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The History of Woman Suffrage Volume III Part 16

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* * * I beg to offer to the venerable pioneers of the movement, more especially to Lucretia Mott, a tribute of respectful admiration and grat.i.tude for the services they have rendered in the cause of enfranchis.e.m.e.nt. * * * As regards the United kingdom, the movement in a practical form is but twelve years old, and in that period, although we have not obtained the parliamentary franchise, we have seen it supported by at least one-third of the House of Commons, and our claim admitted as one which must be dealt with in future measures of parliamentary reform. We have obtained the munic.i.p.al franchise and the school-board franchise. Women have secured the right to enter the medical profession and to take degrees in the University of London, besides considerable amendment of the law regarding married women, though much remains to be done.

Senator Sargent, since minister to Berlin, wrote:

I regret that the necessity to proceed at once to California will deprive me of the pleasure of attending your convention of July 19, the anniversary of the spirited declaration of rights put forth thirty years ago by some of the n.o.blest and most enlightened women of America. Women's rights have made vast strides since that day, in juster legislation, in widened spheres of employment, and in the gradual but certain recognition by large numbers of citizens of the justice and policy of extending the elective franchise to women. It is now very generally conceded that the time is rapidly approaching when women will vote. The friends of the movement have faith in the result; its enemies grudgingly admit it. Courage and work will hasten the day. The worst difficulties have already been overcome. The movement has pa.s.sed the stage of ridicule, and even that of abuse, and has entered that of intelligent discussion, its worst adversaries treating it with respect. You are so familiar with all the arguments in favor of this great reform that I will not attempt to state them; but I wish to say that as an observer of public events, it is my deliberate judgment that your triumph is near at hand. There are vastly more men and women in the United States now who believe that women should have the right to vote than there were in 1848 who believed the slave should be freed.

This is a government of opinions and the growing opinion will be irresistible.

Respectfully yours, A. A. SARGENT.

The following letters from the great leaders of the anti-slavery movement were gratefully received. As Mr. Garrison soon after finished his eventful life, this proved to be his last message to our a.s.sociation:

BOSTON, June 30, 1878.

MY DEAR MISS ANTHONY--Your urgent and welcome letter, inviting me to the thirtieth anniversary of the woman's rights movement at Rochester, came yesterday. Most earnestly do I wish I could be present to help mark this epoch in our movement, and join in congratulating the friends on the marvelous results of their labors. No reform has gathered more devoted and self-sacrificing friends. No one has had lives more generously given to its service; and you who have borne such heavy burdens may well rejoice in the large harvest; for no reform has, I think, had such rapid success. You who remember the indifference which almost discouraged us in 1848, and who have so bravely faced ungenerous opposition and insult since, must look back on the result with unmixed astonishment and delight. Temperance, and finance--which is but another name for the labor movement--and woman's rights, are three radical questions which overtop all others in value and importance. Woman's claim for the ballot-box has had a much wider influence than merely to protect woman.

Universal suffrage is itself in danger. Scholars dread it; social science and journalists attack it. The discussion of woman's claim has done much to reveal this danger, and rally patriotic and thoughtful men in defense. In many ways the agitation has educated the people. Its success shows that the ma.s.ses are sound and healthy; and if we gain, in the coming fifteen years, half as much as we have in the last thirty, woman will hold spear and shield in her own hands. If I might presume to advise, I should say close up the ranks and write on our flag only one claim--the ballot. Everything helps us, and if we are united, success cannot long be delayed.

Very cordially yours, WENDELL PHILLIPS.

BOSTON, July 16, 1878.

MY DEAR FRIEND--The thirtieth anniversary of the first woman's rights convention ever held with special reference to demanding the elective franchise irrespective of s.e.x well deserves to be commemorated in the manner set forth in the call for the same, at Rochester, on the 19th instant. As a subst.i.tute for my personal attendance, I can only send a brief but warm congratulatory epistle on the cheering progress which the movement has made within the period named. For how widely different are the circ.u.mstances under which that convention was held, and those which attend the celebration of its third decade! Then, the a.s.sertion of civil and political equality, alike for men and women, excited widespread disgust and astonishment, as though it were a proposition to repeal the laws of nature, and literally to "turn the world upside down"; and it was ridiculed and caricatured as little short of lunacy. Now, it is a subject of increasing interest and grave consideration, from the Atlantic to the Pacific, and what at first appeared to be so foolish in pretension is admitted by all reflecting and candid minds to be deserving of the most respectful treatment. Then, its avowed friends, were indeed "few and far between," even among those disfranchised as the penalty of their womanhood. Now, they can be counted by tens of thousands, and their number is augmenting--foremost in intelligence, in weight of character, in strength of understanding, in manly and womanly development, and in all that goes to make up enlightened citizenship. Then, with rare exceptions, women were everywhere remanded to poverty and servile dependence, being precluded from following those avocations and engaging in those pursuits which make competency and independence not a difficult achievement. Now, there is scarcely any situation or profession, in the arrangements of society, to which they may not and do not aspire, and in which many of them are not usefully engaged; whether in new and varied industrial employment, in the arts and sciences, in the highest range of literature, in philosophic and mathematical investigations, in the professions of law, medicine, and divinity, in high scholarship, in educational training and supervision, in rhetoric and oratory, in the lyceum, or in discharging the official duties connected with the various departments of the State and national governments.

Almost all barriers are down except that which prevents women from going to the polls to help decide who shall be the law-makers and what shall be the laws, so that the general welfare may be impartially consulted, and the blessings of freedom and equal rights be enjoyed by all. That barrier, too, must give way wherever erected, as sure as time outlasts and baffles every device of wrong-doing, and truth is stronger than falsehood, and the law of eternal justice is as reliable as the law of gravitation. Yes! the grand fundamental truths of the Declaration of Independence shall yet be reduced to practice in our land--that the human race are created free and equal; that government derives its just powers from the consent of the governed, and that taxation without representation is tyranny.

And I confidently predict that this will be witnessed before the expiration of another decade.

Yours, to abate nothing of heart or hope, WILLIAM LLOYD GARRISON.

Mrs. Mott never seemed more hopeful for the triumph of our principles than on this occasion. She expressed great satisfaction in the number of young women who for the first time that day graced our platform.[40] Though in her eighty-sixth year, her enthusiasm in the cause for which she had so long labored seemed still unabated, and her eye sparkled with humor as of yore while giving some amusing reminiscences of encounters with opponents in the early days. Always apt in biblical quotations she had proved herself a worthy antagonist of the clergy on our platform. She had slain many Abimelechs with short texts of Scripture, whose defeat was the more humiliating because received at the hand of a woman.

As she recounted in her happiest vein the triumphs of her coadjutors she was received with the heartiest manifestations of delight by her auditors. She took a lively interest in the discussion of the resolutions that had been presented by the chairman of the committee, Matilda Joslyn Gage:

_Resolved_, That a government of the people, by the people and for the people is yet to be realized; for that which is formed, administered and controlled only by men, is practically nothing more than an enlarged oligarchy, whose a.s.sumptions of natural superiority and of the right to rule are as baseless as those enforced by the aristocratic powers of the old world.

_Resolved_, That in celebrating our third decade we have reason to congratulate ourselves on the marked change in woman's position--in her enlarged opportunities for education and labor, her greater freedom under improved social customs and civil laws, and the promise of her speedy enfranchis.e.m.e.nt in the minor political rights she has already secured.

_Resolved_, That the International Congress[41] called in Paris, July 20, to discuss the rights of woman--the eminent Victor Hugo, its presiding officer--is one of the most encouraging events of the century, in that statesmen and scholars from all parts of the world, amid the excitement of the French Exposition, propose to give five days to deliberations upon this question.

_Resolved_, That the majority report of the chairman of the Committee on Privileges and Elections, Senator Wadleigh of New Hampshire, against a sixteenth amendment to secure the political rights of woman in its weakness, shows the strength of our reform.

_Resolved_, That the national effort to force citizenship on the Indians, the decision of Judge Sawyer in the United States Circuit Court of California against the naturalization of the Chinese, and the refusal of congress to secure the right of suffrage to women, are cla.s.s legislation, dangerous to the stability of our inst.i.tutions.

WHEREAS, Woman's rights and duties in all matters of legislation are the same as those of man.

_Resolved_, That the problems of labor, finance, suffrage, international rights, internal improvements, and other great questions, can never be satisfactorily adjusted without the enlightened thought of woman, and her voice in the councils of the nation.

_Resolved_, That the question of capital and labor is one of special interest to us. Man, standing to woman in the position of capitalist, has robbed her through the ages of the results of her toil. No just settlement of this question can be attained until the right of woman to the proceeds of her labor in the family and elsewhere is recognized, and she is welcomed into every industry on the basis of equal pay for equal work.

_Resolved_, That as the first duty of every individual is self-development, the lessons of self-sacrifice and obedience taught woman by the Christian church have been fatal, not only to her own vital interests, but through her, to those of the race.

_Resolved_, That the great principle of the Protestant Reformation, the right of individual conscience and judgment heretofore exercised by man alone, should now be claimed by woman; that, in the interpretation of Scripture, she should be guided by her own reason, and not by the authority of the church.

_Resolved_, That it is through the perversion of the religious element in woman--playing upon her hopes and fears of the future, holding this life with all its high duties in abeyance to that which is to come--that she and the children she has trained have been so completely subjugated by priestcraft and superst.i.tion.

This was the last convention ever attended by Lucretia Mott. Her family had specially requested that she should not be urged to go; but on seeing the call, she quietly announced her intention to be at the meeting, and, with the ever faithful Sarah Pugh as her companion, she made the journey from Philadelphia in the intense heat of those July days. Mrs. Mott was the guest of her husband's nephew, Dr. E.M. Moore, who, fearing that his aunt would be utterly exhausted, called for her while she was in the midst of her closing remarks. As she descended the platform, she continued speaking while she slowly moved down the aisle, shaking hands upon either side. The audience simultaneously rose, and on behalf of all, Frederick Dougla.s.s e.j.a.c.u.l.a.t.ed, "Good-by, dear Lucretia!"

The last three resolutions called out a prolonged discussion[42]

not only in the convention but from the pulpit and press of the State.

One amusing encounter in the course of the debate is worthy of note. Perhaps it was due to the intense heat that Mr. Dougla.s.s, usually clear on questions of principle, was misled into opposing the resolutions. He spoke with great feeling and religious sentiment of the beautiful Christian doctrine of self-sacrifice.

When he finished, Mrs. Lucy Coleman, always keen in p.r.i.c.king bubbles, arose and said: "Well, Mr. Dougla.s.s, all you say may be true; but allow me to ask you why you did not remain a slave in Maryland, and sacrifice yourself, like a Christian, to your master, instead of running off to Canada to secure your liberty, like a man? We shall judge your faith, Frederick, by your deeds."

An immense audience a.s.sembled at Corinthian Hall in the evening to listen to the closing speeches[43] of the convention. Mrs. Robinson of Boston gave an exhaustive review of the work in Ma.s.sachusetts, and her daughter, Mrs. Shattuck, gave many amusing experiences as her father's[44] clerk in the legislature of that State.

The resolutions provoked many attacks from the clergy throughout the State, led by Rev. A.H. Strong, D.D., president of the Baptist Theological Seminary in Rochester, Of his sermon the _National Citizen_ said:

None too soon have we issued our resolutions, proclaiming woman's right to self-development--to interpret Scripture for herself, to use her own faculties. In speaking of what Christianity has done for woman, Dr. Strong stultifies his own a.s.sertions by referring to Switzerland and Germany "where you may see any day hundreds of women wheeling earth for railroad embankments." Does he not remember that Switzerland and Germany are Christian countries and that it is part of their civilization that while women do this work, some man takes the pay and puts it in his own pocket quite in heathen fashion? The reverend doctor in the usual style of opposition to woman--which is to quote something or other having no bearing upon the question--refers to Cornelia's "jewels,"

forgetting to say that Cornelia delivered public lectures upon philosophy in Rome, and that Cicero paid the very highest tribute to her learning and genius.

Dr. Strong advocates the old theory that woman and man are not two cla.s.ses standing upon the same level, but that the two are one--that one on the time-worn theory of common law, the husband; and talks of the "dignity and delicacy of woman" being due to the fact of her not having been in public life, and that this "dignity and delicacy" would all evaporate if once she were allowed to vote, which reminds one of the story of Baron Munchausen's horn, into which a certain coach-driver blew all manner of wicked tunes. The weather being very cold, these tunes remained frozen in the horn. When hung by the fire, the horn began to thaw out, and these wicked tunes came pealing forth to the great amazement of the by-standers. The reverend gentlemen seems to think women are full of frozen wickedness, which if they enter public life will be thawed out to the utter demolition of their "dignity and delicacy" and the disgust of society. He deems it "too hazardous" to allow women to vote. "Bad women would vote." Well, what of it? Have they not equal right with bad men, to self-government? Bad is a relative term. It strikes us that the very reverend Dr. Strong is a "bad" man--a man who does not understand true Christianity--who is not just--who would strike those who are down--who would keep woman in slavery--who quotes the Bible as his authority: thus fettering woman's conscience, binding her will, and playing upon her hopes and fears to keep her in subjection.

From Augustine, down, theologians have tried to compel people to accept their special interpretation of the Scripture, and the tortures of the inquisition, the rack, the thumb-screw, the stake, the persecutions of witchcraft, the whipping of naked women through the streets of Boston, banishment, trials for heresy, the halter about Garrison's neck, Lovejoy's death, the branding of Captain Walker, shouts of infidel and atheist, have all been for this purpose.

We know the ignorance that exists upon these points. Few have yet begun to comprehend the influence that ecclesiasticism has had upon law. Wharton, a recognized authority upon criminal law, issued his seventh edition before he ascertained the vast bearing canon law had had upon the civil code, and we advise readers to consult the array of authorities, English, Latin, German, to which he, in his preface, refers. We hope to arouse attention and compel investigation of this subject by lawyers and theologians as well as by women themselves.

Francis E. Abbot, editor of _The Index_, the organ of the Free Religious a.s.sociation, spoke grandly in favor of the resolutions.

He said:

These resolutions we have read with astonishment, admiration and delight. We should not have believed it possible that the convention could have been induced to adopt them. They will make forever memorable in the history of the organized woman movement, this thirtieth anniversary of its birth. They put the National Woman Suffrage a.s.sociation in an inconceivably higher and n.o.bler position than that occupied by any similar society. They go to the very root of the matter. They are a bold, dignified, and magnificent utterance. We congratulate the convention on a record so splendid in the eyes of all true liberals. From this day forth the whole woman movement must obey the inspiration of a higher courage and a grander spirit than have been known to its past.

Opposition must be encountered, tenfold more bitter than was ever yet experienced. But truth is on the side of these brave women; the ringing words they have spoken at Rochester will thrill many a doubting heart and be echoed far down the long avenue of the years.

During the same week of the Rochester convention, the Paris International Congress opened it sessions, sending us a telegram of greeting to which we responded with two hundred and fifty francs as a tangible evidence of our best wishes. The two remarkable features of that congress were the promise of so distinguished a man as Victor Hugo to preside over its deliberations, though at last prevented by illness; and the fact that the Italian government sent Mlle. Mozzoni as an official delegate to the congress to study the civil position of woman in various countries, in order that an ameliorating change of its code, in respect to woman, could be wisely made.

The newspapers of the French capital in general treated the congress with respect. The _Rappel_, Victor Hugo's organ, spoke of it in a most complimentary manner. Theodore Stanton, in a letter to the _National Citizen_, said:

In one important respect this congress differed entirely from an American convention of like character--it made no demand for suffrage. The word was never mentioned except by the American delegates. In continental Europe the idea of demanding for woman a share in the government, is never considered. This is the more remarkable in France, as this claim was made at the time of the revolution. But every imaginable side of the question was discussed, except the side that comprehends all the others. To an American, therefore, European woman's rights is rather tame; it is like the play of Hamlet with Hamlet left out. But Europe is moving, and the next international congress will, undoubtedly, give more attention to suffrage and less to hygiene.

The Eleventh Washington Convention was held January 9, 10, 1879.

The resolutions give an idea of the status of the question, and the wide range of discussion covered by the speakers:[45]

_Resolved_, That the forty-fifth congress, in ignoring the individual pet.i.tions of more than three hundred women of high social standing and culture, asking for the removal of their political disabilities, while promptly enacting special legislation for the removal of the political disabilities of every man who pet.i.tioned, furnishes an ill.u.s.tration of the indifference of this congress to the rights of citizens deprived of political power.

WHEREAS, Senator Blaine says, it is the very essence of tyranny to count any citizens in the basis of representation who are denied a voice in their laws and a choice in their rulers; therefore,

_Resolved_, That counting women in the basis of representation, while denying them the right of suffrage, is compelling them to swell the number of their tyrants and is an unwarrantable usurpation of power over one-half the citizens of this republic.

WHEREAS, In President Hayes' last message, he makes a truly paternal review of the interests of this republic, both great and small, from the army, the navy, and our foreign relations, to the ten little Indians in Hampton, Va., our timber on the western mountains, and the switches of the Washington railroads; from the Paris Exposition, the postal service, the abundant harvests, and the possible bull-dozing of some colored men in various southern districts, to cruelty to live animals, and the crowded condition of the mummies, dead ducks and fishes in the Smithsonian Inst.i.tute--yet forgets to mention twenty million women robbed of their social, civil and political rights; therefore,

_Resolved_, That a committee of three be appointed from this convention to wait upon the president and remind him of the existence of one-half of the American people whom he has accidentally overlooked, and of whom it would be wise for him to make some mention in his future messages.

WHEREAS, All of the vital principles involved in the thirteenth, fourteenth and fifteenth const.i.tutional amendments have been denied in their application to women by courts, legislatures and political parties; therefore,

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The History of Woman Suffrage Volume III Part 16 summary

You're reading The History of Woman Suffrage. This manga has been translated by Updating. Author(s): Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage. Already has 966 views.

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