friday morning, July seventeenth, the news spread among the people that the queen was in agony. Everybody rushed toward Wawel. The city was deserted; even mothers with their infants rushed toward the gates of the castle. The stores were closed; they did not cook any food. All business was suspended; but around Wawel, there was a sea of uneasy, frightened but silent people.

At last at the thirteenth hour from noontime, the bell on the tower of the cathedral resounded. They did not immediately understand what it meant; but the people became uneasy. All heads and all eyes turned toward the tower in which was hung the tolling bell; its mournful tones were soon repeated by other bells in the city: by those at Franciscans, at Trinity, and at Panna Marya. Finally the people understood; then their souls were filled with dread and with great grief. At last a large black flag embroidered with a death's head, appeared on the tower. Then all doubt vanished: the queen had rendered her soul to G.o.d.

Beneath the castle walls resounded the roar and the cries of a hundred thousand people and mingled with the gloomy voices of the bells. Some of the people threw themselves on the ground; others tore their clothing or lacerated their faces; while others looked at the walls with silent stupefaction. Some of them were moaning; some, stretching their hands toward the church and toward the queen's room, asked for a miracle and G.o.d's mercy. But there were also heard some angry voices, which on account of despair were verging toward blasphemy:

"Why have they taken our dear queen? For what then were our processions, our prayers and our entreaties? Our gold and silver offerings were accepted and we have nothing in return for them! They took but they gave us nothing in return!" Many others weeping, repeated: "Jesus! Jesus!

Jesus!" The crowds wanted to enter the castle, to look once more on the face of their queen.

This they were not permitted to do; but were promised that the body would soon be placed in the church where everyone would be allowed to view it and to pray beside it. Consequently toward evening, the sorrowing people began to return to the city, talking about the queen's last moments, about the future funeral and the miracles, which would be performed near her body and around her tomb. Some also said that immediately after her burial, the queen would be canonized, and when others said that they doubted if it could be done, many began to be angry and to threaten to go to the pope in Avignon.

A gloomy sorrow fell upon the city, and upon the whole country, not only on the common people, but on everybody; the lucky star of the kingdom was extinguished. Even to many among the lords, everything looked black. They began to ask themselves and others, what would happen now? whether the king had the right to remain after the queen's death and rule over the country; or whether he would return to Lithuania and be satisfied with the throne of the viceroy? Some of them supposed--and the future proved that they thought correctly--that the king himself would be willing to withdraw; and that, in such an event the large provinces would separate from the crown, and the Lithuanians would again begin their attacks against the inhabitants of the kingdom. The Knights of the Cross would become stronger; mightier would become the Roman emperor and the Hungarian king; and the Polish kingdom, one of the mightiest until yesterday, would be ruined and disgraced.

The merchants, for whom waste territories in Lithuania and in Russia had been opened, forseeing great losses, made pious vows, hoping that Jagiello might remain on the throne. But in that event, they predicted a war with the Order. It was known that the queen only could restrain his anger. The people recollected a previous occasion, when being indignant at the avidity and rapacity of the Knights of the Cross, she spoke to them in a prophetic vision: "As long as I live, I will restrain my husband's hand and his righteous anger; but remember that after my death, there will fall upon you the punishment for your sins."

In their pride and folly, they were not afraid of a war, calculating, that after the queen's death, the charm of her piety would no longer restrain the wish for affluence of volunteers from eastern countries, and that then thousands of warriors from Germany, Burgundia, France and other countries, would join the Knights of the Cross.

The death of Jadwiga was an event of such importance, that the envoy Lichtenstein, could wait no longer for the answer of the absent king; but started immediately for Marienburg, in order to communicate as soon as possible to the grand master and to the chapter the important, and in some ways, threatening news.

The Hungarian, the Austrian and the Bohemian envoys followed him or sent messengers to their monarchs. Jagiello returned to Krakow in great despair. At first he declared to the lords, that he did not wish to rule without the queen and that he would return to Litwa. Afterward, on account of his grief, he fell into such a stupor, that he could not attend to any affairs of state, and could not answer any questions.

Sometimes he was very angry with himself, because he had gone away, and had not been present at the queen's death to bid her farewell and to hear her last words and wishes. In vain Stanislaw of Skarbimierz and Bishop Wysz explained to him that the queen's illness came suddenly, and that according to human calculations he would have had plenty of time to go and return if the confinement had occurred at the expected time. These words did not bring him any consolation; did not a.s.suage his grief. "I am no king without her," he answered the bishop; "only a repentant sinner, who can receive no consolation!" After that he looked at the ground and no one could induce him to speak even one word.

Meanwhile preparations for the queen's funeral occupied all minds. From all over the country, great crowds of lords, n.o.bles and peasants were going to Krakow. The body of the queen was placed in the cathedral on an elevation, so arranged that the end of the coffin in which the queen's head rested, was much higher than the other end. It was so arranged purposely, to enable the people to see the queen's face. In the cathedral continual prayers were offered; around the catafalque thousands of wax candles were burning. In the glare of the candles and among the flowers, she lay quiet and smiling, looking like a mystic rose. The people saw in her a saint; they brought to her those possessed with devils, the crippled and the sick children. From time to time there was heard in the church, the exclamation of some mother who perceived the color return to the face of her sick child; or the joyful voice of some paralytic man who at once was cured. Then human hearts trembled and the news spread throughout the church, the castle, and the city, and attracted more and more of such human wretchedness as only from a miracle could expect help.

CHAPTER VII.

During this time Zbyszko was entirely forgotten. Who in the time of such sorrow and misfortune, could remember about the n.o.ble lad or about his imprisonment in the tower of the castle? Zbyszko had heard, however, from the guards, about the queen's illness. He had heard the noise of the people around the castle; when he heard their weeping and the tolling of the bells, he threw himself on his knees, and having forgotten about his own lot, began to mourn the death of the worshipped lady. It seemed to him, that with her, something died within him and that after her death, there was nothing worth living for in this world.

The echo of the funeral--the church bells, the processional songs and the lamenting of the crowd,--was heard for several weeks. During that time, he grew gloomier, lost his appet.i.te, could not sleep and walked in his underground cell like a wild beast in a cage. He suffered in solitude; there were often days during which the jailer did not bring him food nor water. So much was everybody engaged with the queen's funeral, that after her death n.o.body came to see him: neither the princess, nor Da.n.u.sia, nor Powala of Taczew, nor the merchant Amylej. Zbyszko thought with bitterness, that as soon as Macko left the city, everybody forgot about him. Sometimes he thought that perhaps the law would forget about him also, and that he would putrefy in the prison till death. Then he prayed for death.

Finally, when after the queen's funeral one month pa.s.sed, and the second commenced, he began to doubt if Macko would ever return. Macko had promised to ride quickly and not to spare his horse. Marienburg was not at the other end of the world. One could reach it and return in twelve weeks, especially if one were in haste. "But perhaps he has not hurried!"

thought Zbyszko, bitterly; "perhaps he has found some woman whom he will gladly conduct to Bogdaniec, and beget his own progeny while I must wait here centuries for G.o.d's mercy."

Finally he lost all trace of time, and ceased altogether to talk with the jailer. Only by the spider web thickly covering the iron grating of the window, did he know that fall was near at hand. Whole hours he sat on his bed, his elbows resting on his knees, his fingers in his long hair. Half dreaming and stiff, he did not raise his head even when the warden bringing him food, spoke to him. But at last one day the bolts of the door creaked, and a familiar voice called him from the threshold;

"Zbyszku!"

"Uncle!" exclaimed Zbyszko, rushing from the bed.

Macko seized him in his arms, and began to kiss his fair head. Grief, bitterness and loneliness had so filled the heart of the youth, that he began to cry on his uncle's breast like a little child.

"I thought you would never come back," said he, sobbing.

"That came near being true," answered Macko.

Now Zbyszko raised his head and having looked at him, exclaimed:

"What was the matter with you?"

He looked with amazement at the emaciated and pallid face of the old warrior, at his bent figure and his gray hair.

"What was the matter with you?" he repeated.

Macko sat on the bed and for a while breathed heavily.

"What was the matter?" said he, finally.

"Hardly had I pa.s.sed the frontier, before the Germans whom I met in the forest, wounded me with a crossbow. _Raubritters!_ You know! I cannot breathe! G.o.d sent me help, otherwise you would not see me here."

"Who rescued you?"

"Jurand of Spychow," answered Macko.

There was a moment of silence.

"They attacked me; but half a day later he attacked them and hardly half of them escaped. He took me with him to the _grodek_ and then to Spychow.

I fought with death for three weeks. G.o.d did not let me die and although I am not well yet, I have returned."

"Then you have not been in Malborg?"

"On what would I ride? They robbed me of everything and they took the letter with the other things. I returned to ask Princess Ziemowitowa for another; but I have not met her yet, and whether I will see her or not, I do not know. I must prepare for the other world!"

Having said this, he spit on the palm of his hand and stretching it toward Zbyszko, showed him blood on it, saying:

"Do you see?"

After a while he added:

"It must be G.o.d's will."

They were both silent for a time under the burden of their gloomy thoughts; then Zbyszko said:

"Then you spit blood continually?"

"How can I help it; there is a spear head half a span long between my ribs. You would spit also! I was a little better before I left Jurand of Spychow; but now I am very tired, because the way was long and I hastened."

"He; I why did you hasten?"

"Because I wished to see Princess Alexandra and get another letter from her. Jurand of Spychow said 'Go and bring the letter to Spychow. I have a few Germans imprisoned here. I will free one of them if he promise upon his knightly word to carry the letter to the gland master.' For vengeance for his wife's death, he always keeps several German captives and listens joyfully when they moan and their chains rattle. He is a man full of hatred. Understand?"

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The Knights of the Cross Part 18 summary

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