The Katipunan Part 8

"In as much as Sr. D. Francisco Roxas, honorary councillor of the Administration is found under process in the courts of law: in the use of the faculties in me invested, I decree that he cease from the exercise of his functions etc., etc."

And on the 30th of September the following:

"In as much as the Excellent Sr. D. Pedro P. Roxas, honorary councillor of the Administration has been found under process in the courts of law, for rebellion; in the use of my faculties, etc., etc."

Moises Salvador y Francisco testified (fols. 1138-1143) that "among the persons who sympathised with the cause and who aided it with their means for its realization, he remembered D. Pedro Roxas and D. Francisco Roxas ... (and others); and there existed in the provinces others whose names he could not remember."

Domingo Franco y Tuason testified on the 30th of September 1896 (fols. 1332-1337) that "in another of the several interviews he had with Francisco L. Roxas, he asked him if in the circle of his relations (with the a.s.sociation) he counted with persons who had offered to aid the objects and ends of the Liga. Sr. Roxas replied: Yes. And in proof thereof he drew from a drawer in his desk a record which he read, and among the names he read the witness remembered those of don P. Roxas and others."

When Francisco Roxas found himself in danger of arrest, he attempted to flee to Hong-Kong, but was captured on board the ship which was to carry him there. From the ship he was conducted under arrest to the Comendancia of the Veterana where he remained several days, at the end of which he was transferred to the Fort of Santiago.

Francisco was a millionaire who had received from Spain a name and reputation superior to his personal merits, and yet in spite of all that the mother-country had done for him in raising him up to a position to which he could never have attained without her aid, he was found to have placed himself in the vanguard of the bitterest enemies of his country. He was the director of the workings of separatism and was the chief provider of arms for the revolt, as was testified by innumerable witnesses. [44]

On the eve of his execution for treason Francisco penned the following abjuration:

"I, Francisco L. Roxas, on the eve of my death, in reparation for what in my words and actions may have offended my neighbor; for warning of others of my person and in order to satisfy my conscience, to the end that no one, and especially my children, fall into the net of freemasonry, or of any other secret society, all of which I detest and curse, and be not in a day to come ungrateful sons of our Mother Spain, beg pardon for all my faults and bad example."

"I die in the Holy Roman Catholic Apostolic faith in which I was born and educated in a christian manner. I admit all that she admits and condemn all that she condemns."

"This I sign with my own hand with entire liberty."

Jany. 10th 1897 in Manila, Royal Fort of Santiago.--F. L. Roxas:--Witnesses: Antonio Pardo and Felix Garcia.

On January 11th Gov. Gen. Polavieja telegraphed to Madrid as follows:

"Sentenced by council of War, to-day there have been executed (shot) twelve persons guilty of treason ... among them Francisco Roxas, Councillor of Administration; Nijaga, Lieut. of native infantry; Villaroel, Villareal, Moises Salvador and others."

Pedro Roxas was also a millionaire who inherited a good fortune, which, under the shelter of official protection multiplied considerably. Spain honored him with the grand cross of Isabela la Catolica. Like Francisco he was a Councillor of Administration. He possessed a large estate in Nasugbu which, when the revolt broke out, became an insurgent hornet's nest. There the rebels had a cannon, three falconettes and a large number of arms.

After having been deprived of his office by decree previously mentioned, Pedro Roxas secured in some way or other from Blanco, permission to go to Spain. On arrival at Singapore he landed and remained there. Later on he was defended in the Spanish Cortes by Sr. Romero Robledo [45]. In Manila, to those who could judge of the facts on the spot, this defence came as a thunderbolt. However, the Spanish paper El Correo in the issue of August 15th said:

"The conduct of Sr. Roxas results satisfactorily cleared, so that no doubt remains in respect to his complete disconnection with the revolt."

Among the separatist element Pedro Roxas was known as the Emperor Pedro I.

Note 57. Maximo M. A. Paterno was the father of the well known Pedro Paterno. Maximo was in his latter days the leading spirit of the celebrations held in honor of the amnesty proclaimed in 1900, by the late President McKinley. He died at the age of 76, just before the celebrations took place.

This amnesty celebration, like most things attempted by Filipinos alone, turned but a fiasco, the speeches which were to be delivered on the occasion not being in any way in keeping with the oath of allegiance taken by the speakers. The speeches contemplated were in advocation of practically the same thing as that for which the rebels had been keeping up an armed struggle, and so, when the U. S. Commission was invited by Pedro Paterno to be present thereat, it naturally was unable to accept the invitation.

The whole celebration was an abortive attempt on the part of its organizers to antagonize the Military and Civil authorities. Mr. Taft, as president of the Commission, at first accepted the invitation extended, supposing the speeches to be given, had been censored by the proper authorities, at that time the military; but on finding that this was not so, he declined in the name of the other members of the Commission, and thus avoided the unpleasantness of being present at a banquet at which both the Military and the Civil authorities would be insulted and the Government of the U. S. defied.

On the 28th of July 1900, the day of the banquet, Mr. Taft on behalf of his fellow Commissioners, addressed a letter to Pedro Paterno on the subject. See Appendix J.

Pedro Paterno was one of those who for a considerable time refused to take the oath of allegiance; with him were others, Mabini in particular.

Maximo Paterno had received from Spain the Cross of Knight of the Royal and American Order of Isabela La Catolica.

Note 58. And others: Among the names mentioned in many of the doc.u.ments I have consulted on the subject of the trials of those guilty of treason, I have frequently come across those of Linj.a.p (Mariano), Chidian (Telesforo), Yangco (Luis R.), and others. Of this latter Domingo Franco was asked during his trial, if Luis R. Yangco had a.s.sisted at any reunion of the compromisarios, to which he replied that he (Yangco) had not a.s.sisted at any session (fols. 1381-1382).

As I have already remarked in another note, many of those charged with complicity in the affairs of the revolt were latter on proved to be innocent. That considerable number of the wealthy natives and half-castes sympathised more or less with the idea of greater liberality in government, is undoubtedly true, but that they extended their sympathies to the aims of the hordes of cut-throats led by Bonifacio is absurd.

The leading Filipinos and many insular Spaniards sighed for privileges which the Government of Madrid did not deem well to concede. To bring pressure upon the Government some of these combined to support in the metropolis, some of their number who should keep up the work of agitation. This agitation however took a form displeasing to many, who thereupon ceased to lend it their aid and consent. But few of the leaders of the people, especially of the wealthy ones, desired to cut themselves adrift from Spain, and not till a few insignificant beings such as Aguinaldo, Bonifacio, Mabini, and Pilar (Pio del) and Buencamino came upon the scene did the idea of independence of the island really take form. A faint idea of such a thing as independence did exist formerly, but the enlightened Filipinos saw, only too clearly, the probable result.

The wealthy proprietors here cited, no doubt sympathised more or less with the Liga Filipina in its beginning, whilst it was under the complete control of its founder Rizal; but as the Liga lost the character given to it by Rizal, and underwent the change it did, it is only natural to suppose that many of its former supporters left it as they would a sinking ship. However the fact that they were identified with the original Liga seems to have been taken as a proof of their connection with the revolt. This is certainly the opinion expressed by Sr. Diaz.

Note 59. Mactan is the name of the island upon which Magallanes, the famous explorer, met his death at the hands of the savage hordes who at that time peopled the land. Names of places and persons a.s.sociated with the disasters suffered by Spain, were greatly admired among the separatists. Surely Mactan, an island peopled by savages at the time of its chief notoriety, and Mayon, the site of a destructive volcano, are very suitable names to give to such centers as were the popular councils of Trozo and Sta. Cruz.

Note 60. On the 30th of August 1895, the Civil Governor of Batangas asked of the commander of the Guardia Civil of Lemery, information concerning "persons in the pueblo of Taal who were distinguished for their separatists opinions". The said commander replied that a report on all such persons would be unending, and proceeded to cite the case of Felipe Agoncillo to personify the said separatist element, as follows:

"Among the group of the chief ones and as chief of them, stands Felipe Agoncillo, proprietor and lawyer." He then goes on to explain how Agoncillo imposed his will upon every one in the pueblo, even upon the Munic.i.p.ality, no law or regulation sent even by the highest authorities going into force until it had been pa.s.sed upon by him. "It would be difficult," says he, "for me to collect any perfect proof of his anti-Spanish tendencies which are, however, self-evident to the Spanish element of this province." This report, which was a sufficient warning of danger, was sent to the Gov. of Batangas on the 18th of September 1895. He immediately forwarded it to Gen. Blanco. About three months afterwards Blanco looked into the matter, circ.u.mstances demanding that some steps should be taken to preserve national honor; and he decided to deport six of the separatists as an example to the remainder. Of these six one was Agoncillo. This industrious filibuster had influential and watchful friends in Manila, who, upon seeing the turn things were taking, telegraphed him "Cafe en baja; fuera existencias." This was warning sufficient and Agoncillo accompanied by Ramon Atienza succeeded in escaping.

On the 14th of April the j.a.panese Mail Steamer Hiorine left Manila. On this steamer Agoncillo fled, hidden it is said, in a coal bunk. The Heraldo de Madrid of the 16th of September 1896, in speaking of the affair says: "Agoncillo gave the captain of the ship the sum of 350 pesos as gratification and on this account had placed at his disposal upon arrival at Kobe, a ship's boat, whilst the remaining pa.s.sengers had to hire their transportation."

On the 2nd of May 1896, the secret police of Manila reported to Gen. Blanco, as follows:

"Notice is hereby given of the sailing for j.a.pan of Felipe Agoncillo, property-owner of the province of Batangas, who goes to put himself at the disposition of the junta magna (in j.a.pan), carrying with him some 80,000 pesos collected in Lipa, Taal and other pueblos, for the sustainment of anti-Spanish propaganda."

Like most of the leaders of the separatist campaign, Agoncillo was astute. He partook of that peculiar trait of the native character: a sharpness of perception, a cuteness which one not acquainted with the indian would take for intelligence. An Indian will often do something remarkable, but in spite of its appearance of being an extraordinary action, a result of a well thought out plan, it proceeds in ninety-nine cases out of a hundred, from instinct rather from intelligence. Native peoples are more accustomed to use their common-sense than most of us and hence arises the fact, that frequently the Filipino has outwitted both the military and the civil authorities. England learned this lesson in dealing with the Oriental in India, Spain learned it here, and America has yet to discover the same truth.

Mr. Wildman [46], the late U. S. Consul at Hong-Kong, once affirmed of Agoncillo, "Sr. Agoncillo is a very intelligent and daring diplomat (the Government later on found him to be far more daring than intelligent), and could fill the position of chief of any department of State in any civilized country." But then, it was nothing strange for Wildman to make such breaks!

Note 61. Among these honorable exceptions which Sr. Diaz says he has great pleasure in recognizing, might be mentioned several who were falsely accused and whose names have gone down to the reading public in the works of various writers who wrote in good faith, branded with the mark of ingrat.i.tude which characterized and still characterizes so many natives and half-castes.

It gives a careful student of the subject more than pa.s.sing pleasure to be able to give the lie to those who in their testimony cla.s.sified as members of the infernal plot to "cut the throats of every Spaniard, without regard even to parentage", the names of some of the most prominent Filipinos of to-day, men who although they have not grovelled in the dust before the conqueror and accepted positions under the new Government, are more truly prominent than those who a.s.sert themselves as the "leaders" of the people.

Among these honorable exceptions there were many who although they came to form part of the so-called Revolutionary Government, did so only when Spanish rule had ceased to exist, and when the accepted opinion was that a government elected by the people would be recognized by the U. S. These, however, were never traitors to the mother country; they were men who treated Spain as every honorable man should treat his country. These were not men who changed their religion as they changed their clothes: to suit the occasion. They were not men who concealed their t.i.tles to freemason degrees, at the bottom of their trunks, and exposed them with pride upon the change of sovereignty. These men were never perjurers, never traitors. Born and raised in the bosom of the Catholic faith they remained faithful to it, and faithful to the traditions of the country which gave them their political being; and it is with great pleasure that, with Sr. Diaz, I also can say, that I have great pleasure in recognizing these honorable exceptions, and in proof thereof have I dedicated this small historical sketch to them.

Note 62. Day by day the morality in the administration of the funds became worse, and so intense did the ill-feeling engendered by pride become, that the members forgot all about the fomentation of the culture and advancement of the country. Like a nursery full of willful children, they all wanted their own way, and when they could not have it, some cried: "now I shan't play," "now I'll go and tell ma;" this perhaps was the chief cause of the dissolution of the a.s.sociation, for some did go and tell "ma;" and the wealthy members, and those who had anything to lose, were immediately overcome with abject fear lest "ma" should punish them with a good spanking.

"In the month of October 1893, the Superior Council becoming aware that some doc.u.ments pertaining, to the Liga had been handed over to the offices of the General Government, the dissolution of the society was determined."--Testimony of Domingo Franco y Tuason. (fols. 1,299-1,303).

On the 25th of May 1896, notice was given by the secret police to Governor General Blanco, as follows:

"Notice is herewith given of the existence in Manila, of a Society named La Liga Filipina, to which are affiliated a large number of individuals...."