The History of Woman Suffrage Volume I Part 11

Fowler, Susan Ormsby, Elsie M. Young, Gerrit Smith, Henry C. Wright, Paulina Wright Davis, Elizabeth Cady Stanton, Clarina Howard Nichols, and others. The Hutchinson family enlivened this Convention with such inspiring songs as "The Good Time Coming." Ever at the post of duty, they have sung each reform in turn to partial success. Jesse expressed his sympathy in the cause in a few earnest remarks.

This Convention was remarkable for the large number of men who took an active part in the proceedings. And as we have now an opportunity to express our grat.i.tude by handing their names down to posterity, and thus make them immortal, we here record Joseph Barker, Marius Robinson, Rev. D. L. Webster, Jacob Heaton, Dr. K. G. Thomas, L. A.

Hine, Dr. A. Brooke, Rev. Mr. Howels, Rev. Geo. Schlosser, Mr. Pease, and Samuel Brooke. The reports of this Convention are so meagre that we can not tell who were in the opposition; but from Sojourner Truth's speech, we fear that the clergy, as usual, were averse to enlarging the boundaries of freedom.

In those early days the sons of Adam crowded our platform, and often made it the scene of varied pugilistic efforts, but of late years we invite those whose presence we desire. Finding it equally difficult to secure the services of those we deem worthy to advocate our cause, and to repress those whose best service would be silence, we ofttimes find ourselves quite deserted by the "stronger s.e.x" when most needed.

Sojourner Truth, Mrs. Stowe's "Lybian Sibyl," was present at this Convention. Some of our younger readers may not know that Sojourner Truth was once a slave in the State of New York, and carries to-day as many marks of the diabolism of slavery, as ever scarred the back of a victim in Mississippi. Though she can neither read nor write, she is a woman of rare intelligence and common-sense on all subjects. She is still living, at Battle Creek, Michigan, though now 110 years old.

Although the exalted character and personal appearance of this n.o.ble woman have been often portrayed, and her brave deeds and words many times rehea.r.s.ed, yet we give the following graphic picture of Sojourner's appearance in one of the most stormy sessions of the Convention, from

REMINISCENCES BY FRANCES D. GAGE.

SOJOURNER TRUTH.

The leaders of the movement trembled on seeing a tall, gaunt black woman in a gray dress and white turban, surmounted with an uncouth sun-bonnet, march deliberately into the church, walk with the air of a queen up the aisle, and take her seat upon the pulpit steps. A buzz of disapprobation was heard all over the house, and there fell on the listening ear, "An abolition affair!" "Woman's rights and n.i.g.g.e.rs!" "I told you so!" "Go it, darkey!"

I chanced on that occasion to wear my first laurels in public life as president of the meeting. At my request order was restored, and the business of the Convention went on. Morning, afternoon, and evening exercises came and went. Through all these sessions old Sojourner, quiet and reticent as the "Lybian Statue," sat crouched against the wall on the corner of the pulpit stairs, her sun-bonnet shading her eyes, her elbows on her knees, her chin resting upon her broad, hard palms. At intermission she was busy selling the "Life of Sojourner Truth,"

a narrative of her own strange and adventurous life. Again and again, timorous and trembling ones came to me and said, with earnestness, "Don't let her speak, Mrs. Gage, it will ruin us.

Every newspaper in the land will have our cause mixed up with abolition and n.i.g.g.e.rs, and we shall be utterly denounced." My only answer was, "We shall see when the time comes."

The second day the work waxed warm. Methodist, Baptist, Episcopal, Presbyterian, and Universalist ministers came in to hear and discuss the resolutions presented. One claimed superior rights and privileges for man, on the ground of "superior intellect"; another, because of the "manhood of Christ; if G.o.d had desired the equality of woman, He would have given some token of His will through the birth, life, and death of the Saviour."

Another gave us a theological view of the "sin of our first mother."

There were very few women in those days who dared to "speak in meeting"; and the august teachers of the people were seemingly getting the better of us, while the boys in the galleries, and the sneerers among the pews, were hugely enjoying the discomfiture, as they supposed, of the "strong-minded." Some of the tender-skinned friends were on the point of losing dignity, and the atmosphere betokened a storm. When, slowly from her seat in the corner rose Sojourner Truth, who, till now, had scarcely lifted her head. "Don't let her speak!" gasped half a dozen in my ear. She moved slowly and solemnly to the front, laid her old bonnet at her feet, and turned her great speaking eyes to me.

There was a hissing sound of disapprobation above and below. I rose and announced "Sojourner Truth," and begged the audience to keep silence for a few moments.

The tumult subsided at once, and every eye was fixed on this almost Amazon form, which stood nearly six feet high, head erect, and eyes piercing the upper air like one in a dream. At her first word there was a profound hush. She spoke in deep tones, which, though not loud, reached every ear in the house, and away through the throng at the doors and windows.

"Wall, chilern, whar dar is so much racket dar must be somethin'

out o' kilter. I tink dat 'twixt de n.i.g.g.e.rs of de Souf and de womin at de Norf, all talkin' 'bout rights, de white men will be in a fix pretty soon. But what's all dis here talkin' 'bout?

"Dat man ober dar say dat womin needs to be helped into carriages, and lifted ober ditches, and to hab de best place everywhar. n.o.body eber helps me into carriage, or ober mud-puddles, or gibs me any best place!" And raising herself to her full height, and her voice to a pitch like rolling thunder, she asked. "And a'n't I a woman? Look at me! Look at my arm! (and she bared her right arm to the shoulder, showing her tremendous muscular power). I have ploughed, and planted, and gathered into barns, and no man could head me! And a'n't I a woman? I could work as much and eat as much as a man--when I could get it--and bear de lash as well! And a'n't, I a woman? I have borne thirteen chilern, and seen 'em mos' all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And a'n't I a woman?

"Den dey talks 'bout dis ting in de head; what dis dey call it?"

("Intellect," whispered some one near.) "Dat's it, honey. What's dat got to do wid womin's rights or n.i.g.g.e.r's rights? If my cup won't hold but a pint, and yourn holds a quart, wouldn't ye be mean not to let me have my little half-measure full?" And she pointed her significant finger, and sent a keen glance at the minister who had made the argument. The cheering was long and loud.

"Den dat little man in black dar, he say women can't have as much rights as men, 'cause Christ wan't a woman! Whar did your Christ come from?" Rolling thunder couldn't have stilled that crowd, as did those deep, wonderful tones, as she stood there with outstretched arms and eyes of fire. Raising her voice still louder, she repeated, "Whar did your Christ come from? From G.o.d and a woman! Man had nothin' to do wid Him." Oh, what a rebuke that was to that little man.

Turning again to another objector, she took up the defense of Mother Eve. I can not follow her through it all. It was pointed, and witty, and solemn; eliciting at almost every sentence deafening applause; and she ended by a.s.serting: "If de fust woman G.o.d ever made was strong enough to turn de world upside down all alone, dese women togedder (and she glanced her eye over the platform) ought to be able to turn it back, and get it right side up again! And now dey is asking to do it, de men better let 'em."

Long-continued cheering greeted this. "'Bleeged to ye for hearin'

on me, and now ole Sojourner han't got nothin' more to say."

Amid roars of applause, she returned to her corner, leaving more than one of us with streaming eyes, and hearts beating with grat.i.tude. She had taken us up in her strong arms and carried us safely over the slough of difficulty turning the whole tide in our favor. I have never in my life seen anything like the magical influence that subdued the mobbish spirit of the day, and turned the sneers and jeers of an excited crowd into notes of respect and admiration. Hundreds rushed up to shake hands with her, and congratulate the glorious old mother, and bid her G.o.d-speed on her mission of "testifyin' agin concerning the wickedness of this 'ere people."

WOMAN'S RIGHTS MEETING IN A BARN--"JOHN'S CONVENTION."

MRS. M. E. J. GAGE:

DEAR MADAM:--Your postal and note requesting items of history of the almost forgotten doings of thirty years ago, is at hand.

In 1850 Ohio decided by the votes of her male population to "alter and amend her Const.i.tution." The elected delegates a.s.sembled in Cincinnati in the spring of that year.

In view of affecting this legislation the "Woman's Rights Convention" at Salem, Columbiana Co., was called in April, 1850, and memorialized the Delegate Convention, praying that Equal Rights to all citizens of the State be guaranteed by the new Const.i.tution. In May a county meeting was called in McConnelsville, Morgan Co., Ohio. Mrs. H. M. Little, Mrs. M. T.

Corner, Mrs. H. Brewster, and myself, were all the women that I knew in that region, even favorable to a movement for the help of women. Two of these only asked for more just laws for married women. One hesitated about the right of suffrage. I alone in the beginning asked for the ballot,[17] and equality before the law for all adult citizens of sound minds, without regard to s.e.x or color. The Freemasons gave their hall for our meeting, but no men were admitted. I drew up a memorial for signatures, praying that the words "white" and "male" be omitted in the new Const.i.tution.

I also drew up a paper copying the unequal laws on our statute books with regard to women. We met, Mrs. Harriet Brewster presiding. Some seventy ladies of our place fell in through the day. I read my paper, and Mrs. M. T. Corner gave a historical account of noted women of the past. It was a new thing. At the close, forty names were placed on the memorial For years I had been talking and writing, and people were used to my "craziness."

But who expected Mrs. Corner and others to take such a stand! Of course, we were heartily abused.

This led to the calling of a county meeting at Chesterfield, Morgan County. It was advertised to be held in the M. E. Church.

There were only present some eight ladies, including the four above mentioned We four "scoffers" hired a hack and rode sixteen miles over the hill, before 10 A.M., to be denied admittance to church or school-house Rev. Philo Matthews had found us shelter on the threshing-floor of a fine barn, and we found about three or four hundred of the farmers, and their wives, sons, and daughters, a.s.sembled. They were nearly all "Quakers" and Abolitionists, but then not much inclined to "woman's rights." I had enlarged my argument, and there the "ox-sled" speech was made, the last part of May, 1850, date of day not remembered.

A genuine "Quaker Preacher" said to me at the close, "Frances, thee had great Freedom. The ox-cart inspired thee." The farmers'

wives brought huge boxes and pans of provisions. Men and women made speeches, and many names were added to our memorial. On the whole, we had a delightful day. It was no uncommon thing in those days for Abolitionist, or Methodist, or other meetings, to be held under the trees, or in large barns, when school-houses would not hold the people. But to shut up doors against women was a new thing.

In December of 1851 I was invited to attend a Woman's Rights Convention at the town of Mount Gilead, Morrow Co., Ohio. A newspaper call promised that celebrities would be on hand, etc. I wrote I would be there. It was two days' journey, by steamboat and rail. The call was signed "John Andrews," and John Andrews promised to meet me at the cars. I went. It was fearfully cold, and John met me. He was a beardless boy of nineteen, looking much younger. We drove at once to the "Christian Church." On the way he cheered me by saying "he was afraid n.o.body would come, for all the people said n.o.body would come for his asking." When we got to the house, there was not one human soul on hand, no fire in the old rusty stove, and the rude, unpainted board benches, all topsy-turvy. I called some boys playing near, asked their names, put them on paper, five of them, and said to them, "Go to every house in this town and tell everybody that 'Aunt f.a.n.n.y' will speak here at 11 A.M., and if you get me fifty to come and hear, I will give you each ten cents." They scattered off upon the run.

I ordered John to right the benches, picked up chips and kindlings, borrowed a brand of fire at the next door, had a good hot stove, and the floor swept, and was ready for my audience at the appointed time. John had done his work well, and fifty at least were on hand, and a minister to make a prayer and quote St.

Paul before I said a word. I said my say, and before 1 P.M., we adjourned, appointing another session at 3, and one for 7 P.M., and three for the following day. Mrs. C. M. Severance came at 6 P.M., and we had a good meeting throughout.

John's Convention was voted a success after all. He died young, worn out by his own enthusiasm and conflicts.

FRANCES D. GAGE.

In September, 1851, a Woman's Temperance Convention was held in Cincinnati, Ohio, in Foster Hall, corner of Fifth and Walnut Streets.

Mrs. Mary B. Slough, President; Mrs. George Parcells, Vice-President: Mrs. William Pinkham, Secretary. Resolutions were discussed, and a Declaration of Independence adopted. Mrs. Slough was the "Grand Presiding Sister of Ohio." This meeting was held to raise funds for a banner, they had promised the firemen, Co. No. 1, if they would vote the Temperance ticket.

Of the temperance excitement in the State, Mrs. Gage says:

In the winter of 1852-53, there was great excitement on the Temperance question in this country, originating in Maine and spreading West. Some prominent women in Ohio, who were at Columbus, the State capital, with their husbands--who were there from all parts of the State, as Senators, Representatives, jurists, and lobbyists--feeling a great interest, as many of them had need to, in the question, were moved to call a public meeting on the subject. This resulted in the formation of a "Woman's State Temperance Society," which sent out papers giving their by-laws and resolutions, and calling for auxiliary societies in different parts of the State. This call in many places met with hearty responses.

In the following autumn, 1853, officers of the State Society, Mrs. Professor Coles, of Oberlin, President, called a convention of their members and friends of the cause, at the city of Dayton, Ohio.

The famous "Whole World's Convention" had just been held in New York City, followed by the "World's Convention," at which the Rev. Antoinette L. Brown was expelled from the platform, simply because she was a woman. The Hon. Samuel Carey presented a resolution, which I quote from memory, something as follows:

"_Resolved_, That we recognize women as efficient aids and helpers in the home, but not on the platform."

This was not perhaps the exact wording, but it was the purport of the resolution, and was presented while Neal Dow, the President of the Convention, was absent from the chair, and after much angry and abusive discussion, it was pa.s.sed by that body of great men.

The Committee of Arrangements, appointed at Dayton, could find no church, school-house, or hall in which to hold their convention, till the Sons of Temperance consented to yield their lodge-room, provided there were no men admitted to their meetings. Alas! the Committee consented. I traveled two hundred miles, and, on reaching Dayton at a late hour, I repaired at once to the hall.

Our meeting was organized. But hardly were we ready to proceed when an interruption occurred. I had been advertised for the first speech, and took my place on the platform, when a column of well-dressed ladies, very fashionable and precise, marched in, two and two, and spread themselves in a half circle in front of the platform, and requested leave to be heard.

Our President asked me to suspend my reading, to which I a.s.sented, and she--a beautiful, graceful lady--bowed them her a.s.sent. Forthwith they proceeded to inform us, that they were delegated by a meeting of Dayton ladies to come hither and read to us a remonstrance against "the unseemly and unchristian position" we had a.s.sumed in calling conventions, and taking our places upon the platform, and seeking notoriety by making ourselves conspicuous before men. They proceeded to shake the dust from their own skirts of the whole thing. They discussed wisely the disgraceful conduct of Antoinette L. Brown at the World's Temperance Convention, as reported to them by Hon. Samuel Carey, with more of the same sort, which I beg to be excused from trying to recall to mind, or to repeat. When their mission was ended, in due form they filed out of the low dark door, descended the stair-way, and disappeared from our sight.

When we had recovered our equilibrium after such a knock-down surprise, Mrs. Bateman requested me to proceed. I rose, and asked leave to change my written speech for one not from my pen, but from my heart.

The protest of the Dayton "Mrs. Grundys" had been well larded with Scripture, so I added: "Out of the abundance of the heart the mouth speaketh," and never before, possibly never since, have I had greater liberty in relieving my mind, as the Quakers would say. I had been at New York and had boarded with Antoinette L.

Brown, so I knew whereof I was bearing testimony, when I a.s.sured my hearers that Samuel Carey had certainly been lying--under a mistake. I gave my testimony, not cringingly, but as one who knew, and drew a comparison between Antoinette L. Brown, modestly but firmly standing her ground as a delegate from her society, with politicians and clergymen crying, "Shame on the woman," and stamping and clamoring till the dust on the carpet of the platform enveloped them in a cloud. Meanwhile, her best friends, William H. Channing, William Lloyd Garrison, Oliver Johnson, Wendell Phillips and others stood by her, bidding her stand firm.

The conduct of these ladies in marching through the streets of Dayton, in the most crowded thoroughfares, in the midst of a State fair, to tell some other women that they were making themselves "conspicuous." What I said, or how it was said, mattereth not.

That evening, the Sons of Temperance Hall, which our committee had promised to "keep clear of men," was well filled with women.

But all around the walls, and between the benches, on the platform--and in the aisles, there were men from every part of the State. These ladies had given us a grand advertis.e.m.e.nt.