The Gospel of the Pentateuch Part 6

Now the Bible teaches us that man did not get these family feelings from his flesh, from the animal, brute part of him. They are not carnal, but spiritual. He gets them from his spirit, and they are inspired into him by the Spirit of G.o.d. They come not from the earth below, but from the heaven above; from the image of G.o.d, in which man alone of all living things was made.

For if it were not so, we should surely see some family feeling in the beasts which are most like men. But we do not. In the apes, which are, in their shape and fleshly nature, so strangely and shockingly like human beings, there is not as much family feeling as there is in many birds, or even insects. Nay, the wild negroes, among whom they live, hold them in abhorrence, and believe that they were once men like themselves, who were gradually changed into brute beasts, by giving way to detestable sins; while these very negroes themselves, heathens and savages as they are, HAVE the family feeling--the feeling of husband for wife, father for child, brother for brother; not, indeed, as strongly and purely as we, or at least those of us who are really Christian and civilized, but still they have it; and that makes between the lowest man and the highest brute a difference which I hold is as wide as the s.p.a.ce between heaven and earth.

It is man alone, I say, who has the idea of family; and who has, too, the strange, but most true belief that these family ties are appointed by G.o.d--that they are a part of his religion--that in breaking them, by being an unfaithful husband, a dishonest servant, an unnatural son, a selfish brother, he sins, not only against man, and man's order and laws, but against G.o.d.

Parent and child, brother and sister--those ties are not of the earth earthy, but of the heaven of G.o.d, eternal. They may begin in time; of what happened before we came into this world we know nought. But having begun, they cannot end. Of what will happen after we leave this world, that at least we know in part.

Parent and child; brother and sister; husband and wife likewise; these are no ties of man's invention. They are ties of G.o.d's binding; they are patterns and likenesses of his substance, and of his being. Of the eternal Father, who says for ever to the eternal Son, 'This day have I begotten THEE.' Of the Son who says for ever to the Father, 'I come to do thy will, O G.o.d.' Of the Son of G.o.d, Jesus Christ, who is not ashamed to call us his brethren; but like a greater Joseph, was sent before by G.o.d to save our lives with a great deliverance when our forefathers were but savages and heathens. Husband and wife likewise--are not they two divine words- -not human words at all? Has not G.o.d consecrated the state of matrimony to such an excellent mystery, that in it is signified and represented the mystical union between Christ and his Church? Are not husbands to love their wives, and give themselves for them as Christ loved the Church and gave himself for it? That, indeed, was not revealed in the Old Testament, but it is revealed in the New; and marriage, like all other human ties, is holy and divine, and comes from G.o.d down to men.

Yes. These family ties are of G.o.d. It was to show us how sacred, how G.o.dlike they are--how eternal and necessary for all mankind-- that Joseph's story was written in Holy Scripture.

They are of G.o.d, I say. And he who despises them, despises not man but G.o.d; who hath also given us his Holy Spirit to make us know how sacred these bonds are.

He who looks lightly on the love of child to parent, or brother to brother, or husband to wife, and bids each man please himself, each man help himself, and shift for himself, would take away from men the very thing which raises them above the beasts which perish, and lower them again to the likeness of the flesh, that they may of the flesh reap corruption.

They who, under whatever pretence of religion part asunder families; or tell children, like the wicked Pharisees of old, that they may say to their parents, Corban--'I have given to G.o.d the service and help which, as your child, I should have given to you'--shall be called, if not by men, at least by G.o.d himself, hypocrites, who draw near to G.o.d with their mouths, and honour him with their lips, while their heart is far from him.

I think now we may see that I was right when I said--Perhaps the history of Joseph is in the Bible because it IS a family history.

For see, it is the history of a man who loved his family, who felt that family life was holy and G.o.d-appointed; whom G.o.d rewarded with honour and wealth, because he honoured family ties; because he refused his master's wife; because he rewarded his brothers good for evil; because he was not ashamed of his father, but succoured him in his old age.

It is the history of a man who--more than four hundred years before G.o.d gave the ten commandments on Sinai, saying,

Honour thy father and mother,

Thou shalt not commit adultery,

Thou shalt not kill in revenge,

Thou shalt not covet aught of thy neighbours--It is the history, I say, of a man who had those laws of G.o.d written in his heart by the Holy Spirit of G.o.d; and felt that to break them was to sin against G.o.d. It is the history of a man who, sorely tempted and unjustly persecuted, kept himself pure and true; who, while all around him, beginning with his own brothers, were trampling under foot the laws of family, felt that the laws were still there round him, girding him in with everlasting bands, and saying to him, Thou shalt and Thou shalt not; that he was not sent into the world to do just what was pleasant for the moment, to indulge his own pa.s.sions or his own revenge; but that if he was indeed a man, he must prove himself a man, by obeying Almighty G.o.d. It is the history of a man who kept his heart pure and tender, and who thereby gained strange and deep wisdom; that wisdom which comes only to the pure in heart; that wisdom by which truly good men are enabled to see farther, and to be of more use to their fellow-creatures than many a cunning and crooked politician, whose eyes are blinded, because his heart is defiled with sin.

And now, my friends, if we pray--as we are bound to pray--for that great Prince who is just entering on the cares and the duties, as well as the joys and blessings of family life--what better prayer can we offer up for him, than that G.o.d would put into his heart that spirit which he put into the heart of Joseph of old--the spirit to see how divine and G.o.d-appointed is family life? G.o.d grant that that spirit may dwell in him, and possess him more and more day by day. That it may keep him true to his wife, true to his mother, true to his family, true, like Joseph, to all with whom he has to deal. That it may deliver him, as it delivered Joseph, from the snares of wicked women, from selfish politicians, if they ever try to sow distrust and opposition between him and his kindred, and from all those temptations which can only be kept down by the Spirit of G.o.d working in men's hearts, as he worked in the heart of Joseph.

For if that spirit be in the Prince--and I doubt not that that spirit is in him already--then will his fate be that of Joseph; then will he indeed be a blessing to us, and to our children after us; then will he have riches more real, and power more vast, than any which our English laws can give; then will he gain, like Joseph, that moral wisdom, better than all worldly craft, which cometh from above--first pure, then gentle, easy to be entreated, without partiality, and without hypocrisy; then will he be able, like Joseph, to deliver his people in times of perplexity and distress; then will he by his example, as his n.o.ble mother has done before him, keep healthy, pure, and strong, our English family life--and as long as THAT endures, Old England will endure likewise.

SERMON VIII. THE BIBLE THE GREAT CIVILIZER

(Fourth Sunday in Lent.)

PHILIPPIANS iv. 8. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

It may not be easy to see what this text has to do with the story of Joseph, which we have just been reading, or with the meaning of the Bible of which I have been speaking to you of late.

Nevertheless, I think it has to do with them; as you will see if you will look at the text with me.

Now the text does not say 'Do these things.' It only says 'THINK of these things.'

Of course St. Paul wished us to do them also; but he says first THINK of them; not once in a way, but often and continually. Fill your mind with good and pure and n.o.ble thoughts; and then you will do good and pure and n.o.ble things.

For out of the abundance of a man's heart, not only does his mouth speak, but his whole body and soul behave. The man whose mind is filled with low and bad thoughts will be sure, when he is tempted, to do low and bad things. The man whose mind is filled with lofty and good thoughts will do lofty and good things.

For thoughts are the food of a man's mind; and as the mind feeds, so will it grow. If it feeds on coa.r.s.e and foul food, coa.r.s.e and foul it will grow. If it feeds on pure and refined food, pure and refined it will grow.

There are those who do not believe this. Provided they are tolerably attentive to the duties of religion, it does not matter much, they fancy, what they think of out of church. Their souls will be saved at last, they suppose, and that is all that they need care for. Saved? They do not see that by giving way to foul, mean, foolish thoughts all the week they are losing their souls, destroying their souls, defiling their souls, lowering their souls, and making them so coa.r.s.e and mean and poor that they are not worth saving, and are no loss to heaven or earth, whatever loss they may be to the man himself. One man thinks of nothing but money--how he shall save a penny here and a penny there. I do not mean men of business; for them there are great excuses; for it is by continual saving here and there that their profits are made. I speak rather of people who have no excuse, people of fixed incomes--people often wealthy and comfortable, who yet will lower their minds by continually thinking over their money. But this I say, and this I am sure that you will find, that when a man in business or out of business accustoms himself, as very many do, to think of nothing but money, money, money from Monday morning to Sat.u.r.day night, he thinks of money a great part of Sunday likewise. And so, after a while, the man lowers his soul, and makes it mean and covetous. He forgets all that is lovely and of good report. He forgets virtue--that is manliness; and praise--that is the just respect and admiration of his fellow-men; and so he forgets at last things true, honest, and just likewise. He lowers his soul; and therefore when he is tempted, he does things mean and false and unjust, for the sake of money, which he has made his idol.

Take another case, too common among men and women of all ranks, high and low.

How many there are who love gossip and scandal; who always talk about people, and never about things--certainly not about things pure and lovely and of good report, but rather about things foul and ugly and of bad report; who do not talk, because they do not think of virtue, but of vice; or of praise either, because they are always finding fault with their neighbours. The man who loves a foul story, or a coa.r.s.e jest--the woman who gossips over every t.i.ttle tattle of scandal which she can pick up against her neighbour--what do these people do but defile their own souls afresh, after they have been washed clean in the blood of Christ? Foul their souls are, and therefore their thoughts are foul likewise, and the foulness of them is evident to all men by their tongues. Out of their hearts proceed evil thoughts about their neighbours, out of the abundance of their hearts their mouths speak them. Now let such people, if there be any such here, seriously consider the harm which they are doing to their own characters. They may give way to the habits of scandal, or of coa.r.s.e talk, without any serious bad intention; but they will surely lower their own souls thereby. They will grow to the colour of what they feed on and become foul and cruel, from talking cruelly and foully, till they lose all purity and all charity, all faith and trust in their fellow-men, all power of seeing good in any one, or doing anything but think evil; and so lose the likeness of G.o.d and of Christ, for the likeness of some foul carrion bird, which cares nothing for the perfume of all the roses in the world, but if there be a carcase within miles of it, will scent it out eagerly and fly to it ravenously.

The truth is, my friends, that these souls of ours instead of being pure and strong, are the very opposite; and the article speaks plain truth when it says, that we are every one of us of our own nature inclined to evil. That may seem a hard saying; but if we look at our own thoughts we shall find it true. Are we NOT inclined to take, at first, the worst view of everybody and of everything? Are we NOT inclined to suspect harm of this person and of that? Are we NOT inclined too often to be mean and cowardly? to be hard and covetous? to be coa.r.s.e and vulgar? to be silly and frivolous? Do we not need to cool down, to think a second time, and a third time likewise; to remember our duty, to remember Christ's example, before we can take a just and kind and charitable view? Do we not want all the help which we can get from every quarter, to keep ourselves high-minded and refined; to keep ourselves from bad thoughts, mean thoughts, silly thoughts, violent thoughts, cruel and hard thoughts?

If we have not found out that, we must have looked a very little way into ourselves, and know little more about ourselves than a dumb animal does of itself.

How then shall we keep off coa.r.s.eness of soul? How shall we keep our souls REFINED? that is, true and honest, pure, amiable, full of virtue, that is, true manliness; and deserve praise, that is, the respect and admiration of our fellow-men? By thinking of those very things, says St. Paul. And in order to be able to think of them, by reading of them.

There are very few who can easily think of these things of themselves. Their daily business, the words and notions of the people with whom they have to do, will run in their minds, and draw them off from higher and better thoughts; that cannot be helped.

The only thing that most men can do, is to take care that they are not drawn off entirely from high and good thoughts, by reading, were it but for five minutes every day, something really worth thinking of, something which will lift them above themselves.

Above all, it is wise, at night, after the care and bustle of the day is over, to read, but for a few minutes, some book which will compose and soothe the mind; which will bring us face to face with the true facts of life, death, and eternity; which will make us remember that man doth not live by bread alone; which will give us, before we sleep, a few thoughts worthy of a Christian man, with an immortal soul in him.

And, thank G.o.d, no one need go far to look for such books. I do not mean merely religious books, excellent as they are in these days: I mean any books which help to make us better and wiser and soberer, and more charitable persons; any books which will teach us to despise what is vulgar and mean, foul and cruel, and to love what is n.o.ble and high-minded, pure and just. We need not go far for them.

In our own n.o.ble English language we may read by hundreds, books which will tell us of all virtue and of all praise. The stories of good and brave men and women; of gallant and heroic actions; of deeds which we ourselves should be proud of doing; of persons whom we feel, to be better, wiser, n.o.bler than we are ourselves.

In our own language we may read the history of our own nation, and whatsoever is just, honest and true. We may read of G.o.d's gracious providences toward this land. How he has punished our sins and rewarded our right and brave endeavours. How he put into our forefathers the spirit of courage and freedom, the spirit of truth and justice, the spirit of loyalty and order; and how, following the leading of that spirit, in spite of many mistakes and failings, we have risen to be the freest, the happiest, the most powerful people on earth, a blessing and not a curse to the nations around.

In our own English tongue, too, we may read such poetry as there is in no other language in the world; poetry which will make us indeed see the beauty of whatsoever things are lovely and of good report.

Some people have still a dislike of what they call foolish poetry books. If books are foolish, let us have nothing to do with them.

But poetry ought not to be foolish; for G.o.d sent it into the world to teach men not foolishness, but the highest wisdom. He gave man alone, of all living creatures, the power of writing poetry, that by poetry he might understand, not only how necessary it was to do right, but how beautiful and n.o.ble it was to do right. He sent it into the world to soften men's rough hearts, and quiet their angry pa.s.sions, and make them love all which is tender and gentle, loving and merciful, and yet to rouse them up to love all which is gallant and honourable, loyal and patriotic, devout and heavenly. Therefore whole books of the Bible--Job, for example, Isaiah, and the Psalms-- are neither more nor less than actual poetry, written in actual verse, that their words might the better sink down into the ears and hearts of the old Jews, and of us Christians after them. And therefore also, we keep up still the good old custom of teaching children in school as much as possible by poetry, that they may learn not only to know, but to love and remember whatsoever things are lovely and of good report.

Lastly, for those who cannot read, or have really no time to read, there is one means left of putting themselves in mind of what every one must remember, lest he sink back into an animal and a savage. I mean by pictures; which, as St. Augustine said 1400 years ago, are the books of the unlearned. I do not mean grand and expensive pictures; I mean the very simplest prints, provided they represent something holy, or n.o.ble, or tender, or lovely. A few such prints upon a cottage-wall may teach the people who live therein much, without their being aware of it. They see the prints, even when they are not thinking of them; and so they have before their eyes a continual remembrancer of something better and more beautiful than what they are apt to find in their own daily life and thoughts.

True, to whom little is given, of them is little required. But it must be said, that more--far more--is given to labouring men and women now than was given to their forefathers. A hundred, or even fifty years ago, when there was very little schooling; when the books which were put even into the hands of n.o.blemen's children were far below what you will find now in any village school; when the only pictures which a poor woman could buy to lay on her cottage- wall were equally silly and ugly: then there were great excuses for the poor, if they forgot whatsoever things were lovely and of good report; if they were often coa.r.s.e and brutal in their manners, and cruel and profligate in their amus.e.m.e.nts.

But even in the rough old times there always were a few at least, men and women, who were above the rest; who, though poor people like the rest, were still true gentlemen and ladies of G.o.d's making.

People who kept themselves more or less unspotted from the world; who thought of what was honest and pure and lovely and of good report; and who lived a life of simple, manful, Christian virtue, and received the praise and respect of their neighbours, even although their neighbours did not copy them. There were always such people, and there always will be--thank G.o.d for it, for they are the salt of the earth.

But why have there always been such people? and why do I say confidently, that there always will be?

Because they have had the Bible; and because, once having got the Bible in a free country, no man can take it from them.

The Bible it is which has made gentlemen and ladies of many a poor man and woman.

The Bible it is which has filled their minds with pure and n.o.ble, ay, with heavenly and divine thoughts.

The Bible has been their whole library. The Bible has been their only counsellor. The Bible has taught them all they know. But it has taught them enough.