The Hedge School; The Midnight Mass; The Donagh Part 12

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"JOHN O'KELLY."

THE MIDNIGHT Ma.s.s.

Frank M'Kenna was a snug farmer, frugal and industrious in his habits, and, what is rare amongst most men of his cla.s.s, addicted to neither drink nor quarrelling. He lived at the skirt of a mountain, which ran up in long successive undulations, until it ended in a dark, abrupt peak, very perpendicular on one side, and always, except on a bright day, capped with clouds. Before his door lay a hard plain, covered only with a kind of bent, and studded with round gray rocks, protruding somewhat above its surface. Through this plain, over a craggy channel, ran a mountain torrent, that issued to the right of M'Kenna's house, from a rocky and precipitous valley which twisted itself round the base of the mountain until it reached the perpendicular side, where the peak actually overhung it. On looking either from the bottom of the valley or the top of the peak, the depth appeared immense; and, on a summer's day, when the black thorns and other hardy shrubs that in some placas clothed its rocky sides were green, to view the river sparkling below you in the sun, as it flung itself over two or three cataracts of great depth and boldness, filled the mind with those undefinable sensations of pleasure inseparable from a contemplation of the sublimities of nature. Nor did it possess less interest when beheld in the winter storm. Well do we remember, though then ignorant of our own motives, when we have, in the turmoil of the elements, climbed its steep, s.h.a.ggy sides, disappearing like a speck, or something not of earth, among the dark clouds that rolled over its summit, for no other purpose than to stand upon its brow, and look down on the red torrent, dashing with impetuosity from crag to crag, whilst the winds roared, and the clouds flew in dark columns around us, giving to the natural wildness of the place an air of wilder desolation.--Beyond this glen the mountains stretched away for eight or ten miles in swelling ma.s.ses, between which lay many extensive sweeps, well sheltered and abundantly stocked with game, particularly with hares and grouse. M'Kenna's house stood, as I said, at the foot of this mountain, just where the yellow surface of the plain began to darken into the deeper hues of the heath; to the left lay a considerable tract of stony land in a state of cultivation; and beyond the river, exactly opposite the house, rose a long line of hills, studded with houses, and in summer diversified with pasture and corn fields, the beauty of which was heightened by the columns of smoke that slanted across the hills, as the breeze carried them through the lucid haze of the atmosphere.

M'Kenna's family consisted of himself, his wife, two daughters, and two sons. One of these was a young man addicted to drink, idle, ill-tempered, and disobedient; seldom taking a part in the labors of the family, but altogether devoted to field sports, fairs, markets, and dances. In many parts of Ireland it is usual to play at cards for mutton, loaves, fowls, or whiskey, and he was seldom absent from such gambling parties, if held within a reasonable distance. Often had the other members of the family remonstrated with him on his idle and immoral courses; but their remonstrances only excited his bad pa.s.sions, and produced, on his part, angry and exasperating language, or open determination to abandon the family altogether and enlist. For some years he went on in this way, a hardened, unG.o.dly profligate, spurning the voice of reproof and of conscience, and insensible to the entreaties of domestic affection, or the commands of parental authority. Such was his state of mind and mode of life when our story opens.

At the time in which the incidents contained in this sketch took place, the peasantry of Ireland, being less enc.u.mbered with heavy rents, and more buoyant in spirits than the decay of national prosperity has of late permitted them to be, indulged more frequently, and to a greater stretch, in those rural sports and festivities so suitable to their natural love of humor and amus.e.m.e.nt. Dances, wakes, and weddings, were then held according to the most extravagant forms of ancient usage; the people were easier in their circ.u.mstances, and consequently indulged in them with lighter hearts, and a stronger relish for enjoyment. When any of the great festivals of their religion approached, the popular mind, unrepressed by poverty and national dissension, gradually elevated itself to a species of wild and reckless mirth, productive of incidents irresistibly ludicrous, and remarkably characteristic of Irish manners.

It is not, however, to be expected, that a people whose love of fighting is so innate a principle in their disposition, should celebrate these festive seasons without an occasional crime, which threw its deep shadow over the mirthful character of their customs. Many such occurred; but they were looked upon then with a degree of horror and detestation of which we can form but a very inadequate idea at present.

It was upon the advent of one of those festivals--Christmas--which the family of M'Kenna, like every other family in the neighborhood, were making preparations to celebrate with the usual hilarity. They cleared out their barn in order to have a dance on Christmas-eve; and for this purpose, the two sons and the servant-man wrought with that kind of industry produced by the cheerful prospect of some happy event. For a week or fortnight before the evening on which the dance was appointed to be held, due notice of it had been given to the neighbors, and, of course, there was no doubt but that it would be numerously attended.

Christmas-eve, as the day preceding Christmas is called, has been always a day of great preparation and bustle. Indeed the whole week previous to it is also remarkable, as exhibiting the importance attached by the people to those occasions on which they can give a loose to their love of fun and frolic. The farm-house undergoes a thorough cleansing.

Father and sons are, or rather used to be, all engaged in repairing the out-houses, patching them with thatch where it was wanted, mending mangers, paving stable-floors, fixing cow-stakes, making boraghs,*

removing nuisances, and cleaning streets.

* The rope with which a cow is tied in the cowhouse.

On the ether hand, the mother, daughters and maids, were also engaged in their several departments; the latter scouring the furniture with sand: the mother making culinary preparations, baking bread, killing fowls, or salting meat; whilst the daughters were unusually intent upon the decoration of their own dress, and the making up of the family linen.

All, however, was performed with an air of gayety and pleasure; the ivy and holly were disposed about the dressers and collar beams with great glee; the chimneys were swept amidst songs and laughter; many bad voices, and some good ones, were put in requisition; whilst several who had never been known to chaunt a stave, alarmed the listeners by the grotesque and incomprehensible nature of their melody. Those who were inclined to devotion--and there is no lack of it in Ireland--took to carols and hymns, which they sang, for want of better airs, to tunes highly comic. We have ourselves often heard the Doxology sung in Irish verse to the facetious air of "Paudeen O'Rafferty," and other hymns to the tune of "Peas upon a Trencher," and "Cruskeen Lawn." Sometimes, on the contrary, many of them, from the very fulness of jollity, would become pathetic, and indulge in those touching old airs of their country, which maybe truly,called songs of sorrow, from the exquisite and simple pathos with which they abound. This, though it may seem anomalous, is but natural; for there is nothing so apt to recall to the heart those friends, whether absent or dead, with whom it has been connected, as a stated festival. Affection is then awakened, and summons to the hearth where it presides those on whose face it loves to look; if they be living, it places them in the circle of happiness which surrounds it; and if they be removed forever from such scenes, their memory, which, amidst the din of ordinary life, has almost pa.s.sed away, is now restored, and their loss felt as if it had been only just then sustained. For this reason, at such times, it is not at all unusual to see the elders of Irish families touched by pathos as well as humor. The Irish are a people whose affections are as strong as their imaginations are vivid; and, in ill.u.s.tration of this, we may add, that many a time have we seen them raised to mirth and melted into tears almost at the same time, by a song of the most comic character. The mirth, however, was for the song, and the sorrow for the memory of some beloved relation who had been remarkable for singing it, or with whom it had been a favorite.

We do not affirm that in the family of the M'Kennas there were, upon the occasion which we were describing, any tears shed. The enjoyments of the season and the humors of the expected dance, both combined to give them a more than usual degree of mirth and frolic At an early hour all that was necessary for the due celebration of that night and the succeeding day, had been arranged and completed. The whiskey had been laid in, the Christmas candles bought, the barn cleared out, the seats laid; in short, every thing in its place, and a place for everything. About one o'clock, however, the young members of the family began to betray some symptoms of uneasiness; nor was M'Kenna himself, though the _farithee_ or man of the house, altogether so exempt from what they felt, as might, if the cause of it were known to our readers, be expected from a man of his years and experience.

From time to time one of the girls tripped out as far as the stile before the door, where she stood looking in a particular direction until her sight was fatigued.

"Och,' och," her mother exclaimed during her absence, "but that colleen's sick about Barny!--musha, but it would be the beautiful joke, all out, if he'd disappoint the whole of yez. Faix, it wouldn't be unlike the same man, to go wherever he can make most money; and sure small blame to him for that; what's one place to him more than another?"

"Hut," M'Kenna replied, rising, however, to go out himself, "the girsha's makin' a _bauliore_ (* laughing stock) of herself."

"An' where's yourself slippin' out to?" rejoined his wife, with a wink of shrewd humor at the rest. "I say, Frank, are you goin' to look for him too? Mavrone, but that's sinsible! Why, thin, you snakin' ould rogue, is that the way wid you? Throth I have often hard it said, that 'one fool makes many;' but sure enough, 'an ould fools worse nor any.'

Come in here this minute, I say--walk back--you to have your horn up!

Faix, indeed!"

"Why! I am only goin' to get the small phaties boiled for the pigs, poor crathurs, for their Christmas dinner. Sure we oughtn't to neglect thim no more than ourselves, the crathurs, that can't spake their wants, except by grantin'."

"Saints above!--the Lord forgive me for bringin' down their names upon a Christmas Eve, but it's beside himself the man is! an' him knows that the phaties wor boiled an' made up into b.a.l.l.s for them airly this mornin'!"

In the meantime, the wife's good-natured attack upon her husband produced considerable mirth in the family. In consequence of what she said, he hesitated: but ultimately was proceeding towards the door, when the daughter returned, her brow flushed, and her eye sparkling with mirth and delight.

"Ha!" said the father, with a complacent smile, "all's right, Peggy, you seen him, alanna. The music's in your eye, acushla; an' the' feet of you can't keep themselves off o' the ground; an' all bekase you seen Barny Dhal (* blind Barney) pokin' acra.s.s the fields, wid his head up, an'

his skirt stickn' out behind him wid Granua Waile." (* The name of his fiddle)

The father had conjectured properly, for the joy which animated the girl's countenance could not be misunderstood.

"Barny's comin'," she exclaimed, clapping her hands with great glee, "an' our Frank wid him; they're at the river, and Frank has him on his back, and Granua Waile undhor his arm! Come out, come out! You'll die for good, lookin' at them staggerin' acra.s.s. I knew he'd come! I knew it! and be good to thim that invinted Christmas; it's a brave time, faix!"

In a moment the inmates were grouped before the door, all anxious to catch a glimpse of Barny and Granua Waile.

"Faix ay! Sure enough.. Sarra doubt if it! Wethen, I'd never mistrust Barny!" might be heard in distinct exclamations from each.

"Faith he's a Trojan," said the _farithee_, an' must get lashins of the best we have. Come in, childher, an' red the hob for him.

"'Och, Christmas comes but wanst a year, An' Christmas comes but wanst a year; An' the divil a mouth Shall be friends wid drouth, While I have whiskey, ale, or beer.

Och, Christmas comes but wanst a year, An' Christmas comes but waust a year; Wid han' in han', An' can to can, Then Hi for the whiskey, ale, and beer.

Och, Christmas comes but wanst a year, An' Christmas comes but wanst a year; Then the high and the low Shall shake their toe, When primed wid whiskey, ale, an' beer.'

For all that, the sorra fig I care for either ale or beer, barrin' in regard of mere drouth; give me the whiskey, Eh, Alley--won't we have a jorum any how?"

"Why, thin," replied the wife, "the devil be from me (the cra.s.s about us for namin' him) but you're a greater _Brinoge_ than some of your childher! I suppose its your capers Frank has in him. Will you behave yourself, you old slingpoke? Behave, I say, an let me go. Childher, will you help me to flake this man out o' the place? Look at him, here, caperin' an' crackin' his fingers afore me, an' pullin' me out to dance!"

"Och, och, murdher alive," exclaimed the good man out of breath, "I seen the day, any way! An', maybe, could show a step or two yet, if I was well fixed. You can't forget ould times, Alley? Eh, you thief?"

"Musha, have sinse, man alive," replied the wife, in a tone of placid gravity, which only betrayed the pleasure she herself felt in his happiness. "Have sinse, an' the strange man comin' in, an' don't let him see you in such figaries."

The observation of the good woman produced a loud laugh among them.

"Arrah what are yez laughing at?" she inquired.

"Why, mother," said one of her daughters "how could Barny _Dhal_, a blind man, see anybody?"

Alley herself laughed at her blunder, but wittily replied, "Faith, avourneen, maybe he can often see as nately through his ear as you could do wid your eyes open; sure they say he can hear the gra.s.s growin'."

"For that matther," observed the farithee, joining in the joke, "he can see as far as any of us--while we're asleep."

The conversation was thus proceeding, when Barney _Dhal_ and young Frank M'Kenna entered the kitchen.

In a moment all hands were extended to welcome Barney: "_Millia failte ghud_, Barny!" "_Cead millia failte ghud_, Barny!" "Oh, Barny, did you come at last? You're welcome." "Barny, my Trojan, how is every cart-load of you?" "How is Granua Waile, Barny?"

"Why, thin, holy music, did you never see Barny _Dhal_ afore? Clear off from about me, or, by the sweets of rosin, I'll play the devil an' brake things. 'You're welcome, Barny!'--an' 'How are you, Barny?' Why thin, piper o' Moses, don't I know I'm welcome, an' yit you must be tellin' me what everybody knows! But sure I have great news for you all!"