The Irish Race in the Past and the Present Part 53

One single observation will produce a more lasting impression on the reader's mind than long statistics, and the enumeration of buildings and other undertakings. It is a fact, without the least tinge of exaggeration, that in the States of Pennsylvania, New Jersey, New York, Connecticut, Ma.s.sachusetts, Ohio, Indiana, Illinois, Iowa, Missouri, Wisconsin, and several other Western States, nearly every clergyman, who had the care of a single parish before 1840, if alive to-day, could show in his former district from ten to twenty parishes, each with its own pastor and church, now flourishing, and attached to each a much larger number of useful educational and charitable establishments than he could have boasted of in his original charge. Let one reflect on this, and then imagine to himself the sums requisite to purchase such an amount of real estate, for the erection of so many edifices, and for placing on an efficient footing so many different establishments.

It is true that, to-day, a number of these inst.i.tutions are still in debt; but, if the list of what is actually paid for be made out, and separated from what still remains indebted, the result would stand as a most wonderful fact.

The question will naturally present itself, "How was it possible for newly- arrived immigrants, who often landed without a penny in their pockets, to become all at once so easy in their circ.u.mstances as to be enabled to contribute, so generously and enormously, to so gigantic an enterprise?" The details in reply to this might be given very simply and satisfactorily; but, as it is a real work of G.o.d, who always acts simply and satisfactorily, though in a manner worthy of the deepest attention and grat.i.tude, it is proper to examine the question in all its bearings, and then even those who have seen, and can account for it very easily, will wonder, admire, and thank, the infinite Providence of G.o.d.

First, it is certain that nowhere else in this world could it have been accomplished at all; and nowhere else in this world has any thing like it been accomplished in a like manner. This may appear strange, but it is so; let us see.

All know how, in infidel countries, every thing necessary for the material help of Catholic missions must be supplied by the missionaries themselves; that, in fact, they have not only their own support to consider, but, often also, the feeding, clothing, and education of the natives at their own expense. It is thus in all the barbarous countries of Asia, Africa, and the new continent and islands in the South Sea. It is thus in the old, effete, but once civilized countries of Asia, such as Syria, Hindostan, China, and others. In all those countries, money must come from without, not only to begin, but to continue, the work of evangelization, even when it has been going on for centuries.

Details on this subject are unnecessary, the truth of what has just been said is so well known.

In Christian countries, as in Europe, the various governments have so far contributed to the aid of the mission of Christianity, or have been gracious enough to allow such of the wealthy cla.s.ses as were willing to take this task off their shoulders and set it up on their own, the lower cla.s.ses being scarcely able to help toward it. What the case will be when the halcyon days come of the separation of Church and state, and the latter succeeds in the object at which it seems so earnestly striving now, of making the people G.o.dless like itself, when the rich will no longer be willing to undertake this work, G.o.d only knows. But in those countries, as is well known, the government, formerly, and latterly up to quite recent times, or rich families by large contributions laid down at once, have built churches, founded universities, colleges, and schools, erected hospitals and asylums; founded-- such was the expression--all the religious, charitable, or literary inst.i.tutions in existence.

The "people" have scarcely effected any thing in this direction, for the very good reason that they were unable to do so.

In the United States alone, and among Catholics alone, it is "the people," the poor, who have taken and been able to take this matter into their own hands.

That they--the Irish particularly--have done this, redounds to their honor, and it will receive its reward from G.o.d; nay, has already in a great measure received it, by filling the land with the temples of their faith, with schools where their children are still taught to believe in G.o.d and grow up a moral race, and with the various Catholic asylums and inst.i.tutions established for the glory of religion, or the comfort of those who are comfortless. That they have been able to do this is owing to the unique, exceptional, marvellous prosperity of the country which offered them an asylum. And let us add with reverence that the country owes this singular prosperity, which has been the source of so many blessings, to the designs of a loving Providence, who looks to the welfare of the whole of mankind, and has therefore endowed this young and gigantic nation with the necessary qualities of energy, activity, "go-aheaditiveness," as it is called, added to the fixed principle that every individual throughout these vast domains shall enjoy liberty, facility of acquiring a competency, and the right to make what use of it he pleases, as well as generosity enough to applaud the one who devotes his surplus earnings to useful public undertakings.

In no other country of the world has this been the case, and in no other country is it the case at the present moment. And, as the fact is mighty in its results, unprepared by man, unlooked for a hundred years ago, requiring for its fulfilment a thousand agencies far beyond the control of any man or inferior mind, following the line of reasoning previously indicated, we ascribe, are constrained to ascribe, it all to the great infinite Mind, to G.o.d himself, and to him alone!

And now we turn to the workings of the Irish, and to a consideration of a few of the details. The first crying need was churches and orphan asylums: churches for the all-important worship of G.o.d; orphan asylums to receive the numbers of children left homeless by the death of immigrants soon after their arrival, and who were immediately s.n.a.t.c.hed up by the proselytizing sects.

The style of architecture displayed in those first temples of the great G.o.d was homely indeed and humble. Nevertheless, it might favorably compare with similar buildings erected by wealthy Protestant congregations. This fact alone is sufficient to convict Protestantism of want of faith, namely, that its adherents have never been struck by the thought that the majesty of G.o.d, if really felt, calls for a profusion of gifts on the part of those who have superabundant means. Not that man can by his feeble exertions in that regard give adequate honor to the divine Omnipotence, but that love and grat.i.tude are naturally profuse in their demonstrations, and whoever loves ardently is ever ready to give all he has for the object of his love, even to the sacrifice of himself. The reflection that G.o.d is too great, and that it is useless, even presumptuous, to offer to him what must seem so infinitely mean in the light of his greatness, is but the flimsy pretext of an avaricious soul, and can be nothing but a lie, even in the eyes of those who utter it.

From the beginning all truly religious nations have endeavored to make their external worship correspond with their internal feeling, and give expression, as far as man can do, to their idea of the worth and majesty of G.o.d; and that thought is a true measure of a religion; for, when the external is but a cold and sordid worship, we may be sure that the internal corresponds; and, when little or nothing is done in that way, it is clear that the heart feels not, and the mind is empty of true convictions and of faith.

And what has been the invariable conduct of Protestant nations in this regard? They became possessed of splendid churches built by their Catholic ancestors, and, after stripping them of all their beauty, they retained them as "preaching-halls" or "meeting- houses." The number of those who remained attached to a frigid and unattractive service gradually diminished; the edifices were found to be too large, and in many instances what had been the sanctuary, where art had exhausted itself in embellishment, part.i.tioned off from the rest of the church, was kept for their dwindling congregations, while the vast aisles and roomy naves went slowly to ruin, or became deserted solitudes. As for the idea of building new religious edifices, the old ones were already too numerous for them, or if, as was not unfrequent, a new sect started into spasmodic life, and its votaries found it necessary to open a new "place of worship,"

the temple they erected to G.o.d generally took the form of a hired hall. Let the floor be carpeted and the benches covered with soft, slumber-inviting cushions, the room wear a general air and aspect of comfort, the "acoustics" duly considered, so that the voice of the preacher might reach to the door and half- way to the galleries, and nothing more was required. The man who asked for something more solemn, and answering better to the cravings of a religious heart, would be laughed at as a visionary, if his person did not distil, to the keen-scented organs of these religious folk, a strong flavor of "popery " and of "the man of sin."

So that in the United States at the time spoken of, although the number of churches was extraordinary, because of the number of sects, they were mere sh.e.l.ls of buildings, capable of accommodating from three to eight hundred people (very few of the latter capacity); and, although many of the members of the congregations who built them were rich men, adding to their wealth daily, one seldom encountered any of the structures, then common, showing much more than four walls, enclosing four lines of clumsy pews.

Consequently, the Catholic Church had no reason to blush by comparison at the poverty of her children; nay, the extreme simplicity of the edifices raised by them was in keeping with every thing around, and what they did in the hurry of the moment, with the scanty means at their disposal, at least might vie with what wealthy Protestants had done deliberately with all the leisure and wealth at their command.

Already, even at that epoch, in the centre of Catholicity in this country, the love of the true worshipper of G.o.d began to display something of that feeling which is naturally alive in the heart of the sincerely religious man; and the Cathedral of Baltimore, long since left so far behind by other monuments of true devotion, created throughout the country a genuine excitement and admiration, when its doors were first opened for the worship of G.o.d. It was clear, from the universal acclaim of the people, non-Catholics included, that at least one cla.s.s of men in the country had a true idea of what was worthy of G.o.d in his worship, and what was worthy of themselves in their worship of him.

But, though, with some rare exceptions, the architecture displayed in those edifices constructed by the children of the true Church was poor indeed, the number of those which were commenced and so speedily completed and devoted to their holy use was so extraordinary, that it is doubtful if the annals of Catholicity have ever recorded the same thing occurring on the same scale, in the same extent of country. If the ecclesiastical history of the United States ever comes to be written, it is to be hoped that, in the archives of the various episcopal sees, authentic doc.u.ments have been preserved, which may furnish future writers with comprehensive statistics on the subject, that the posterity of the n.o.ble-hearted men and women who undertook and carried out, with such a wonderful success, so arduous a task, may be stimulated to religious exertion of the same kind by the memory of what their forefathers have accomplished. The reflection already suggested by another idea may serve here likewise, and be usefully repeated. If, in the course of twenty-five years, over the surface of at least ten of the largest Northern States, every clergyman who, at the beginning of that period, officiated in a very small church, is, to-day, supposing him living, gladdened by the sight of ten to twenty collaborators, with a corresponding number of newly-built churches, it is easy to judge of the vastness of the effort made by the greatness of the undertaking and the unexampled success with which G.o.d has been pleased to crown it. The other States of the Union are omitted here, not because the Catholics residing in them were then idle, but because, their growth being less remarkable, the external result could not be so striking.

Nevertheless, the actual increase among them would compare favorably with that of other growing Catholic countries.

Could details, at this present time, only be gathered from all the States, in the area referred to, the vast diffusion of Catholicity by the influence of immigration would come home to us with far greater force, as would the conception of the corresponding work demanded of the immigrants for the creation of all the objects of worship, charity, and education. Let the reader look to what is related in the "Life of Bishop Loras,"

who was at that time charged with the founding of religion in Iowa and Minnesota. It will at the same time bring under our notice the march of the Irish toward the West, after having seen them solidly established in the Atlantic States.

"He was consecrated at Mobile by Bishop Portier, a.s.sisted by Bishop Blanc, of New Orleans, on December 10, 1837. His diocese was a vast region unknown to him. The unfinished Church of St.

Raphael, at Dubuque, was the only Catholic church in the Territory, and the Rev. Sam. Mazzuch.e.l.li, its pastor, was the only Catholic priest. The Catholic population of Dubuque was about three hundred. . . . But there must be, thought the new bishop, some members of the flock in distant, isolated, and unfrequented localities, who were in danger of wandering from the faith; besides, the future waves of population would certainly set in toward this fine expanse of meadow, prairie, and forest. . . . With prudent foresight he purchased land . .

. . three acres at Dubuque; later, St. Joseph's Prairie, one mile square, near the same city. . . . A valuable property was acquired in Davenport, on the Mississippi, with the view of applying the revenue from it to the support of the missions.

"To his regret he saw large numbers of the European immigrants tarrying in the Atlantic cities, where want, sickness, and crime, beset their path, and he became deeply interested in giving to this worth population the more healthful and vigorous direction of the West. . . . Articles were prepared and published, setting forth the attractions of the country. . . . An immense correspondence, with persons in this country and in Europe, resulted from the well-known interest Bishop Loras took in these subjects. . . . He undertook the settlement of colonies. . . .

Germans in New Vienna, in 1846 . . . Irish on the Big-Maquokety.

. . . He organized them in congregations and commenced in person the work of building for them churches. . . . establishing schools and academies, laboring for the temporal and eternal welfare of the people."

Thus did the tide of Catholic population begin to flow into Iowa and Minnesota, to be brought under the influence of the Church as soon as it arrived.

Meanwhile a.s.sociations were being formed in the East, in New York chiefly, for the purpose of inducing Irishmen to go west as far as Illinois, and the Territories west of the Mississippi.

Several zealous clergymen placed themselves at the head of the movement. Their main object was to rescue the Catholic immigrants from the dangers surrounding them in large cities, and to make farmers of them. We have seen why these plans, though prompted by the best intentions, failed to succeed; their immediate effect was to give a fresh impetus to the great movement westward, and, by relieving the Atlantic coast of a sudden excess of population, to extend the Church along the line marked out by Providence toward the coast of the Pacific.

At the same time, on the very sh.o.r.es of that vast ocean, California was receiving directly from Europe large detachments of the voluntary exiles who were then leaving Ireland in a compact body in the full tide of the "Exodus." The Catholic Church was thus early taking up a commanding position at the extreme point whither the main "army" was tending, and soon to arrive with the completion of the great Pacific Railroad.

The following extract, taken from the "Life of Bishop Loras,"

will be sufficient to give an idea of the rapid increase of the Catholic population in the West, in consequence of the workings of so many agencies employed by G.o.d's providence for his own holy ends:

"In 1855, the Catholic population of Iowa increased one hundred and fifty per centum in a single year. It seems almost incredible to relate, that the churches and stations, provided for their accommodation, increased in the same time nearly one hundred per centum. The Catholic population reported in 1855 was twenty thousand, and the churches and stations fifty-two; the Catholic population in 1856 was rated at forty-nine thousand, and the churches and stations at ninety-seven.

"Bishop Loras commenced his episcopate (in 1837) with one church, one priest, and the only Catholic population reported, that of Dubuque, was three hundred. In 1851, Minnesota was taken from his diocese, yet in 1858, the year of his death, the diocese of Dubuque alone possessed one hundred and seven priests, one hundred and two churches and stations, and a Catholic population of fifty-five thousand."

There can be little doubt that, if similar statistics were drawn up for all the Western States of the Union during a corresponding period, they would give very similar results; and it is only by reflecting and pondering over such astonishing facts as these, that the mind can come to grasp the idea of the magnitude of the work a.s.signed by Providence to the Irish race.

This, we have no hesitation in saying, will form one of the most remarkable features of the future ecclesiastical history of the age, and will appear the more clearly when all the consequences of this stupendous movement shall stand out fully developed, so as to strike the eyes of all.

It may be well to reflect a moment upon the activity displayed by that zealous hive of busy immigrants, who, soon after landing, when the thoughts of other men would have been exclusively and, as men would think, naturally, occupied by the thousand necessities arising from a new establishment on a foreign soil-- while not neglecting those necessities--found time to enter heart and soul into projects set on foot everywhere for buying up landed property, making contracts with builders, supervising the work already going on, attending above all to the collection of money, forming lists of subscribers to that end, visiting round about for the same purpose, and attending to the fulfilment of promises sometimes made too hastily, or with too sanguine an expectation of being able to accomplish what in the future was never realized to the extent expected.

But, much sooner than might have been hoped, the desire, so congenial to the Catholic heart, of beholding more suitable dwellings erected to the honor of G.o.d and to the reception of his Divine presence, was fulfilled, or aroused, rather, in a quarter least expected, and consequently more in accordance with the (to man) mysterious ways of Providence. The sudden increase of the Church in England, in consequence of remarkable conversions and princ.i.p.ally of the little-remarked flow of emigrants thither from the sister isle, induced some pious and wealthy English Catholics, now that they found themselves free to follow their inclinations unmolested, to devote their means to the construction of churches worthy of the name. The splendid structures, now the lifeless monuments of the old faith, which their fathers had raised, rested in the hands of the spoiler, and they could not worship, save privately and inwardly, at the shrine of Thomas of Canterbury, or before the tomb of Edward the Confessor. Yet were their eyes ever afflicted with the presence of those n.o.ble edifices, that resembled the solemn tombs of a buried faith, yet still cast their lofty spires heavenward, while the structure beneath them covered acres of ground with the most profuse and elaborate architecture. They looked around them for a builder, who might raise them such again. But there was none to be found capable of conceiving, much less building such vast fabrics as the old churches, which owed their existence not to the ingenuity of a designer, but to the inspired enthusiasm of a living faith. Nevertheless, a man, full of energy and reverence and love for the beauty of the house of G.o.d, came forward at the very moment he was wanted. Welby Pugin soon became known to the world, and was still in the full vigor of his enterprising life, when all over the American Continent the immigrants were engaged in satisfying the first cravings of their hearts, and covering the country with unpretending edifices crowned, at least, by the symbol of salvation. Among them arrived pupils of Pugin, who speedily found Irish hearts to respond to theirs, and Irish purses ready to carry their designs into execution.

There is no need of going into details. Puritan New England even has seen its chief cities one by one adorned with true temples of G.o.d, and its small towns embellished by stone edifices devoted to Catholic worship, their form pleasing to the eye, and their interior s.p.a.cious enough, at least temporarily, for the constantly-increasing congregations. But perhaps the most remarkable result of all has been the sudden zeal which sprang up among the sectarians themselves, who had hitherto expressed such contempt for any thing of the kind, of outstripping the Catholics in Christian architecture. They have even gone so far as to discover that the cross, the emblem of man's salvation, is not such a very inappropriate ornament, after all, to the summit of a Christian temple, and that the statues of angels and of saints are possessed of a certain beauty. So that what in their eyes. .h.i.therto had borne the semblance of idolatry--such, according to themselves, was their way of looking at it-- suddenly became an aesthetic feeling, if not an act of true devotion.

And, singularly enough, it was just at the time when the erection of so many episcopal sees necessitated the building of cathedrals, that the thought, natural to the Catholic heart, of making the house of G.o.d a place of beauty and magnificence, could begin to be realized by the arrival of true artists and the increasing wealth of the Catholic body.

It is in the true Church only that the meaning of a cathedral can be fully grasped. Those sects which acknowledge no bishops and deride the t.i.tle certainly can form no conception of it, and even those who imagine that they have a bishop at their head, have so little idea of what are true episcopal functions, of the greatness of the position which a see occupies, of the importance of the place where it is established, that in their eyes the pretended dignitary can scarcely rank much higher, either in position or degree, than a wealthy parish minister, and the church wherein "his lordship" officiates is very much the same as an ordinary parish church. If in England a show of dignitaries is attached to each of those establishments, it is merely a form well calculated to impress the solemn Anglo-Saxon character; but even that very form would scarcely have existed were it not one of those few semblances of the Catholic reality which the wily founders of the Protestant religion found it convenient to retain for the purpose hinted at. The Catholic Church alone can understand what a cathedral ought to be.

This is not the occasion to enter upon an explanation of all the meanings and uses of a cathedral, least of all to penetrate the sublime mystical significance embodied in its conception. Here it is enough to insist upon the least important, yet most sensible and more easily-recognized object of the building, which is, not simply the seat of honor of the first pastor of the diocese, who is a successor of the apostles, but likewise the place of adoration and sacrifice common to all the faithful of the diocese. Strictly speaking, no special congregation is attached to it; but it is the spiritual home of all the faithful; its doors are open to all the congregations of that part. There the common father resides and officiates; there his voice is generally to be heard; there he is to be found surrounded by all those whose duty it is to a.s.sist him in his sublime functions.

When he appears in any parish church, the clergy of that special temple are his only attendants, unless others flock thither to do him honor. But the cathedral is his fixed seat and permanent abode; there the appointed dignitaries of the diocese find their allotted places, and there alone are his officers permanently attached to him by their functions.

Hence it is the cardinal church upon which the whole spiritual edifice called the diocese is hinged. Therefore is it the natural resort of the whole flock, as well as of the pastor himself. This will explain the vastness of those edifices which strike us with wonder in old established Catholic countries. In accordance with their primitive intention and purpose, there should be in them standing and kneeling room for all who have a right to enter there; and it is purely on account of the impossibility of exactly fulfilling this intent that the edifice is allowed to be built smaller. We are thus enabled to understand why the great temple which is the centre-spot of Catholic worship can contain only fifty thousand worshippers at a time, and why many other sacred edifices consecrated to episcopal functions can find room for no more than twenty or thirty thousand.

But even those structures, which strike with wonder the puny minds of this "advanced" age, have consumed centuries in their construction, and the number and the faith of those who raised them were, we may say, exceptional in the life of the Church.

There were no dissenters in those days; and, as all were possessed of a firm faith, all labored with a common will and contributed with a common pleasure to their construction.

Times having changed for the worse, the same ardor and generosity could not be looked for; but something at least was required which should give some idea of the old, splendor and vastness. So, throughout all the new dioceses projects were set on foot for raising real cathedrals, which should quite overshadow the buildings. .h.i.therto known by that name.

Thus, a cathedral was promised to New York City, three hundred and thirty feet in length, and one hundred and seventy-two in breadth across the transept; while that of Philadelphia was soon completed, and all might gaze on the ma.s.sive and majestic edifice, by the side of which every other public building in a city containing eight hundred thousand souls appeared dwarfish and unsubstantial. Boston was soon to behold within its walls a Catholic cathedral, three hundred and sixty-four feet long, and one hundred and forty broad in the transept, though the same diocese was already filled with large stone churches, built solely by the resources of the immigrants.

The Archbishop of New York, when preaching the sermon at the laying of the foundation-stone of this edifice in 1867, was able to say in the presence of many who might have borne personal testimony to the truth of his words: "There are those most probably within the sound of my voice who can remember when there was but one Catholic church in Boston, and when that sufficed, or had to suffice, not alone for this city, but for all New England; and how is it now? Churches and inst.i.tutions multiplied, and daily continuing to multiply on every side, in this city, throughout this State, in all or nearly all the cities and States of New England; so that at this day no portion of our country is enriched with them in greater proportionate number, none where they have grown up to a more flourishing condition, none where finished with more artistic skill, or presenting monuments of more architectural taste and beauty."

Had any one predicted this to the good and gifted Bishop Cheverus, when leaving America for France, he might perhaps have not refused altogether to believe or hope for it, but he would certainly have p.r.o.nounced it a real and undoubted miracle of G.o.d, to happen within a century.

But the Archbishop of New York, in that same sermon, pointed out the true cause, when he attributed it to "G.o.d's blessing," and to "the never-ceasing tide of immigration that has been and still continues to be setting toward the American sh.o.r.es."

The history of the Church certainly contains many a page where the traces of the finger of G.o.d are clearly marked; nay, we may say that such traces are apparent throughout, as we know that G.o.d alone could have originated, spread out, supported, multiplied, and perpetuated the Church through all the centuries of her existence; but it is doubtful if in all her annals a single page shows where the action of Providence is more clearly visible, as it was least expected, than in the few facts just cursorily and briefly enumerated.

Yet have we mentioned only a part of the work to which the poor immigrants were called to contribute immediately after their arrival, and at the vastness of which they never murmured nor lost heart, as though a greater burden had been laid upon them than human shoulders could endure.

The worship of G.o.d and the care of souls were the first things to be attended to, and, with these, other necessary objects were not to be neglected. There was the care of the poor, whom the Church of Christ was the first public body to think of relieving; the tending of the sick in hospitals, where their own clergy might not only have access, but where it should be made sure that the management be one of true Christian charity and tenderness; the orphan children, always so numerous under circ.u.mstances like those of the present, were to be saved from falling into the hands of sectarians, and being educated by them, as were formerly the Catholic wards, in hatred of their own faith, and of the customs, habits, and modes of thought of their ancestors. This last great and incalculable source of loss to the Church was to be put a stop to at once, if not completely-- for that was then impossible--at least as perfectly as zeal, generosity, and true love of souls, could effect. All these works required money, an incalculable amount; as it was not in a single city, not in a small particular State, but throughout the whole Union, through as many cities as it contains, that the undertaking was to be straightway set on foot and simultaneously acted upon.