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Pancras's Bridge, a swinging sign over an inn with Queen Katharine's face erased, but plainly visible under Ann Boleyn's, the tall mound beyond the Priory crowned by a Calvary, and the roof of the famous dove-cote of the Priory, a great cruciform structure with over two thousand cells. But Christopher knew it all better than the servant, and paid little attention, and besides, his excitement was running too high. They came down at last through Antioch Street, Puddingbag Lane, and across the dry bed of the Winterbourne, and the gateway was before them.
The bells had ceased by now, after a final stroke. Mr. Morris sprang off his horse, and drew on the chain that hung by the smaller of the two doors. There was a sound of footsteps and a face looked out from the grating. The servant said a word or two; the face disappeared, and a moment later there was the turning of a key, and one leaf of the horse-entrance rolled back. Chris touched his beast with his heel, pa.s.sed through on to the paved floor, and sat smiling and flushed, looking down at the old lay-brother, who beamed up at him pleasantly and told him he was expected.
Chris dismounted at once, telling the servant to take the horses round to the stables on the right, and himself went across the open court towards the west end of the church, that rose above him fifty feet into the clear evening air, faced with marble about the two doors, and crowned by the western tower and the high central spire beyond where the bells hung. On the right lay the long low wall of the Cellarer's offices, with the kitchen jutting out at the lower end, and the high-pitched refectory roof above and beyond it. The church was full of golden light as he entered, darkening to dusk in the chapels on either side, p.r.i.c.ked with lights here and there that burned before the images, and giving an impression of immense height owing to its narrowness and its length. The air was full of rolling sound, sonorous and full, that echoed in the two high vaults on this side and that of the high altar, was caught in the double transepts, and lost in the chapels that opened in a corona of carved work at the further end, for the monks were busy at the _Opus Dei_, and the psalms rocked from side to side, as if the nave were indeed a great ship ploughing its way to the kingdom of heaven.
There were a few seats at the western end, and into one of these Christopher found his way, signing himself first from the stoup at the door, and inclining before he went in. Then he leaned his chin on his hands and looked eagerly.
It was difficult to make out details clearly at the further end, for the church was poorly lighted, and there was no western window; the glare from the white roads, too, along which he had come still dazzled him, but little by little, helped by his own knowledge of the place, he began to see more clearly.
High above him ran the lines of the clerestory, resting on the rounded Norman arches, broken by the beam that held the mighty rood, with the figures of St. Mary and St. John on either side; and beyond, yet higher, on this side of the high altar, rose the lofty air of the vault ninety feet above the pavement. To left and right opened the two western transepts, and from where he knelt he could make out the altar of St.
Martin in the further one, with its apse behind. The image of St.
Pancras himself stood against a pillar with the light from the lamp beneath flickering against his feet. But Christopher's eyes soon came back to the centre, beyond the screen, where a row of blackness on either side in the stalls, marked where the monks rested back, and where he would soon be resting with them. There were candles lighted at spa.r.s.e intervals along the book-rests, that shone up into the faces bent down over the wide pages beneath; and beyond all rose the altar with two steady flames crowning it against the shining halpas behind that cut it off from the four groups of slender carved columns that divided the five chapels at the extreme east. Half-a-dozen figures sat about the nave, and Christopher noticed an old man, his white hair falling to his shoulders, two seats in front, beginning to nod gently with sleep as the soft heavy waves of melody poured down, lulling him.
He began now to catch the words, as his ears grew accustomed to the sound, and he, too, sat back to listen.
"_Fiat pax in virtute tua: et abundantia in turribus tuis;" "Propter fratres meos et proximos meos_:" came back the answer, "_loquebar pacem de te_." And once more: "_Propter domum Domini Dei nostri: quaesivi bona tibi_."
Then there was a soft clattering roar as the monks rose to their feet, and in double volume from the bent heads sounded out the _Gloria Patri_.
It was overwhelming to the young man to hear the melodious tumult of praise, and to remember that in less than a week he would be standing there among the novices and adding his voice. It seemed to him as if he had already come into the heart of life that he had felt pulsating round him as he swam in the starlight a month before. It was this that was reality, and the rest illusion. Here was the end for which man was made, the direct praise of G.o.d; here were living souls eager and alert on the business of their existence, building up with vibration after vibration the eternal temple of glory in which G.o.d dwelt. Once he began to sing, and then stopped. He would be silent here until his voice had been authorized to join in that consecrated offering.
He waited until all was over, and the two lines of black figures had pa.s.sed out southwards, and the sacristan was going round putting out the lights; and then he too rose and went out, thrilled and excited, into the gathering twilight, as the bell for supper began to sound out from the refectory tower.
He found Mr. Morris waiting for him at the entrance to the guest-house, and the two went up the stairs at the porter's directions into the parlour that looked out over the irregular court towards the church and convent.
Christopher sat down in the window seat.
Over the roofs opposite the sky was still tender and luminous, with rosy light from the west, and a little troop of pigeons were wheeling over the church in their last flight before returning home to their huge dwelling down by the stream. The porter had gone a few minutes before, and Christopher presently saw him returning with Dom Anthony Marks, the guest-master, whom he had got to know very well on former visits. In a fit of shyness he drew back from the window, and stood up, nervous and trembling, and a moment later heard steps on the stairs. Mr. Morris had slipped out, and now stood in the pa.s.sage, and Chris saw him bowing with a nicely calculated mixture of humility and independence. Then a black figure appeared in the doorway, and came briskly through.
"My dear Chris," he said warmly, holding out his hands, and Chris took them, still trembling and excited.
They sat down together in the window-seat, and the monk opened the cas.e.m.e.nt and threw it open, for the atmosphere was a little heavy, and then flung his arm out over the sill and crossed his feet, as if he had an hour at his disposal. Chris had noticed before that extraordinary appearance of ease and leisure in such monks, and it imperceptibly soothed him. Neither would Dom Anthony speak on technical matters, but discoursed pleasantly about the party at Overfield Court and the beauty of the roads between there and Lewes, as if Chris were only come to pay a pa.s.sing visit.
"Your horses are happy enough," he said. "We had a load of fresh beans sent in to-day. And you, Chris, are you hungry? Supper will be here immediately. Brother James told the guest-cook as soon as you came."
He seemed to want no answer, but talked on genially and restfully about the commissioners who had come from Cluny to see after their possessions in England, and their queer French ways.
"Dom Philippe would not touch the muscadel at first, and now he cannot have too much. He clamoured for claret at first, and we had to give him some. But he knows better now. But he says ma.s.s like a holy angel of G.o.d, and is a very devout man in all ways. But they are going soon."
Dom Anthony fulfilled to perfection the ideal laid down for a guest-master in the Custumal. He showed, indeed, the "cheerful hospitality to guests" by which "the good name of the monastery was enhanced, friendships multiplied, enmities lessened, G.o.d honoured, and charity increased." He recognised perfectly well the confused terror in Christopher's mind and his anxiety to make a good beginning, and smoothed down the tendency to awkwardness that would otherwise have shown itself. He had a happy tranquil face, with wide friendly eyes that almost disappeared when he laughed, and a row of even white teeth.
As he talked on, Christopher furtively examined his habit, though he knew every detail of it well enough already. He had, of course, left his cowl, or ample-sleeved singing gown, in the sacristy on leaving the church, and was in his black frock girded with the leather belt, and the scapular over it, hanging to the ground before and behind. His hood, Christopher noticed, was creased and flat as if he were accustomed to sit back at his ease. He wore strong black leather boots that just showed beneath his habit, and a bunch of keys, duplicates of those of the camerarius and cook, hung on his right side. He was tonsured according to the Benedictine pattern, and his lips and cheeks were clean-shaven.
He noticed presently that Christopher was eyeing hum, and put his hand in friendly fashion on the young man's knee.
"Yes," he said, smiling, "yours is ready too. Dom Franklin looked it out to-day, and asked me whether it would be the right size. But of the boots I am not so sure."
There was a clink and a footstep outside, and the monk glanced out.
"Supper is here," he said, and stood up to look at the table--the polished clothless top laid ready with a couple of wooden plates and knives, a pewter tankard, salt-cellar and bread. There was a plain chair with arms drawn up to it. The rest of the room, which Christopher had scarcely noticed before, was furnished plainly and efficiently, and had just that touch of ornament that was intended to distinguish it from a cell. The floor was strewn with clean rushes; a couple of iron candlesticks stood on the mantelpiece, and the white walls had one or two religious objects hanging on them--a wooden crucifix opposite the table, a framed card bearing an "Image of Pity" with an indulgenced prayer illuminated beneath, a little statue of St. Pancras on a bracket over the fire, and a clear-written copy of rules for guests hung by the low oak door.
Dom Anthony nodded approvingly at the table, took up a knife and rubbed it delicately on the napkin, and turned round.
"We will look here," he said, and went towards the second door by the fire. Christopher followed him, and found himself in the bedroom, furnished with the same simplicity as the other; but with an iron bedstead in the corner, a kneeling stool beside it, with a little French silver image of St. Mary over it, and a sprig of dried yew tucked in behind. A thin leather-bound copy of the Little Office of Our Lady lay on the sloping desk, with another book or two on the upper slab. Dom Anthony went to the window and threw that open too.
"Your luggage is unpacked, I see," he said, nodding to the press beside which lay the two trunks, emptied now by Mr. Morris's careful hands.
"There are some hares, too," said Christopher. "Ralph has sent them to my Lord Prior."
"The porter has them," said the monk, "they look strangely like a bribe." And he nodded again with a beaming face, and his eyes grew little and bright at his own humour.
He examined the bed before he left the room again, turned back the sheets and pressed them down, and the straw rustled drily beneath; glanced into the sweating earthenware jug, refolded the coa.r.s.e towel on its wooden peg, and then smiled again at the young man.
"Supper," he said briefly.
Christopher stayed a moment with a word of excuse to wash off the dust of his ride from his hands and face, and when he came back into the sitting-room found the candles lighted, the wooden shutters folded over the windows, and a basin of soup with a roast pigeon steaming on the table. The monk was standing, waiting for him by the door.
"I must be gone, Chris," he said, "but I shall be back before compline.
My Lord Prior will see you to-morrow. There is nothing more? Remember you are at home now."
And on Christopher's a.s.surances that he had all he could need, he was gone, leisurely and cheerfully, and his footsteps sounded on the stairs.
Mr. Morris came up before Chris had finished supper, and as he silently slipped away his plate and set another for the cheese, Chris remembered with a nervous exultation that this would be probably the last time that he would have a servant to wait on him. He was beginning to feel strangely at home already; the bean soup was strong and savoury, the beer cool; and he was pleasantly exercised by his ride. Mr. Morris, too, in answer to his enquiries, said that he had been well looked after in the servants' quarters of the guest-house, and had had an entertaining supper with an agreeable Frenchman who, it seemed, had come with the Cluniac commissioners. Respect for his master and a sense of the ludicrous struggled in Mr. Morris's voice as he described the foreigner's p.r.o.nunciation and his eloquent gestures.
"He's not like a man, sir," he said, and shook with reminiscent laughter.
It was half an hour before Dom Anthony returned, and after hospitable enquiries, sat down by Chris again in the wide window-seat and began to talk.
He told him that guests were not expected to attend the night-offices, and that indeed he strongly recommended Chris doing nothing of the kind at any rate that night; that ma.s.ses were said at all hours from five o'clock onwards; that prime was said at seven, and was followed by the _Missa familiaris_ for the servants and work-people of the house.
Breakfast would be ready in the guest-house at eight; the chapter-ma.s.s would be said at the half-hour and after the daily chapter which followed it had taken place, the Prior wished to see Christopher. The high ma.s.s was sung at ten, and dinner would be served at eleven. He directed his attention, too, to the card that hung by the door on which these hours were notified.
Christopher already knew that for the first three or four days he would have to remain in the guest-house before any formal step was taken with regard to him, but he said a word to Father Anthony about this.
"Yes," said the monk, "my Lord Prior will tell you about that. But you will be here as a guest until Sunday, and on that day you will come to the morning chapter to beg for admission. You will do that for three days, and then, please G.o.d, you will be clothed as a novice."
And once more he looked at him with deep smiling eyes.
Chris asked him a few more questions, and Dom Anthony told him what he wished to know, though protesting with monastic etiquette that it was not his province.
"Dom James Berkely is the novice-master," he said, "you will find him very holy and careful. The first matter you will have to learn is how to wear the habit, carry your hands, and to walk with gravity. Then you will learn how to bow, with the hands crossed on the knees, so--" and he ill.u.s.trated it by a gesture--"if it is a profound inclination; and when and where the inclinations are to be made. Then you will learn of the custody of the eyes. It is these little things that help the soul at first, as you will find, like--like--the bindings of a peach-tree, that it may learn how to grow and bear its fruit. And the Rule will be given you, and what a monk must have by rote, and how to sing. You will not be idle, Chris."
It was no surprise to Christopher to hear how much of the lessons at first were concerned with external behaviour. In his visits to Lewes before, as well as from the books that Mr. Carleton had lent him, he had learnt that the perfection of the Religious Life depended to a considerable extent upon minutiae that were both aids to, and the result of, a tranquil and recollected mind, the acquirement of which was part of the object of the monk's ambition. The ideal, he knew, was the perfect direction of every part of his being, of hands and eyes, as well as of the great powers of the soul; what G.o.d had joined together man must not put asunder, and the man who had every physical movement under control, and never erred through forgetfulness or impulse in these little matters, presumably also was master of his will, and retained internal as well as external equanimity.
The great bell began to toll presently for compline, and the guest-master rose in the midst of his explanations.