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"LADY JURORS."--Under this head the New Orleans _Times_, the ablest and largest paper in the South, said:
Confusion is becoming worse confounded by the hurried march of events. Mad theorizings take the form of every-day realities, and in the confusion of rights and the confusion of dress, all distinctions of s.e.x are threatened with swift obliteration. When Anna d.i.c.kinson holds forth as the teacher of strange doctrines in which the masculinity of woman is preposterously a.s.serted as a true warrant for equality with man in all his political and industrial relations; when Susan B. Anthony flashes defiance from lips and eyes which refuse the blandishment and soft dalliance that in the past have been so potent with "the s.e.x"; when, in fine, the women of Wyoming are called from their domestic firesides to serve as jurors in a court of justice, a question of the day, and one, too, of the strangest kind, is forced on our attention.
From a careful review of all the surroundings, we think the Wyoming experiment will lead to beneficial results. By proving that lady jurors are altogether impracticable--that they cannot sit as the peers of men without setting at defiance all the laws of delicacy and propriety--the conclusion may be reached that it will be far better to let nature alone in regulating the relations of the s.e.xes.
The Philadelphia _Press_ had the following:
WOMEN AS JURORS.--Now one of the adjuncts of female citizenship is about to be tested in Wyoming. Eleven women have been drawn as jurors to serve at the March term of the Albany County Court. It is stated that immense excitement has been created thereby, but the nature of the aforesaid excitement does not transpire. Will women revolutionize justice? What is female justice, or what is it likely to be?
Would twelve women return the same verdict as twelve men, supposing that each twelve had heard the same case? Is it possible for a jury of women, carrying with them all their sensitiveness, sympathies, predilections, jealousies, prejudices, hatreds, to reach an impartial verdict? Would not every criminal be a monster, provided not a female? Can the s.e.x, ordinarily so quick to p.r.o.nounce pre-judgments, divest itself of them sufficiently to enter the jury-box with unbiased minds? Perhaps it were best to trust the answer to events. Women may learn to be jurymen, but in so doing they have a great deal to learn.
So persistent were the attacks and so malignant were the perversions of truth that Judge Howe, at the request of the editor, wrote the following letter for publication anonymously in the Chicago _Legal News_, every statement in which I can confirm from my own observation. The Judge, after writing the letter, consented to its publication over his own signature:
CHEYENNE, Wyoming, April 4, 1870.
_Mrs. Myra Bradwell, Chicago, Ill.:_
DEAR MADAM: I am in receipt of your favor of March 26, in which you request me to "give you a truthful statement, over my own signature, for publication in your paper, of the history of, and my observations in regard to, women as grand and pet.i.t jurors in Wyoming." I will comply with your request, with this qualification, that it be not published over my own signature, as I do not covet newspaper publicity, and have already, without any agency or fault of my own, been subjected to an amount of it which I never antic.i.p.ated nor conceived of, and which has been far from agreeable to me.
I had no agency in the enactment of the law in Wyoming conferring legal equality upon women. I found it upon the statute-book of that territory, and in accordance with its provisions several women were legally drawn by the proper officers on the grand and pet.i.t juries of Albany county, and were duly summoned by the sheriff without any agency of mine. On being apprised of these facts, I conceived it to be my plain duty to fairly enforce this law, as I would any other; and more than this, I resolved at once that, as it had fallen to my lot to have the experiment tried under my administration, it should have a fair trial, and I therefore a.s.sured these women that they could serve or not, as they chose; that if they chose to serve, the Court would secure to them the most respectful consideration and deference, and protect them from insult in word or gesture, and from everything which might offend a modest and virtuous woman in any of the walks of life in which the good and true women of our country have been accustomed to move.
While I had never been an advocate for the law, I felt that thousands of good men and women had been, and that they had a right to see it fairly administered; and I was resolved that it should not be sneered down if I had to employ the whole power of the court to prevent it. I felt that even those who were opposed to the policy of admitting women to the right of suffrage and to hold office would condemn me if I did not do this. It was also sufficient for me that my own judgment approved this course.
With such a.s.surances these women chose to serve and were duly impanelled as jurors. They were educated, cultivated eastern ladies, who are an honor to their s.e.x. They have, with true womanly devotion, left their homes of comfort in the States to share the fortunes of their husbands and brothers in the far West and to aid them in founding a new State beyond the Missouri.
And now as to the results. With all my prejudices against the policy, I am under conscientious obligations to say that these women acquitted themselves with such dignity, decorum, propriety of conduct and intelligence as to win the admiration of every fair-minded citizen of Wyoming. They were careful, pains-taking, intelligent and conscientious.
They were firm and resolute for the right as established by the law and the testimony. Their verdicts were right, and, after three or four criminal trials, the lawyers engaged in defending persons accused of crime began to avail themselves of the right of peremptory challenge to get rid of the female jurors, who were too much in favor of enforcing the laws and punishing crime to suit the interests of their clients. After the grand jury had been in session two days, the dance-house keepers, gamblers and _demi-monde_ fled out of the city in dismay, to escape the indictment of women grand jurors! In short I have never, in twenty-five years of constant experience in the courts of the country, seen more faithful, intelligent and resolutely honest grand and pet.i.t juries than these.
A contemptibly lying and silly dispatch went over the wires to the effect that during the trial of A. W. Howie for homicide (in which the jury consisted of six women and six men) the men and women were kept locked up together all night for four nights. Only two nights intervened during the trial, and on these nights, by my order, the jury was taken to the parlor of the large, commodious and well-furnished hotel of the Union Pacific Railroad, in charge of the sheriff and a woman bailiff, where they were supplied with meals and every comfort, and at 10 o'clock the women were conducted by the bailiff to a large and suitable apartment where beds were prepared for them, and the men to another adjoining, where beds were prepared for them, and where they remained in charge of sworn officers until morning, when they were again all conducted to the parlor and from thence in a body to breakfast, and thence to the jury-room, which was a clean and comfortable one, carpeted and heated, and furnished with all proper conveniences.
The cause was submitted to the jury for their decision about 11 o'clock in the forenoon, and they agreed upon their verdict, which was received by the court between 11 and 12 o'clock at night of the same day, when they were discharged.
Everybody commended the conduct of this jury and was satisfied with the verdict, except the individual who was convicted of murder in the second degree. The presence of these ladies in court secured the most perfect decorum and propriety of conduct, and the gentlemen of the bar and others vied with each other in their courteous and respectful demeanor toward the ladies and the court. Nothing occurred to offend the most refined lady (if she was a sensible lady) and the universal judgment of every intelligent and fair-minded man present was and is, that the experiment was a success.
I dislike the notoriety this matter has given me, but I do not shrink from it. I never sought it nor expected it, and have only performed what I regarded as a plain duty, neither seeking nor desiring any praise, and quite indifferent to any censure or criticism which my conduct may have invoked.
Thanking you for your friendly and complimentary expressions, I am very respectfully yours,
J. H. HOWE.
As showing how the matter was received at home, in Laramie City, I copy the following from the _Laramie Sentinel_ of April 7, 1870:
If we should neglect to give some idea of the results of our jury experiment, the world would say we were afraid or ashamed of it. For our own part we are inclined to admit that it succeeded beyond all our expectations. We naturally wished it to succeed; still we scarcely wished it to demonstrate a theory that women were better qualified for these duties than men. Hence, when Chief-Justice Howe said, "In eighteen years' experience I have never had as fair, candid, impartial and able a jury in court, as in this term in Albany county," and when a.s.sociate-Justice Kingman said, "For twenty-five years it has been an anxious study with me, both on the bench and at the bar, how we are to prevent jury trials from degenerating into a perfect burlesque, and it has remained for Albany county to point out the remedy and demonstrate the cure for this threatened evil," we confess to having been _more_ than satisfied with the result. It may be safely stated as the unanimous verdict of bench, bar and public opinion, that the jurors of Albany county did well and faithfully discharge their duties, with honor and credit to themselves and to the satisfaction of the public.
Among the few exceptions to the general abuse of the press, the following from the Cincinnati _Gazette_ of April 14, 1870, is well worth preserving:
Now, in the name of the inalienable right of every person to the pursuit of happiness, we have to ask: Are not these women competent to decide for themselves whether their households, their children or their husbands are of more importance than their public duties? And having the best means for deciding this question, have they not the right to decide? Who has the right to pick out the females of a jury and challenge them with the question whether they are not neglecting their households or their husbands? Who challenges a male juror and demands whether he left his family well provided, and his wife well cherished? or if, through his detention in court, the cupboard will be bare, the wife neglected, or the children with holes in their trousers? This is simply the crack of the familiar whip of man's absolute domination over women. It means nothing short of their complete subjection. Not to use rights is to abandon them. There are inconveniences and cares in all possessions; but who argues that therefore they should be abandoned? It would much promote the convenience of man if he would let his political rights and duties be performed by a few willing persons; but he would soon find that he had no rights left.
And what is this family impediment which is thus set up as a female disability? The family obligation is just as strong in man as in woman. It is much stronger, for the manners which compel woman to be the pa.s.sive waiter on the male providence leave to him the real responsibility. Yet many men forego marriage and homes and children, and n.o.body imagines that it disqualifies them for public duties. n.o.body challenges them as jurors, and demands if they have discharged the family obligation. Rather it is held wise in them to give themselves wholly to their pursuits, without the distraction of conjugal joys, until they have achieved success. Why should the family requirement, which man throws off so easily, be made a yoke for woman? There is something more fundamental than nursing babies or coddling the appet.i.tes of husbands. The sentiment, "Give me liberty, or give me death," is the American instinct. Breathes there a woman with soul so dead that she would bring forth slaves?
Babes had better not be born if they are not to have their rights. It is the duty of women to first provide the state of freedom for their progeny. Then they may consent to become wives and mothers. Liberty and the exercise of all political rights are so bound together, that to neglect one is to abandon all. Trial by a jury of one's peers is the essential principle of the administration of justice. To be a peer on a jury involves the whole principle of equal rights. To abandon this to man, is to accept subjection to man.
For women to neglect jury duty is to give men the exclusive privilege to _judge women_, and to abandon the right to be tried by a jury of their peers. How can men justly judge a woman? They cannot have that knowledge of her peculiar physical and mental organization which is requisite to the judgment of motives and temptations. They cannot comprehend the variable moods and emotions, nor the power of her impulses. It is monstrous injustice to judge women by the same rules as men. And men lack that intuitive charity and tender sympathy which women always feel for an exposed, erring sister. Furthermore, many of the crimes of men are against women. How can men appreciate their injury? That which is her ruin, they call, as Anna d.i.c.kinson says, sowing their wild oats. How can justice be expected from those who instinctively combine to preserve their privilege to abuse women? For the administration of justice to women who are accused, and to men who have wronged women, judges and jurors of their own s.e.x are indispensable.
As long as Judge Howe remained on the bench he had women on his juries.[495] His first term at Cheyenne, after the law was pa.s.sed, several women were among the jurors, and they did fully as well, and exerted quite as good an influence there, as the women had recently at Laramie City.
The first election under the woman suffrage law was held in September 1870, for the election of a delegate in congress, and county officers. There was an exciting canva.s.s, and both parties applied to the whisky shops, as before, supposing they would wield the political power of the territory, and that not enough women would vote to influence the result. The morning of election came, but did not bring the usual scenes around the polls. A few women came out early to vote, and the crowd kept entirely out of sight. There was plenty of drinking and noise at the saloons, but the men would not remain, after voting, around the polls. It seemed more like Sunday than election day. Even the negro men and women voted without objection or disturbance. Quite a number of women voted during the day, at least in all the larger towns, but apprehension of a repet.i.tion of the scenes of the former election, and doubt as to the proper course for them to pursue, kept very many from voting. The result was a great disappointment all around. The election had pa.s.sed off with unexpected quiet, and order had everywhere prevailed. The whisky shops had been beaten, and their favorite candidate for congress, although he had spent several thousand dollars to secure an election, was left out in the cold. I cannot deny myself the pleasure of quoting at length the following letter of the Rev. D. J. Pierce, at that time a resident of Laramie City, and a very wealthy man, to show the powerful influence that was exerted on the mind of a New England clergyman by that first exhibition of women at the polls, and as evidence of the singular and beneficial change in the character of the election, and the conduct of the men:
_Editor Laramie Sentinel:_ I am pleased to notice your action in printing testimonials of different cla.s.ses to the influence of woman suffrage in Wyoming. With the apathy of conservatism and prejudice of party spirit arrayed against the idea in America, it is the duty of the residents in Wyoming to note the simple facts of their noted experiment, and lay them before the world for its consideration. I came from the vicinity of Boston, arriving in Laramie two weeks before the first regular election of 1870. I had never sympathized with the extreme theories of the woman's rights platform, to the advocates of which I had often listened in Boston. But I had never been able to learn just why a woman is naturally excluded from the privilege of franchise, and I sometimes argued in favor in lyceum debates. Still the question of her degradation stared me in the face, and I came to Wyoming unsettled in the matter, determined to be an impartial judge. I was early at the polls, but too late to witness the polling of the first female vote--by "Grandma"
Swain, a much-esteemed Quaker lady of 75 summers, who determined by her words and influence to rally her s.e.x to defend the cause of morality and justice.
I saw the rough mountaineers maintaining the most respectful decorum whenever the women approached the polls, and heard the timely warning of one of the leading canva.s.sers as he silenced an incipient quarrel with uplifted finger, saying, "Hist! Be quiet! A woman is coming!"
And I was compelled to allow that in this new country, supposed at that time to be infested by hordes of cut-throats, gamblers and abandoned characters, I had witnessed a more quiet election than it had been my fortune to see in the quiet towns of Vermont. I saw ladies attended by their husbands, brothers, or sweethearts, ride to the places of voting, and alight in the midst of a silent crowd, and pa.s.s through an open s.p.a.ce to the polls, depositing their votes with no more exposure to insult or injury than they would expect on visiting a grocery store or meat-market. Indeed, they were much safer here, every man of their party was pledged to shield them, while every member of the other party feared the influence of any signs of disrespect.
And the next day I sent my impressions to an eastern paper, declaring myself convinced that woman's presence at the polls would elevate the tone of public sentiment there as it does in churches, the social hall, or any other place, while her own robes are unspotted by the transient a.s.sociation with evil characters which she is daily obliged to meet in the street or dry-goods store. My observation at subsequent annual elections has only confirmed my opinion in this respect.
Without reference to party issues, I noticed that a majority of women voted for men of the most temperate habits, thus insuring success to the party of law and order.
After three years' absence from my old home, I could not fail to notice in the elections of 1877 and 1878 that both parties had been led to nominate men of better standing in moral character, in order to secure the female vote.
I confess that I believe in the idea of aristocracy--_i. e._ "the rule of the best ones"--not by blood or position, but the aristocracy of character, to which our laws point when they declare that prison characters shall not vote.
The ballot of any community cannot rise above its character.
A town full of abandoned women would be cursed by the application of woman suffrage.
We need to intrust our State interests to the cla.s.s most noted for true character. As a cla.s.s, women are more moral and upright in their character than men. Hence America would profit by their voting.
D. J. PIERCE, _Pastor Baptist Church_.
The next general election occurred in September, 1871, for members of the second territorial legislature. The usual tactics were employed and considerable sums of money were given to the drinking saloons to secure their influence and furnish free drinks and cigars for the voters. But no one thought of trying to buy up the women, nor was it ever supposed that a woman's vote could be secured with whiskey and cigars! Election day pa.s.sed off with entire quiet and good order around the polling-places; the noise and bustle were confined to the bar-rooms. The streets presented no change from an ordinary business day, except that a large number of wagons and carriages were driven about with the watch-words and banners of different parties, or different candidates, conspicuously posted on them. A much larger number of women voted at this election than at the former one, but quite a number failed or refused to take part in it. The result was again a surprise, and to many a disappointment. Some candidates were unexpectedly elected, and some who had spent large amounts of money and worked hard around the drinking saloons, and were ready to bet largely on being elected, were defeated. The Republicans had shown an unexpected strength and had returned several members to each House, although it was quite certain that some of the Democrats were indebted to the women for their success. It was admitted, however, that their votes had generally gone against the favorites of the whiskey shops and that the power of the saloons had been largely neutralized and in some cases entirely overthrown. Some remarkable instances of woman's independence and moral character occurred at this election which I cannot help recording, but must not mention names.
As above stated in reference to the grand jury in Laramie City, the "Sunday law" had there been put into vigorous operation. The evening before the election, and after both the political parties had nominated their candidates for the legislature, the saloon-keepers got together very secretly and nominated a ticket of their own number, pledged to repeal the "Sunday law." This move was not discovered until they began to vote that ticket at the polls next day. Then it was found that the saloons were pushing it with all their influence and giving free drinks to all who would vote it. This aroused the women and they came out in force; many who had declined to vote before not only voted, but went round and induced others to do the same. At noon the rum-sellers' ticket was far ahead and it looked as though it would be elected by a large majority; at the close of the polls at night it was overwhelmingly defeated. In one case the wife of a saloon-keeper who was a candidate on that ticket, told her husband that she would defeat him if she could. He was beaten, and he was man enough to say he was glad of it--glad he had a wife so much better than he was, and who had so much more influence in town than he had.
Another candidate on that ticket was a saloon-keeper who had grown rich in the traffic, but whose private character was much above the morals of his business. He had recently married a very nice young lady in the East, and she was much excited when she learned how matters were progressing. She told her husband she was ashamed of him and would vote against him, and would enlist all the members of her church against him if she could; and she went to work in earnest and was a most efficient cause of the defeat of the ticket. Her husband also was proud of her, and said it served him right and he was glad of it. I have never heard that the domestic harmony of either of these families was in anyway disturbed by these events, but I know that they have prospered and are still successful and happy.
Still the legislature was strongly Democratic. There were four Republicans and five Democrats in the Council, and four Republicans and nine Democrats in the House. When they met in November, 1871, many Democrats were found to be bitterly opposed to woman suffrage and determined to repeal the act; they said it was evident they were losing ground and the Republicans gaining by reason of the women voting, and that it must be stopped. The Republicans were all inclined to sustain the law. Several caucuses were held by the Democrats to determine on their course of action and overcome the opposition in their own ranks. These caucuses were held in one of the largest drinking saloons in Cheyenne and all the power of whiskey was brought to bear on the members to secure a repeal of the woman suffrage act. It required considerable time and a large amount of whiskey, but at last the opposition was stifled and the Democratic party was brought up solid for repeal. A bill was introduced in the House for the purpose, but was warmly resisted by the Republicans and a long discussion followed. It was finally carried by a strict party vote and sent to the Council, where it met with the same opposition and the same result followed. It then went to the governor for his approval. There was no doubt in his mind as to the course he ought to take. He had seen the effects produced by the act of enfranchis.e.m.e.nt, and unhesitatingly approved all of them. He promptly returned the bill with his veto; and the accompanying message is such an able paper and so fully sets forth the reasons in favor of the original act, and the good results of its operation, that at least a few extracts well deserve a prominent place in this record:
I return herewith to the House of Representatives, in which it originated, a bill for "An Act to repeal Chapter x.x.xI. of the Laws of the First Legislative a.s.sembly of the Territory of Wyoming."
I regret that a sense of duty compels me to dissent from your honorable body with regard to any contemplated measure of public policy. It would certainly be more in accordance with the desire I have to secure and preserve the most harmonious relations among all the branches of our territorial government, to approve the bill. A regard, however, for the rights of those whose interests are to be affected by it, and for what I believe to be the best interests of the territory, will not allow me to do so. The consideration, besides, that the pa.s.sage of this bill would be, on the part of those instrumental in bringing it about, a declaration that the principles upon which the enfranchis.e.m.e.nt of women is urged are false and untenable, and that our experience demonstrates this, influences me not a little in my present action.
While I fully appreciate the great danger of too much attention to abstract speculation or metaphysical reasoning in political affairs, I cannot but perceive that there are times and circ.u.mstances when it is not only proper but absolutely necessary to appeal to principles somewhat general and abstract, when they alone can point out the way and they alone can guide our conduct. So it was when, two years ago, the act which this bill is designed to repeal was presented for my approval. There was at that time no experience to which I might refer and test by its results the conclusions to which the application of certain universally admitted principles led me. In the absence of all such experience I was driven to the application of principles which through the whole course of our national history have been powerfully and beneficially operative in making our inst.i.tutions more and more popular, in framing laws more and more just and in securing amendments to our federal const.i.tution. If the ballot be an expression of the wish, or a declaration of the will, of the tax-payer as to the manner in which taxes should be levied and collected and revenues disbursed, why should those who hold in their own right a large proportion of the wealth of the country be excluded from a voice in making the laws which regulate this whole subject? If, again, the ballot be for the physically weak a guarantee of protection against the aggression and violence of the strong, upon what ground can the delicate bodily organism of woman be forbidden this shelter for her protection? If, once more, each ballot be the declaration of the individual will of the person casting it, as to the relative merit of opposed measures or men, surely the ability to judge and determine--the power of choice--does not depend upon s.e.x, nor does womanhood deprive of personality. If these principles are too general to be free from criticism, and if this reasoning be too abstract to be always practically applicable, neither the principles nor the reasoning can fail of approbation when contrasted with the gloomy misgivings for the future and the dark forebodings of evils, imaginary, vague and undefined, by dwelling upon which the opponents of this reform endeavor to stay its progress. Aggressive reasoning and positive principles like these must be met with something more than mere doubtful conjectures, must be resisted by something more than popular prejudices, and overthrown--if overthrown at all--by something stronger than the force of inert conservatism; yet what is there but conjecture, prejudice and conservatism opposing this reform? * * * * * * * *
The law granting to women the right to vote and to hold office in this territory was a natural and logical sequence to the other laws upon our statute-book. Our laws give to the widow the guardianship of her minor children. Will you take from her all voice in relation to the public schools established for the education of those children? Our laws permit women to acquire and possess property. Will you forbid them having any voice in relation to the taxation of that property? This bill says too little or too much. Too little, if you legislate upon the a.s.sumption that woman is an inferior who should be kept in a subordinate position, for in that case the other laws affecting her should be repealed or amended; and too much, if she is, as no one will deny, the equal of man in heart and mind, for in that case we cannot afford to dispense with her counsel and a.s.sistance in the government of the territory.
I need only instance section 9 of the school act, which declares that, "In the employment of teachers no discrimination shall be made in the question of pay on account of s.e.x when the persons are equally qualified." What is more natural than that the men who thought that women were competent to instruct the future voters and legislators of our land, should take the one step in advance of the public sentiment of yesterday and give to her equal wages for equal work? And when this step had been taken, what more natural than that they should again move forward--this time perhaps a little in advance of the public sentiment of to-day--and give to those whom they consider competent to instruct voters, the right to vote.
To the statement, so often made, that the law which this bill is intended to repeal was pa.s.sed thoughtlessly and without proper consideration, I oppose the fact to which I have adverted, that the law perfectly conforms to all the other laws in relation to women upon our statute-book.
Studied in connection with the other laws it would seem to have grown naturally from them. It harmonizes entirely with them, and forms a fitting apex to the grand pyramid which is being built up as broadly and as surely throughout all the States of the Union as it has been built up and capped in Wyoming.