The Home Mission Part 22

[We make the following extract from one of our books--"Advice to Young Men on their Duties and Conduct in Life."]

IF you have younger sisters, who are just entering society, all your interest should be awakened for them. You cannot but have seen some little below the surface, and already made the discovery that too few of the young men who move about in the various social circles to which you have admission, are fit a.s.sociates for a pure-minded woman. Their exterior, it is true, is very fair; they sing well, they dance well, their persons are elegant, and their manners attractive; but you have met them when they felt none of the restraints of female society, and seen them unmask their real characters. You can remember the ribald jest, the obscene allusion, the sneer at virtue, the unblushing acknowledgment of licentiousness.

You have heard them speak of this sweet girl, and that pure-minded woman, in terms that would have roused your deepest indignation, had your own sister been the subject of allusion.

You may know all these things, but your innocent sisters at home cannot know them, nor see reason for shunning the society of those whose real characters, if revealed, would cause them to turn away in disgust and horror. From the dangers of an acquaintanceship with such young men it is your duty to guard your sisters; and you must do this more by warding off the evil than by warnings against it. In order to this, you should make it a point of duty always to go with your sisters into company, and to be their companion, if possible, on all public occasions. By so doing, you can prevent the introduction of men whose principles are bad; or, if such introductions are forced upon them in spite of you, can throw in a timely word of caution. This latter it may be too late to do after an acquaintanceship is formed with a man whose character is detestable in your eyes, provided he have a fair exterior. Your sister will hardly be made to believe that one who is so attractive in all respects, and who can converse of virtue and honour so eloquently, can possibly have an impure or vicious mind. She will think you prejudiced. The great thing is to guard, by every means in your power, these innocent ones from the polluting presence of a bad man. You cannot tell how soon he may win the affections of the most innocent, confiding, and loving of them all, and draw her off from virtue. And even if his designs be honourable--if he win her but to wed her--her lot will be by no means an enviable one; he cannot make her happy; for happy no pure-minded woman ever has been, or ever can be made, by a corrupt, evil-minded, and selfish man.

You are a brother; your position is one of great responsibility; let this be ever before your mind.

On your faithfulness to your duty, may depend a lifetime of happiness or misery for those who are, or ought to be, very dear to you. But not only should you seek to guard them from the danger just alluded to--your affection for them should lead you to enter into their pleasures as far as in your power to do so; to give interest and variety to the home circle; to afford them, at all times, the a.s.sistance of your judgment in matters of trivial as well as grave importance. By this you will gain their confidence and acquire an influence over them that may, at some later period, enable you to serve them in a moment of impending danger.

We very often--indeed, far too often--see young men with sisters who appear to be entirely indifferent in regard to them. They rarely visit together; their a.s.sociates, male and female, are strangers to each other; they appear to have no common interests. This state of things is the fault, nine times in ten, of the young men. It is the result of their neglect and indifference. There are very few sisters who do not love with a most tender and unselfish regard their brothers, especially their elder brothers, and who would not feel happier in being their companions than in the companionship of almost any one. Notwithstanding all this neglect and indifference, how willingly is every little office performed that adds to the brother's comfort! How much care is there for him who gives back so little in return! The sister's love is as unselfish as it is unostentatious. It is shown in acts, not in professions. How can any young man be indifferent to such love? How can he fail in its full and free reciprocation?

A regard for himself, as well as for his sisters, should lead a young man to be much with them. Their influence in softening, polishing, and refining his character, will be very great. They have perceptions of the propriety and fitness of things far quicker than he has; and this he will soon see if he observe their remarks upon the persons with whom they come in contact, and the circ.u.mstances that transpire around them. While he is reasoning on the subject, and balancing many things in his mind before coming to a satisfactory conclusion, they, by a kind of intuition, have settled the whole matter, and settled it, he will find, truly. In the graver things of life, a man's judgment is more to be relied upon than a woman's, because here a regular course of reasoning from premises laid down is required, and this a man is much more able to do than a woman; but in matters of taste and propriety, and in the quick appreciation of character, a woman's perceptions are worth far more than a man's judgment. And in the more weighty and serious matters of life, a man will always find that he will receive aid, in coming to a nice decision, from a wife or sister who loves him, if he will only carefully lay the whole subject before her, with the reasons that appeal to his judgment, and be guided in some measure by her perceptions of what is right. This is because man is in the province of the understanding, which acts by thought, and woman in the province of the affections, which act by perceptions; not that a man does not have perceptions and a woman reason, but the leading characteristic difference between the s.e.xes is as stated, and each comes to conclusions mainly by either the one or the other of these two modes. This position, which we believe to be the true one in regard to the difference between the s.e.xes, demonstrates the great use of female society, especially the society of those who feel some interest in and affection for us. In such society, there is a reciprocation of benefits that is nearly, if not quite, equal. And nowhere can this reciprocation be of greater utility than among brothers and sisters, just entering upon life, with all their knowledge of human character and human life to gain.

BROTHERS.

[The following suggestions, on the relation and duties of a sister to her brother, are taken from a volume by the Author of this book, ent.i.tled, "Advice to Young Ladies on their Duties and Conduct in Life."]

OLDER brothers are not usually as attentive to their younger sisters as the latter would feel to be agreeable. The little girls that were so long known as children, with the foibles, faults, and caprices of children, although now grown up into tall young ladies, who have left or are about leaving school, are still felt to be children, or but a little advanced beyond childhood, by the young men who have had some three or four years' experience in the world. With these older brothers, there will not usually be, arising from this cause, much confidential and unreserved intercourse; at least, not until the sisters have added two or three years more to their ages, and a.s.sumed more of the quiet dignity of womanhood.

Upon these older brothers, therefore, the conduct of sisters cannot, usually, have much effect. They are removed to a point chiefly beyond the circle of their influence. But upon brothers near about their own age, and younger than themselves, the influence of sisters may be brought to bear with the most salutary results.

The temptations to which young men are exposed, when first they come in contact with the world, are many, and full of the strongest allurements. Their virtuous principles are a.s.sailed in a thousand ways; sometimes boldly, and sometimes by the most insidious arts of the vicious and evil-minded. All, therefore, that can make virtue lovely in their eyes, and vice hideous, they need to strengthen the good principles stored up, from childhood, in their minds. For their sakes, home should be made as attractive as possible, in order to induce them frequently to spend their evenings in the place where, of all others, they will be safest. To do this, a young lady must consult the tastes of her brothers, and endeavour to take sufficient interest in the pursuits that interest them, as to make herself companionable. If they are fond of music, one of the strongest incentives she can have for attaining the highest possible skill in performing upon the piano, will be the hope of making home, thereby, the most attractive place where they can spend their evenings. If they are fond of reading, let her read, as far as she can, the books that interest them, in order that she may take part in their conversations; and let her, in every other possible way, furnish herself with the means of making home agreeable.

There is no surer way for a sister to gain an influence with her brother, than to cultivate all exterior graces and accomplishments, and improve her mind by reading, thinking, and observation. By these means she not only becomes his intelligent companion, but inspires him with a feeling of generous pride toward her, that, more than any thing else, impresses her image upon his mind, brings her at all times nearer to him, and gives her a double power over him for good.

The indifference felt by brothers toward their sisters, when it does exist, often arises from the fact that their sisters are inferior, in almost every thing, to the women they are in the habit of meeting abroad. Where this is the case, such indifference is not so much to be wondered at.

Sisters should always endeavour to gain, as much as possible, the confidence of their brothers, and to give them their confidence in return. Mutual good offices will result from this, and attachments that could only produce unhappiness may be prevented. A man sees more of men than woman does, and the same is true in regard to the other s.e.x. This being so, a brother has it in his power at once to guard his sister against the advances of an unprincipled man, or a man whose habits he knows to be bad; and a sister has it in her power to reveal to her brother traits of character in a woman, for whom he is about forming an attachment, that would repel rather than attract him.

Toward her younger brother a sister should be particularly considerate. In allusion to this subject, Mrs. Farrar has written so well that we cannot repress our wish to quote her. "If your brothers are younger than you, encourage them to be perfectly confidential with you; win their friendship by your sympathy in all their concerns, and let them see that their interests and their pleasures are liberally provided for in the family arrangements. Never disclose their little secrets, however unimportant they may seem to you; never pain them by an ill-timed joke; never repress their feelings by ridicule; but be their tenderest friend, and then you may become their ablest adviser. If separated from them by the course of school and college education, make a point of keeping up your intimacy by full, free, and affectionate correspondence; and when they return to the paternal roof, at that awkward age between youth and manhood, when reserve creeps over the mind like an impenetrable vail, suffer it not to interpose between you and your brothers. Cultivate their friendship and intimacy with all the address and tenderness you possess; for it is of unspeakable importance to them that their sisters should be their confidential friends. Consider the loss of a ball or party, for the sake of making the evening pa.s.s pleasantly to your brothers at home, as a small sacrifice--one you should unhesitatingly make. If they go into company with you, see that they are introduced to the most desirable acquaintances, and show them that you are interested in their acquitting themselves well."

Having quoted thus much from the "Young Lady's Friend," we feel inclined to give a few pa.s.sages more from the author's admirable remarks on the relation of brother and sister.

"So many temptations beset young men, of which young women know nothing, that it is of the utmost importance that your brothers'

evenings should be happily pa.s.sed at home; that their friends should be your friends; that their engagements should be the same as yours; and that various innocent amus.e.m.e.nts should be provided for them in the family circle. Music is an accomplishment usually valuable as a home enjoyment, as rallying round the piano the various members of a family, and harmonizing their hearts, as well as their voices, particularly in devotional strains. I know no more agreeable and interesting spectacle than that of brothers and sisters playing and singing together those elevated compositions in music and poetry which gratify the taste and purify the heart, while their parents sit delighted by. I have seen and heard an elder sister thus leading the family choir, who was the soul of harmony to the whole household, and whose life was a perfect example of those virtues which I am here endeavouring to inculcate. Let no one say, in reading this chapter, that too much is here required of sisters; that no one can be expected to lead such a self-sacrificing life; for the sainted one to whom I refer was all that I would ask my sister to be; and a happier person never lived. 'To do good and make others happy,' was the rule of her life; and in this she found the art of making herself so.

"Brothers will generally be found strongly opposed to the slightest indecorum in sisters.....Their intercourse with all sorts of men enables them to judge of the construction put upon certain actions, and modes of dress and speech, much better than women can; and you will do well to take their advice on all such points.

"I have been told by men, who had pa.s.sed unharmed through the temptations of youth, that they owed their escape from many dangers to the intimate companionship of affectionate and pure-minded sisters. They have been saved from a hazardous meeting with idle company by some home engagement, of which their sisters were the charm; they have refrained from mixing with the impure, because they would not bring home thoughts and feelings which they could not share with those trusting and loving friends; they have put aside the wine-cup, and abstained from stronger potations, because they would not profane with their fumes the holy kiss, with which they were accustomed to bid their sisters good-night."

HOME.

SOCIETY is marked by greater and smaller divisions, as into nations, communities, and families. A man is a member of the commonwealth, a smaller community, as a hamlet or city, and his family at the same time; and the more perfectly all his duties to his family are discharged, the more fully does he discharge his duties to the community and the nation; for a good member of a family cannot be a bad member of the commonwealth, for he that is faithful in what is least, will also be faithful in what is greater. Indeed, the more perfectly a man fulfils all his domestic duties, the more perfectly, in that very act, has he discharged his duty to the whole; for the whole is made up of parts, and its health depends entirely upon the health of the various parts. There are, of course, general as well as specific duties; but the more conscientious a man is in the discharge of specific duties, the more ready will he be to perform those that are general; and we believe that the converse of this will be found equally true, and that those who have least regard for home--who have, indeed, no home, no domestic circle--are the worst citizens. This they may not be apparently; they may not break the laws, nor do any thing to call down upon them censure from the community, and yet, in the secret and almost unconscious dissemination of demoralizing principles, may be doing a work far more destructive of the public good than if they had committed a robbery.

We always feel pain when we hear a young man speak lightly of home, and talk carelessly, or, it may be, with sportive ridicule, of the "old man" and the "old woman," as if they were of but little consequence. We mark it as a bad indication, and feel that the feet of that young man are treading upon dangerous ground. His home education may not have been of the best kind, nor may home influences have reached his higher and better feelings; but he is at least old enough now to understand the causes, and to seek rather to bring into his home all that it needs to render it more attractive, than to estrange himself from it and expose its defects.

Instances of this kind are not of very frequent occurrence. Home has its charms for nearly all, and the very name comes with a blessing to the spirit. This, however, is more the case with those who have been separated from it, than it is with those who yet remain in the old homestead with parents, brothers, and sisters, as their friends and companions.

The earnest love of home, felt by nearly all who have been compelled to leave that pleasant place, is a feeling that should be tenderly cherished: and this love should be kept alive by a.s.sociations that have in them as perfect a resemblance of home as it is possible to obtain. It is for this reason that it is bad for a young man to board in a large hotel, where there is nothing in which there is even an image of the home-circle. Each has his separate chamber; but that is not home. All meet together at the common table; but there is no home feeling there, with its many sweet reciprocations. The meal completed, all separate, each to his individual pursuit or pleasure. There is a parlour, it is true; but there are no family gatherings there. One and another sit there, as inclination prompts; but each sits alone, busy with his own thoughts. All this is a poor subst.i.tute for home. And yet it offers its attractions to some. A young man in a hotel has more freedom than in a family or private boarding-house. He comes in and goes out un.o.bserved; there is no one to say to him, "why?" or "wherefore?" But this is a dangerous freedom, and one which no young man should desire.

But mere negative evils, so to speak, are not the worst that beset a young man who unwisely chooses a public hotel as a place for boarding. He is much more exposed to temptations there than in a private boarding-house, or at home. Men of licentious habits, in most cases, select hotels as boarding-places; and such rarely scruple to offer to the ardent minds of young men, with whom they happen to fall in company, those allurements that are most likely to lead them away from virtue. And, besides this, there being no evening home-circle in a hotel, a young man who is not engaged earnestly in some pursuit that occupies his hours of leisure from business has nothing to keep him there, but is forced to seek for something to interest his mind elsewhere, and is, in consequence, more open to temptation.

Home is man's true place. Every man should have a home. Here his first duties lie, and here he finds the strength by which he is able successfully to combat in life's temptations. Happy is that young man who is still blessed with a home--who has his mother's counsel and the pure love of sisters to strengthen and cheer him amid life's opening combats.

A GLEAM OF SUNSHINE ON THE PATH OF A MONEY-LENDER.

MR. EDGAR was a money-lender, and scrupled not in exacting the highest "street rates" of interest that could be obtained. If good paper were offered, and he could buy it from the needy seeker of cash at two or even three per cent. a month, he did not hesitate about the transaction on any scruples of justice between man and man. Below one per cent. a month, he rarely made loans. He had nothing to do with the question, as to whether the holder of bills could afford the sacrifice. The circle of his thoughts went not beyond gain to himself.

Few days closed with Mr. Edgar that he was not able to count up gains as high as from thirty to one hundred dollars: not acquired in trade--not coming back to him as the reward of productive industry--but the simple acc.u.mulation of large clippings from the antic.i.p.ated reward of others' industry. Always with a good balance in bank, he had but to sign his name to a check, and the slight effort was repaid by a gain of from ten to fifty dollars, according to the size and time of the note he had agreed to discount. A shrewd man, and well acquainted with the business standing of all around him, Mr. Edgar rarely made mistakes in money transactions. There was always plenty of good paper offering, and he never touched any thing regarded as doubtful.

Was Mr. Edgar a happy man? Ah! that is a home question. But we answer frankly, no. During his office hours, while his love of gain was active--while good customers were coming and going, and good operations being effected--his mind was in a pleasurable glow. But, at other times, he suffered greatly from a pressure on his feelings, the cause of which he did not clearly understand. Wealth he had always regarded as the greatest good in life. And now he not only had wealth, but the income therefrom was a great deal more than he had any desire to spend. And yet he was not happy--no, not even in the thought of his large possessions. Only in the mental activity through which more was obtained, did he really find satisfaction; but this state was only of short duration.

Positive unhappiness, Mr. Edgar often experienced. Occasional losses, careful and shrewd as he always was, were inevitable. These fretted him greatly. To lose a thousand dollars, instead of gaining, as was pleasantly believed, some sixty or seventy, was a shower of cold water upon his ardent love of acc.u.mulation: and he shivered painfully under the infliction. The importunities of friends who needed money, and to whom it was unsafe to lend it, were also a source of no small annoyance. And, moreover, there was little of the heart's warm sunshine at home. As Mr. Edgar had thought more of laying up wealth for his children than giving them the true riches of intellect and heart, ill weeds had sprung up in their minds. He had not loved them with an unselfish love, and he received not a higher affection than he had bestowed. Their prominent thought, in regard to him, seemed ever to be the obtaining of some concession to their real or imaginary wants; and, if denied these, they reacted upon him in anger, sullenness, or complaint.

Oh, no! Mr. Edgar was not happy. Few gleams of sunshine lay across his path. Life to him, in his own bitter words, uttered after some keen disappointment, had "proved a failure." And yet he continued eager for gain; would cut as deep, exact as much from those who had need of his money in their business, as ever. The measure of per centage was the measure of his satisfaction.

One day a gentleman said to him--

"Mr. Edgar, I advised a young mechanic who has been in business for a short time, and who has to take notes for his work, to call on you for the purpose of getting them cashed. He has no credit in bank, and is, therefore, compelled to go upon the street for money. Most of his work is taken by one of the safest houses in the city; his paper is, therefore, as good as any in market. Deal as moderately with him as you can. He knows little about these matters, or where to go for the accommodation he needs."

"Is he an industrious and prudent young man?" inquired Mr. Edgar, caution and cupidity at once excited.

"He is."

"What's his name?"

"Blakewell."

"Oh, I know him. Very well; send him along, and if his paper is good, I'll discount it."

"You'll find it first-rate," said the gentleman.

"How much shall I charge him?" This was Mr. Edgar's first thought, so soon as he was alone. Even as he asked himself the question, the young mechanic entered.