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The Gospel of Buddha Part 3

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V.

THE TIES OF LIFE.

When Siddhattha had grown to youth, his father desired to see him married, and he sent to all his kinsfolk, commanding them to bring their princesses that the prince might select one of them as his wife. 1

But the kinsfolk replied and said: "The prince is young and delicate; nor has he learned any of the sciences. He would not be able to maintain our daughter, and should there be war he would be unable to cope with the enemy." 2

The prince was not boisterous, but pensive in his nature. He loved to stay under the great jambu-tree in the garden of his father, and, observing the ways of the world, gave himself up to meditation. 3

And the prince said to his father: "Invite our kinsfolk that they may see me and put my strength to the test." And his father did as his son bade him. 4

When the kinsfolk came, and the people of the city Kapilavatthu had a.s.sembled to test the prowess and scholarship of the prince, he proved himself manly in all the exercises both of the body and of the mind, and there was no rival among the youths and men of India who could surpa.s.s him in any test, bodily or mental. 5

He replied to all the questions of the sages; but when he questioned them, even the wisest among them were silenced. 6

Then Siddhattha chose himself a wife. He selected Yasodhara, his cousin, the gentle daughter of the king of Koli. And Yasodhara was betrothed to the prince. 7

In their wedlock was born a son whom they named Rahula which means "fetter" or "tie", and King Suddhodana, glad that an heir was born to his son, said: 8

"The prince having begotten a son, will love him as I love the prince. This will be a strong tie to bind Siddhattha's heart to the interests of the world, and the kingdom of the Sakyas will remain under the sceptre of my descendants." 9

With no selfish aim, but regarding his child and the people at large, Siddhattha, the prince, attended to his religious duties, bathing his body in the holy Ganges and cleansing his heart in the waters of the law. Even as men desire to give happiness to their children, so did he long to give peace to the world. 10

VI.

THE THREE WOES.

The palace which the king had given to the prince was resplendent with all the luxuries of India; for the king was anxious to see his son happy. 1

All sorrowful sights, all misery, and all knowledge of misery were kept away from Siddhattha, for the king desired that no troubles should come nigh him; he should not know that there was evil in the world. 2

But as the chained elephant longs for the wilds of the jungles, so the prince was eager to see the world, and he asked his father, the king, for permission to do so. 3

And Suddhodana ordered a jewel-fronted chariot with four stately horses to be held ready, and commanded the roads to be adorned where his son would pa.s.s. 4

The houses of the city were decorated with curtains and banners, and spectators arranged themselves on either side, eagerly gazing at the heir to the throne. Thus Siddhattha rode with Channa, his charioteer, through the streets of the city, and into a country watered by rivulets and covered with pleasant trees. 5

There by the wayside they met an old man with bent frame, wrinkled face and sorrowful brow, and the prince asked the charioteer: "Who is this? His head is white, his eyes are bleared, and his body is withered. He can barely support himself on his staff." 6

The charioteer, much embarra.s.sed, hardly dared speak the truth.

He said: "These are the symptoms of old age. This same man was once a suckling child, and as a youth full of sportive life; but now, as years have pa.s.sed away, his beauty is gone and the strength of his life is wasted." 7

Siddhattha was greatly affected by the words of the charioteer, and he sighed because of the pain of old age. "What joy or pleasure can men take," he thought to himself, "when they know they must soon wither and pine away!" 8

And lo! while they were pa.s.sing on, a sick man appeared on the way-side, gasping for breath, his body disfigured, convulsed and groaning with pain. 9

The prince asked his charioteer: "What kind of man is this?" And the charioteer replied and said: "This man is sick. The four elements of his body are confused and out of order. We are all subject to such conditions: the poor and the rich, the ignorant and the wise, all creatures that have bodies, are liable to the same calamity." 10

And Siddhattha was still more moved. All pleasures appeared stale to him, and he loathed the joys of life. 11

The charioteer sped the horses on to escape the dreary sight, when suddenly they were stopped in their fiery course. 12

Four persons pa.s.sed by, carrying a corpse; and the prince, shuddering at the sight of a lifeless body, asked the charioteer: "What is this they carry? There are streamers and flower garlands; but the men that follow are overwhelmed with grief!" 13

The charioteer replied: "This is a dead man: his body is stark; his life is gone; his thoughts are still; his family and the friends who loved him now carry the corpse to the grave." 14

And the prince was full of awe and terror: "Is this the only dead man," he asked, "or does the world contain other instances?" 15

With a heavy heart the charioteer replied: "All over the world it is the same. He who begins life must end it. There is no escape from death." 16

With bated breath and stammering accents the prince exclaimed: "O worldly men! How fatal is your delusion! Inevitably your body will crumble to dust, yet carelessly, unheedingly, ye live on." 17

The charioteer observing the deep impression these sad sights had made on the prince, turned his horses and drove back to the city. 18

When they pa.s.sed by the palaces of the n.o.bility, Kisa Gotami, a young princess and niece of the king, saw Siddhattha in his manliness and beauty, and, observing the thoughtfulness of his countenance, said: "Happy the father that begot thee, happy the mother that nursed thee, happy the wife that calls husband this lord so glorious." 19

The prince hearing this greeting, said: "Happy are they that have found deliverance. Longing for peace of mind, I shall seek the bliss of Nirvana." 20

Then asked Kisa Gotami: "How is Nirvana attained?" The prince paused, and to him whose mind was estranged from wrong the answer came: "When the fire of l.u.s.t is gone out, then Nirvana is gained; when the fires of hatred and delusion are gone out, then Nirvana is gained; when the troubles of mind, arising from blind credulity, and all other evils have ceased, then Nirvana is gained!" Siddhattha handed her his precious pearl necklace as a reward for the instruction she had given him, and having returned home looked with disdain upon the treasures of his palace. 21

His wife welcomed him and entreated him to tell her the cause of his grief. He said: "I see everywhere the impression of change; therefore, my heart is heavy. Men grow old, sicken, and die. That is enough to take away the zest of life." 22

The king, his father, hearing that the prince had become estranged from pleasure, was greatly overcome with sorrow and like a sword it pierced his heart. 23

VII.

THE BODHISATTA'S RENUNCIATION.

It was night. The prince found no rest on his soft pillow; he arose and went out into the garden. "Alas!" he cried, "all the world is full of darkness and ignorance; there is no one who knows how to cure the ills of existence." And he groaned with pain. 1

Siddhattha sat down beneath the great jambu-tree and gave himself to thought, pondering on life and death and the evils of decay.

Concentrating his mind he became free from confusion. All low desires vanished from his heart and perfect tranquillity came over him. 2

In this state of ecstasy he saw with his mental eye all the misery and sorrow of the world; he saw the pains of pleasure and the inevitable certainty of death that hovers over every being; yet men are not awakened to the truth. And a deep compa.s.sion seized his heart. 3

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The Gospel of Buddha Part 3 summary

You're reading The Gospel of Buddha. This manga has been translated by Updating. Author(s): Paul Carus. Already has 477 views.

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