The Interesting Narrative Of The Life Of Olaudah Equiano - novelonlinefull.com
You’re read light novel The Interesting Narrative Of The Life Of Olaudah Equiano Part 2 online at NovelOnlineFull.com. Please use the follow button to get notification about the latest chapter next time when you visit NovelOnlineFull.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy
Mr. King dealt in all manner of merchandize, and kept from one to six clerks. He loaded many vessels in a year; particularly to Philadelphia, where he was born, and was connected with a great mercantile house in that city. He had besides many vessels and droggers, of different sizes, which used to go about the island; and others to collect rum, sugar, and other goods. I understood pulling and managing those boats very well; and this hard work, which was the first that he set me to, in the sugar seasons used to be my constant employment. I have rowed the boat, and slaved at the oars, from one hour to sixteen in the twenty-four; during which I had fifteen pence sterling per day to live on, though sometimes only ten pence. However this was considerably more than was allowed to other slaves that used to work with me, and belonged to other gentlemen on the island: those poor souls had never more than nine pence per day, and seldom more than six pence, from their masters or owners, though they earned them three or four pisterines[Q]: for it is a common practice in the West Indies for men to purchase slaves though they have not plantations themselves, in order to let them out to planters and merchants at so much a piece by the day, and they give what allowance they chuse out of this produce of their daily work to their slaves for subsistence; this allowance is often very scanty. My master often gave the owners of these slaves two and a half of these pieces per day, and found the poor fellows in victuals himself, because he thought their owners did not feed them well enough according to the work they did. The slaves used to like this very well; and, as they knew my master to be a man of feeling, they were always glad to work for him in preference to any other gentleman; some of whom, after they had been paid for these poor people's labours, would not give them their allowance out of it. Many times have I even seen these unfortunate wretches beaten for asking for their pay; and often severely flogged by their owners if they did not bring them their daily or weekly money exactly to the time; though the poor creatures were obliged to wait on the gentlemen they had worked for sometimes for more than half the day before they could get their pay; and this generally on Sundays, when they wanted the time for themselves. In particular, I knew a countryman of mine who once did not bring the weekly money directly that it was earned; and though he brought it the same day to his master, yet he was staked to the ground for this pretended negligence, and was just going to receive a hundred lashes, but for a gentleman who begged him off fifty. This poor man was very industrious; and, by his frugality, had saved so much money by working on shipboard, that he had got a white man to buy him a boat, unknown to his master. Some time after he had this little estate the governor wanted a boat to bring his sugar from different parts of the island; and, knowing this to be a negro-man's boat, he seized upon it for himself, and would not pay the owner a farthing. The man on this went to his master, and complained to him of this act of the governor; but the only satisfaction he received was to be d.a.m.ned very heartily by his master, who asked him how dared any of his negroes to have a boat. If the justly-merited ruin of the governor's fortune could be any gratification to the poor man he had thus robbed, he was not without consolation. Extortion and rapine are poor providers; and some time after this the governor died in the King's Bench in England, as I was told, in great poverty. The last war favoured this poor negro-man, and he found some means to escape from his Christian master: he came to England; where I saw him afterwards several times. Such treatment as this often drives these miserable wretches to despair, and they run away from their masters at the hazard of their lives. Many of them, in this place, unable to get their pay when they have earned it, and fearing to be flogged, as usual, if they return home without it, run away where they can for shelter, and a reward is often offered to bring them in dead or alive. My master used sometimes, in these cases, to agree with their owners, and to settle with them himself; and thereby he saved many of them a flogging.
Once, for a few days, I was let out to fit a vessel, and I had no victuals allowed me by either party; at last I told my master of this treatment, and he took me away from it. In many of the estates, on the different islands where I used to be sent for rum or sugar, they would not deliver it to me, or any other negro; he was therefore obliged to send a white man along with me to those places; and then he used to pay him from six to ten pisterines a day. From being thus employed, during the time I served Mr. King, in going about the different estates on the island, I had all the opportunity I could wish for to see the dreadful usage of the poor men; usage that reconciled me to my situation, and made me bless G.o.d for the hands into which I had fallen.
I had the good fortune to please my master in every department in which he employed me; and there was scarcely any part of his business, or household affairs, in which I was not occasionally engaged. I often supplied the place of a clerk, in receiving and delivering cargoes to the ships, in tending stores, and delivering goods: and, besides this, I used to shave and dress my master when convenient, and take care of his horse; and when it was necessary, which was very often, I worked likewise on board of different vessels of his. By these means I became very useful to my master; and saved him, as he used to acknowledge, above a hundred pounds a year. Nor did he scruple to say I was of more advantage to him than any of his clerks; though their usual wages in the West Indies are from sixty to a hundred pounds current a year.
I have sometimes heard it a.s.serted that a negro cannot earn his master the first cost; but nothing can be further from the truth. I suppose nine tenths of the mechanics throughout the West Indies are negro slaves; and I well know the coopers among them earn two dollars a day; the carpenters the same, and oftentimes more; as also the masons, smiths, and fishermen, &c. and I have known many slaves whose masters would not take a thousand pounds current for them. But surely this a.s.sertion refutes itself; for, if it be true, why do the planters and merchants pay such a price for slaves? And, above all, why do those who make this a.s.sertion exclaim the most loudly against the abolition of the slave trade? So much are men blinded, and to such inconsistent arguments are they driven by mistaken interest! I grant, indeed, that slaves are some times, by half-feeding, half-clothing, over-working and stripes, reduced so low, that they are turned out as unfit for service, and left to perish in the woods, or expire on a dunghill.
My master was several times offered by different gentlemen one hundred guineas for me; but he always told them he would not sell me, to my great joy: and I used to double my diligence and care for fear of getting into the hands of those men who did not allow a valuable slave the common support of life. Many of them even used to find fault with my master for feeding his slaves so well as he did; although I often went hungry, and an Englishman might think my fare very indifferent; but he used to tell them he always would do it, because the slaves thereby looked better and did more work.
While I was thus employed by my master I was often a witness to cruelties of every kind, which were exercised on my unhappy fellow slaves. I used frequently to have different cargoes of new negroes in my care for sale; and it was almost a constant practice with our clerks, and other whites, to commit violent depredations on the chast.i.ty of the female slaves; and these I was, though with reluctance, obliged to submit to at all times, being unable to help them. When we have had some of these slaves on board my master's vessels to carry them to other islands, or to America, I have known our mates to commit these acts most shamefully, to the disgrace, not of Christians only, but of men. I have even known them gratify their brutal pa.s.sion with females not ten years old; and these abominations some of them practised to such scandalous excess, that one of our captains discharged the mate and others on that account. And yet in Montserrat I have seen a negro man staked to the ground, and cut most shockingly, and then his ears cut off bit by bit, because he had been connected with a white woman who was a common prost.i.tute: as if it were no crime in the whites to rob an innocent African girl of her virtue; but most heinous in a black man only to gratify a pa.s.sion of nature, where the temptation was offered by one of a different colour, though the most abandoned woman of her species. Another negro man was half hanged, and then burnt, for attempting to poison a cruel overseer. Thus by repeated cruelties are the wretched first urged to despair, and then murdered, because they still retain so much of human nature about them as to wish to put an end to their misery, and retaliate on their tyrants! These overseers are indeed for the most part persons of the worst character of any denomination of men in the West Indies. Unfortunately, many humane gentlemen, by not residing on their estates, are obliged to leave the management of them in the hands of these human butchers, who cut and mangle the slaves in a shocking manner on the most trifling occasions, and altogether treat them in every respect like brutes. They pay no regard to the situation of pregnant women, nor the least attention to the lodging of the field negroes. Their huts, which ought to be well covered, and the place dry where they take their little repose, are often open sheds, built in damp places; so that, when the poor creatures return tired from the toils of the field, they contract many disorders, from being exposed to the damp air in this uncomfortable state, while they are heated, and their pores are open. This neglect certainly conspires with many others to cause a decrease in the births as well as in the lives of the grown negroes. I can quote many instances of gentlemen who reside on their estates in the West Indies, and then the scene is quite changed; the negroes are treated with lenity and proper care, by which their lives are prolonged, and their masters are profited. To the honour of humanity, I knew several gentlemen who managed their estates in this manner; and they found that benevolence was their true interest. And, among many I could mention in several of the islands, I knew one in Montserrat[R] whose slaves looked remarkably well, and never needed any fresh supplies of negroes; and there are many other estates, especially in Barbadoes, which, from such judicious treatment, need no fresh stock of negroes at any time. I have the honour of knowing a most worthy and humane gentleman, who is a native of Barbadoes, and has estates there[S]. This gentleman has written a treatise on the usage of his own slaves. He allows them two hours for refreshment at mid-day; and many other indulgencies and comforts, particularly in their lying; and, besides this, he raises more provisions on his estate than they can destroy; so that by these attentions he saves the lives of his negroes, and keeps them healthy, and as happy as the condition of slavery can admit. I myself, as shall appear in the sequel, managed an estate, where, by those attentions, the negroes were uncommonly cheerful and healthy, and did more work by half than by the common mode of treatment they usually do. For want, therefore, of such care and attention to the poor negroes, and otherwise oppressed as they are, it is no wonder that the decrease should require 20,000 new negroes annually to fill up the vacant places of the dead.
Even in Barbadoes, notwithstanding those humane exceptions which I have mentioned, and others I am acquainted with, which justly make it quoted as a place where slaves meet with the best treatment, and need fewest recruits of any in the West Indies, yet this island requires 1000 negroes annually to keep up the original stock, which is only 80,000. So that the whole term of a negro's life may be said to be there but sixteen years![T] And yet the climate here is in every respect the same as that from which they are taken, except in being more wholesome. Do the British colonies decrease in this manner? And yet what a prodigious difference is there between an English and West India climate?
While I was in Montserrat I knew a negro man, named Emanuel Sankey, who endeavoured to escape from his miserable bondage, by concealing himself on board of a London ship: but fate did not favour the poor oppressed man; for, being discovered when the vessel was under sail, he was delivered up again to his master. This Christian master immediately pinned the wretch down to the ground at each wrist and ancle, and then took some sticks of sealing wax, and lighted them, and droped it all over his back. There was another master who was noted for cruelty; and I believe he had not a slave but what had been cut, and had pieces fairly taken out of the flesh: and, after they had been punished thus, he used to make them get into a long wooden box or case he had for that purpose, in which he shut them up during pleasure. It was just about the height and breadth of a man; and the poor wretches had no room, when in the case, to move.
It was very common in several of the islands, particularly in St. Kitt's, for the slaves to be branded with the initial letters of their master's name; and a load of heavy iron hooks hung about their necks. Indeed on the most trifling occasions they were loaded with chains; and often instruments of torture were added. The iron muzzle, thumb-screws, &c. are so well known, as not to need a description, and were sometimes applied for the slightest faults. I have seen a negro beaten till some of his bones were broken, for even letting a pot boil over. Is it surprising that usage like this should drive the poor creatures to despair, and make them seek a refuge in death from those evils which render their lives intolerable-while,
"With shudd'ring horror pale, and eyes aghast, They view their lamentable lot, and find No rest!"
This they frequently do. A negro-man on board a vessel of my master, while I belonged to her, having been put in irons for some trifling misdemeanor, and kept in that state for some days, being weary of life, took an opportunity of jumping overboard into the sea; however, he was picked up without being drowned. Another, whose life was also a burden to him, resolved to starve himself to death, and refused to eat any victuals; this procured him a severe flogging: and he also, on the first occasion which offered, jumped overboard at Charles Town, but was saved.
Nor is there any greater regard shewn to the little property than there is to the persons and lives of the negroes. I have already related an instance or two of particular oppression out of many which I have witnessed; but the following is frequent in all the islands. The wretched field-slaves, after toiling all the day for an unfeeling owner, who gives them but little victuals, steal sometimes a few moments from rest or refreshment to gather some small portion of gra.s.s, according as their time will admit. This they commonly tie up in a parcel; (either a bit, worth six pence; or half a bit's-worth) and bring it to town, or to the market, to sell. Nothing is more common than for the white people on this occasion to take the gra.s.s from them without paying for it; and not only so, but too often also, to my knowledge, our clerks, and many others, at the same time have committed acts of violence on the poor, wretched, and helpless females; whom I have seen for hours stand crying to no purpose, and get no redress or pay of any kind. Is not this one common and crying sin enough to bring down G.o.d's judgment on the islands? He tells us the oppressor and the oppressed are both in his hands; and if these are not the poor, the broken-hearted, the blind, the captive, the bruised, which our Saviour speaks of, who are they? One of these depredators once, in St. Eustatia, came on board of our vessel, and bought some fowls and pigs of me; and a whole day after his departure with the things he returned again and wanted his money back: I refused to give it; and, not seeing my captain on board, he began the common pranks with me; and swore he would even break open my chest and take my money. I therefore expected, as my captain was absent, that he would be as good as his word: and he was just proceeding to strike me, when fortunately a British seaman on board, whose heart had not been debauched by a West India climate, interposed and prevented him. But had the cruel man struck me I certainly should have defended myself at the hazard of my life; for what is life to a man thus oppressed? He went away, however, swearing; and threatened that whenever he caught me on sh.o.r.e he would shoot me, and pay for me afterwards.
The small account in which the life of a negro is held in the West Indies is so universally known, that it might seem impertinent to quote the following extract, if some people had not been hardy enough of late to a.s.sert that negroes are on the same footing in that respect as Europeans. By the 329th Act, page 125, of the a.s.sembly of Barbadoes, it is enacted 'That if any negro, or other slave, under punishment by his master, or his order, for running away, or any other crime or misdemeanor towards his said master, unfortunately shall suffer in life or member, no person whatsoever shall be liable to a fine; but if any man shall out of wantonness, or only of b.l.o.o.d.y-mindedness, or cruel intention, wilfully kill a negro, or other slave, of his own, he shall pay into the public treasury fifteen pounds sterling.' And it is the same in most, if not all, of the West India islands. Is not this one of the many acts of the islands which call loudly for redress? And do not the a.s.sembly which enacted it deserve the appellation of savages and brutes rather than of Christians and men? It is an act at once unmerciful, unjust, and unwise; which for cruelty would disgrace an a.s.sembly of those who are called barbarians; and for its injustice and insanity would shock the morality and common sense of a Samaide or a Hottentot.
Shocking as this and many more acts of the b.l.o.o.d.y West India code at first view appear, how is the iniquity of it heightened when we consider to whom it may be extended! Mr. James Tobin, a zealous labourer in the vineyard of slavery, gives an account of a French planter of his acquaintance, in the island of Martinico, who shewed him many mulattoes working in the fields like beasts of burden; and he told Mr. Tobin these were all the produce of his own loins! And I myself have known similar instances. Pray, reader, are these sons and daughters of the French planter less his children by being begotten on a black woman? And what must be the virtue of those legislators, and the feelings of those fathers, who estimate the lives of their sons, however begotten, at no more than fifteen pounds; though they should be murdered, as the act says, out of wantonness and b.l.o.o.d.y-mindedness! But is not the slave trade entirely a war with the heart of man? And surely that which is begun by breaking down the barriers of virtue involves in its continuance destruction to every principle, and buries all sentiments in ruin!
I have often seen slaves, particularly those who were meagre, in different islands, put into scales and weighed; and then sold from three pence to six pence or nine pence a pound. My master, however, whose humanity was shocked at this mode, used to sell such by the lump. And at or after a sale it was not uncommon to see negroes taken from their wives, wives taken from their husbands, and children from their parents, and sent off to other islands, and wherever else their merciless lords chose; and probably never more during life to see each other! Oftentimes my heart has bled at these partings; when the friends of the departed have been at the water side, and, with sighs and tears, have kept their eyes fixed on the vessel till it went out of sight.
A poor Creole negro I knew well, who, after having been often thus transported from island to island, at last resided in Montserrat. This man used to tell me many melancholy tales of himself. Generally, after he had done working for his master, he used to employ his few leisure moments to go a fishing. When he had caught any fish, his master would frequently take them from him without paying him; and at other times some other white people would serve him in the same manner. One day he said to me, very movingly, 'Sometimes when a white man take away my fish I go to my maser, and he get me my right; and when my maser by strength take away my fishes, what me must do? I can't go to any body to be righted; then' said the poor man, looking up above 'I must look up to G.o.d Mighty in the top for right.' This artless tale moved me much, and I could not help feeling the just cause Moses had in redressing his brother against the Egyptian. I exhorted the man to look up still to the G.o.d on the top, since there was no redress below. Though I little thought then that I myself should more than once experience such imposition, and read the same exhortation hereafter, in my own transactions in the islands; and that even this poor man and I should some time after suffer together in the same manner, as shall be related hereafter.
Nor was such usage as this confined to particular places or individuals; for, in all the different islands in which I have been (and I have visited no less than fifteen) the treatment of the slaves was nearly the same; so nearly indeed, that the history of an island, or even a plantation, with a few such exceptions as I have mentioned, might serve for a history of the whole. Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men-No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which G.o.d could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you-No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you a.s.sert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!-An a.s.sertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? Nor would it be surprising: for when
"-No peace is given To us enslav'd, but custody severe; And stripes and arbitrary punishment Inflicted-What peace can we return?
But to our power, hostility and hate; Untam'd reluctance, and revenge, though slow, Yet ever plotting how the conqueror least May reap his conquest, and may least rejoice In doing what we most in suffering feel."
But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you.
FOOTNOTES:
[O] Thus was I sacrificed to the envy and resentment of this woman for knowing that the lady whom she had succeeded in my master's good graces designed to take me into her service; which, had I once got on sh.o.r.e, she would not have been able to prevent. She felt her pride alarmed at the superiority of her rival in being attended by a black servant: it was not less to prevent this than to be revenged on me, that she caused the captain to treat me thus cruelly.
[P] "The Dying Negro," a poem originally published in 1773. Perhaps it may not be deemed impertinent here to add, that this elegant and pathetic little poem was occasioned, as appears by the advertis.e.m.e.nt prefixed to it, by the following incident. "A black, who, a few days before had ran away from his master, and got himself christened, with intent to marry a white woman his fellow-servant, being taken and sent on board a ship in the Thames, took an opportunity of shooting himself through the head."
[Q] These pisterines are of the value of a shilling.
[R] Mr. Dubury, and many others, Montserrat.
[S] Sir Philip Gibbes, Baronet, Barbadoes.
[T] Benezet's Account of Guinea, p. 16.
CHAP. VI.
Some account of Brimstone-Hill in Montserrat-Favourable change in the author's situation-He commences merchant with three pence-His various success in dealing in the different islands, and America, and the impositions he meets with in his transactions with Europeans-A curious imposition on human nature-Danger of the surfs in the West Indies-Remarkable instance of kidnapping a free mulatto-The author is nearly murdered by Doctor Perkins in Savannah.
In the preceding chapter I have set before the reader a few of those many instances of oppression, extortion, and cruelty, which I have been a witness to in the West Indies: but, were I to enumerate them all, the catalogue would be tedious and disgusting. The punishments of the slaves on every trifling occasion are so frequent, and so well known, together with the different instruments with which they are tortured, that it cannot any longer afford novelty to recite them; and they are too shocking to yield delight either to the writer or the reader. I shall therefore hereafter only mention such as incidentally befel myself in the course of my adventures.
In the variety of departments in which I was employed by my master, I had an opportunity of seeing many curious scenes in different islands; but, above all, I was struck with a celebrated curiosity called Brimstone-Hill, which is a high and steep mountain, some few miles from the town of Plymouth in Montserrat. I had often heard of some wonders that were to be seen on this hill, and I went once with some white and black people to visit it. When we arrived at the top, I saw under different cliffs great flakes of brimstone, occasioned by the steams of various little ponds, which were then boiling naturally in the earth. Some of these ponds were as white as milk, some quite blue, and many others of different colours. I had taken some potatoes with me, and I put them into different ponds, and in a few minutes they were well boiled. I tasted some of them, but they were very sulphurous; and the silver shoe buckles, and all the other things of that metal we had among us, were, in a little time, turned as black as lead.
Some time in the year 1763 kind Providence seemed to appear rather more favourable to me. One of my master's vessels, a Bermudas sloop, about sixty tons, was commanded by one Captain Thomas Farmer, an Englishman, a very alert and active man, who gained my master a great deal of money by his good management in carrying pa.s.sengers from one island to another; but very often his sailors used to get drunk and run away from the vessel, which hindered him in his business very much. This man had taken a liking to me; and many different times begged of my master to let me go a trip with him as a sailor; but he would tell him he could not spare me, though the vessel sometimes could not go for want of hands, for sailors were generally very scarce in the island. However, at last, from necessity or force, my master was prevailed on, though very reluctantly, to let me go with this captain; but he gave great charge to him to take care that I did not run away, for if I did he would make him pay for me. This being the case, the captain had for some time a sharp eye upon me whenever the vessel anch.o.r.ed; and as soon as she returned I was sent for on sh.o.r.e again. Thus was I slaving as it were for life, sometimes at one thing, and sometimes at another; so that the captain and I were nearly the most useful men in my master's employment. I also became so useful to the captain on shipboard, that many times, when he used to ask for me to go with him, though it should be but for twenty-four hours, to some of the islands near us, my master would answer he could not spare me, at which the captain would swear, and would not go the trip; and tell my master I was better to him on board than any three white men he had; for they used to behave ill in many respects, particularly in getting drunk; and then they frequently got the boat stove, so as to hinder the vessel from coming back as soon as she might have done. This my master knew very well; and at last, by the captain's constant entreaties, after I had been several times with him, one day, to my great joy, my master told me the captain would not let him rest, and asked me whether I would go aboard as a sailor, or stay on sh.o.r.e and mind the stores, for he could not bear any longer to be plagued in this manner. I was very happy at this proposal, for I immediately thought I might in time stand some chance by being on board to get a little money, or possibly make my escape if I should be used ill: I also expected to get better food, and in greater abundance; for I had felt much hunger oftentimes, though my master treated his slaves, as I have observed, uncommonly well. I therefore, without hesitation, answered him, that I would go and be a sailor if he pleased. Accordingly I was ordered on board directly. Nevertheless, between the vessel and the sh.o.r.e, when she was in port, I had little or no rest, as my master always wished to have me along with him. Indeed he was a very pleasant gentleman, and but for my expectations on shipboard I should not have thought of leaving him. But the captain liked me also very much, and I was entirely his right-hand man. I did all I could to deserve his favour, and in return I received better treatment from him than any other I believe ever met with in the West Indies in my situation.
After I had been sailing for some time with this captain, at length I endeavoured to try my luck and commence merchant. I had but a very small capital to begin with; for one single half bit, which is equal to three pence in England, made up my whole stock. However I trusted to the Lord to be with me; and at one of our trips to St. Eustatia, a Dutch island, I bought a gla.s.s tumbler with my half bit, and when I came to Montserrat I sold it for a bit, or sixpence. Luckily we made several successive trips to St. Eustatia (which was a general mart for the West Indies, about twenty leagues from Montserrat); and in our next, finding my tumbler so profitable, with this one bit I bought two tumblers more; and when I came back I sold them for two bits, equal to a shilling sterling. When we went again I bought with these two bits four more of these gla.s.ses, which I sold for four bits on our return to Montserrat; and in our next voyage to St. Eustatia I bought two gla.s.ses with one bit, and with the other three I bought a jug of Geneva, nearly about three pints in measure. When we came to Montserrat I sold the gin for eight bits, and the tumblers for two, so that my capital now amounted in all to a dollar, well husbanded and acquired in the s.p.a.ce of a month or six weeks, when I blessed the Lord that I was so rich. As we sailed to different islands, I laid this money out in various things occasionally, and it used to turn out to very good account, especially when we went to Guadaloupe, Grenada, and the rest of the French islands. Thus was I going all about the islands upwards of four years, and ever trading as I went, during which I experienced many instances of ill usage, and have seen many injuries done to other negroes in our dealings with Europeans: and, amidst our recreations, when we have been dancing and merry-making, they, without cause, have molested and insulted us. Indeed I was more than once obliged to look up to G.o.d on high, as I had advised the poor fisherman some time before. And I had not been long trading for myself in the manner I have related above, when I experienced the like trial in company with him as follows: This man being used to the water, was upon an emergency put on board of us by his master to work as another hand, on a voyage to Santa Cruz; and at our sailing he had brought his little all for a venture, which consisted of six bits' worth of limes and oranges in a bag; I had also my whole stock, which was about twelve bits' worth of the same kind of goods, separate in two bags; for we had heard these fruits sold well in that island. When we came there, in some little convenient time he and I went ash.o.r.e with our fruits to sell them; but we had scarcely landed when we were met by two white men, who presently took our three bags from us. We could not at first guess what they meant to do; and for some time we thought they were jesting with us; but they too soon let us know otherwise, for they took our ventures immediately to a house hard by, and adjoining the fort, while we followed all the way begging of them to give us our fruits, but in vain. They not only refused to return them, but swore at us, and threatened if we did not immediately depart they would flog us well. We told them these three bags were all we were worth in the world, and that we brought them with us to sell when we came from Montserrat, and shewed them the vessel. But this was rather against us, as they now saw we were strangers as well as slaves. They still therefore swore, and desired us to be gone, and even took sticks to beat us; while we, seeing they meant what they said, went off in the greatest confusion and despair. Thus, in the very minute of gaining more by three times than I ever did by any venture in my life before, was I deprived of every farthing I was worth. An insupportable misfortune! but how to help ourselves we knew not. In our consternation we went to the commanding officer of the fort and told him how we had been served by some of his people; but we obtained not the least redress: he answered our complaints only by a volley of imprecations against us, and immediately took a horse-whip, in order to chastise us, so that we were obliged to turn out much faster than we came in. I now, in the agony of distress and indignation, wished that the ire of G.o.d in his forked lightning might transfix these cruel oppressors among the dead. Still however we persevered; went back again to the house, and begged and besought them again and again for our fruits, till at last some other people that were in the house asked if we would be contented if they kept one bag and gave us the other two. We, seeing no remedy whatever, consented to this; and they, observing one bag to have both kinds of fruit in it, which belonged to my companion, kept that; and the other two, which were mine, they gave us back. As soon as I got them, I ran as fast as I could, and got the first negro man I could to help me off; my companion, however, stayed a little longer to plead; he told them the bag they had was his, and likewise all that he was worth in the world; but this was of no avail, and he was obliged to return without it. The poor old man, wringing his hands, cried bitterly for his loss; and, indeed, he then did look up to G.o.d on high, which so moved me with pity for him, that I gave him nearly one third of my fruits. We then proceeded to the markets to sell them; and Providence was more favourable to us than we could have expected, for we sold our fruits uncommonly well; I got for mine about thirty-seven bits. Such a surprising reverse of fortune in so short a s.p.a.ce of time seemed like a dream to me, and proved no small encouragement for me to trust the Lord in any situation. My captain afterwards frequently used to take my part, and get me my right, when I have been plundered or used ill by these tender Christian depredators; among whom I have shuddered to observe the unceasing blasphemous execrations which are wantonly thrown out by persons of all ages and conditions, not only without occasion, but even as if they were indulgences and pleasure.
At one of our trips to St. Kitt's I had eleven bits of my own; and my friendly captain lent me five bits more, with which I bought a Bible. I was very glad to get this book, which I scarcely could meet with any where. I think there was none sold in Montserrat; and, much to my grief, from being forced out of the aetna in the manner I have related, my Bible, and the Guide to the Indians, the two books I loved above all others, were left behind.
While I was in this place, St. Kitt's, a very curious imposition on human nature took place:-A white man wanted to marry in the church a free black woman that had land and slaves in Montserrat: but the clergyman told him it was against the law of the place to marry a white and a black in the church. The man then asked to be married on the water, to which the parson consented, and the two lovers went in one boat, and the parson and clerk in another, and thus the ceremony was performed. After this the loving pair came on board our vessel, and my captain treated them extremely well, and brought them safe to Montserrat.
The reader cannot but judge of the irksomeness of this situation to a mind like mine, in being daily exposed to new hardships and impositions, after having seen many better days, and having been as it were in a state of freedom and plenty; added to which, every part of the world I had hitherto been in seemed to me a paradise in comparison of the West Indies. My mind was therefore hourly replete with inventions and thoughts of being freed, and, if possible, by honest and honourable means; for I always remembered the old adage; and I trust it has ever been my ruling principle, that honesty is the best policy; and likewise that other golden precept-to do unto all men as I would they should do unto me. However, as I was from early years a predestinarian, I thought whatever fate had determined must ever come to pa.s.s; and therefore, if ever it were my lot to be freed nothing could prevent me, although I should at present see no means or hope to obtain my freedom; on the other hand, if it were my fate not to be freed I never should be so, and all my endeavours for that purpose would be fruitless. In the midst of these thoughts I therefore looked up with prayers anxiously to G.o.d for my liberty; and at the same time I used every honest means, and endeavoured all that was possible on my part to obtain it. In process of time I became master of a few pounds, and in a fair way of making more, which my friendly captain knew very well; this occasioned him sometimes to take liberties with me: but whenever he treated me waspishly I used plainly to tell him my mind, and that I would die before I would be imposed on as other negroes were, and that to me life had lost its relish when liberty was gone. This I said although I foresaw my then well-being or future hopes of freedom (humanly speaking) depended on this man. However, as he could not bear the thoughts of my not sailing with him, he always became mild on my threats. I therefore continued with him; and, from my great attention to his orders and his business, I gained him credit, and through his kindness to me I at last procured my liberty. While I thus went on, filled with the thoughts of freedom, and resisting oppression as well as I was able, my life hung daily in suspense, particularly in the surfs I have formerly mentioned, as I could not swim. These are extremely violent throughout the West Indies, and I was ever exposed to their howling rage and devouring fury in all the islands. I have seen them strike and toss a boat right up an end, and maim several on board. Once in the Grenada islands, when I and about eight others were pulling a large boat with two puncheons of water in it, a surf struck us, and drove the boat and all in it about half a stone's throw, among some trees, and above the high water mark. We were obliged to get all the a.s.sistance we could from the nearest estate to mend the boat, and launch it into the water again. At Montserrat one night, in pressing hard to get off the sh.o.r.e on board, the punt was overset with us four times; the first time I was very near being drowned; however the jacket I had on kept me up above water a little s.p.a.ce of time, while I called on a man near me who was a good swimmer, and told him I could not swim; he then made haste to me, and, just as I was sinking, he caught hold of me, and brought me to sounding, and then he went and brought the punt also. As soon as we had turned the water out of her, lest we should be used ill for being absent, we attempted again three times more, and as often the horrid surfs served us as at first; but at last, the fifth time we attempted, we gained our point, at the imminent hazard of our lives. One day also, at Old Road in Montserrat, our captain, and three men besides myself, were going in a large canoe in quest of rum and sugar, when a single surf tossed the canoe an amazing distance from the water, and some of us even a stone's throw from each other: most of us were very much bruised; so that I and many more often said, and really thought, that there was not such another place under the heavens as this. I longed therefore much to leave it, and daily wished to see my master's promise performed of going to Philadelphia. While we lay in this place a very cruel thing happened on board of our sloop which filled me with horror; though I found afterwards such practices were frequent. There was a very clever and decent free young mulatto-man who sailed a long time with us: he had a free woman for his wife, by whom he had a child; and she was then living on sh.o.r.e, and all very happy. Our captain and mate, and other people on board, and several elsewhere, even the natives of Bermudas, all knew this young man from a child that he was always free, and no one had ever claimed him as their property: however, as might too often overcomes right in these parts, it happened that a Bermudas captain, whose vessel lay there for a few days in the road, came on board of us, and seeing the mulatto-man, whose name was Joseph Clipson, he told him he was not free, and that he had orders from his master to bring him to Bermudas. The poor man could not believe the captain to be in earnest; but he was very soon undeceived, his men laying violent hands on him: and although he shewed a certificate of his being born free in St. Kitt's, and most people on board knew that he served his time to boat building, and always pa.s.sed for a free man, yet he was taken forcibly out of our vessel. He then asked to be carried ash.o.r.e before the secretary or magistrates, and these infernal invaders of human rights promised him he should; but, instead of that, they carried him on board of the other vessel: and the next day, without giving the poor man any hearing on sh.o.r.e, or suffering him even to see his wife or child, he was carried away, and probably doomed never more in this world to see them again. Nor was this the only instance of this kind of barbarity I was a witness to. I have since often seen in Jamaica and other islands free men, whom I have known in America, thus villainously trepanned and held in bondage. I have heard of two similar practices even in Philadelphia: and were it not for the benevolence of the quakers in that city many of the sable race, who now breathe the air of liberty, would, I believe, be groaning indeed under some planter's chains. These things opened my mind to a new scene of horror to which I had been before a stranger. Hitherto I had thought only slavery dreadful; but the state of a free negro appeared to me now equally so at least, and in some respects even worse, for they live in constant alarm for their liberty; and even this is but nominal, for they are universally insulted and plundered without the possibility of redress; for such is the equity of the West Indian laws, that no free negro's evidence will be admitted in their courts of justice. In this situation is it surprising that slaves, when mildly treated, should prefer even the misery of slavery to such a mockery of freedom? I was now completely disgusted with the West Indies, and thought I never should be entirely free until I had left them.
"With thoughts like these my anxious boding mind Recall'd those pleasing scenes I left behind; Scenes where fair Liberty in bright array Makes darkness bright, and e'en illumines day; Where nor complexion, wealth, or station, can Protect the wretch who makes a slave of man."
I determined to make every exertion to obtain my freedom, and to return to Old England. For this purpose I thought a knowledge of navigation might be of use to me; for, though I did not intend to run away unless I should be ill used, yet, in such a case, if I understood navigation, I might attempt my escape in our sloop, which was one of the swiftest sailing vessels in the West Indies, and I could be at no loss for hands to join me: and if I should make this attempt, I had intended to have gone for England; but this, as I said, was only to be in the event of my meeting with any ill usage. I therefore employed the mate of our vessel to teach me navigation, for which I agreed to give him twenty-four dollars, and actually paid him part of the money down; though when the captain, some time after, came to know that the mate was to have such a sum for teaching me, he rebuked him, and said it was a shame for him to take any money from me. However, my progress in this useful art was much r.e.t.a.r.ded by the constancy of our work. Had I wished to run away I did not want opportunities, which frequently presented themselves; and particularly at one time, soon after this. When we were at the island of Gaurdeloupe there was a large fleet of merchantmen bound for Old France; and, seamen then being very scarce, they gave from fifteen to twenty pounds a man for the run. Our mate, and all the white sailors, left our vessel on this account, and went on board of the French ships. They would have had me also to go with them, for they regarded me; and they swore to protect me, if I would go: and, as the fleet was to sail the next day, I really believe I could have got safe to Europe at that time. However, as my master was kind, I would not attempt to leave him; and, remembering the old maxim, that 'honesty is the best policy,' I suffered them to go without me. Indeed my captain was much afraid of my leaving him and the vessel at that time, as I had so fair an opportunity: but, I thank G.o.d, this fidelity of mine turned out much to my advantage hereafter, when I did not in the least think of it; and made me so much in favour with the captain, that he used now and then to teach me some parts of navigation himself: but some of our pa.s.sengers, and others, seeing this, found much fault with him for it, saying it was a very dangerous thing to let a negro know navigation; thus I was hindered again in my pursuits. About the latter end of the year 1764 my master bought a larger sloop, called the Providence, about seventy or eighty tons, of which my captain had the command. I went with him into this vessel, and we took a load of new slaves for Georgia and Charles Town. My master now left me entirely to the captain, though he still wished for me to be with him; but I, who always much wished to lose sight of the West Indies, was not a little rejoiced at the thoughts of seeing any other country. Therefore, relying on the goodness of my captain, I got ready all the little venture I could; and, when the vessel was ready, we sailed, to my great joy. When we got to our destined places, Georgia and Charles Town, I expected I should have an opportunity of selling my little property to advantage: but here, particularly in Charles Town, I met with buyers, white men, who imposed on me as in other places. Notwithstanding, I was resolved to have fort.i.tude; thinking no lot or trial is too hard when kind Heaven is the rewarder. We soon got loaded again, and returned to Montserrat; and there, amongst the rest of the islands, I sold my goods well; and in this manner I continued trading during the year 1764; meeting with various scenes of imposition, as usual. After this, my master fitted out his vessel for Philadelphia, in the year 1765; and during the time we were loading her, and getting ready for the voyage, I worked with redoubled alacrity, from the hope of getting money enough by these voyages to buy my freedom in time, if it should please G.o.d; and also to see the town of Philadelphia, which I had heard a great deal about for some years past; besides which, I had always longed to prove my master's promise the first day I came to him. In the midst of these elevated ideas, and while I was about getting my little merchandize in readiness, one Sunday my master sent for me to his house. When I came there I found him and the captain together; and, on my going in, I was struck with astonishment at his telling me he heard that I meant to run away from him when I got to Philadelphia: 'And therefore,' said he, 'I must sell you again: you cost me a great deal of money, no less than forty pounds sterling; and it will not do to lose so much. You are a valuable fellow,' continued he; 'and I can get any day for you one hundred guineas, from many gentlemen in this island.' And then he told me of Captain Doran's brother-in-law, a severe master, who ever wanted to buy me to make me his overseer. My captain also said he could get much more than a hundred guineas for me in Carolina. This I knew to be a fact; for the gentleman that wanted to buy me came off several times on board of us, and spoke to me to live with him, and said he would use me well. When I asked what work he would put me to he said, as I was a sailor, he would make me a captain of one of his rice vessels. But I refused: and fearing, at the same time, by a sudden turn I saw in the captain's temper, he might mean to sell me, I told the gentleman I would not live with him on any condition, and that I certainly would run away with his vessel: but he said he did not fear that, as he would catch me again; and then he told me how cruelly he would serve me if I should do so. My captain, however, gave him to understand that I knew something of navigation: so he thought better of it; and, to my great joy, he went away. I now told my master I did not say I would run away in Philadelphia; neither did I mean it, as he did not use me ill, nor yet the captain: for if they did I certainly would have made some attempts before now; but as I thought that if it were G.o.d's will I ever should be freed it would be so, and, on the contrary, if it was not his will it would not happen; so I hoped, if ever I were freed, whilst I was used well, it should be by honest means; but, as I could not help myself, he must do as he pleased; I could only hope and trust to the G.o.d of Heaven; and at that instant my mind was big with inventions and full of schemes to escape. I then appealed to the captain whether he ever saw any sign of my making the least attempt to run away; and asked him if I did not always come on board according to the time for which he gave me liberty; and, more particularly, when all our men left us at Gaurdeloupe and went on board of the French fleet, and advised me to go with them, whether I might not, and that he could not have got me again. To my no small surprise, and very great joy, the captain confirmed every syllable that I had said: and even more; for he said he had tried different times to see if I would make any attempt of this kind, both at St. Eustatia and in America, and he never found that I made the smallest; but, on the contrary, I always came on board according to his orders; and he did really believe, if I ever meant to run away, that, as I could never have had a better opportunity, I would have done it the night the mate and all the people left our vessel at Gaurdeloupe. The captain then informed my master, who had been thus imposed on by our mate, though I did not know who was my enemy, the reason the mate had for imposing this lie upon him; which was, because I had acquainted the captain of the provisions the mate had given away or taken out of the vessel. This speech of the captain was like life to the dead to me, and instantly my soul glorified G.o.d; and still more so on hearing my master immediately say that I was a sensible fellow, and he never did intend to use me as a common slave; and that but for the entreaties of the captain, and his character of me, he would not have let me go from the stores about as I had done; that also, in so doing, he thought by carrying one little thing or other to different places to sell I might make money. That he also intended to encourage me in this by crediting me with half a puncheon of rum and half a hogshead of sugar at a time; so that, from being careful, I might have money enough, in some time, to purchase my freedom; and, when that was the case, I might depend upon it he would let me have it for forty pounds sterling money, which was only the same price he gave for me. This sound gladdened my poor heart beyond measure; though indeed it was no more than the very idea I had formed in my mind of my master long before, and I immediately made him this reply: 'Sir, I always had that very thought of you, indeed I had, and that made me so diligent in serving you.' He then gave me a large piece of silver coin, such as I never had seen or had before, and told me to get ready for the voyage, and he would credit me with a tierce of sugar, and another of rum; he also said that he had two amiable sisters in Philadelphia, from whom I might get some necessary things. Upon this my n.o.ble captain desired me to go aboard; and, knowing the African metal, he charged me not to say any thing of this matter to any body; and he promised that the lying mate should not go with him any more. This was a change indeed; in the same hour to feel the most exquisite pain, and in the turn of a moment the fullest joy. It caused in me such sensations as I was only able to express in my looks; my heart was so overpowered with grat.i.tude that I could have kissed both of their feet. When I left the room I immediately went, or rather flew, to the vessel, which being loaded, my master, as good as his word, trusted me with a tierce of rum, and another of sugar, when we sailed, and arrived safe at the elegant town of Philadelphia. I soon sold my goods here pretty well; and in this charming place I found every thing plentiful and cheap.
While I was in this place a very extraordinary occurrence befell me. I had been told one evening of a wise woman, a Mrs. Davis, who revealed secrets, foretold events, &c. I put little faith in this story at first, as I could not conceive that any mortal could foresee the future disposals of Providence, nor did I believe in any other revelation than that of the Holy Scriptures; however, I was greatly astonished at seeing this woman in a dream that night, though a person I never before beheld in my life; this made such an impression on me, that I could not get the idea the next day out of my mind, and I then became as anxious to see her as I was before indifferent; accordingly in the evening, after we left off working, I inquired where she lived, and being directed to her, to my inexpressible surprise, beheld the very woman in the very same dress she appeared to me to wear in the vision. She immediately told me I had dreamed of her the preceding night; related to me many things that had happened with a correctness that astonished me; and finally told me I should not be long a slave: this was the more agreeable news, as I believed it the more readily from her having so faithfully related the past incidents of my life. She said I should be twice in very great danger of my life within eighteen months, which, if I escaped, I should afterwards go on well; so, giving me her blessing, we parted. After staying here some time till our vessel was loaded, and I had bought in my little traffic, we sailed from this agreeable spot for Montserrat, once more to encounter the raging surfs.
We arrived safe at Montserrat, where we discharged our cargo; and soon after that we took slaves on board for St. Eustatia, and from thence to Georgia. I had always exerted myself and did double work, in order to make our voyages as short as possible; and from thus over-working myself while we were at Georgia I caught a fever and ague. I was very ill for eleven days and near dying; eternity was now exceedingly impressed on my mind, and I feared very much that awful event. I prayed the Lord therefore to spare me; and I made a promise in my mind to G.o.d, that I would be good if ever I should recover. At length, from having an eminent doctor to attend me, I was restored again to health; and soon after we got the vessel loaded, and set off for Montserrat. During the pa.s.sage, as I was perfectly restored, and had much business of the vessel to mind, all my endeavours to keep up my integrity, and perform my promise to G.o.d, began to fail; and, in spite of all I could do, as we drew nearer and nearer to the islands, my resolutions more and more declined, as if the very air of that country or climate seemed fatal to piety. When we were safe arrived at Montserrat, and I had got ash.o.r.e, I forgot my former resolutions.-Alas! how p.r.o.ne is the heart to leave that G.o.d it wishes to love! and how strongly do the things of this world strike the senses and captivate the soul!-After our vessel was discharged, we soon got her ready, and took in, as usual, some of the poor oppressed natives of Africa, and other negroes; we then set off again for Georgia and Charlestown. We arrived at Georgia, and, having landed part of our cargo, proceeded to Charlestown with the remainder. While we were there I saw the town illuminated; the guns were fired, and bonfires and other demonstrations of joy shewn, on account of the repeal of the stamp act. Here I disposed of some goods on my own account; the white men buying them with smooth promises and fair words, giving me however but very indifferent payment. There was one gentleman particularly who bought a puncheon of rum of me, which gave me a great deal of trouble; and, although I used the interest of my friendly captain, I could not obtain any thing for it; for, being a negro man, I could not oblige him to pay me. This vexed me much, not knowing how to act; and I lost some time in seeking after this Christian; and though, when the Sabbath came (which the negroes usually make their holiday) I was much inclined to go to public worship, I was obliged to hire some black men to help to pull a boat across the water to G.o.d in quest of this gentleman. When I found him, after much entreaty, both from myself and my worthy captain, he at last paid me in dollars; some of them, however, were copper, and of consequence of no value; but he took advantage of my being a negro man, and obliged me to put up with those or none, although I objected to them. Immediately after, as I was trying to pa.s.s them in the market, amongst other white men, I was abused for offering to pa.s.s bad coin; and, though I shewed them the man I got them from, I was within one minute of being tied up and flogged without either judge or jury; however, by the help of a good pair of heels, I ran off, and so escaped the bastinadoes I should have received. I got on board as fast as I could, but still continued in fear of them until we sailed, which I thanked G.o.d we did not long after; and I have never been amongst them since.
We soon came to Georgia, where we were to complete our lading; and here worse fate than ever attended me: for one Sunday night, as I was with some negroes in their master's yard in the town of Savannah, it happened that their master, one Doctor Perkins, who was a very severe and cruel man, came in drunk; and, not liking to see any strange negroes in his yard, he and a ruffian of a white man he had in his service beset me in an instant, and both of them struck me with the first weapons they could get hold of. I cried out as long as I could for help and mercy; but, though I gave a good account of myself, and he knew my captain, who lodged hard by him, it was to no purpose. They beat and mangled me in a shameful manner, leaving me near dead. I lost so much blood from the wounds I received, that I lay quite motionless, and was so benumbed that I could not feel any thing for many hours. Early in the morning they took me away to the jail. As I did not return to the ship all night, my captain, not knowing where I was, and being uneasy that I did not then make my appearance, he made inquiry after me; and, having found where I was, immediately came to me. As soon as the good man saw me so cut and mangled, he could not forbear weeping; he soon got me out of jail to his lodgings, and immediately sent for the best doctors in the place, who at first declared it as their opinion that I could not recover. My captain on this went to all the lawyers in the town for their advice, but they told him they could do nothing for me as I was a negro. He then went to Doctor Perkins, the hero who had vanquished me, and menaced him, swearing he would be revenged of him, and challenged him to fight.-But cowardice is ever the companion of cruelty-and the Doctor refused. However, by the skilfulness of one Doctor Brady of that place, I began at last to amend; but, although I was so sore and bad with the wounds I had all over me that I could not rest in any posture, yet I was in more pain on account of the captain's uneasiness about me than I otherwise should have been. The worthy man nursed and watched me all the hours of the night; and I was, through his attention and that of the doctor, able to get out of bed in about sixteen or eighteen days. All this time I was very much wanted on board, as I used frequently to go up and down the river for rafts, and other parts of our cargo, and stow them when the mate was sick or absent. In about four weeks I was able to go on duty; and in a fortnight after, having got in all our lading, our vessel set sail for Montserrat; and in less than three weeks we arrived there safe towards the end of the year. This ended my adventures in 1764; for I did not leave Montserrat again till the beginning of the following year.
END OF THE FIRST VOLUME.
They ran the ship aground: and the fore part stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
Acts xxvii. 41.
Howbeit, we must be cast upon a certain island;
Wherefore, sirs, be of good cheer: for I believe G.o.d, that it shall be even as it was told me.
Acts xxvii. 26, 25.
Now a thing was secretly brought to me, and mine ear received a little thereof.
In thoughts from the visions of the night, when deep sleep falleth on men.
Job iv. 12, 13.