The Hindered Hand Part 36

MR. DIXON'S WIDE HEARING.

If Mr. Dixon is so wholly false as we have set forth in this paper, the question naturally arises as to how he could have obtained such a hearing as has been accorded him. Of the many factors which perhaps operated to secure this hearing we shall mention a few that commend themselves to us as possible causes.

In the first place, there is that great American spirit of fair play.

The Negro through Uncle Tom's Cabin and the Tourgee novels had his day in court, and it was felt to be only just that the South be heard in all fullness.

Another factor in Mr. Dixon's success in obtaining his hearing we believe to be his choice of the hour in the world's history in which to demand a hearing. Queen Victoria, who had reigned so long and honorably, had just summoned by her death all of Anglo-Saxondom to her bier, where in a common sorrow over the departure of a great and good woman they learned anew how that, fundamentally, they were all about alike.

About this time, too, a poet had arisen, with voice to reach, for the time being, at least, the whole English speaking world, furnishing another sc.r.a.p of evidence that differing forms of government, wide seas and varying problems had not affected their spiritual unity.

Anglo-Saxon lads, peacefully sleeping in the harbor of a Latin nation, had been treacherously blown up, and at the sight of that which was thicker than water in the hold of the Maine, the Anglo-Saxons of the world got still closer together.

In the war that followed, the South had its first opportunity of attesting with its blood its professions of love for the Union flag which it had sought to lower in four years of b.l.o.o.d.y strife. As a result of that war the Northern and controlling section of the country felt impelled by the logic of the situation to force an unaccepted relation upon an alien race, thereby providing the one outstanding section of the Anglo-Saxon race with some form of a race problem.

These various happenings brought the English speaking people wondrously close together and bridged the chasms made by internecine wars and conflicting ideas of government.

Listen now to the dream of Thomas Carlyle as set forth in his lecture on "The Hero" as a poet. Says he:

"England, before long, this island of ours, will hold but a small fraction of the English; in America, in New Holland, east and west to the very antipodes, there will be a great Saxondom covering great s.p.a.ces of the globe. And now, what is it that can keep all these together in virtually one nation, so that they do not fall out and fight, but live at peace, in brother-like intercourse, helping one another? This is justly regarded as the greatest practical problem, the thing all manner of sovereignties and governments are here to accomplish: what is it that will accomplish this? Acts of parliament, administrative prime-ministers cannot. America is parted from us, so far as parliament could part it. Call it not fantastic, for there is much reality in it; here, I say, is an English king whom no time or chance, parliament or combination of parliaments, can dethrone! This King Shakespeare, does he not shine, in crowned sovereignty, over us all, as the n.o.blest, gentlest, yet strongest of rallying signs; indestructible; really more valuable in that point of view than any other means or appliance whatsoever? We can fancy him as radiant aloft over all the nations of Englishmen, a thousand years hence. From Paramatta, from New York, wheresoever, under what sort of parish-constable soever, English men and women are, they will say to one another: 'Yes, this Shakespeare is ours, we produced him, and we speak and think by him; we are of one blood and kind with him.'"

As set forth here the travail of the English heart is toward a unified Saxondom, and, as indicated above, its hour had come. It was in the hour when the world paused in awe to see a fruition of this dream, that Mr.

Dixon asked--_insisted_ upon being heard. Anxious to know upon what terms the South would be a contented member of this new accord, Mr.

Dixon, essaying to speak for the South, got his hearing.

What a terrible enemy to humanity does Mr. Dixon prove himself to be when, essaying to speak for the South, he would impart to this mighty force, with work before it worthy of the G.o.ds, a larger measure of the virus of race prejudice. Rather, may this unified Saxondom, as the agent of that "divinity that shapes our ends rough-hew them how we will,"

choose the opening hours of its era for the purging from its great heart all the lingering vestiges of hatred of men, and with eyes ever on the heights above, begin the final climb of the human race toward the ideal state. May this trumpet call to a greatness of soul in keeping with its greatness of power, supplant the voice of Dixon the hater, summoning men to grovellings in the valleys of a thousand years agone.

MR. DIXON'S BORROWED POWER.

We shall now make mention of a force within Mr. Dixon which, from our point of view, enabled him to seize the pa.s.sing opportunity and challenge the attention of so great a const.i.tuency. There is nothing more patent to an observer of life in the South than the fact that the Anglo-Saxon and Negro races are producing in each other modifications of many of their racial characteristics. The erstwhile, abounding humor of the Negro has found its echo in the white race of the South and we find the dignified L. Q. C. Lamar, of Mississippi, succeeded in his grasp upon public attention by the witty, fun-loving John Sharp Williams, while the great American humorist, Mark Twain is likewise a product of the South.

The unquestioning faith of the Negro in the Bible is largely responsible for the militant orthodoxy of the white Christian ministry of the South, which makes life miserable for any mind retaining and applying to religious matters the old Anglo-Saxon habit of investigating. "The hand that rocks the cradle is the hand that rules the world," even if that hand is a black hand. It is the boast of the Southern white preacher that he was nursed by a black mammy.

Along emotional lines there is appearing a marked difference between the white people of the South and those of the North. It was remarked of the National Democratic Convention, held in the city of St. Louis in 1904, that such an emotional convention could only have been held somewhere in the South. The Negro race is noted for its highly emotional nature, and while contact with the Anglo-Saxon race is toning it down, there is also evidence that the Negro race is affecting the Anglo-Saxon.

Now, Mr. Dixon's publishers, in announcing a second book from his pen, singled out for purposes of parade what they regarded as the most powerful element in his work, namely, his grasp upon the emotions of men, his ability to arouse and sway their feelings. In the long line of men of letters of the Anglo-Saxon race we find no counterpart of Mr.

Dixon. So the question is very pertinent as to what influence has given power to this pale-face shout exciter, this expert player upon men's emotions, this literary (we beg a thousand pardons for seeming billingsgate) demagogue and exotic in Anglo-Saxondom. The irony of fate!

Mr. Thomas Dixon, Jr., beyond doubt owes his emotional power to the very race which he has elected to scourge.

Mr. Dixon has not breathed the Negro air of emotionalism without being affected thereby. The Negro minister whom Mr. Dixon derides in his book is beyond all doubt Mr. Dixon's spiritual parent so far as power is concerned. The fact that Mr. Dixon has chosen the discomfiture of the Negro race as the chief end of his existence is not inconsistent with the fact that the predominating element in his power is the gift of that race. It is perhaps this subconscious feeling on the part of Mr. Dixon that he is in the grasp of a power not Anglo-Saxon that causes him to rant and cry for a freedom that his own Southern brethren less affected do not understand.

THE REAL PROBLEM.

Ah, good people of America, here is your real problem! Southern self-interest may be relied upon to keep the Negro here; being here, no human power can prevent him from contributing his quota to the atmosphere of the group in which all the sons of the South must find their environing inheritance. In the contact of the street workman with his boss; in the cook kitchen; in the nursery room; in the concubine chamber; in the street song; in the brothel; in the philosophizings of the minstrel performer; in the literature which he will ere long create, by means of which there can be contact not personal; in myriad ways the Negro will write something upon the soul of the white man. It should be the care of the American people that he write well.

Mr. Dixon trembles at a possible physical amalgamation and would have the races separated. The "nay" which the nation renders to his cause so badly plead makes the spiritual amalgamation a certainty.

That the contribution of the Negro to the coming composite Americanism may be of the highest quality is the nation's problem.

Just now the American people seem much engrossed with the training of the hand of the Negro, confessedly a work of tremendous moment. _But be it known unto you, oh Americans, that it is through his mind, his spirit, the exhalations of his soul, his dreams or lack of dreams, that the Negro is to leave his most marked influence on American life._ Let the use to which Mr. Dixon is putting his borrowed emotional power recall the nation to the slumbering Negro mind that must ere long awake to power. May the coming, then, of Mr. Dixon, the literary exotic, serve as a reminder to the American people that they give the Negro a healthy place, a helpful atmosphere in which to evolve all that is good within himself and eliminate all the bad. If this be done, even Mr. Dixon will not have lived and frothed in vain.

A FINAL WORD.

A final word with regard to Mr. Dixon. The appearance of such a man with such a spirit might incline one to think that the world is going backward rather than forward. But there is this redeeming thought. Mr.

Dixon represents the ultra radical element of Southern whites. The coming of this radical of radicals before the bar of public opinion, clothed in his garb of avowed prejudice of the rankest sort, means that the self-satisfied isolation of the past is over, that even the radicals desire or see the need of sympathetic consideration from other portions of the human family--decidedly a step forward for them. The coming to the light of this type where civilization may work upon it is in this respect one of the most hopeful signs of America's future. Soberly the great world consciousness will deal with this enemy of the human race, and the universal finger of scorn that will surely in the end be pointed toward him will render it certain that no other like unto him shall ever arise.

If, when his services are in demand, the chiseler of the epitaph for Mr.

Dixon's tombstone desires to carve words that will be read with patience in the coming better days of the world, let him carve thus:

"This misguided soul ignored all of the good in the aspiring Negro; made every vicious offshoot that he pictured typical of the entire race; presented all mistakes independent of their environments and provocations; ignored or minimized all the evil in the more vicious element of whites; said and did all things which he deemed necessary to leave behind him the greatest heritage of hatred the world has ever known. Humanity claims him not as one of her children."

SUTTON E. GRIGGS.