The Jewel City Part 5

Brangwyn's Murals.--The mural paintings by Frank Brangwyn in the four corners of the arcades are rich, glorious in color, freighted with the opulence of the harvest, but they symbolize the four primeval elements-- Earth, Air, Fire and Water. Their themes have nothing to do with Abundance. It is unfortunate that these pictures, far and away the best in the decoration of the Exposition, have been hidden in the corners of a court. The canvases are bold, free, vast as the elements they picture.

They need s.p.a.ce. When they were unpacked and hung on the walls of Machinery Hall, they were far more effective. Here they are cramped by their close quarters, and easily overlooked. People are not going in to see them as they should, and so are missing one of the chief joys of the Exposition,--the masterpieces of one of the world's greatest living painters.

These representations of the four elements glow and burn with the vivid hues of nature. All of the pictures have a setting of autumn,, that season of the year when nature puts on her dying hues, and floods the earth with color. Their rich reds, purples, yellows, browns, greens and indigoes are the hues of autumn skies, the falling leaves of hardwoods, the dense foliage of pines, colors of the harvest, of fruit and grapes, of flowers, and of deep waters. The men and women in them are primeval, too, of Mediterranean type, and garbed in the barbaric colors in which Southern folk express the warmth of their natures.

Free and vivid as is their color, the breadth of primeval liberty is not less seen in the splendid s.p.a.ces of Brangwyn's pictures. The forest vistas are illimitable; the air has the freedom of the Golden Age; the skies stretch out and up to heaven.

Each set of two pictures represents one of the elements. The first of the Earth pictures in the northwest corner of the corridor is a harvest of orchard fruits, products of earth. Tall cypresses on the right enhance the vast s.p.a.ce of sky over the orchard, the best sky in all the eight paintings. The colors are those of the rich fruits, the autumn flowers, and the garish costumes of Brangwyn's peasantry. The companion picture represents a vintage, with great purple grapes hanging among the bronzing leaves on a trellis, and yellow pumpkins and flowers underfoot.

The color is in these, and in the same Southern costumes seen in the first picture.

The first of the Air pictures is as easy to read as the second is difficult. (p. 74.) In it a huge windmill stands on a height against rain-laden clouds and a glowing rainbow. The slope is covered with heavy-headed grain, and stained with vivid flowers, all bending before the swift currents of air. Laborers, men and women, hurry homeward before the wind, from their task of winnowing grain. Boys flying their kites complete the symbolism.

In the companion picture a group of archers are loosing their arrows between the boles of tall, straight hardwoods on the brink of a deep valley. Great white birds are winging outward through the tops of the trees. The distance in the sky beyond is wonderful. The color is of the gorgeous autumn leaves of hardwoods and of rich flowers.

In one of the Water pictures fishermen are drawing a net from a lake suggested by a fringe of purple, white and yellow iris. The men seem to stand on an island or a peninsula, for behind them, beyond tall trees, is a deep indigo lake. Great pregnant clouds float in the sky, and the picture glows with autumn colors.

In the other, men and women come forward with water jars to a source suggested by tall white water birds and flowers growing thick among the sedges. There are the same clouds, big with the promise of rain, and the same profusion of vivid hues.

Primitive Fire is suggested in the next pair by a thick-cl.u.s.tered group of peasants with hands outstretched where a thin column of smoke rises straight. Autumn skies and foliage tell of chill in the air. The colors burn in dying leaves, in the sky, in fruit and grapes. A man is bringing a burden of f.a.gots. Men of bovine anatomy crouch before the fire, their backs arched, their cheeks bulging, as they blow it into flame. These folk are all primitive, candid in their animalism, Samsons in limb and muscle. Brangwyn's mastery of anatomy is notable, and he builds his men with every flexor showing, like a machine.

Pottery burners working around a furnace dimly suggested convey the idea of Industrial Fire in the last of the pictures. There is the same motif of cold in the sky and the fruits, intensified by the somber leaf.a.ge of fir and pine.

In striking contrast with the light and ethereal quality of the allegorical murals in the arches of the Court of the Universe, these paintings are rich to the point of opulence. There is an enormous depth in them. The figures are full-rounded. The fruits, flowers and grain hang heavily on their steams. The trees bear themselves solidly. The colors, laid on with strong and heavy strokes, fairly flame in the picture.

Public auction is the fate said to be destined by the Exposition company for these wonderful pictures. It is not to be blamed for this. It is a business corporation, and these paintings are a.s.sets on which it may be necessary to realize. But if the company finds itself financially able, it should see to it that the paintings remain in San Francisco as the property of the city. Like the great organ in Festival Hall, which the Exposition has promised to install in the Civic Auditorium when the fair ends, these splendid pictures should be hung in the Auditorium as a gift to the city.

If the Exposition is not able to give them, an opportunity is presented for men of wealth to do art a great service in San Francisco. Our cities, unlike those of Europe and of South America, are not accustomed to buy works of art. Private generosity, then, must supply the deficiency.

In the northern extension of the court, beyond the tower, where the Spanish decoration is carried almost to the bayward facade of the palace group stands a ma.s.sive female figure, Modern Time Listening to the Story of the Ages. Beyond it are four standards of the Sun, like two at the southern end of the pool in the main court, brilliant at night.

There remains but the central fountain, in the main court, symbolizing the Earth, done by Robert Aitken. (p. 73.) Taken by itself, this is a notable work, but it is not in keeping with the romantic spirit of the Court of Ages. Its figures are magnificently virile, but wholly realistic. Only at night, when, through clouds of rising steam, the globe of the Earth glows red like a world in the making, and from the forked tongues of the climbing serpents flames pour out on the altars set around the pool,--only then does the fountain become mystic. Even then it suggests cosmogony, mechanics, physics, which are not romantic, except in so far as there may be romance of the intellect. However, this is Aitken, not Mullgardt. The allegories of the group are detailed in the chapter on Fountains.

VIII.

The Court of the Seasons

A charming bit of Italian Renaissance--Its quiet simplicity--The alcove Fountains of the Seasons, by Furio Piccirilli--Milton Bancroft's Murals - The forecourt, with Evelyn Longman's Fountain of Ceres--Inscriptions.

In The Court of the Seasons, the architect, Henry Bacon of New York, has shown us a charming mood of the Italian Renaissance. (p. 79, 80.) This court, neither too splendid to be comfortable nor too ornate to be restful, is full of a quiet intimacy. Nature's calm is here. It is a little court, and friendly. Its walls are near and sheltering. People like to sit here in the shelter of the close thickets around the still pool in the center. I notice, too, that persons hastening across the grounds come this way, and that they unconsciously slacken pace as they walk through the court.

This is the only one of the three central courts in which everything is in harmony. There is nothing obtrusive about it. The effect is that of a perfect whole, simple, complete. The round pool, smooth, level with the ground, unadorned, gives its note. The colors are warm, the ma.s.sive pillars softly smooth. The trees press close to the walls, the shrubbery is dense. Birds make happy sounds among the branches. Water falls from the fountains in the alcoves, not with a roar, but with something more than a woodland murmur. These fountains touch one of the purest notes in nature. In cool, high, bare-walled alcoves the water falls in sheets from terrace to terrace, at last into a dark pool below. The sound is steady, gently reinforced by echo from the clean walls behind, and pervasive. It is a very perfect imitation of the sound of mountain waters.

Nothing in this court takes effort. The pictures and the sculpture of the alcoves and the half-dome tell their own story. Here is no elusive mysticism, no obscure symbolism to be dug out with the help of guidebooks, like a hard lesson. The treasures of the Seasons are on the surface, glowing in the face of all.

The Seasons are sheltered in the four alcoves, distinguished from each other only by the fountain groups of Furio Piccirilli and the murals by H. Milton Bancroft. Neither pictures nor statues need much explanation.

The first alcove to the left of the half-dome is that of Spring. In the sculptured group of the fountain, flowers bloom and love awakens. It is a fresh and graceful composition. The murals are on the faces of the corridor arches. No one can mistake their meaning. Springtime shows her first blossoms, and the happy shepherd pipes a seasonal air to his flock, now battening on new gra.s.s. In the companion picture, Seedtime, are symbols of the spring planting.

Next comes Summer, the time of Fruition. (p. 94.) Above the fountain the mother gives the new-born child to its happy father, and the servant brings the first fruits of the harvest. This is less likable than the other groups. The posture of the mother is not a happy one. The two murals picture Summer and Fruition. Bancroft has taken athletic games as the symbol of the season. Summer is crowning the victor in aquatic sports. Conventional symbols of fruits and flowers represent Fruition.

In the group of Autumn, Providence is the central figure, directing the Harvest. She is bringing in the juice of the grape. The season is significantly represented in the full modeling of the figures and the maturity of the adults. The mural of Autumn, in the rich colors of the dying year, suggests by its symbols of wine and music, the harvest festival. Opposite, is pictured the Harvest, with the garnered crops.

Last of all is Winter, with the bare desolation of the wintry world in the melancholy fountain group. Then Nature rests in the season of conception, while a man sows, his companion having prepared the ground.

In his mural of Winter, Bancroft pictures the snowy days, the fuel piled against the cold, the chase of the deer, the spinning in the long evenings. The companion piece represents the festival side of the season, when men have time to play. The Seasons are complete.

On the walls of the half-dome are two formal paintings by Bancroft, conventional but charming in their allegory. These are Bancroft's best murals. In the first, Time crowns Art, while her handmaids, Painting, Pottery, Weaving, Gla.s.s-making, Metal-working and Jewel-making, stand in attendance. In the other, Man is taught the laws of Love, Life, and Death, Earth, Fire, and Water.

On the summit of the half-dome is a group representing the Harvest, and before it, on two splendid columns, are Rain, a woman bearing the cup of the waters, and Sunshine, another with a palm branch. All three are by Albert Jaegers. At the other extremity of the court each of the two pylons is surmounted by a bull, wreathed in garlands, and led by man and maiden to the sacrifice. These groups, each called the Feast of the Sacrifice, are also by Albert Jaegers. (p. 79.) The spandrels on the arches and the female figures on the cornices are by his brother, August Jaegers.

The abundance of the Seasons is symbolized in the fruit-bearing figures that form the pilasters of the cornices of the arches, and by the fat ears of corn depending from the Ionic capitals of the columns. These types of fruitfulness have a further justification in the neighborhood of the Palaces of Agriculture and Food Products, which border the court on the north.

The eastern and western arches are exquisite in their simple proportion, and the delicate charm of the fresco of their vaulted pa.s.sages. The quality of this interior decoration is enhanced by the beauty of the staff work, which throughout this court is the most successful found in the Exposition. Here this plaster is soft, rich and warm, and looks more real and permanent than elsewhere.

I prefer to consider the northern approach between the two palaces as not a part of this court. The pleasant intimacy of the court would have been enhanced if it had been cut off from this approach by an arch. Half way down the forecourt is the formal fountain of Ceres by Evelyn Beatrice Longman, which must cheer the hearts of those who would have all art draped.

Inscriptions in Court of Seasons

(a) On arch at east side:

So Forth Issew'd the Seasons of The Yeare--First l.u.s.ty Spring All Dight in Leaves and Flowres.

Then Came the Jolly Sommer Being Dight In A Thin Silken Ca.s.sock Coloured Greene.

Then Came the Autumne All in Yellow Clad.

Lastly Came Winter Cloathed All in Frize Chattering His Teeth For Cold that Did Him Chill.

--Spenser.

(b) On arch at west side:

For Lasting Happiness We Turn Our Eyes To One Alone And She Surrounds You Now.

Great Nature Refuge of the Weary Heart And Only Balm To b.r.e.a.s.t.s That Have Been Bruised.

She Hath Cool Hands For Every Fevered Brow And Gentlest Silence For the Troubled Soul.

--Sterling.

IX.

The Courts of Flowers and Palms