The High History of the Holy Graal Part 16

"Come not after me into the city," saith the burgess, "for the folk have a commune."

Howbeit, he followeth after into the city for that he might not overtake him before, and therein he meeteth a great procession of priests and clerks that bore crosses and censers. And Messire Gawain alighteth on account of the procession, and seeth the burgess that hath gone into the church and the procession after.

"Lords," saith Messire Gawain, "Make yield me the sword whereof this burgess that hath entered your church hath plundered me."

"Sir," say the priests, "Well know we that it is the sword wherewith S.

John was beheaded, wherefore the burgess hath brought it to us to set with our hallows in yonder, and saith that it was given him."

"Ha, lords!" saith Messire Gawain, "Not so! I have but shown it to him to fulfil my pledge. And he hath carried it off by treachery."

Afterward he telleth them as it had befallen him, and the priests make the burgess give it up, and with great joy Messire Gawain departeth and remounteth his horse and issueth forth of the city. He hath scarce gone far before he meeteth a knight that came all armed, as fast as his horse could carry him, spear in rest.

"Sir," saith he to Messire Gawain, "I have come to help you. We were told that you had been evil-entreated in the city, and I am of the castle that succoureth all strange knights that pa.s.s hereby whensoever they have need thereof."

"Sir," saith Messire Gawain, "Blessed be the castle! I plain me not of the trespa.s.s for that right hath been done me. And how is the castle named?"

"Sir, they call it the Castle of the Ball. Will you return back thither with me, since you are delivered, and lodge there the night with Messire, that is a right worshipful man, and of good conditions?"

Therewith they go together to the castle, that was right fair and well-seeming. They enter in, and when they were within, the Lord, that sate on a mounting-stage of marble, had two right fair daughters, and he made them play before him with a ball of gold, and looked at them right fainly. He seeth Messire Gawain alight and cometh to meet him and maketh him great cheer. Afterward, he biddeth his two daughters lead him into the hall.

IX.

When he was disarmed, the one brought him a right rich robe, and after meat the two maidens sit beside him and make him right great cheer.

Thereupon behold you, a dwarf that issueth forth of a chamber, and he holdeth a scourge. And he cometh to the damsels and smiteth them over their faces and their heads.

"Rise up," saith he, "ye fools, ill-taught! Ye make cheer unto him whom you ought to hate! For this is Messire Gawain, King Arthur's nephew, by whom was your uncle slain!"

Thereupon they rise, all ashamed, and go into the chamber, and Messire Gawain remaineth there sore abashed. But their father comforteth him and saith: "Sir, be not troubled for aught that he saith, for the dwarf is our master: he chastiseth and teacheth my daughters, and he is wroth for that you have slain his brother, whom you slew the day that Marin slew his wife on your account, whereof we are right sorrowful in this castle."

"So also am I," saith Messire Gawain, "But no blame of her death have I nor she, as G.o.d knoweth of very truth."

X.

Messire Gawain lay the night at the castle, and departed on the morrow, and rode on his journeys until he cometh to the castle at the entrance to the land of the rich King Fisherman, where he seeth that the lion is not at the entrance nor were the serjeants of copper shooting. And he seeth in great procession the priests and them of the castle coming to meet him, and he alighteth, and a squire was apparelled ready, that took his armour and his horse, and he showeth the sword to them that were come to meet him. It was the hour of noon. He draweth the sword, and seeth it all b.l.o.o.d.y, and they bow down and worship it, and sing 'Te Deum laudamus'. With such joy was Messire Gawain received at the castle, and he set the sword back in his scabbard, and kept it right anigh him, and made it not known in all the places where he lodged that it was such. The priests and knights of the castle make right great joy, and pray him right instantly that so G.o.d should lead him to the castle of King Fisherman, and the Graal should appear before him, he would not be so forgetful as the other knights. And he made answer that he would do that which G.o.d should teach him.

XI.

"Messire Gawain," saith the master of the priests, that was right ancient: "Great need have you to take rest, for meseemeth you have had much travail."

"Sir, many things have I seen whereof I am sore abashed, nor know I what castle this may be."

"Sir," saith the priest, "This Castle is the Castle of Inquest, for nought you shall ask whereof it shall not tell you the meaning, by the witness of Joseph, the good clerk and good hermit through whom we have it, and he knoweth it by annunciation of the Holy Ghost."

"By my faith," saith Messire Gawain, "I am much abashed of the three damsels that were at the court of King Arthur. Two of them carried, the one the head of a king and the other of a queen, and they had in a car an hundred and fifty heads of knights whereof some were sealed in gold, other in silver, and the rest in lead."

"True," saith the priest, "For as by the queen was the king betrayed and killed, and the knights whereof the heads were in the car, so saith she truth as Joseph witnesseth to us, for he saith of remembrance that by envy was Adam betrayed, and all the people that were after him and the people that are yet to come shall have dole thereof for ever more.

And for that Adam was the first man is he called King, for he was our earthly father, and his wife Queen. And the heads of the knights sealed in gold signify the new law, and the heads sealed in silver the old, and the heads sealed in lead the false law of the Sarrazins. Of these three manner of folk is the world stablished."

"Sir," saith Messire Gawain, "I marvel of the castle of the Black Hermit, there where the heads were all taken from her, and the Damsel told me that the Good Knight should cast them all forth when he should come. And the other folk that are therewithin are longing for him."

"Well know you," saith the priest, "that on account of the apple that Eve gave Adam to eat, all went to h.e.l.l alike, the good as well as the evil, and to cast His people forth from h.e.l.l did G.o.d become man, and cast these souls forth from h.e.l.l of His bounty and of His puissance.

And to this doth Joseph make us allusion by the castle or the Black Hermit which signifieth h.e.l.l, and the Good Knight that shall thence cast forth them that are within. And I tell you that the Black Hermit is Lucifer, that is Lord of h.e.l.l in like manner as he fain would have been Lord of Paradise."

"Sir," saith the priest, "By this significance is he fain to draw the good hermits on behalt of the new law wherein the most part are not well learned, wherefore he would fain make allusion by ensample."

"By G.o.d," saith Messire Gawain, "I marvel much of the Damsel that was all bald, and said that never should she have her hair again until such time as the Good Knight should have achieved the Holy Graal."

"Sir," saith the good man, "Each day full bald behoveth her to be, ever since bald she became when the good King fell into languishment on account of the knight whom he harboured that made not the demand. The bald damsel signifieth Joseu Josephus, that was bald before the crucifixion of Our Lord, nor never had his hair again until such time as He had redeemed His people by His blood and by His death. The car that she leadeth after her signifieth the wheel of fortune, for like as the car goeth on the wheels, doth she lay the burden of the world on the two damsels that follow her; and this you may see well, for the fairest followeth afoot and the other was on a sorry hackney, and they were poorly clad, whereas the third had costlier attire. The shield whereon was the red cross, that she left at the court of King Arthur, signifieth the most holy shield of the rood that never none durst lift save G.o.d alone."

Messire Gawain heareth these significances and much pleaseth him thereof, and thinketh him that none durst set his hand to nor lift the shield that hung in the King's hall, as he had heard tell in many places; wherefore day by day were they waiting for the Good Knight that should come for the shield.

XII.

"Sir," saith Messire Gawain, "By this that you tell me you do me to wit that whereof I was abashed, but I have been right sorrowful of a lady that a knight slew on my account albeit no blame had she therein, nor had I."

"Sir," saith the priest, "Right great significance was there in her death, for Josephus witnesseth us that the old law was destroyed by the stroke of a sword without recover, and to destroy the old law did Our Lord suffer Himself to be smitten in the side of a spear. By this stroke was the old law destroyed, and by His crucifixion. The lady signifieth the old law. Would you ask more of me?" saith the priest.

"Sir," saith Messire Gawain, "I met a knight in the forest that rode behind before and carried his arms upside down. And he said that he was the Knight Coward, and his habergeon carried he on his neck, and so soon as he saw me he set his arms to rights and rode like any other knight."

"The law was turned to the worse," saith the priest, "before Our Lord's crucifixion, and so soon as He was crucified, was again restored to right."

"Even yet have I not asked you of all," saith Messire Gawain, "For a knight came and jousted with me party of black and white, and challenged me of the death of the lady on behalf of her husband, and told me and I should vanquish him that he and his men would be my men.

I did vanquish him and he did me homage."

"It is right," saith the priest, "On account of the old law that was destroyed were all they that remained therein made subject, and shall be for ever more. Wish you to enquire of aught further?" saith the priest.

"I marvel me right sore," saith Messire Gawain, "of a child that rode a lion in a hermitage, and none durst come nigh the lion save the child only, and he was not of more than six years, and the lion was right fell. The child was the son of the lady that was slain on my account."

"Right well have you spoken," saith the priest, "in reminding me thereof. The child signifieth the Saviour of the world that was born under the old law and was circ.u.mcised, and the lion whereon he rode signifieth the world and the people that are therein, and beasts and birds that none may govern save by virtue of Him alone."

"G.o.d!" saith Messire Gawain, "How great joy have I at heart of that you tell me! Sir, I found a fountain in a forest, the fairest that was ever seen, and an image had it within that hid itself when it saw me, and a clerk brought a golden vessel and took another golden vessel that hung at the column that was there, and set his own in place thereof.

Afterward, came three damsels and filled the vessel with that they had brought thither, and straightway meseemed that but one was there."

"Sir," saith the priest, "I will tell you no more thereof than you have heard, and therewithal ought you to hold yourself well apaid, for behoveth not discover the secrets of the Saviour, and them also to whom they are committed behoveth keep them covertly."

XIII.

"Sir," saith Messire Gawain, "I would fain ask you of a King. When I had brought him his son back dead, he made him be cooked and thereafter made him be eaten of all the folk of his land."

"Sir," saith the priest, "Already had he leant his heart upon Jesus Christ, and would fain make sacrifice of his flesh and blood to Our Lord, and for this did he make all those of his land eat thereof, and would fain that their thoughts should be even such as his own. And therefore was all evil belief uprooted from his land, so that none remained therein."

"Blessed be the hour," saith Messire Gawain, "that I came herewithin!"