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Abbas Rieval, p. 355. [n] Flor. Wigorn. p. 594. Brompton. p. 811.
[o] Le Miroir de Justice, chap. 2. [p] a.s.ser. p. 20.]
The better to guide the magistrates in the administration of justice, Alfred framed a body of laws; which, though now lost, served long as the basis of English jurisprudence, and is generally deemed the origin of what is denominated the COMMON LAW. He appointed regular meetings of the states of England twice a year in London [q]; a city which he himself had repaired and beautified, and which he thus rendered the capital of the kingdom. The similarity of these inst.i.tutions to the customs of the ancient Germans, to the practice of the other northern conquerors, and to the Saxon laws during the Heptarchy, prevents us from regarding Alfred as the sole author of this plan of government; and leads us rather to think, that, like a wise man, he contented himself with reforming, extending, and executing the inst.i.tutions which he found previously established. But, on the whole, such success attended his legislation, that every thing bore suddenly a new face in England: robberies and iniquities of all kinds were repressed by the punishment or reformation of the criminals [r]: and so exact was the general police, that Alfred, it is said, hung up, by way of bravado, golden bracelets near the highways; and no man dared to touch them [s]. Yet, amidst these rigours of justice, this great prince preserved the most sacred regard to the liberty of his people; and it is a memorable sentiment preserved in his will, That it was just the English should for ever remain as free as their own thoughts [t].
[FN [q] Le Miroir de Justice. [r] Ingulph. p. 27. [s] W Malmes. lib.
2. cap. 4. [t] a.s.ser. p. 24.]
As good morals and knowledge are almost inseparable in every age, though not in every individual; the care of Alfred for the encouragement of learning among his subjects was another useful branch of his legislation, and tended to reclaim the English from their former dissolute and ferocious manners: but the king was guided in this pursuit, less by political views, than by his natural bent and propensity towards letters. When he came to the throne, he found the nation sunk into the grossest ignorance and barbarism, proceeding from the continued disorders in the government, and from the ravages of the Danes: the monasteries were destroyed, the monks butchered or dispersed, their libraries burnt; and thus the only seats of erudition in those ages were totally subverted. Alfred himself complains, that on his accession he knew not one person, south of the Thames, who could so much as interpret the Latin service; and very few in the northern parts, who had reached even that pitch of erudition. But this prince invited over the most celebrated scholars from all parts of Europe; he established schools every where for the instruction of his people; he founded, at least repaired, the university of Oxford, and endowed it with many privileges, revenues, and immunities; he enjoined by law all freeholders possessed of two hides [u] of land or more, to send their children to school for their instruction; he gave preferment both in church and state to such only as had made some proficiency in knowledge: and by all these expedients he had the satisfaction, before his death, to see a great change in the face of affairs; and in a work of his, which is still extant, he congratulates himself on the progress which learning, under his patronage, had already made in England.
[FN [u] A hide contained land sufficient to employ one plough. See H.
Hunt. lib. 6. in A. D. 1008. Annal. Waverl. in A.D. 1083. Gervase of Tilbury says, it commonly contained about 100 acres.]
But the most effectual expedient, employed by Alfred, for the encouragement of learning, was his own example, and the constant a.s.siduity with which, notwithstanding the multiplicity and urgency of his affairs, he employed himself in the pursuits of knowledge. He usually divided his time into three equal portions: one was employed in sleep, and the refection of his body by diet and exercise; another in the despatch of business; a third in study and devotion; and that he might more exactly measure the hours, he made use of burning tapers of equal length, which he fixed in lanterns [w]; an expedient suited to that rude age, when the geometry of dialling, and the mechanism of clocks and watches, were totally unknown. And by such a regular distribution of his time, though he often laboured under great bodily infirmities [x], this martial hero, who fought in person fifty-six battles by sea and land [y], was able, during a life of no extraordinary length, to acquire more knowledge, and even to compose more books, than most studious men, though blessed with the greatest leisure and application, have, in more fortunate ages, made the object of their uninterrupted industry.
[FN [w] a.s.ser. p. 20. W. Malm. lib. 2. cap. 4. Ingulph. p. 870. [x]
a.s.ser. p. 4, 12, 13, 17. [y] W. Malm. lib. 4. cap. 4.]
Sensible that the people, at all times, especially when their understandings are obstructed by ignorance and bad education, are not much susceptible of speculative instruction, Alfred endeavoured to convey his morality by apologues, parables, stories, apophthegms, couched in poetry; and besides propagating among his subjects former compositions of that kind, which he found in the Saxon tongue [z], he exercised his genius in inventing works of a like nature [a], as well as in translating from the Greek the elegant fables of Aesop. He also gave Saxon translations of Orosius?s and Bede?s histories; and of Boethius concerning the consolation of philosophy [b]. And he deemed it nowise derogatory from his other great characters of sovereign, legislator, warrior, and politician, thus to lead the way to his people in the pursuits of literature.
[FN [z] a.s.ser. p. 13. [a] Spellman, p. 124. Abbas Rieval, p. 355.
[b] W. Malm. lib. 2. cap. 4. Brompton, p. 814.]
Meanwhile, this prince was not negligent in encouraging the vulgar and mechanical arts, which have a more sensible, though not a closer, connexion with the interests of society. He invited, from all quarters, industrious foreigners to repeople his country, which had been desolated by the ravages of the Danes [c]. He introduced and encouraged manufactures of all kinds; and no inventor or improver of any ingenious art did he suffer to go unrewarded [d]. He prompted men of activity to betake themselves to navigation, to push commerce into the most remote countries, and to acquire riches by propagating industry among their fellow-citizens. He set apart a seventh portion of his own revenue for maintaining a number of workmen, whom he constantly employed in rebuilding the ruined cities, castles, palaces, and monasteries [e]. Even the elegancies of life were brought to him from the Mediterranean and the Indies [f]; and his subjects, by seeing those productions of the peaceful arts, were taught to respect the virtues of justice and industry, from which alone they could arise.
Both living and dead, Alfred was regarded by foreigners, no less than by his own subjects, as the greatest prince after Charlemagne that had appeared in Europe during several ages, and as one of the wisest and best that had ever adorned the annals of any nation.
[FN [c] a.s.ser. p. 13. Flor. Wigorn. p. 588. [d] a.s.ser. p. 20. [e]
a.s.ser. p. 20. W. Malmes. lib. 2. cap. 4. [f] W. Malmes. lib. 2. cap.
4.]
Alfred had, by his wife, Ethelswitha, daughter of a Mercian earl, three sons and three daughters. The eldest son, Edmund, died without issue, in his father?s lifetime. The third, Ethelward, inherited his father?s pa.s.sion for letters, and lived a private life. The second, Edward, succeeded to his power; and pa.s.ses by the appellation of Edward the Elder, being the first of that name who sat on the English throne.
[MN Edward the Elder. 901.]
This prince, who equalled his father in military talents, though inferior to him in knowledge and erudition [g], found, immediately on his accession, a specimen of that turbulent life to which all princes and even all individuals were exposed, in an age when men, less restrained by law or justice, and less occupied by industry, had no aliment for their inquietude, but wars, insurrections, convulsions, rapine, and depredation. Ethelwald, his cousin-german, son of King Ethelbert, the elder brother of Alfred, insisted on his preferable t.i.tle [h]; and arming his partisans, took possession of Winburne, where he seemed determined to defend himself to the last extremity, and to await the issue of his pretensions [i]. But when the king approached the town with a great army, Ethelwald, having the prospect of certain destruction, made his escape, and fled first into Normandy, thence into Northumberland; where he hoped that the people, who had been recently subdued by Alfred, and who were impatient of peace, would, on the intelligence of that great prince?s death, seize the first pretence or opportunity of rebellion. The event did not disappoint his expectations: the Northumbrians declared for him [k]; and Ethelwald having thus connected his interests with the Danish tribes, went beyond sea, and collecting a body of these freebooters, he excited the hopes of all those who had been accustomed to subsist by rapine and violence [l]. The East Anglian Danes joined his party: the Five-burgers, who were seated in the heart of Mercia, began to put themselves in motion; and the English found that they were again menaced with those convulsions, from which the valour and policy of Alfred had so lately rescued them. The rebels, headed by Ethelwald, made an incursion into the Counties of Gloucester, Oxford, and Wilts; and having exercised their ravages in these places, they retired with their booty, before the king, who had a.s.sembled an army, was able to approach them. Edward, however, who was determined that his preparations should not be fruitless, conducted his forces into East Anglia, and retaliated the injuries which the inhabitants had committed, by spreading the like devastation among them. Satiated with revenge, and loaded with booty, he gave orders to retire: but the authority of those ancient kings, which was feeble in peace, was not much better established in the field; and the Kentish men, greedy of more spoil, ventured, contrary to repeated orders, to stay behind him, and to take up their quarters in Bury. This disobedience proved in the issue fortunate to Edward. The Danes a.s.saulted the Kentish men; but met with so vigorous a resistance, that, though they gained the field of battle, they bought that advantage by the loss of their bravest leaders, and among the rest, by that of Ethelwald, who perished in the action [m]. The king, freed from the fear of so dangerous a compet.i.tor, made peace on advantageous terms with the East Angles [n].
[FN [g] W. Malmes lib. 2. cap. 5 Hoveden, p. 421. [h] Chron. Sax. p.
99, 100. [i] Ibid. p. 100. H. Hunting. lib. 5. p. 352. [k] Chron.
Sax. p. 100. H. Hunting. lib. 5. p. 352. [l] Chron. Sax. p. 100.
Chron. Abb. St. Petri de Burgo, p. 24. [m] Chron. Sax. p. 101.
Brompton, p. 832. [n] Chron. Sax. p. 102. Brompton, p. 832. Matth.
West. p. 181.]
In order to restore England to such a state of tranquillity as it was then capable of attaining, nought was wanting but the subjection of the Northumbrians, who, a.s.sisted by the scattered Danes in Mercia, continually infested the bowels of the kingdom. Edward, in order to divert the force of these enemies, prepared a fleet to attack them by sea; hoping that, when his ships appeared on their coast, they must at least remain at home, and provide for their defence. But the Northumbrians were less anxious to secure their own property, than greedy to commit spoil on their enemy; and concluding, that the chief strength of the English was embarked on board the fleet, they thought the opportunity favourable, and entered Edward?s territories with all their forces. The king, who was prepared against this event, attacked them on their return at Tetenhall, in the county of Stafford, put them to rout, recovered all the booty, and pursued them with great slaughter into their own country.
All the rest of Edward?s reign was a scene of continued and successful action against the Northumbrians, the East Angles, the Five-burgers, and the foreign Danes who invaded him from Normandy and Britany. Nor was he less provident in putting his kingdom in a posture of defence, than vigorous in a.s.saulting the enemy. He fortified the towns of Chester, Eddesbury, Warwick, Cherbury, Buckingham, Towcester, Maldon, Huntingdon, and Colchester. He fought two signal battles at Temsford and Maldon [o]. He vanquished Thurketill, a great Danish chief, and obliged him to retire with his followers into France, in quest of spoil and adventures. He subdued the East Angles, and forced them to swear allegiance to him; he expelled the two rival princes of Northumberland, Reginald and Sidroc, and acquired, for the present, the dominion of that province: several tribes of the Britons were subjected by him; and even the Scots, who, during the reign of Egbert, had, under the conduct of Kenneth their king, increased their power by the final subjection of the Picts, were nevertheless obliged to give him marks of submission [p]. In all these fortunate achievements he was a.s.sisted by the activity and prudence of his sister, Ethelfleda, who was widow of Ethelbert, Earl of Mercia, and who, after her husband?s death, retained the government of that province. This princess, who had been reduced to extremity in childbed, refused afterwards all commerce with her husband; not from any weak superst.i.tion, as was common in that age, but because she deemed all domestic occupations unworthy of her masculine and ambitious spirit [q]. She died before her brother; and Edward, during the remainder of his reign, took upon himself the immediate government of Mercia, which before had been entrusted to the authority of a governor [r]. The Saxon Chronicle fixes the death of this prince in 925 [s]: his kingdom devolved to Athelstan, his natural son.
[FN [o] Chron. Sax. p. 108. Flor. Wigorn. p. 601. [p] Chron. Sax. p.
110. Hoveden, p. 421. [q] W. Malmes. lib. 2. cap. 5. M. West. p.
182. Ingulph. p. 28. Higden, p. 261. [r] Chron. Sax. p. 110.
Brompton, p. 831. [s] Page 110.]
[MN Athelstan 925.]
The stain in this prince?s birth was not, in those times, deemed so considerable as to exclude him from the throne; and Athelstan, being of an age, as well as of a capacity fitted for government, obtained the preference to Edward?s younger children, who, though legitimate, were of too tender years to rule a nation so much exposed both to foreign invasion and to domestic convulsions. Some discontents, however, prevailed on his accession; and Alfred, a n.o.bleman of considerable power, was thence encouraged to enter into a conspiracy against him. This incident is related by historians with circ.u.mstances, which the reader, according to the degree of credit he is disposed to give them, may impute either to the invention of monks, who forged them, or to their artifice, who found means of making them real. Alfred, it is said, being seized upon strong suspicions, but without any certain proof, firmly denied the .conspiracy imputed to him; and in order to justify himself, he offered to swear to his innocence before the pope, whose person, it was supposed, contained such superior sanct.i.ty, that no one could presume to give a false oath in his presence, and yet hope to escape the immediate vengeance of heaven. The king accepted of the condition, and Alfred was conducted to Rome; where, either conscious of his innocence, or neglecting the superst.i.tion to which he appealed, he ventured to make the oath required of him before John, who then filled the papal chair. But no sooner had he p.r.o.nounced the fatal words, than he fell into convulsions, of which three days after he expired. The king, as if the guilt of the conspirator were now fully ascertained, confiscated his estate, and made a present of it to the monastery of Malmesbury [t]; secure that no doubts would ever thenceforth be entertained concerning the justice of his proceedings.
[FN [t] W. Malmes. lib. 2. cap. 6. Spell. Conc. p. 407.]
The dominion of Athelstan was no sooner established over his English subjects, than he endeavoured to give security to the government, by providing against the insurrections of the Danes, which had created so much disturbance to his predecessors. He marched into Northumberland; and finding that the inhabitants bore with impatience the English yoke, he thought it prudent to confer on Sithric, a Danish n.o.bleman, the t.i.tle of king, and to attach him to his interests, by giving him his sister, Editha, in marriage. But this policy proved by accident the source of dangerous consequences. Sithric died in a twelvemonth after; and his two sons by a former marriage, Anlaf and G.o.dfrid, founding pretensions on their father?s elevation, a.s.sumed the sovereignty without waiting for Athelstan?s consent. They were soon expelled by the power of that monarch; and the former took shelter in Ireland, as the latter did in Scotland; where he received, during some time, protection from Constantine, who then enjoyed the crown of that.
kingdom. The Scottish prince, however, continually solicited, and even menaced by Athelstan, at last promised to deliver up his guest; but secretly detesting this treachery, he gave G.o.dfrid warning to make his escape [u]; and that fugitive, after subsisting by piracy for some years, freed the king by his death from any farther anxiety.
Athelstan, resenting Constantine?s behaviour, entered Scotland with an army; and ravaging the country with impunity [w], he reduced the Scots to such distress, that their king was content to preserve his crown, by making submissions to the enemy. The English historians a.s.sert [x], that Constantine did homage to Athelstan for his kingdom; and they add, that the latter prince, being urged by his courtiers to push the present favourable opportunity, and entirely subdue Scotland, replied, that it was more glorious to confer than conquer kingdoms [y]. But those annals, so uncertain and imperfect in themselves, lose all credit when national prepossessions and animosities have place: and on that account, the Scotch historians, who, without having any more knowledge of the matter, strenuously deny the fact, seem more worthy of belief.
[FN [u] W. Malm. lib. 2. cap. 6. [w] Chron. Sax. p. 111. Hoveden, p.
422. H. Hunting. lib. 5. p. 354. [x] Hoveden, p. 422. [y] Wm.
Malmes. lib. 2. cap. 6. Anglia Sacra, vol. i. p. 212.]
Constantine, whether he owed the retaining of his crown to the moderation of Athelstan, who was unwilling to employ all his advantages against him, or to the policy of that prince, who esteemed the humiliation of an enemy a greater acquisition than the subjection of a discontented and mutinous people, thought the behaviour of the English monarch more an object of resentment than of grat.i.tude. He entered into a confederacy with Anlaf, who had collected a great body of Danish pirates, whom he found hovering in the Irish seas; and with some Welsh princes, who were terrified at the growing power of Athelstan: and all these allies made by concert an irruption with a great army into England. Athelstan, collecting his forces, met the enemy near Brunsbury, in Northumberland, and defeated them in a general engagement. This victory was chiefly ascribed to the valour of Turketul, the English chancellor: for in those turbulent ages no one was so much occupied in civil employments, as wholly to lay aside the military character [z].
[FN [z] The office of chancellor among the Anglo-Saxons resembled more that of a secretary of state, than that of our present chancellor.
See Spellman, in voce CHANCELLARIUS.]
There is a circ.u.mstance not unworthy of notice, which historians relate, with regard to the transactions of this war. Anlaf, on the approach of the English army, thought that he could not venture too much to ensure a fortunate event; and, employing the artifice formerly practised by Alfred against the Danes, he entered the enemy?s camp in the habit of a minstrel. The stratagem was for the present attended with like success. He gave such satisfaction to the soldiers who flocked about him, that they introduced him to the king?s tent; and Anlaf, having played before that prince and his n.o.bles during their repast, was dismissed with a handsome reward. His prudence kept him from refusing the present; but his pride determined him, on his departure, to bury it, while he fancied that he was unespied by all the world. But a soldier in Athelstan?s camp, who had formerly served under Anlaf, had been struck with some suspicion on the first appearance of the minstrel; and was engaged by curiosity to observe all his motions. He regarded this last action as a full proof of Anlaf?s disguise; and he immediately carried the intelligence to Athelstan, who blamed him for not sooner giving him information, that he might have seized his enemy. But the soldier told him, that, as he had formerly sworn fealty to Anlaf, he could never have pardoned himself the treachery of betraying and ruining his ancient master; and that Athelstan himself, after such an instance of his criminal conduct, would have had equal reason to distrust his allegiance.
Athelstan, having praised the generosity of the soldier?s principles, reflected on the incident, which he foresaw might be attended with important consequences. He removed his station in the camp; and as a bishop arrived that evening with a reinforcement of troops, (for the ecclesiastics were then no less warlike than the civil magistrates,) he occupied with his train that very place which had been left vacant by the king?s removal. The precaution of Athelstan was found prudent: for no sooner had darkness fallen, than Anlaf broke into the camp, and hastening directly to the place where he had left the king?s tent, put the bishop to death before he had time to prepare for his defence [a].
[FN [a] W. Malmes. lib. 2 cap. 6. Higden, p. 263]
There fell several Danish and Welsh princes in the action of Brunsbury [b]; and Constantine and Anlaf made their escape with difficulty, leaving the greater part of their army on the field of battle. After this success, Athelstan enjoyed his crown in tranquillity; and he is regarded as one of the ablest and most active of those ancient princes. He pa.s.sed a remarkable law, which was calculated for the encouragement of commerce, and which it required some liberality of mind in that age to have devised: that a merchant, who had made three long sea-voyages on his own account, should be admitted to the rank of a Thane or Gentleman. This prince died at Gloucester in the year 941 [c], after a reign of sixteen years, and was succeeded by Edmund, his legitimate brother.
[FN [b] Brompton, p. 839 Ingulph. p. 29 [c] Chron. Sax. p. 114.]
[MN Edmund 941.]
Edmund, on his accession, met with disturbance from the restless Northumbrians, who lay in wait for every opportunity of breaking into rebellion. But marching suddenly with his forces into their country, he so overawed the rebels, that they endeavoured to appease him by the most humble submissions [d]. In order to give him a surer pledge of their obedience, they offered to embrace Christianity; a religion which the English Danes had frequently professed, when reduced to difficulties, but which, for that very reason, they regarded as a badge of servitude, and shook off as soon as a favourable opportunity offered. Edmund, trusting little to their sincerity in this forced submission, used the precaution of removing the Five-burgers from the towns of Mercia, in which they had been allowed to settle; because it was always found, that they took advantage of every commotion, and introduced the rebellious, or foreign Danes, into the heart of the kingdom. He also conquered c.u.mberland from the Britons; and conferred that territory on Malcolm, King of Scotland, on condition that he should do him homage for it, and protect the north from all future incursions of the Danes.
[FN [d] W. Malmes. lib. 2. cap. 7. Brompton, p. 857]
Edmund was young when he came to the crown; yet was his reign short, as his death was violent. One day as he was solemnizing a festival in the county of Gloucester, he remarked, that Leolf, a notorious robber, whom he had sentenced to banishment, had yet the boldness to enter the hall where he himself dined, and to sit at table with his attendants.
Enraged at this insolence, he ordered him to leave the room; but on his refusing to obey, the king, whose temper, naturally choleric, was inflamed by this additional insult, leaped on him himself, and seized him by the hair: but the ruffian, pushed to extremity, drew his dagger, and gave Edmund a wound, of which he immediately expired.
This event happened in the year 946, and in the sixth year of the king?s reign. Edmund left male issue, but so young, that they were incapable of governing the kingdom; and his brother, Edred, was promoted to the throne.
[MN Edred 946.]
The reign of this prince, as those of his predecessors, was disturbed by the rebellions and incursions of the Northumbrian Danes, who, though frequently quelled, were never entirely subdued, nor had ever paid a sincere allegiance to the crown of England. The accession of a new king seemed to them a favourable opportunity for shaking off the yoke; but on Edred?s appearance with an army, they made him their wonted submissions; and the king having wasted the country with fire and sword, as a punishment for their rebellion, obliged them to renew their oaths of allegiance; and he straight retired with his forces.
The obedience of the Danes lasted no longer than the present terror.
Provoked at the devastations of Edred, and even reduced by necessity to subsist on plunder, they broke into a new rebellion, and were again subdued; but the king, now instructed by experience, took greater precautions against their future revolt. He fixed English garrisons in their most considerable towns; and placed over them an English governor, who might watch all their motions, and suppress any insurrection on its first appearance. He obliged also Malcolm, King of Scotland, to renew his homage for the lands which he held in England.
Edred, though not unwarlike, nor unfit for active life, lay under the influence of the lowest superst.i.tion, and had blindly delivered over his conscience to the guidance of Dunstan, commonly called St.
Dunstan, Abbot of Glas...o...b..ry, whom he advanced to the highest offices, and who covered, under the appearance of sanct.i.ty, the most violent and most insolent ambition. Taking advantage of the implicit confidence reposed in him by the king, this churchman imported into England a new order of monks, who much changed the state of ecclesiastical affairs, and excited, on their first establishment, the most violent commotions.
From the introduction of Christianity among the Saxons, there had been monasteries in England; and these establishments had extremely multiplied, by the donations of the princes and n.o.bles; whose superst.i.tion, derived from their ignorance and precarious life, and increased by remorse for the crimes into which they were so frequently betrayed, knew no other expedient for appeasing the Deity than a profuse liberality towards the ecclesiastics. But the monks had hitherto been a species of secular priests, who lived after the manner of the present canons or prebendaries, and were both intermingled, in some degree, with the world, and endeavoured to render themselves useful to it. They were employed in the education of youth [e]: they had the disposal of their own time and industry: they were not subjected to the rigid rules of an order: they had made no vows of implicit obedience to their superiors [f]: and they still retained the choice, without quitting the convent, either of a married or a single life [g]. But a mistaken piety had produced in Italy a new species of monks called Benedictines; who, carrying farther the plausible principles of mortification, secluded themselves entirely from the world, renounced all claim to liberty, and made a merit of the most inviolable chast.i.ty. These practices and principles, which superst.i.tion at first engendered, were greedily embraced and promoted by the policy of the court of Rome. The Roman pontiff, who was making every day great advances towards an absolute sovereignty over the ecclesiastics, perceived that the celibacy of the clergy alone could break off entirely their connexion with the civil power, and depriving them of every other object of ambition, engage them to promote, with unceasing industry, the grandeur of their own order. He was sensible, that so long as the monks were indulged in marriage, and were permitted to rear families, they never could be subjected to strict discipline, or reduced to that slavery under their superiors, which was requisite to procure to the mandates issued from Rome, a ready and zealous obedience. Celibacy, therefore, began to be extolled, as the indispensable duty of priests; and the pope undertook to make all the clergy throughout the western world renounce at once the privilege of marriage: a fortunate policy; but at the same time an undertaking the most difficult of any, since he had the strongest propensities of human nature to encounter, and found, that the same connexions with the female s.e.x, which generally encourage devotion, were here unfavourable to the success of his project. It is no wonder therefore, that this master-stroke of art should have met with violent contradiction, and that the interests of the hierarchy, and the inclinations of the priests, being now placed in this singular opposition, should, notwithstanding the continued efforts of Rome, have r.e.t.a.r.ded the execution of that bold scheme, during the course of near three centuries.
[FN [e] Osberne in Anglia Sacra, tom. 2. p. 92. [f] Osberne, p. 91.
[g] See Wharton?s notes to Anglia Sacra, tom. 2. p. 91. Gervase, p.
1645. Chron Wint. MS. apud Spell. Conc. p. 434.]
As the bishops and parochial clergy lived apart with their families, and were more connected with the world, the hopes of success with them were fainter; and the pretence for making them renounce marriage was much less plausible. But the pope, having cast his eye on the monks as the basis of his authority, was determined to reduce them under strict rules of obedience, to procure them the credit of sanct.i.ty by an appearance of the most rigid mortification, and to break off all their other ties which might interfere with his spiritual policy.
Under pretence, therefore, of reforming abuses, which were, in some degree, unavoidable in the ancient establishments, he had already spread over the southern countries of Europe the severe laws of the monastic life, and began to form attempts towards a like innovation in England. The favourable opportunity offered itself, (and it was greedily seized,) arising from the weak, superst.i.tion of Edred, and the violent impetuous character of Dunstan.
Dunstan was born of n.o.ble parents in the west of England; and being educated under his uncle Aldhelm, then Archbishop of Canterbury, had betaken himself to the ecclesiastical life, and had acquired some character in the court of Edmund. He was, however, represented to that prince as a man of licentious manners [h]: and finding his fortune blasted by these suspicions, his ardent ambition prompted him to repair his indiscretions by running into an opposite extreme. He secluded himself entirely from the world; he framed a cell so small, that he could neither stand erect in it nor stretch out his limbs during his repose; and he here employed himself perpetually either in devotion or in manual labour [i]. It is probable, that his brain became gradually crazed by these solitary occupations, and that his head was filled with chimeras, which, being believed by himself and his stupid votaries, procured him the general character of sanct.i.ty among the people. He fancied that the devil, among the frequent visits which he paid him, was one day more earnest than usual in his temptations; till Dunstan, provoked at his importunity, seized him by the nose with a pair of red-hot pincers, as he put his head into the cell; and he held him there till that malignant spirit made the whole neighbourhood resound with his bellowings. This notable exploit was seriously credited and extolled by the public: it is transmitted to posterity by one who, considering the age in which he lived, may pa.s.s for a writer of some eloquence [k]; and it ensured to Dunstan a reputation which no real piety, much less virtue, could, even in the most enlightened period, have ever procured him with the people.
[FN [h] Osberne, p. 95 Matth West, p. 187. [i] Osberne, p. 96. [k]
Osberne, p. 97.]
Supported by the character obtained in his retreat, Dunstan appeared again in the world; and gained such an ascendant over Edred, who had succeeded to the crown, as made him not only the director of that prince?s conscience, but his counsellor in the most momentous affairs of government. He was placed at the head of the treasury [l], and being thus possessed both of power at court, and of credit with the populace, he was enabled to attempt with success the most arduous enterprises. Finding that his advancement had been owing to the opinion of his austerity, he professed himself a partisan of the rigid monastic rules; and after introducing that reformation into the convents of Glas...o...b..ry and Abingdon, he endeavoured to render it universal in the kingdom.
[FN [1] Ibid. p. 102. Wallingford, p. 541.]
The minds of men were already well prepared for this innovation. The praises of an inviolable chast.i.ty had been carried to the highest extravagance by some of the first preachers of Christianity among the Saxons: the pleasures of love had been represented as incompatible with Christian perfection; and a total abstinence from all commerce with the s.e.x was deemed such a meritorious penance, as was sufficient to atone for the greatest enormities. The consequence seemed natural, that those, at least, who officiated at the altar should be clear of this pollution; and when the doctrine of transubstantiation, which was now creeping in [m], was once fully established, the reverence to the real body of Christ in the eucharist bestowed on this argument an additional force and influence. The monks knew how to avail themselves of all these popular topics, and to set off their own character to the best advantage. They affected the greatest austerity of life and manners: they indulged themselves in the highest strains of devotion: they inveighed bitterly against the vices and pretended luxury of the age: they were particularly vehement against the dissolute lives of the secular clergy, their rivals: every instance of libertinism in any individual of that order was represented as a general corruption: and where other topics of defamation were wanting, their marriage became a sure subject of invective, and their wives received the name of CONCUBINE, or other more opprobrious appellation.
The secular clergy, on the other hand, who were numerous and rich, and possessed of the ecclesiastical dignities, defended themselves with vigour, and endeavoured to retaliate upon their adversaries. The people were thrown into agitation; and few instances occur of more violent dissensions, excited by the most material differences in religion, or rather by the most frivolous: since it is a just remark, that the more affinity there is between theological parties, the greater commonly is their animosity.
[FN [m] Spell. Conc. v. i. p. 452.]