The History of Tasmania Volume II Part 2

Ringarooma!"

A chief accompanied the commandant to Launceston in 1847. At his own earnest request, he was taken to see the Cataract Basin of the South Esk, a river which foams and dashes through a narrow channel of precipitous rocks, until a wider s.p.a.ce affords it tranquillity. It was a station of his people; precisely the kind of spot which gypsies, on the "business of Egypt," would choose for their tents. As he drew nigh, his excitement was intense: he leaped from rock to rock, with the gestures and exclamations of delight. So powerful were his emotions, that the lad with him became alarmed, lest the a.s.sociations of the scene should destroy the discipline of twelve years exile: but the woods were silent: he heard no voice save his own, and he returned pensively with his young companion. These examples shew, that the native was not an indifferent spectator of that rapid occupation, which must have appeared prodigious to scattered tribes.

A further cause of exasperation, consequent on the preceding, was the destruction of game. The extent to which it was carried was enormous.

The skin of the kangaroo sold for a few pence, was the perquisite of the stock-keepers, and long the chief object of their daily enterprise.

Their rugs, their clothing, were composed often of these spoils, and the pursuit did not slacken until the persecuted animal retired. Jeffery, describing the field sports of his day (1810), tells us that flocks of emu and kangaroo were found at short intervals, and that a cart might be loaded with their flesh by the sport of a morning; but he remained long enough, to observe a sensible diminution, and proposed limitations by law to the havoc of the whites; an idea, subsequently entertained by the _Aborigines' Committee_, which sat in 1830. The dogs, trained to hunt the kangaroo, were at first serviceable to the natives, but they often increased the destruction by their spontaneous ravening. It is observed by a writer of 1827, that forty or fifty would be found within short distances, run down by the dogs, and left to rot.

Thus the food, on which the people depended for subsistence, was diminished, and the temptation to rob the settlers was regularly augmented at every return. Sir George Arthur, in his letter to the Secretary of State in 1828, notices this topic as a complaint of the natives against the intrusion of the whites, and seems to admit its truth; but three years after, he affirms that game was still abundant in the districts appointed for the tribes. It is, however, to be observed, that he wrote when the blacks, as a people, were dead; and when the high value of labor had withdrawn many from the chase; and that he implies a local, rather than a pervading abundance. As the natives pa.s.sed through the settled districts to the sea sh.o.r.e, if numerous, their requirements would be great; but, by scattering themselves abroad, to obtain a sufficiency, their dangers would increase, and every evening they would muster fewer than in the morning.[11]

Among the causes of enmity, referred to by writers of every period, the abduction of the women by sealers and others, is noticed the earliest, and continued to the last. The sealers were, chiefly, either convicts whose sentences had expired, or such as contrived to escape. In the islands of the Straits, they indulged the boundless license of their pa.s.sions, blending the professions of the petty pirate and the fisherman. A chain of rocks enabled them to rove to a considerable distance, picking up the refuse of the sea, and feeding on the aquatic birds which frequented the islets in great abundance. Many, however, perished, with the frail boats to which they committed their lives.

Their first stage was known as "Clarke's Island;" from thence they made "Preservation Island:" a succession of rocks formed land marks in their course to New Holland, from which many found their way to Kangaroo Island, the Ultima Thule of their geography. In these places, they engaged in sealing; the produce of which they sold to the small craft trading among them, for guns, spirits, and tobacco. When the season was over, they retired to the interior, and pa.s.sed their days in alternate slumber and intoxication.

So secure were some of these retreats, that they justified the apprehension, that formidable pirates would be trained up in their lawless and licentious communities. They were perpetually disturbed by violence. One old man spent thirteen years on an island, alone. He cultivated a plot of ground, and sold the produce to the boats which floated about. Several times robbed of his crops and clothing, by these contemptible spoilers, he, at last, was compelled to renounce his rude independence. In King's Island, families sat down; but Colonel Arthur, sensible of the great danger of these a.s.sociations, sent the harbour master to the Straits, who arrested absconders, and released native women from slavery.

By these men, the black women and female children were captured in excursions to this island, and were liable to the ill-treatment, which might be expected from men who regarded them with pa.s.sion and contempt.

They were employed as slaves on some islands, to strip the mutton bird, and in whatever irksome labor was within their capacity. It is said that one man (Harrison), had fourteen women in his service, whom he flogged with military severity, and some of whom he put to death.

Boatswain, an aged woman, stolen in her youth, related the manner of her abduction. She was induced to enter a boat, without suspicion of the design, when her captors rowed away, and confined her on an island in the Straits. She told her treatment, in broken English and expressive pantomime; first spreading forth her hands, as if fastened to the wall; then, with loud cries, gradually becoming fainter, she fell down into a pretended swoon: thus describing the mode and severity of her torture.

These men acquired an extraordinary dominion over the fears of the women, sufficient to induce them to dissemble in the presence of strangers. Backhouse relates, that two girls, Jumbo and Jackey, pretended, while in the company of their masters, either by silence, or feigned anger, to resent the proposal to take them away; but when they were a.s.sured that their liberty would be protected, they embraced it with joy.

Jeffreys, whose narrative is tinged with romance, depicts the fondness and contentment of the women in lively colors. Glad to escape the tyranny of their countrymen, they displayed to these amiable white men, warm, though jealous, affection;--whose occasional absence they regretted, and for whose speedy return they invoked some imaginary deity in plaintive melodies! It is not improbable, that they were sensible of kindness, but it is very certain that this was not their ordinary lot.

Unanimous testimony permits no doubt that they experienced the severity, which men of low intellect, and of fierce and capricious pa.s.sions, inflict on women of an inferior race.

The sealers, when they came to the main land, rarely brought their captives: they were in danger of losing them. Their fickleness or revenge, was sometimes fatal: in 1824, a party, engaged in an expedition to entice the girls of a tribe, took with them one who had a half-caste infant, and sent her on sh.o.r.e as a decoy. She returned, bringing promises from her countrywomen to appear the following day; but at that time the blacks descended in great force, and all the adventurers, except one, were slain.

The sealers, by the names they gave the women, which were rarely feminine, and were sometimes ludicrously absurd, indicated the notions which prevailed. However slight their apparent importance, it has been justly observed, they betray the low civilisation of the persons who invented, and the degraded condition of those who bore them.

The intercourse of the stockmen was generally confined to the periods of migration: sometimes with the connivance, at others, the express consent of the men; but the detention was often compulsory. Dr. Ross found a stock-keeper seated on a fallen tree, exhausted with hunger. He had chained a woman to a log, "to tame her;" but she escaped, with his only shirt, which he had bestowed in his fondness. For five hours he had pursued her, catching glimpses of his shirt through the breaks of the forest: at last, this signal disappeared; and having lost his way for two days, he was in danger of starvation.

Such were the various causes, which combined first to alarm, and then to goad into madness, this unhappy people. They were troublesome, and were repelled. Wantonly wounded and shot down, they retaliated. Fresh wrongs produced their kind: at length, every white man was a _guerilla_, and every black an a.s.sa.s.sin. The original temper of both parties was changed. Dread detestation and treachery embittered every mind: even the humane yielded to the general sentiment. It became a question, which race should perish, and every man's verdict was in favor of his own.

From this, however, it is not to be inferred, that the natives were originally treacherous and cruel. It was stated by the Aborigines'

Committee, in the middle of the conflict, that such dispositions were the substratum of their character, which, though disguised, only waited for time and opportunity. The colonists in general, at last, believed them to delight in blood, by an innate cruelty of temper--to find pleasure in the terrors they excited, and the convulsive agonies of the dying; but the records of mankind are full of such moral transformations. The Indians of America, we are informed by Dr. Dwight, became corrupt, to a degree "enormous and dreadful: full of malice, cruelty, and murders." But he himself, elsewhere remarks, that within his observation white men, commonly sober, moral, and orderly, on joining a mob, lost every one of these qualities; and, in a few hours of excitement, exhibited more vice than he had witnessed for years. The causes of degeneracy are not examined, when its mischief is suffered.

Sir George Arthur, in his despatches, a.s.serted that the natives were, and had been, "a most treacherous race,"--a view, which the Committee adopted: these opinions were afterwards greatly modified; nor would it be just to admit their truth, without stronger evidence than history affords. Among the aborigines, some were distinguished for ferocity: such was a woman who led on the Big River tribe, and who was called by Mr. Robinson, the "Amazon." A few were guilty of the crimes imputed to the race: and who were often their oppressors, rather than their avengers.

Though individuals, undoubtedly, displayed the vices imputed, who will condemn the natural disposition of a people for actions committed at lone intervals, by solitary a.s.sa.s.sins and marauders? The English alone could preserve a record of the past, and after a careful examination no other conclusion is possible, than that whoever continued acts of ferocity and cruelty, the impulse and the example were European.

Dr. Ross, arriving in 1822, pa.s.sed into the interior, and settled on a farm. He was soon visited by the natives, whom he entertained with the consideration due to their ignorance and their rights. They had kindled their fires in perilous contiguity, and the flames threatened to destroy his crops. He pointed out his danger, and they instantly combined to extinguish the flame, and transferred their temporary resting place to a spot, from which no harm could be communicated. Dr. Ross stood by, and watched their cookery, and they offered him a part of their food: he suffered himself to be amused with their loud merriment, and their evolutions in the water. They often renewed their visits, and rather contributed to his safety, by a.s.sisting in the pursuit of white robbers: and even when they inflicted dreadful outrages on many others, provoked by extraordinary mal-treatment, they still preserved their kindness for this amiable man, until they were finally removed to Flinders' Island.

These incidents were not uncommon:--the cross lights, which seem to exhibit variously the character of a race, but in reality identify the family of man. To judge of a people, during a season of extraordinary excitement, must tend to erroneous conclusions: thus, when we turn to contemporary writings, we are amazed at the ferocity of expression--the sweeping and sanguinary appeals, by which they are disfigured; but this astonishment is corrected, when we examine the incidents they record, and recollect how little qualified men are to reason, when they are doomed to suffer. So with the native: the delirium of rage, and the taste for blood, had been produced by causes of long operation; and he appeared to be a fiend full of mischief and spite, marked out by his crimes for utter extinction.[12]

FOOTNOTES:

[Footnote 7: The ruffians who maltreated them were, indeed, punished with 25 lashes!]

[Footnote 8: Whether from policy or humanity, Michael Howe formed an exception. He did not allow them to be molested, except "in battle;" and he flogged with the _cat_ one of his comrades, who had broken "the articles," by wantonly wounding a native.--Stated by a companion.]

[Footnote 9: In sentencing Rodger, at Port Phillip, 1842, Judge Willis told him that he had been tried by an intelligent jury; that he could have challenged any of them; that to say he had never been in a court of justice before, was a common plea with white malefactors, and that he knew as much on the subject as many immigrants. When he was sentenced, the Rev. Mr. Hurst explained to him, that he would be hanged! This was requisite, as the judge's address was utterly unintelligible.]

[Footnote 10: "The natives are tenacious of their hunting grounds, as the settlers are of their farms, and are displeased when they find houses upon them. This caused the attack of live stock and huts."--_R.

O'Connor, Esq._

"When a chart of Tasmania is presented to them, it seems only to embody the form and dimensions, which their own fancy enabled them to sketch."--_Tasmanian Journal--Rev. T. Dove._

"It was a great oversight, that a treaty was not made with the natives; _that_ _feeling of injustice, which I am persuaded they have always entertained_, would have then had no existence."--_Sir George Arthur's Despatch to Lord Glenelg_, 1835.]

[Footnote 11: "The extension of the settled districts upon their usual hunting grounds, has either driven them entirely from them, or removed the kangaroo. They are quite disappointed of their usual supplies. We have never known them to eat the flesh of either sheep or cattle."--_Courier_, 1830.

The extent of their consumption, might be inferred from the increase after their exit. To preserve their crops, some settlers were obliged to employ hunters. In 1831, from Bothwell only, 100,000 skins were sent to Hobart Town, bearing a value of 2,000.]

SECTION IV.

The violence of the natives seemed to require some extraordinary means for its repression, and (in November, 1826) it was resolved to capture the leaders, by the usual methods of arrest. The magistrates were authorised, by the Governor, when danger was feared, to drive them to a safe distance by force: to repress their attempts at disturbance, by treating them as rioters; to seize those charged with felonies, whether known by marks or by names, or by the denomination of their tribe; and any person was authorised to raise the neighbourhood, on witnessing the commission of a crime. This notice was renewed the following year, and the military stationed in the interior, were instructed to render such a.s.sistance as might be necessary, for its practical application.

But these measures were not attended with much success, and in April, 1828, the natives were forbidden to enter the settled districts of the colony. They were permitted to pa.s.s through them, when on their pa.s.sage to the sh.o.r.e, provided their chiefs guaranteed their quietness, and possessed a pa.s.s under the hand and seal of the Governor. A line, drawn from Piper's River to St. Patrick's Head, separated the regions allotted to them on that side; another, included Tasman's Peninsula; a third, southward of Mount Wellington to the ocean; and the fourth, from the Huon, by Western Bluff, south-west to the sea. Thus the proclamation cut out the centre of the island: a square at the north-west, belonged to the Van Diemen's Land Company, and others; southward, from Ben Lomond, including most of the rivers, plains, and lagoons. Into these, they were forbidden to intrude. There remained, the forests of the south-west; the western coasts, where the skies for ever weep; and the barren sh.o.r.es of the north-east. To drive them on these regions was the duty of the forces, and their employment for years. The natives returned regularly with the season, like birds of pa.s.sage--avenging the losses of their last retreat: they retired at the usual time--diminished, but unsubdued.

In looking at these orders and proclamations, it is impossible to regard them in any other light than as plans of military operation. That the natives would surrender to a warrant or a challenge; that they would remain in remote regions, from which they had always been accustomed to come forth; that their chiefs had power to enforce the mandates of the Governor, or that they would preserve an official doc.u.ment, they could neither read nor understand--these were contingencies which, though desirable, were certainly not probable. The precise and legal language of the instruments, provoked much ridicule, and might justify a smile.

They were chiefly dictated by a gentleman, whose mental aberration led to his removal from office. It is, however, difficult to suggest more explicit forms, and the announcement of the plans of government was a proper preliminary to their execution.

It was the desire of the Governor, earnestly expressed, to protect the settlers, and yet to mitigate their resentment. The use of arms was forbidden, while other means were untried, and rewards were offered to any person who might venture into communication with the natives, to explain the objects of the government. They were invited to seek redress of their grievances; and pictures were suspended in the wood, in which the white man was represented shooting the native, and the Governor hanging the white.

These remedies were, however, ineffectual; and in November, 1828, the settled districts were placed under the protection of martial law. Nine parties, under Messrs. G. Robertson, Batman, and Jorgenson, consisting of seven persons each, and a.s.sisted by the military when requisite, were employed to enforce the proclamation. Mr. Anstey, the magistrate, directed the operations in the centre of the island, and volunteers not unfrequently joined in the repulsion or pursuit of this unhappy people.

The celebrated chief, Eumarrah, was captured by Mr. Gilbert Robertson, in the Eastern Marshes, in 1828. This euphonius name, which so interests the ear, it is said, was a corruption or improvement of the name of a colonist, Hugh Murray, and adopted by the savage. A strong party, consisting of military and constables, surrounded the hut, in which this chief and others were sheltered. Five furious dogs rush towards Mr.

Robertson, the foremost of the party: having fired off his piece, and seized a lad scrambling away, by him he was directed to a sheet of bark, under which Eumarrah was concealed. While prostrate, a shot was fired at him, which inflicted a flesh wound, and the musket of a soldier was broken by beating him. Such is Robertson's indignant account of his capture. With the chief, three others, Jack, Dolly, and Jemmy, were taken: the portrait of the last has rather an innocent expression, and has been honored with publication. This party, removed first to Richmond, and then to Hobart Town, soon appeared reconciled to their captivity: all, but Eumarrah. He was pensive and reserved, and, for a time, resented his bondage. It is said, the outrages he had committed, would have forfeited his life, had not his captor earnestly maintained that he was a prisoner of war; and that to put him to death, would be to equal his crimes.

The expeditions were attended with the same general incidents, and it would be tedious to multiply examples. The number of prisoners was lamentably disproportioned to the many that perished. To identify a particular offender was impossible, nor was it of much importance, since the natives now were animated by one spirit. The amazing agility with which they moved; their magical powers of self concealment; their dest.i.tution of dress, the greasing of their skin, and the vigilance of their watch-dogs, rendered it nearly impossible to seize them in open day.

An alarm would be given, that the blacks were approaching, and a party, commissioned to repress them, would immediately advance; often blundering and incautious, shouting, smoking, and straggling about; carelessly firing their pieces, and affording abundant information of their approach. Thus, after a fatiguing march, the natives, whom they were sent out to meet, would be observed in their rear, having already committed the premeditated depredation. Not that it was easy to elude their observation, if they were conscious of pursuit, and it was nearly impossible to overtake them.

Mr. Gilbert Robertson, after capturing Eumarrah, was twelve months without success. One tribe he followed with pertinacity, were not far off through the whole chase. Their fires were visible: they were, for several days, on the hills, not more than four miles from the British; but they "beat round and round, like a hare." A tribe, after a hot pursuit, concealed their tracks, and suddenly vanished. They regularly posted sentinels: pa.s.sed over the most dangerous ground, and, on the margin of fearful precipices: they would lie down beside a log--stone dead, and could not be distinguished from the charred fragments of the forest. Those who imagined that their eyes had never been averted, would yet lose sight of the subtle enemy. They could not catch them, except by stratagem; or, when they were caught, they could not hold them.[13] The few captives that were obtained, when they thought proper, easily made their escape. They confined them in a room: next morning, they had pa.s.sed through the flue into the open air, and freedom.

The extreme difficulty connected with their arrest by day, led to their rapid destruction. The pursuers would watch, as the evening gathered in, the thin smoke of the distant fires: they would cautiously advance, and conceal themselves till midnight. The superst.i.tious terror of the black, prevented his wandering from the camp, lest the evil spirit that haunted the darkness should carry him away. Thus, stretched around the fire, the natives were easily seen, and musketry told with terrible effect. Their dogs, instead of promoting their safety, sometimes led to their sacrifice. A party, preparing to surround and capture them without bloodshed, would move with quiet steps, without giving notice to the aborigines; but just when all was prepared for the last movement, some cur of ill omen would start up, and rouse them. They would seize their spears and attempt to flee; and the whites, now disappointed of a bloodless capture, would commence the slaughter.

In 1828, a tribe of natives threw stones at the constables, from a hill.

They returned a volley of shot; then charged with the bayonet: the whole were slain. The excuse for the ma.s.sacre was, that having no more ammunition, the constables had no other means of defence, and that to retreat was dangerous. An exploit, claimed by a corporal and party of the 40th regiment, is disputed. They professed to have discovered a tribe lodged on the shelf of a rock, inclosed by wall-like heights. They poured in their fire, and dragged the women and children from their shelter: all perished. This was stated to be a mere tale of pretended success, and devised to satisfy the neighbourhood, that the men had done their duty. It proves, at least, that such achievements were in request.

How fearful a condition for the government to tolerate, or for a colony to approve.

In these expeditions, natives were often the guides, and were enabled to follow up the track of their countrymen, when the English were confounded. In those troublesome times, individuals of the tribes were often left behind. It was the custom to fix small pieces of stick at short distances, to a.s.sist the stragglers in rejoining their main body.

For a time, these signals being understood by the black guides, brought them quickly on the route of the fugitives; but the guides soon betrayed or exhausted this device, and though they continued to leave direction sticks, they reversed their meaning, and distracted their pursuers.

The Tasmanian allies themselves, were exceedingly uncertain, and p.r.o.ne to escape. They disclosed to their countrymen the plans adopted for their capture, related the expeditions they had witnessed, and added new excitements to rage. Sydney natives were obtained, to a.s.sist in the capture: Pigeon and John Crook, under the care of Mr. Batman, promoted the success of the undertaking. Pigeon narrowly escaped being shot: he wandered from his party, and was seen by a stockman in a tree, who fired, in spite of his endeavours to explain. Pigeon then slipped down, and reached his friends, only in time to avoid the second charge of his pertinacious antagonist. The story is worth relating, not on account of the actors, but because it displays how cheap, at that hour, was the life of a native, although peaceably living in the forests of his country.

Among those distinguished for the knowledge of the bush, compa.s.sion for the natives, and skill in pursuing them, Mr. Batman was the subject of frequent and approving mention. It is said by Backhouse, that his parties killed thirty, and captured five. Occasionally, natives were found in the neighbourhood of Ben Lomond. In one instance, it is recorded, that ten fell, and that two were taken; and in another, that forty received the fire, and left behind them trails of blood, but no captives. On another, fifteen or sixteen were said to fall, out of a party of seventy: three hundred buck shot were poured into an encampment, at twenty yards distance. It would be endless to recite conflicts of this kind: they probably were but a multiplication of a short bulletin, referring to an expedition--"_five shot, and one taken_." Looked at alone, even in the mildest form, these measures are revolting; but to Mr. Batman belongs the praise of mingling humanity with severity: of perceiving human affections in the creatures he was commissioned to resist. His mission cannot be compared with that of his successor, but he certainly began in the midst of conflict and bloodshed, to try the softer influences of conciliation and charity. He received a party into his house, endeavoured to win their regard; fed, clothed, and soothed them; and when some of them disappointed his hopes, by throwing off their garments and retiring into the bush, he still persevered in attempting their reclamation.

But if the authorised system was attended with a sad sacrifice of native life, no one will question the atrocities committed by _commandoes_, first formed by stock-keepers, and some settlers, under the influence of anger, and then continued from habit. The smoke of a fire was the signal for a black hunt. The sportsmen having taken up their positions, perhaps on a precipitous hill, would first discharge their guns, then rush towards the fires, and sweep away the whole party. The wounded were brained; the infant cast into the flames; the musket was driven into the quivering flesh; and the social fire, around which the natives gathered to slumber, became, before morning, their funeral pile.[14]