The History of Woman Suffrage Volume II Part 114

Blackwell. The following session was princ.i.p.ally devoted to the hearing of the reports from the auxiliary societies. The delegates, 159 in number, represented twelve States.

Rev. CHARLES G. AMES, of Pennsylvania, in reply to Mrs. Stone, said he thought it both impolitic and unreasonable to come into collision with the awakening spirit of the country in the matter of the Centennial. The American Revolution did great things for us all, woman included; and although it did not give her a political status, yet it established organic principles which make woman suffrage possible, logical and ultimately certain. No event has yet brought suffrage to woman; shall she therefore regard all history up to date as a failure, as if there were nothing in it worth celebrating? Rather may we rejoice that all the past is a series of steps leading up to the present; and still we mount! Woman suffrage is present in the inst.i.tutions of our country as a germ; it is growing. In not affirming it the fathers did no conscious or intentional wrong; and only a few cultivated women of the Revolutionary period, like Mrs. Adams and a lady friend of Richard Henry Lee, felt the inconsistency of affirming the equality of all human beings and then ignoring half of them. But in days of war and slavery, Mr. Seward said, "Liberty is in the Union"; so we may say, Suffrage is in the Union. The negroes who fought for the Union, while it was only a white man's Union, were winning their own enfranchis.e.m.e.nt; the women who celebrate American Independence are doing honor to principles which will some day bring justice to all the inhabitants of the land.

The discussions on this subject of suffrage have disclosed to the American people their own low estimate of the ballot, as a coa.r.s.e and uncertain instrument for procuring only coa.r.s.e and doubtful benefits. They ought to thank us for bringing to light this dangerous skepticism, and for compelling attention to those deeper principles of justice and equality which alone can work the timely cure. To refuse to follow those principles when their new application becomes obvious, is to give up the Republic.

Yet there has been a relative decline of politics. The "powers that be," or the ruling forces of the country are not seated alone at Washington and the State capitals; new and mightier lawgivers have arisen. Civilization has come to include and employ other than political agents for the maintenance of order and the promotion of welfare. The power of opinion as generated by education, literature, religion, business or social life, and as announced through the press, and propagated in the widening circles of personal influence--this rules the rulers and masters the country. Thus, within the nation and fostered by its freedom, there has grown up a grander republic of thought and sentiment, which has also blossomed into many a fair inst.i.tution. Of this more glorious republic, woman is a welcome and unquestioned citizen. Her opportunities for self-help and for helping others, her share in the common burdens and her dividend of the common benefits, must be far larger, in our country and now, than in any other land or time. All this, the thoughtful friends of suffrage will gladly admit.

But does this concession belittle the importance of woman's political rights? Exactly not! A part in the government becomes important to any cla.s.s in proportion as they become large stockholders in common affairs and as they become aware of their own interests and their own powers. The ballot is of little value to an unawakened, unaspiring people; their masters will look after matters. But American women are not unawakened or unaspiring. To many of them, life has grown painful, because their advancing ideal is dishonored by a sense of violated justice. Along with large freedom has come developed faculty, awakened desire, conscious power and public spirit. Precisely because their actual freedom is so large and sweet, they are galled by every rusty link of the old political chain. Not the mere handling of a ballot do they crave, but the position of unchallenged and unqualified equality, and the removal of the old brand of inferiority, which weakens alike their self-respect and their hold on the respect of others.

At present, the position of woman in the State is false, contradictory and uncomfortable. She has ceased to be a n.o.body; but she is not yet conceded to be a somebody. As she has gained many rights which were once denied, the old theory which made her a slave is overthrown; as she has not gained the absolute and chartered right of self-government, the new theory of her equality is not yet established. Of that equality suffrage is the symbol, as in this country it is now the symbol for men. She demands to be the custodian of her own affairs, and not to hold them by sufferance. She demands to be equal behind the law and in the law, as well as before the law.

The Committee on Nominations reported the list of officers[200]

for the ensuing year.

Miss EASTMAN said: There are many questions of profound interest occupying the minds of the community, and people come together to unravel if possible the complications of business and human obligations; questions of railroads, of tariffs, of the protection of dumb animals, and, most important of all, of the delicate relations of society to the unfortunate cla.s.ses, and of equity between man and man. All these need the consideration which is made possible by the acc.u.mulated wisdom of centuries and the insight which eighteen hundred years' study of Christian principles have developed. But I shall never get over a sense of anachronism, of being out of time, in arguing at this late day a claim for so fundamental a thing as human freedom. I rub my eyes to make sure that I have not been in a Rip Van Winkle slumber for a few centuries, and am not coming before a nineteenth century audience with an untimely protest against a wrong long since abolished, and of which children only hear nowadays in their study of history, or when their parents draw a picture of the sad old times when an injustice prevailed against one half the people, and these the mothers, wives, and daughters. But no! we have none of us been permitted to betake ourselves to a mount of delight and to rest in enchanted slumber while the great wrongs righted themselves. We are here on the hither side of the conflict and must put our puny human strength into the work.

Though this is the nineteenth century after Christ, we are here--in the most civilized, or perhaps I should better say, the least uncivilized country on the face of the globe--to urge the right of one half the human race to the same personal freedom and voice in the control of its own and the general interests as are possessed by the other half.

Mrs. FRANCES WATKINS HARPER was the last speaker. She said that she had often known women who wished they had been born men, but had known only one man who wished he had been born a woman, and that was during the war when he was in danger of being drafted into the army. He then not only expressed the wish that he had been born a girl, but even went further, and longed to be a girl-baby at that. Mrs. Harper gave a touching description of the disabilities to which women, and especially colored women, are subjected, and looked forward to their enfranchis.e.m.e.nt as the dawn of a better era alike for men and for women. At the conclusion of Mrs. Harper's address the Convention adjourned _sine die_.

The anniversary of the recognition of the equal political rights of women by the Const.i.tutional Convention of New Jersey, July 2, 1776, celebrated in 1876 by the American Woman Suffrage a.s.sociation, was as bright and beautiful as the fact it commemorated. Notwithstanding the heat of the weather and the varied attractions of the Exhibition and the great procession, an intelligent audience a.s.sembled at Philadelphia in Horticultural Hall. It contained many representatives of Pennsylvania, but was mainly composed of several hundred friends of woman suffrage from all parts of the country. The meeting was called to order by Henry B. Blackwell, Secretary of the Society, who read the call and introduced Mrs. LUCY STONE as Chairman of the meeting. Mrs.

Stone prefaced her address by a historical statement of the interesting facts of woman's enfranchis.e.m.e.nt and disfranchis.e.m.e.nt in New Jersey.[201]

The HUTCHINSON family sang with thrilling power and sweetness "The Prophecy of Woman's Future."

Mr. BLACKWELL said: The Philadelphia newspapers are discussing the question whether the second or the fourth day of July is the real anniversary of American Independence. I give my vote for the second of July for a reason which has not been generally named.

On this day the men of New Jersey, for the first time in the world's history, organized a State upon the principles of absolute justice. For the first time, they established equal political rights for men and women. This was a greater event than the Declaration of Independence. The Declaration only announced the principle that "governments derive their just powers from the consent of the governed," but the men of New Jersey applied the principle alike to women and negroes. By as much as practice is worth more than theory and life more than raiment, by so much is the event we celebrate more glorious than any other in the annals of the Revolution. It was the prophecy and the guarantee of our national future.

Some people say that we celebrate a failure, because thirty-one years later the franchise was taken away from the women of New Jersey. But the generation which enacted woman suffrage did not repeal it. New Jersey was first settled by the Puritans and Quakers--educated and intelligent, full of the spirit of liberty.

Soon after the State was organized, this population was overwhelmed by an ignorant immigration from Continental Europe.

Slavery became a power. Free schools did not exist. Another body of men supplanted the intelligent founders of the State and lowered its inst.i.tutions to meet the lower level of character and purpose.

Another lesson we should never forget is, that the women of New Jersey lost the franchise because they voted against extending this right to others. The women were generally Federalists. They were said to have given the electoral votes of the State to John Adams against Thomas Jefferson in 1800. The Democratic party was bent upon enfranchising the poor white men who were excluded by a property-qualification. The women, then as now conservative in character, opposed this extension of suffrage. In 1807, when the Democrats got possession of the State Government, they put out the women and colored men and introduced the poor white men. With this warning before us, let us rejoice that American women have taken so warm an interest in the emanc.i.p.ation and enfranchis.e.m.e.nt of the slaves--that every colored delegate whom I met at the National Republican Conventions of 1872 and 1876 recognized the women as their friends, and were ready to help put a woman suffrage plank into the platform.

Also, let me congratulate you that the Prohibitionists and Republicans have each adopted our principle of equal rights for women in their party creeds, and that in the nomination of Rutherford B. Hayes, a woman suffragist, we have a man whose first public reputation was won as the champion of a wronged and friendless woman.

The HUTCHINSONS gave a spirited song. Mr. RAPER, of England, was then called, and gave an interesting sketch of the progress of woman suffrage in England. The afternoon meeting was opened by a song, "One Hundred Years Hence," by the HUTCHINSONS.

CHARLES G. AMES said: This meeting stands for something good and necessary--better than anything we can say. The advocates of impartial suffrage are the most consistent friends of the principles upon which our inst.i.tutions are founded, because they alone propose to apply them. All others shrink from this application. They distrust human nature. They are afraid to move for fear of what may follow. They are like the Frenchman, who, being a little drunk, had dropped his hat and apostrophized it thus: "If I try to pick you up, I shall myself fall down. If I fall down, you can not pick me up. Therefore I will go on without you." But woman's enfranchis.e.m.e.nt will open every college door and every avenue of employment. Every woman will be cared for, as every man is now cared for. A government without justice is tyranny, piracy, and despotism. A society without justice would be a h.e.l.l. The lower elements of appet.i.te and pa.s.sion exist in society. They must be overcome by the higher elements of justice.

With justice will come heavenliness, purity, and peace. Thus, in opening the proceedings of this afternoon, we represent in 1876 the principles of 1776--the principles which will triumph more clearly and gloriously in 1976.

Mrs. HOWE said: Heaven gives each of us two human hands. One is meant to receive the gifts of Providence, and one is meant to give largely of what we receive to others. Ignorant, selfish human beings too often hold out but the one hand. They receive, and are satisfied with that; but they do not give. They seem to say to divine Providence, "What is yours is mine, and what is mine is my own." Nevertheless, in the order of this same Providence, what we give is as important to our happiness as what we receive. The rich man who has done nothing to enrich the community in which he lives, has really profited very little by the wealth he has ama.s.sed and inherited. Himself commanding the means of refinement and luxury, he lives surrounded by poverty, barbarism, and crime; and these, from the beginning of his career to the end, poison the very sources of his life. As much worse is it with those who receive liberty and do not give it, as liberty is better than money. "Give me liberty or give me death!" says Patrick Henry. He receives it. Does he give it to his slave? No.

To his wife? Still less. What does he have of it, then? Only one half--the selfish half of possession, not the joyous and generous side of sympathy and partic.i.p.ation.

These Jerseyites, it seems, were wiser than any in their day and generation. They saw the anomaly, the contradiction between a free manhood and an enslaved womanhood. They saw it taking effect at the sacred hearth, beside the tender cradle. And they saw their way out of it. What they received and valued as the greatest of G.o.d's gifts, they gave to their women, rational, human creatures like themselves, bone of their bone and flesh of their flesh, only made to exemplify that peaceable and loving side of human nature whose beauty has been always felt, and whose triumph is written among the eternal prophecies which time only fulfills. Honor then, to-day, to those truly brave and generous men who, with their own hands unbound, were not afraid to unbind the hands of their wives and mothers! Honor, too, to the women who were intelligent enough to appreciate the gift, and wise and brave enough to use it. No scandal accompanied its exercise.

There was no talk in that time of the women deserting their household fires, their tender children, to fulfill their duty to the State. In that State, in those women, culminated the success and significance of the American Revolution. Remember the other States did not think so, neither did the men or the women who planned the International Exhibition of to-day think so. But it was so, none the less. And we to-day must light our torches at that very topmost flame of freedom, or they will smoke instead of burning.

Mrs. ANTOINETTE L. BROWN BLACKWELL said she came as a representative from New Jersey, her adopted State, whose unique suffrage endowment, one hundred years ago, we are here to celebrate. The ebb and flow which is the law of all progress, has temporarily deprived our women of the franchise. But it will be restored in the near future. "I have neighbors, whose mothers and grandmothers voted, and who are beginning to recall the fact with pride and satisfaction." Ex-Governor Bullock, of Ma.s.sachusetts, has well said that "Historically, woman, in America, is now at the acme of her power." But at our next Centennial, men and women will stand together, acknowledged peers, at the acme of human achievement.

Mrs. ELIZABETH K. CHURCHILL said: The right of suffrage is always either inherited or earned. The women of America have earned their right by their work in the Revolution and in the Civil War.

The inertia of women themselves is the greatest obstacle of our movement. But, in order to perform the duties which fall upon them in humane and charitable work, women need that their rights should be guaranteed by the franchise.

Miss HINDMAN urged the importance of suffragists working inside the churches. Here is where the sympathies of society center. We have eight million professed Christians, church-members; three-fourths of these are women. Miss Hindman gave very encouraging accounts of success in enlisting the pastors and women of the churches in the suffrage work, also of the growth of woman suffrage sentiment among the temperance women of the West.

The HUTCHINSONS sang "The Star Spangled Banner," the audience joining in the chorus.

Mrs. STONE uttered her dissent for the words and spirit of the song so long as women are without political rights. In conclusion she offered the following resolutions:

1. _Resolved_, That on this Centennial Anniversary of American Freedom, we re-affirm the principle that "Governments derive their just powers from the consent of the governed"--and that "Taxation without representation is tyranny." Yet women are governed without consent, and taxed without representation.

2. _Resolved_, That we celebrate the establishment of woman suffrage in New Jersey, a hundred years ago, as the prophecy and forerunner of the American future. We point with pride to the existence of woman suffrage in Wyoming and Utah, and we declare that as the first century of Independence has achieved equal rights and impartial suffrage for men, so the next century will achieve equal rights for all American citizens irrespective of s.e.x.

The resolutions were unanimously adopted, and the meeting adjourned.

The Eighth Annual Meeting of the American Woman Suffrage a.s.sociation commenced on October 2, 1876, at Handel and Haydn Hall, Philadelphia. Mrs. MARY A. LIVERMORE presided and made the opening address.

The Committee on Credentials made a partial report, showing one hundred and three delegates present, representing twenty-three States and Territories. Two other States reported themselves at the close of the morning meeting, making in all twenty-five States and Territories[202] represented. Brief addresses were made by Mrs. Howe and Mrs. Frances W. Harper. Letters were read from William Lloyd Garrison, and J. W. Kingman, of Wyoming. The Chairman of the Committee on Resolutions reported the following, which were accepted for separate consideration:

The American Woman Suffrage a.s.sociation affirms: That woman's right to vote already exists in theory under a government based upon the consent of the governed; that her right to vote implies her right to take part in the nomination of her representatives in the primary meetings of the parties, and that this right can be granted at any time, by the State Convention of any party, without any change of const.i.tution or laws.

We therefore recommend the suffragists of each State to address a memorial to every political convention, asking for the adoption of a resolution. "That hereafter, women who are identified in principle with the party, and who possess the qualifications of age and residence required of male voters, are invited to take part in its primary meetings, with an equal voice and vote in the nomination of candidates and the transaction of business."

_Resolved_, That we congratulate the National Prohibitory Reform party upon its adoption of woman suffrage in its platform, and upon the similar action recently taken by that party in several States; also upon the admission of women to the Prohibitory caucuses of Ma.s.sachusetts by the unanimous invitation of its State Convention, and upon the subsequent nomination of the same candidates by the woman suffragists of that State.

_Resolved_, That we rejoice at the beneficent results of woman suffrage in Wyoming, and at its successful establishment in the Granges, in the Good Templar Lodges, and in other co-operative organizations.

WHEREAS, The Const.i.tution of Colorado provides that the question of extending suffrage to women shall be submitted to the voters; therefore,

_Resolved_, That the American Woman Suffrage a.s.sociation will extend to the a.s.sociation of Colorado all the aid possible to secure the desired result.

Rev. B. F. BOWLES, of Philadelphia, was opposed to the adoption, of the first resolution on the ground that the attempt to obtain for women a voice and vote in the party caucuses was unwise and impracticable. Until women were voters no such right should be demanded. To do so was to begin at the wrong end. A caucus was and ought to be a conference of voters.

Dr. JOHN CAMERON, of Delaware, doubted the propriety of the action recommended in the first resolution. Mr. BLACKWELL spoke briefly in its support.

Mrs. SMITH, of Pittsburgh, stated that as a member of the Prohibition party of Pennsylvania, she had repeatedly taken part in the caucuses, and that the same was true elsewhere. By general consent the further discussion was postponed. Dr. CAMERON, of Delaware, at the evening session, said that on a more careful consideration he was convinced that the action proposed was right, and he should vote in its favor.

Mrs. ABIGAIL SCOTT DUNIWAY supported it by a story of the mice who planned to bell the cat.

Mr. BLACKWELL spoke at length in favor of making a concerted effort to secure the admission of women to the nominating caucuses, and predicted the success of any party which should adopt that measure, and all the resolutions were then adopted.

Mrs. JULIA WARD HOWE spoke of the determination which exists in the present age for investigating everything to its utmost extent, but questioned, however, whether this system of investigation was not carried too far, when woman suffrage was refused on the ground that it was not known what women would do with it when they had it. She said that John Bright was opposed to woman suffrage, but he did not show any reason why it was not a good object.

It was said that his opposition arose from the fact that he had married a woman who was opposed to woman's rights, and if this were the case, it was an additional reason why women should work among their own s.e.x in promotion of this object. One important feature of the British Parliament is, that if the men of the country are dissatisfied with its action, they have the power to put the Government out of office, but the women of the country had only to sit pa.s.sively by if they are not satisfied with the administration. Freedom with its concomitants does not promote despotism in either s.e.x. The ignorant women of to-day, left in their ignorance, will continue to bring forth slavery, and to educate their children as the tools of despotism. It was said that inequality of property is complained of among women, but that it exists just as much among men. But what is complained of among women is not inequality of property, but absence of representation.

Addresses were made by Rev. John Snyder, of St. Louis; Lucy Stone; Mrs. Duniway, of Oregon, and Mrs. Livermore; after which the audience rose and united in singing the doxology, and the meeting adjourned.