The History of Woman Suffrage Volume II Part 24

Why do you scold us, poor weak women, for being fashionable and dressy, when snares are set at every corner to tempt us? What would become of your dry-goods merchants and your commerce if we did not wear handsome dresses--if the women of this country were to become thus sensible to-day? Your great stores on Broadway would be closed, and your stalwart six-feet men would have to find something else to do besides measuring tapes and ribbons.

The whole country would undergo a transformation. But it would be better for the country. It would not take five years to pay the national debt, interest and all, if you will apply the money spent by men for tobacco and whisky--if men will learn to be decent. I think it is a great deal better to wear a pretty flower or ribbon than to smoke cigars. It is a great deal better, and less damaging to the conscience, to wear a handsome silk dress, than for a man to put "an enemy into his mouth to steal away his brains."

I honestly and conscientiously believe that we ought to make the rights of humanity equal for all cla.s.ses of the community of adult years and of sound mind. I do not ask that the girl should vote at eighteen, but at twenty-one--the same age with the boy; and having raised both boys and girls, I think I have a right to say that. Give us freedom from these miserable prejudices, these restrictions and tyrannies of society, and let us judge for ourselves. If it is true, as science a.s.serts, that girls inherit more of the character of their father, while the boys follow in a more direct line their mother, then how is it possible that women should not have the same aspirations as men? I was born a mechanic, and made a barrel before I was ten years old. The cooper told my father, "f.a.n.n.y made that barrel, and has done it quicker and better than any boy I have had after six months'

training." My father looked at it and said, "What a pity that you were not born a boy, so that you could be good for something. Run into the house, child, and go to knitting." So I went and knit stockings, and my father hired an apprentice boy, and paid him two dollars a week for making barrels. Now, I was born to make barrels, but they would not let me. Thousands of girls are born with mechanical fingers. Thousands of girls have a muscular development that could do the work of the world as well as men; and there are thousands of men born to effeminacy and weakness.

Mrs. STANTON then addressed the meeting. As her line of argument was a summary of that recently made before the Judiciary Committee of the Legislature, and already published, it need not here be repeated.

Miss ANTHONY announced that they would have another opportunity to hear Sojourner Truth, and, for the information of those who did not know, she would say that Sojourner was for forty years a slave in this State. She is not a product of the barbarism of South Carolina, but of the barbarism of New York, and one of her fingers was chopped off by her cruel master in a moment of anger.

SOJOURNER TRUTH said: I have lived on through all that has taken place these forty years in the anti-slavery cause, and I have plead with all the force I had that the day might come that the colored people might own their soul and body. Well, the day has come, although it came through blood. It makes no difference how it came--it did come. (Applause). I am sorry it came in that way.

We are now trying for liberty that requires no blood--that women shall have their rights--not rights from you. Give them what belongs to them; they ask it kindly too. (Laughter). I ask it kindly. Now I want it done very quick. It can be done in a few years. How good it would be. I would like to go up to the polls myself. (Laughter). I own a little house in Battle Creek, Michigan. Well, every year I got a tax to pay. Taxes, you see, be taxes. Well, a road tax sounds large. Road tax, school tax, and all these things. Well, there was women there that had a house as well as I. They taxed them to build a road, and they went on the road and worked. It took 'em a good while to get a stump up.

(Laughter). Now, that shows that women can work. If they can dig up stumps they can vote. (Laughter). It is easier to vote than dig stumps. (Laughter). It doesn't seem hard work to vote, though I have seen some men that had a hard time of it. (Laughter). But I believe that when women can vote there won't be so many men that have a rough time gettin' to the polls. (Great laughter).

There is danger of their life sometimes. I guess many have seen it in this city. I lived fourteen years in this city. I don't want to take up time, but I calculate to live. Now, if you want me to get out of the world, you had better get the women votin'

soon. (Laughter). I shan't go till I can do that.

CHARLES LENOX REMOND said: It requires a rash man to rise at this stage of the meeting, with the hope of detaining the audience even for a few moments. But in response to your call I rise to add my humble word to the many eloquent words already uttered in favor of universal suffrage. The present moment is one of no ordinary interest. Since this platform is the only place in this country where the whole question of human rights may now be considered, it seemed to me fitting that the right of the colored man to a vote should have a place at the close of the meeting; and especially in this State, since the men who are to compose the Convention called for the amendment of the Const.i.tution of this State, will, within a few short weeks, pa.s.s either favorably or unfavorably upon that subject. I remember that Henry B.

Stanton once said at a foreign Court, "Let it be understood that I come from a country where every man is a sovereign." At that time the language of our friend was but a glittering generality, for there were very many who could not be styled sovereigns in any sense of the term. But I desire that the remark of Mr.

Stanton shall be verified in the State of New York this very year. I demand that you so amend your Const.i.tution as to recognize the equality of the black man at the ballot box, at least until he shall have proved himself a detriment to the interests and welfare of our common country. It is no novelty that two colored men were members of the last Legislature of Ma.s.sachusetts; for more than forty years ago a black man was a member of the Ma.s.sachusetts Legislature. People seem to have forgotten our past history. The first blood shed in the Revolutionary war ran from the veins of a black man; and it is remarkable that the first blood shed in the recent rebellion also ran from the veins of a black man. What does it mean, that black men, first and foremost in the defense of the American nation and in devotion to the country, are to-day disfranchised in the State of Alexander Hamilton and John Jay?

These were the last conventions ever held in "the Church of the Puritans," as it soon pa.s.sed into other hands, and not one stone was left upon another; not even an odor of sanct.i.ty about the old familiar corner where so much grand work had been done for humanity. The building is gone, the congregation scattered, but the name of George B. Cheever, so long the honored pastor, will not soon be forgotten.[74]

At the close of the Convention a memorial[75] to Congress was prepared, and signed by the officers of the Convention.

In a letter to the _National Anti-Slavery Standard_, dated Concord, April 20, 1867, Parker Pillsbury, under the t.i.tle, "The Face of the Sky," says:

I have just read in the papers of last week what follows:

Mr. Phillips, in the _Anti-Slavery Standard_ says: "All our duty is to press constantly on the nation the absolute need of three things. 1st. The exercise of the whole police power of the government while the seeds of republicanism get planted. 2d. The Const.i.tutional Amendment securing universal suffrage in spite of all State Legislation. 3d. A Const.i.tutional Amendment authorizing Congress to establish common schools, etc. To these necessaries,"

Mr. Phillips adds, "we must educate the public mind."

Mr. Greeley in the _Tribune_ says: "We are most anxious that our present State Const.i.tution shall be so amended as to secure prompt justice through the courts, preclude legislative and munic.i.p.al corruption, and secure responsibility by concentrating executive power." Through the approaching Const.i.tutional Convention, he says the people "can secure justice through reformed courts, fix responsibility for abuses of executive power;--in short, they can increase the value of property and the reward of honest labor."

Mr. Tilton, in _The Independent_, in allusion to the recent Republican defeat in Connecticut, concludes; "the policy of negro suffrage is clearly seen to be the only policy for the National welfare." ... "What then, is the next step," he asks, "in the progress of reconstruction?" In italics he answered, "We must make Impartial Suffrage the rule and practice of the Northern as well as the Southern States." He proposes a new amendment to the Federal Const.i.tution which will secure to every American citizen, black and white, North and South, the American citizen's franchise. What is meant in this article of the _Independent_ by impartial suffrage is understood by these words in another part of it. "The Republican party in Connecticut was abundantly strong enough to secure Impartial Suffrage. But it chose, instead, to insult its black-faced brethren, and refused their alliance." Mr.

Raymond, in the New York _Times_, speaks without a stammer on the suffrage question. It declares, "In New York suffrage is now absolutely universal for all citizens except the colored people; and upon them it is only restricted by a slight property qualification."

A correspondent of the Boston _Congregationalist_, in a letter from New York, tells us, "A Const.i.tutional Convention is to be held shortly in this State, and we expect to see universal suffrage adopted.... The Strong-Minded Women aim to secure female voting, but they will fail, as they should." The _Congregationalist_ has also an editorial article headed, "The steps to Reconstruction," in which it speaks excellently of "a millennium of Republican governments," and of Impartial Suffrage in them, as near at hand. But it too speaks only of freedmen to be clothed with the rights of citizenship in the millennial, latter-day glory so soon to be. Over the black male citizen this editor shouts, "chattel, contraband, soldier, citizen, voter, counselor, magistrate, representative, senator,--these all shall be the successive steps of his wonderful progress!!"

I have produced these as the best representatives of the different styles or types of the radical or progressive movement in the work of reconstructing the government. That the _Standard_ and _Independent_ believe fully in the right of women to Equal Suffrage and citizenship is known to every attentive reader of those journals. But at an hour like this, it is painful to witness anything like agreement even, with the language of the others I have cited.... To rob the freed slave of citizenship to-day is as much a crime as was slavery before the war on Sumter; and to withhold the divinely conferred gift from woman is every way as oppressive, cruel, and unjust as if she were a black man....

FOOTNOTES:

[60] CALL FOR THE ELEVENTH NATIONAL WOMAN'S RIGHTS CONVENTION.--The Convention will be held in the City of New York, at the Church of the Puritans, Union Square, on Thursday, the 10th of May, 1866, at 10 o'clock. Addresses will be delivered by ERNESTINE L. ROSE, FRANCES D.

GAGE, WENDELL PHILLIPS, THEODORE TILTON, ELIZABETH CADY STANTON, and (probably) LUCRETIA MOTT and ANNA E. d.i.c.kINSON.

Those who tell us the republican idea is a failure, do not see the deep gulf between our broad theory and partial legislation; do not see that our Government for the last century has been but the repet.i.tion of the old experiments of cla.s.s and caste. Hence, the failure is not in the principle, but in the lack of virtue on our part to apply it.

The question now is, have we the wisdom and conscience, from the present upheavings of our political system, to reconstruct a government on the one enduring basis that has never yet been tried--"EQUAL RIGHTS TO ALL."

From the proposed cla.s.s legislation in Congress, it is evident we have not yet learned wisdom from the experience of the past; for, while our representatives at Washington are discussing the right of suffrage for the black man, as the only protection to life, liberty and happiness, they deny that "necessity of citizenship" to woman; by proposing to introduce the word "male" into the Federal Const.i.tution. In securing suffrage but to another shade of _man_hood, while we disfranchise fifteen million tax-payers, we come not one line nearer the republican idea. Can a ballot in the hand of woman, and dignity on her brow, more uns.e.x her than do a scepter and a crown? Shall an American Congress pay less honor to the daughter of a President than a British Parliament to the daughter of a King? Should not our pet.i.tions command as respectful a hearing in a republican Senate as a speech of Victoria in the House of Lords? Do we not claim that here all men and women are n.o.bles--all heirs apparent to the throne? The fact that this backward legislation has roused so little thought or protest from the women of the country, but proves what some of our ablest thinkers have already declared, that the greatest barrier to a government of equality was the aristocracy of its women. For, while woman holds an ideal position above man and the work of life, poorly imitating the pomp, heraldry, and distinction of an effete European civilization, we as a nation can never realize the divine idea of equality.

To build a true republic, the church and the home must undergo the same upheavings we now see in the State;--for, while our egotism, selfishness, luxury and ease are baptized in the name of Him whose life was a sacrifice,--while at the family altar we are taught to worship wealth, power and position, rather than humanity, it is vain to talk of a republican government:--The fair fruits of liberty, equality and fraternity must be blighted in the bud, till cherished in the heart of woman. At this hour the nation needs the highest thought and inspiration of a true womanhood infused into every vein and artery of its life; and woman needs a broader, deeper education, such as a pure religion and lofty patriotism alone can give. From the baptism of this second revolution should she not rise up with new strength and dignity, clothed in all those "rights, privileges and immunities" that shall best enable her to fulfill her highest duties to Humanity, her Country, her Family and Herself?

On behalf of the National Woman's Rights Central Committee,

ELIZABETH CADY STANTON, President.

SUSAN B. ANTHONY, Secretary.

New York (48 Beekman street), March 31, 1866.

[61] Ernestine L. Rose, Wendell Phillips, John T. Sargeant, O. B.

Frothingham, Frances D. Gage, Elizabeth Cady Stanton, Susan B.

Anthony, Theodore Tilton, Lucretia Mott, Martha C. Wright, Stephen S.

and Abbey Kelley Foster, Margaret Winchester and Parker Pillsbury.

[62] As this was the first time Mr. Beecher had honored the platform, we give copious extracts from his speech in preference to those who were so often reported in the first volume. This speech is published in full in tract form, and can be obtained from the Secretary of the National Woman's Suffrage a.s.sociation.

[63] A COLLOQUY.

When Mr. BEECHER took his seat, Mr. TILTON rose and said:

Mrs. PRESIDENT: In the midst of the general hilarity produced throughout the house by my friend's speech, I myself have been greatly solemnized by being made (as you have witnessed) the public custodian of his New Testament. (Laughter). At first I shared in your gratification at seeing that he carried so much of the Scripture with him. (Laughter). But I found, on looking at the fly-leaf, that the book after all, was not his own, but the property of a lady--I will not mention her name. (Laughter). I have, therefore, no right to accept my friend's gift of what is not his own. Now I remember that when he came home from England, he told me a story of a company of ten ministers who sat down to dine together. A dispute arose among them as to the meaning of a certain pa.s.sage of Scripture--for aught I know the very pa.s.sage in Galatians which he just now tried to quote, but couldn't. (Laughter). Some one said, "Who has a New Testament?" It was found that no one had a copy. Pretty soon, however, when the dinner reached the point of champagne, some one exclaimed, "Who has a corkscrew?" And it was found that the whole ten had, every man, a corkscrew in his pocket! (Laughter). Now, as there is no telling where a Brooklyn minister who made a temperance speech at Cooper Inst.i.tute last night is likely to take his dinner to-day, I charitably return the New Testament into my friend's own hands. (Great merriment).

Mr. BEECHER--Now I know enough about champagne to know that it don't need any corkscrew. (Laughter).

Mr. TILTON--How is it that you know so much more about corkscrews than about Galatians? (Laughter).

Mr. BEECHER, after making some playful allusions to the story of the ten ministers, remarked that he gave it as it was given to him, but that he could not vouch for its truthfulness, as he was not present on the occasion.

[64] Susan B. Anthony, Frances E. W. Harper, Sarah H. Hallock, Edwin A. Studwell, Dr. C. S. Lozier, Margaret E. Winchester, Mary F.

Gilbert, Dr. Laura A. Ward, Edward M. Davis, Mrs. Calhoun.

[65] CONSt.i.tUTION OF THE AMERICAN EQUAL RIGHTS a.s.sOCIATION.

PREAMBLE.--Whereas, by the war, society is once more resolved into its original elements, and in the reconstruction of our government we again stand face to face with the broad question of natural rights, all a.s.sociations based on special claims for special cla.s.ses are too narrow and partial for the hour; Therefore, from the baptism of this second revolution--purified and exalted through suffering--seeing with a holier vision that the peace, prosperity, and perpetuity of the Republic rest on EQUAL RIGHTS TO ALL, we, to-day, a.s.sembled in our Eleventh National Woman's Rights Convention, bury the woman in the citizen, and our organization in that of the American Equal Rights a.s.sociation.

ARTICLE I.--This organization shall be known as The American Equal Rights a.s.sociation.

ART. II.--The object of this a.s.sociation shall be to secure Equal Rights to all American citizens, especially the right of suffrage, irrespective of race, color, or s.e.x.

ART. III.--Any person who consents to the principles of this a.s.sociation and contributes to its treasury, may be a member, and be ent.i.tled to speak and vote in its meetings.

ART. IV.--The Officers of this a.s.sociation shall be, a President, Vice-Presidents, Corresponding Secretaries, a Recording Secretary, a Treasurer, and an Executive Committee of not less than seven, nor more than fifteen members.

ART. V.--The Executive Committee shall have power to enact their by-laws, fill any vacancy in their body and in the offices of Secretary and Treasurer; employ agents, determine what compensation shall be paid to agents, and to the Corresponding Secretaries, direct the Treasurer in the application of all moneys, and call special meetings of the Society. They shall make arrangements for all meetings of the Society, make an annual written report of their doings, the expenditures and funds of the Society, and shall hold stated meetings, and adopt the most energetic measures in their power to advance the objects of the Society.

ART. VI.--The Annual Meeting of the a.s.sociation shall be held each year at such time and place as the Executive Committee may direct, when the accounts of the Treasurer shall be presented, the annual report read, appropriate addresses delivered, the officers chosen, and such other business transacted as shall be deemed expedient.

ART. VII.--Any Equal Rights a.s.sociation, founded on the same principles, may become auxiliary to this a.s.sociation. The officers of each auxiliary shall be _ex officio_ members of the Parent a.s.sociation, and shall be ent.i.tled to deliberate and vote in the transactions of its concerns.