The History Of Painting In Italy Volume I Part 18

We learn from a letter of Gallaccini, that this idea was adopted by some natives of Siena, and it appears from another of Mariette, that this great connoisseur was impressed with it, and gained over Bottari to his opinion.[296] Inspection overturns this supposition, for we may discover the seams between the different colours; and this circ.u.mstance induces the author of the Sienese Letters and the best informed persons, to disbelieve the artificial colouring of the marble. The truth is, the secret of colouring marble was not then known, but was afterwards discovered in Siena by Michelangiolo Vanni, who has transmitted the memory of his invention to posterity.[297] He erected a monument for his father, Cav. Francesco, with columns, ornaments, festoons, and figures of children; accompanied by a genealogy of the family, which were all designed on a white slab, and every part carefully and appropriately coloured, so as to resemble mosaic of different marbles. It is supposed that the colours were imparted to the marble by some mineral essences to impregnate it, because they penetrated a considerable way. He ent.i.tles himself the inventor of this art, in the monumental inscription. A secret of this nature was known to Niccol Tornioli, of Siena, about the year 1640; and this artist is said to have painted a Veronica in that manner, the marble of which he caused to be sawed, and the same picture was found on each side of the section.[298] He was probably a scholar of Vanni; and the latter seems anxious by the inscription that he should not claim the honour of the invention. The connexion of the subject has led me to notice these two artists in this place. Their true place is in the third epoch of the Sienese school, to which I shall immediately proceed.

[Footnote 275: Baldinucci, in his Life of Antonio Veneziano, contends that this artist resided, during some time, at Siena; but the silence of the city historians as to such a fact, leads us to doubt the truth of his a.s.sertion.]

[Footnote 276: Vasari calls him "a pretty good master" in the Life of D.

Bartolommeo: from the note of Bottari on this pa.s.sage we collect that he flourished about 1500. Gigli makes him the master of Beccafumi.]

[Footnote 277: There is a Coronation of the Virgin by him at Fonte Giusta, and a picture, representing various saints, at Carmine, dated 1512.]

[Footnote 278: See _Lett. Sanesi_, tom. iii. p. 320, where the inscription of Signorelli on his pictures in the Petrucci palace is quoted, and Vasari is corrected.]

[Footnote 279: He is thus named by Baldinucci; but Vasari, in his Life of Razzi, mentions a Girolamo del Pacchia, a rival of Razzi himself; and this person appears to be Pacchiarotto. He also mentions Giomo, or Girolamo del Sodoma, who died young; and whom both Orlandi and Bottari have confounded with Pacchiarotto; when we ought rather to believe that he was a pupil of Razzi, and died while he was yet young.]

[Footnote 280: Mattaccio signifies a buffoon. Tr.]

[Footnote 281: In P. della Valle, in the Supplement to the life of Razzi, See Vasari, edit. of Siena, p. 297. In the following page there is a chronological error. He agrees with Baldinucci that Razzi was born in 1479, and says that his picture of S. Francis was executed in 1490, that is, when the artist was about eleven years of age.]

[Footnote 282: See also Perini, in his _Lettera su l' Archicen.o.bio di Monte Oliveto_, p. 49, where he defends Razzi from the charge of indecorum made by Vasari, on a view of the grotesques and fancy subjects which he painted in that place.]

[Footnote 283: Tom. iii. p. 243.]

[Footnote 284: I am in doubt as to his native place. The name of one _Scalobrinus Pistoriensis_, a painter of merit, and belonging to the same age, is found inscribed at the church of S. Francesco, without the Tuscan gate, where he left seven specimens of altar-pieces. _Memorie per le belle Arti_, tom. ii. p. 190.]

[Footnote 285: See Sig. da Morrona, tom. i. p. 116. Mecherino there painted the Evangelists, and some historical pieces from the life of Moses: Razzi executed in the same place a Descent from the Cross, and an Abraham offering his Son, which are among his last, and not his best works.]

[Footnote 286: The Sienese historians prove this in opposition to Vasari, who makes him by descent a Florentine. See Lett. Sen. tom. iii.

p. 178.]

[Footnote 287: For his labours in the cathedral of Siena he had thirty crowns a year; as the architect of S. Peter's, two hundred and fifty. He derived little advantage from private commissions, for people generally took advantage of his modesty, in either not paying him at all, or rewarding him scantily.]

[Footnote 288: I saw one in the possession of Cav. Cavaceppi in Rome, of which this great connoisseur used to say, that it might pa.s.s for a Raffaello, if it had been as like in colouring as in every thing else.

The Sergardi family at Siena have another, and a Holy Family, by Razzi, as its companion. These are reckoned among their first performances, and are believed to have been painted in compet.i.tion with each other. In that of Peruzzi one recognizes, even at that time, that elegance of design which he delighted afterwards to exhibit in his figures, especially in the Chigi, now called the Farnese palace.]

[Footnote 289: It is a fresco, and, though retouched, surprises at once by the novelty and expression of the figures. A. Caracci designed it for one of his studies.]

[Footnote 290: Lett. vii.]

[Footnote 291: Siena Ill.u.s.tre.]

[Footnote 292: The expression in the original is: "condotto con quella bella grazia che si vede-non murato, ma veramente nato." _Vasari._]

[Footnote 293: P. 191.]

[Footnote 294: Serlio, 1. c.]

[Footnote 295: _Lettere Senesi_, tom. iii. lett. 6. See also lett. 8.

page 223, where there are many observations on the design of Mecherino, and on the execution committed to the Martini, brothers, and eminent sculptors of that period. For the prints from their works by Andreani and Gabuggiani, see the notes of Bottari on the life of Mecherino, p.

435.]

[Footnote 296: See Lett. Pittoriche, tom. i. p. 311, and tom. iv. p.

344. See also Notes on Vasari, tom. iv. p. 436. Ed. Fiorentin.]

[Footnote 297: He inscribed the monument, "Francisco Vannio ... Michael Angelus ... novae hujus in petra pingendi artis inventor et Raphael ...

Filii parenti optimo m. p. a. 1656.]

[Footnote 298: See the note of Bottari on Gallaccini's letter. tom. i.

p. 308.]

SIENESE SCHOOL.

EPOCH III.

_The art having declined in Siena through the disasters of the state, is revived by the labours of Salimbeni and his sons._

We have related the progress and best works of the Sienese school from the beginning, to about the middle of the sixteenth century; but we have not yet considered a circ.u.mstance that adds greatly to the merit of the artists and works of that period. If we search into the history of that half century, we shall find that all Italy groaned under the pressure of public calamities; but Siena, to a greater degree, and for a longer period than any other place, endured an acc.u.mulation of the most terrible evils. Famine, pestilence, and a suspension of commercial intercourse, afflicted other states, but here they seem to have exhausted their rage: civil commotions and external enemies agitated other states, but here, during a period of many years, they allowed not a moment of tranquillity. The republic of Siena, strong in the valour of her citizens, was feeble in every thing besides; and hence it resembled a gulph, where tempests are more frequent and more violent than on the ocean. The usurpation of the Petrucci, the dissensions between the n.o.bles and the people, and jealousy of foreign powers, who sought her subjugation, kept Siena in constant alarm, and often incited to arms and to bloodshed. The remedy which they now expected in the protection of the emperor, at another time from France, only served to aggravate internal commotion and foreign aggression. Amid this perpetual agitation, I know not whether most to admire the genius of the people, ever directed to the decoration of their houses and public edifices, or the spirit of the artists, who could summon all the powers of their minds to such efforts: this I know, that similar instances are rare in other countries. The year 1555 at length arrived, when Cosmo I. deprived the Sienese of their long defended liberty. To any enemy but the Florentines they would have submitted with less reluctance; and on this account our astonishment is lessened on finding that, on this occasion, two thirds of the inhabitants abandoned their native soil, refusing to live subject to enemies so abhorred.

At this time, and in the disasters above alluded to, the city lost many able artists, and also several families, from whom eminent artists were descended, and whose Sienese origin is confirmed by history. Baglione says of Camillo Mariani, that he was born at Vicenza, and that his father was a native of Siena, who had expatriated himself on account of the wars; and he praises the cabinet pictures of this artist, who died at Rome with the reputation of an excellent sculptor. I likewise find at Bologna an Agostino Marcucci, of Siena, who is wholly unknown in that place, probably because he was the son of an emigrant. He was a disciple of the Caracci, till a schism arose in that school, which we shall notice in its proper place, when he ranged himself with the foremost adherents of Facini, the leader of the party, and they had the boldness to set up a new academy in opposition to that of the Caracci. He continued to reside in Bologna, and to teach to the time of his death, and is reckoned by Malvasia among "the first men" of that age. Of his scholars Malvasia mentions only Ruggieri, and he only notices one of his pictures at the Concezione;[299] to which several others, however, are added in the New Guide.

Siena, in the mean time, began to breathe from her misfortunes, and to be reconciled to the new government, which, through the prudence of Cosmo, appeared rather a reformation in the old, than a new domination.

No long time elapsed before the void left in the city by the artists who had emigrated was filled up by others. Rustico had remained there, as well as his superior, Riccio, who painted the celebrated scene, already noticed, on the coming of Cosmo. Siena also possessed Tozzo and Bigio, whom Lancillotti reckons "among the most famous painters," I believe, in small figures; and it is not easy to distinguish between those two artists, who had an extraordinary similarity of style. Arcangiolo Salimbeni, who is expressly said by Baldinucci to be a "scholar of Federigo Zuccari," may have received the rudiments of the art from one of them. Perhaps, as the historian goes on to say, during his residence at Rome he might contract an intimate friendship with Zuccari; but the style of Salimbeni discovers very opposite principles from those of that master; and notwithstanding all researches, no one has succeeded in finding pictures of his that bear indications of that school. He loved precision more than fulness of design; and we may even observe in him an attachment to the manner of Pietro Perugino, as was observed by Della Valle with regard to a Crucifixion attended by six Saints, in the parish church of Lusignano. In his other pictures at Siena, especially in the S. Peter-Martyr, in possession of the Dominicans, he appears wholly modern;[300] but diligent, and free from the defects which we often observe in Federigo, who may be considered as a professed mannerist of that period. It was the good fortune of the Sienese school, that Riccio was succeeded by this artist, who, if he had not a lofty genius, possessed, at least, the judgment to avoid the faults of his contemporaries. Hence, amid the degeneracy of the neighbouring schools this remained uncontaminated, or but slightly infected; and the new disciples it sent forth contributed to the improvement of the art in Italy. They were not so much attached to home as Mecherino; they painted equally well beyond the territory of Siena; they visited very distant cities, and in them all left specimens of their art, both in public and in private, which are still preserved. After receiving the first instruction from Salimbeni, or some less known artist, each chose his own guide. We shall here proceed with their history.

After receiving the rudiments of the art at Siena, Pietro Sorri went to Florence, under Pa.s.signano, and became his son-in-law, and the a.s.sociate of his labours in that place and in Venice. He emulated the style of Pa.s.signano, which partook, as we have observed, of the Florentine and the Venetian: he succeeded so well, that their works bear a perfect resemblance, and are held in equal estimation. He painted less expeditiously than his father-in-law; but his colouring was more durable, and, if I mistake not, his design more graceful. The convent of S. Sebastian, which was ornamented by a compet.i.tion of the best Sienese artists of this epoch, has one of his pictures, which are rather uncommon in Siena; for his best years were spent in other places. He was much at Florence: and afterwards visited many other Tuscan cities; and there is scarcely any considerable place among them which cannot boast the efforts of his easy and graceful pencil; but particularly Pisa, the cathedral of which could not but attract such an artist. He there represented the Consecration of that church on one large canvas, and, on another, Christ disputing with the Doctors, which is inscribed with his name: and never did he approach nearer to the excellence of Paul Veronese in architecture and other accompaniments. He was employed in the Carthusian monastery of Pavia, and also in Genoa, where we shall find him as a preceptor in that school.

Casolani took his surname from Casole, the little town from which his family removed to Siena. In the ducal gallery of Florence there is a portrait of a lady with three men, in the same piece, which is said to represent Lucrezia Piccolomini, with her three sons, Alessandro Casolani, Francesco Vanni, and Ventura Salimbeni, whom she bore to different husbands, in the course of a few years. This makes Alessandro the stepson of Arcangiolo Salimbeni, and the uterine brother of Ventura and of Vanni. I cannot find this story in any author, except in Niccol Pio, a Roman writer of no authority, whose ma.n.u.script, containing notices of two hundred and fifty artists, which was drawn up about 1724, is preserved in the Vatican library.[301] The old writers of Siena have taken no notice of so remarkable an event, and we cannot, therefore, give credit to Pio, a stranger, and a modern author. The relation then in which Alessandro stands to Arcangiolo is that of scholar; but he learnt more from Cav. Roncalli in Siena and in Rome. He remained long in the latter city: he designed the finest works it contained, and obtained some idea of different styles. This knowledge was increased by a journey which he made some years afterwards to Pavia, where he painted in the Carthusian monastery, and in other places. His manner is prodigiously varied. It exhibits traces of the best style of Roncalli, a good design, sobriety of composition, a modesty of colouring, and tranquil harmony.

He seems also to have aimed at originality, for he was continually altering his style, mingling it with the graces of various artists, and sometimes striking out into a novel path. He possessed promptness of genius and of execution: he was quick in committing his ideas to the canvas; and when dissatisfied with his work, he often chose to cancel the whole, rather than to correct a part. Although unacquainted with ideal beauty, he was esteemed by Guido, who may be considered as the father of modern painters, and who said of him "this truly is a painter." Whoever would see his best work, may examine the martyrdom of S. Bartholomew, at the Carmine of Siena. It is a picture of considerable size, with great variety in the figures and in the expression, and altogether excites surprise. We are told that when Roncalli examined it, he at length exclaimed, that the art of that period was comprised in that picture. But the short life of Casolani prevented him attaining the excellence which this specimen promised. His works are in various cities of Tuscany, and also in Naples, Genoa, and Fermo, in the metropolitan church of which there is a picture of S. Louis of France, that is numbered among the choice paintings in that city.

A good many of his works in Siena shew traces of, and even whole figures by other hands; having been finished by Vanni, and Ventura Salimbeni, or by other artists, either of his own or of different schools. Ilario Casolani, his son, by a daughter of Rustici, finished the a.s.sumption for the Church of S. Francis; and afterwards went to Rome, where he was "noticed by Cav. Pomaranci, out of respect to his father," says Mancini, as of a thing he knew, and adds, that Pomaranci had good hopes of him.

Baglione and Pio called him Cristoforo, a name he, perhaps, received along with several others at baptism; and which probably the Sienese artist thought more becoming at Rome than Ilario, since he is named Cristoforo, by Roncalli. Under Pomaranci he became a proficient in his style in fresco, and imitated it particularly at Madonna de' Monti, in some pictures from the history of the Virgin, and in an Ascension on the ceiling; the best work, perhaps, produced in the short course of his life. t.i.ti uniformly names him Cristoforo Consolano; but a consideration of the anecdotes of Mancini and Baglione leads us to convert it into Casolano. A Resurrection of Lazarus, begun by Alessandro for the church of S. Francis, was finished by Vincenzio Rustici; who was probably his scholar and his kinsman, and who is the least celebrated among this family of painters. One of his pictures, intended for Santuccio, was finished by Sebastiano Folli. The frescos of this artist are more numerous at Siena than his oil pictures: the ornamental parts of them are superior to his figures, in which he inclined to mannerism; his compartments are beautiful, his architecture finely conducted, his imitations of stucco deceive the eye, and he was expert in foreshortening what was to be seen from below. In 1608 he painted the frescos of S. Sebastian, in compet.i.tion with various artists, and in this trial of skill he only yields to Rutilio Manetti. In the Guide of the Cav. Pecci I find mention made of designs of Casolani, executed in fres...o...b.. Stefano Volpi, whose name not unfrequently occurs in that work, and who was probably a scholar of that excellent artist.

Cav. Ventura, the son of A. Salimbeni, is reckoned the third scholar of that master, though his lessons from Arcangiolo must have been but few.

The young man left his home early, and journeying through the cities of Lombardy, he studied the works of Correggio and others, whose taste began to be applauded in Tuscany. He went to Rome in the pontificate of Sixtus V. and raised a very favourable opinion of his genius, which, giving himself up to dissipation, he did not afterwards fulfil. In that city he left many frescos that are praised by Baglione, among which, the Abraham entertaining the Angels, in a chapel of the Gesu, appears, on the whole, the work of a consummate painter. It has something lively and graceful in the colouring and the countenances, which he always retained: it also shews attention to design and chiaroscuro, which, in a great measure, he afterwards neglected in his paintings. In conjunction with Vanni he executed some ceilings, and, perhaps, derived advantage from observing this painter, though his junior by eight years. In many of his works he undoubtedly resembles him in his imitation of Baroccio, and hardly yields to him in grace of contour, in expression, and in delicacy and clearness of colouring. He is admired in the church of S.

Quirico, and in that of S. Domenick: in the one is his Appearance of the Angel at the Sepulchre; in the other a Crucifixion, with various Saints around, which are superior to the generality of his works. In several other places in Siena there are others of great merit, especially where he painted in the vicinity of the works of the best masters of his school. He likewise executed some beautiful historical pieces when he vied with Poccetti, in the cloister of the Servi at Florence, and in the cathedral of Pisa, where he was surrounded by such great painters. His Marriage of the Virgin, in the cathedral of Foligno, his S. Gregory, in the church of S. Peter at Perugia, his works in Lucca, in Pavia, and in various cities of Italy, justify the remark of Baglione, that Salimbeni was impatient of remaining long in any one place. In Genoa, however, his stay was not so short. The beautiful chamber in the Adorno palace, and other works which he there executed, are still in existence, while many others have perished. He went to Genoa at the same time with Agostino Ta.s.si, who served him for an ornamental and landscape painter, and, perhaps, it was through him that Ottavio Ghissoni, of Siena, came to that place; an artist, if I am not mistaken, forgotten in the annals of his own country; in fresco he was more lively than correct. He studied at Rome under Cherubino Alberti; but his country, his style, and the time of his arrival at Genoa, afford ground to suspect that he had also received the lessons of Salimbeni. Soprani gives Ventura the surname of Bevilacqua, which is rather an addition to his name granted him by Cardinal Bevilacqua when he knighted him in Perugia.

Cav. Francesco Vanni, in the opinion of many, is the best painter of this school; and is reckoned one of the restorers of Italian painting in the sixteenth century. The early instruction of his genius is to be a.s.signed with greater probability to his brother than to his stepfather. At sixteen years of age he went to Rome, for the purpose of designing after Raffaello and the best masters. He was for some time under the tuition of Gio. de' Vecchi, whose style he introduced into his native country. There are specimens of him in many churches, and it is related that they were not relished by his fellow citizens; a circ.u.mstance which might occasion him uneasiness at the time, but soon after afforded him a lasting source of satisfaction. It induced him to examine the pictures of Lombardy, as his brother had done: and having remained in Parma to design some of them, he afterwards went to Bologna, where he was a.s.siduously occupied. Ugurgieri writes that he was at that place in 1667, at which time he was twelve years old: this I believe to be incorrect; for it was unknown to Mancini, who was acquainted with Vanni. Malvasia repeats it on the authority of Ugurgieri; but he can discover nothing further of Vanni, at Bologna, than his being there after he had arrived at manhood, and designing in the academy of Facini and Mirandola, to which he was probably introduced by his countryman Marcucci. He left some works at Bologna, in the style of the Caracci, if he is the painter of a Madonna, which was shewn me as a Vanni, in a cabinet of the Zambeccari collection. His Flight into Egypt, painted for the church of S. Quirico, in Siena, bears also undoubted marks of the Bolognese school.

Although he attempted other styles, he was not like Casolani an adherent to none. Vanni attached himself to the elegant and florid manner of Barocci, in which he was eminently successful. Of this, the Humiliation of Simon the Sorcerer, which he painted on a stone slab for the church of S. Peter at Rome, affords a proof; a picture which, though recently cleaned with little judgment, is still an object of admiration. Both the design and colouring are in the manner of Barocci; and it is prepared with a due regard to the humidity of that church; nor has it been found necessary to remove it, as has happened to other pictures. He also painted in Siena, and in other Italian cities, where he has approached the manner of Barocci more closely than Viviani, or any other pupil of that artist. His Marriage of S. Catherine, with a numerous group of angels, at the Refugio, is much praised in Siena: as is the Madonna, surrounded by saints, painted for the church of Monna Agnese; and the S.

Raymond walking on the Sea, in the possession of the Domenican Fathers, which is supposed by some to be his best picture in Siena, where his works are very numerous. Among the finest pictures in the cathedral of Pisa, is the Dispute about the Sacrament, painted in emulation of his brother Ventura, who had surpa.s.sed his usual style in the altar-piece of the angels. At the Umilta of Pistoia, in the convent of the Camaldules of Fabriano, and in that of the Capuchins of S. Quirico, are some of his most exquisite works; and they are so numerous in other places, that I do not imagine a full catalogue of them has ever been made out. He is generally a follower of Barocci, as we have observed; and amateurs, deceived princ.i.p.ally by his colouring, and the heads of his boys, which appear cast in the mould of Barocci, frequently confound the latter with Vanni: but one, well acquainted with Federigo, observes in him more grandeur of design, and greater freedom in the touches of the pencil.

The pictures which Vanni executed negligently, or at low prices (of which there are several at Siena), can hardly be recognized as his.

By the example and lessons of Vanni, the honour of painting was long supported at Siena. He taught many pupils, who did not, however, rigidly adopt his style; but, as is usually the case, imitated the master most recently in vogue, or, in other words, followed the fashion of the time.

We shall begin with his two sons, to whom he had given the names most celebrated in the art. Michelangiolo, the eldest, we have mentioned with applause, as the inventor of staining marble: but he did not attain much celebrity except in this art. I know not whether he ever was out of Siena, and there we find few of his paintings, except a S. Catherine in the act of praying with the Redeemer, which was painted for the Olivetine monks. Raffaele, the second, left an orphan at the age of thirteen, was recommended to Antonio Caracci, and in that school, according to Mancini, made such progress as even to surpa.s.s his father; but this is not the opinion of posterity. All allow that he possessed grandeur of design, and a fine taste in shadows and in colouring, with some resemblance to Cortona, who, in his day, drew after him even his contemporaries. The birth of the Virgin Mary, in the Pace at Rome, and several of his other pictures, have no small portion of the ideas and contrasts of the followers of Cortona. He lived long in Rome, and on that account is frequently mentioned by t.i.ti. Tuscany is not deficient in his works. At the church of S. Catherine, at Pisa, there is a picture of the t.i.tular Saint; Florence possesses the pictures of the Riccardi saloon; and at the church of S. George, in Siena, is his Procession of our Saviour to Calvary. These are esteemed among his finest productions; and the last is characterized as his masterpiece. Both brothers had the honour of knighthood; but it was more worthily bestowed on the second than on the first.

Contemporary with the Cav. Raffaello, as well as his a.s.sistant at S.

Maria della Pace at Rome, and in several places at Siena, we find the name of Bernardino Mei. I am unacquainted with that of his master; and P. della Valle, who saw several of his works, sometimes compares him to the Caracci, at others to Paul Veronese, and to Guercino, much as the eclectic philosophers adopt or change the maxims of the different schools. He commends him for the airs of his heads, and, as one of his best productions, alludes to a fresco in the Casa Bandinelli, with an Aurora in a ceiling, and with several other elegant figures and designs.