The Good Housekeeping Marriage Book Part 9

_4. One may grapple courageously._ This means to look the situation squarely in the face, to study it calmly, open-mindedly, and thoroughly.

It means to discover the real causes for the disaster, to take an inventory of all the possible resources, and then deliberately and bravely to choose whatever line of action seems most likely to lead up out of the swamp onto higher ground. In any problem which we face, some of the conditions are almost completely beyond our control. One cannot do much, for example, to change the kind of mother whom one's husband has had, to reverse his inherited characteristics, or to cure the economic depression against which he may have to struggle. But certain other conditions one _can_ change. Especially, if one will, one can alter one's own ways of acting, of talking, and even of thinking. The courageous grappler accepts without despair the unchangeable factors in his problem and sets about correcting the conditions which _are_ within his control--especially his own patterns of living.

_5. One may cooperate creatively._ This means that one will still grapple courageously, but not as a lone wolf. One will seek to understand the other people who are involved: one's husband or wife, one's children, one's relatives, one's rivals, and all the other people who have any part or interest in the family problem. To understand means to be able to see the situation sympathetically through their eyes, but without losing perspective. Cooperating creatively means teamwork. It means discovering what is the best solution for everybody involved, and then working wholeheartedly toward that solution. The rest of this article is devoted to outlining some practical steps toward cooperating creatively when one has fallen out with one's marriage partner.

If you yourself are confronting difficulties in your marriage, you may find it helpful to note down each of the following steps on a sheet of paper and then write in after each step the applications that fit your own case. See whether you can transpose these suggestions into the terms of _your_ problem. If you start thinking about what you face, in the light of these steps, you will probably find new ideas and fresh possibilities coming into your mind as you write. Those solutions which spring up in your own thinking may prove to be just the aids which you need to get a new grip and to start transforming your marriage into a thing of new beauty, joy, and power.

_Ten Steps To Marital Adjustment_

_1. Abandon all feelings of resentment._ Emotional antagonism toward one's mate, or toward other personalities in the problem, acts as an effective barrier against finding the creative solution and against putting it into effect. What you hate you cannot understand, because you are ready to believe all evil of it, and unprepared to perceive its good. Therefore surrender all grudges, jealousies, and feelings of contempt. Emotions of enmity distort one's vision and impel one toward actions and words that are not wise. When one person feels resentment against another, the other is likely to feel resentment in return. This intensifies the first resentment, and so the hatred grows. Someone has to break the vicious cycle. Don't wait for your marriage mate to take the first step if this joy-destroying process has started in your home.

Forgive and forget. Let good will take the place of antagonism in your own consciousness, even though your mate continues to carry on the old grudge for a while.

_2. Eliminate needless irritants and antagonizers._ Make a careful and thorough study of the things that are hurting, distressing, or thwarting your mate. Here is a check list which includes some of the most frequent annoyers in married life.

Stop criticizing your mate--above all in the presence of other people, but also in private.

Carefully avoid every action or situation which makes your mate feel inferior, or which brings him unnecessary failures, even in small things. Don't insist on playing bridge if he a poor player; don't cultivate witty conversations with brilliant people if he feels like a dub in such company; don't throw him into contrast with people who are stronger, more successful, or better educated than he; avoid those situations in which you demonstrate your own superiority over him.

Study to eliminate the topics of conversation which are annoying to him: stop bringing up the subject of his shiftless relatives, the time he went bankrupt, the occasion on which he made a fool of himself, or that political or religious question on which you always quarrel.

Replace those items of household equipment which keep causing unnecessary pain, labor, and irritation: that leaky faucet, that worn-out washing machine, that broken light switch, that asthmatic vacuum sweeper, that torn rug, that decrepit snow shovel, that ready-to-be-junked lawn mower.

Avoid inflicting unnecessarily on your mate people or pastimes which bore him. Don't drag him to teas or to concerts or to prize fights if these events pain and torture him.

Form the habit of keeping all appointments with your mate on the punctual minute. But (unjust as this may seem) do not demand that your mate do likewise.

Never read at the table unless your mate also has something interesting to read and agrees to the arrangement.

Bring your mate into contact with your relatives so infrequently and under such favorable circ.u.mstances that their liking for each other will flourish rather than perish.

Do not try that dangerous experiment of flirting with someone else in order to keep your mate interested in you.

Never repulse your mate's s.e.xual advances in a way which will seem unloving, contemptuous, or irritated. If you cannot respond fully at the moment, be sure that you express unmistakably your respect, your affection, and your comradeship, and make it clear that the necessary s.e.xual denial is a mere postponement.

Watch to see whether you are needlessly violating your mate's ideals of courtesy, decency, good sportmanship, generosity, or honor.

See whether you can discover any other way in which you have been unnecessarily irritating or hurting your mate, and make a clean break with that joy-destroying habit.

_3. Find ways to do new joyful things together_, even in seemingly trivial ways. The long check list under item 2 is largely negative. Add the positive side. Buy your mate little presents--from the ten-cent store and occasionally from more expensive places. Make a private list of the small things that please him most (yellow jonquils, Olivia de Havilland, dipped caramels, picnics, chicken pie, Bill Smith, ice-box snacks, Beethoven records, best-seller novels, theatre parties, grape juice with ginger ale, odd china, or whatever they are) and make a habit of springing small but delightful surprises. Cultivate the friendly little family jokes that grow up wherever people enjoy each other intimately.

_4. Have children together_ if you possibly can. Have them deliberately, by mutual agreement. Have as many as your mate can wholeheartedly agree to, and throw yourselves into the great adventure of giving them the best possible start in life. Remember that the finest things you can give your children are courage, self-respect, faith, understanding of beauty, comradeship, and the eager desire to serve their fellowmen.

These great endowments can be given to one's sons and daughters even though one has a severe struggle to give them good clothes and an education. Often the financially hard-pressed give their young a far richer heritage than do those who are wealthy but neglectful.

_5. Understand your mate._ Set about that job as though your life depended on it. Your married life and its happiness _do_ depend on it.

Understanding one's wife or husband is far more important than earning a college degree--and even more thrilling and absorbing, if one goes about it in the right way. Spend time alone, quietly, affectionately, and dispa.s.sionately thinking about your mate. What have been his great emotional experiences in life? What are the main drives that determine his ways of acting? What are his deepest aspirations and longings? What are his unrealized possibilities? What are the things that have most thwarted him and kept him from achieving what he has hoped to do?

Sometimes the process of understanding oneself and one's mate calls for expert help. Skilled marriage counselors are available increasingly in our larger cities (but be sure to go only to those who have demonstrated their skill and training by helping other people whom you know and helping them over a considerable period of time).

Sometimes magazine articles will help. Excellent books on marriage and family life are available at public libraries.

_6. Discuss your vital family problems_ with your mate frankly, but do not argue endlessly. If there are tensions in your married life, bring them into the open, honestly and courageously. Don't try to convert your mate to your point of view; try to understand his point of view. Try to understand each other. But after you have cleared the air and shared your ideas and your problems do not rehash and repeat and go back over and over again until you are both weary and rebellious. Marriage is a partnership, not a debating society.

_7. Discover areas of agreement_, and develop together joint programs of action on which you can work together enthusiastically. The projects and purposes of a husband and wife often conflict even when their desires and motives are in harmony. Very well, go back of the purposes to the underlying desires, and build new projects and purposes on which you can unite. Suppose that one of you wants to go to the movie down on the corner and the other just hates the idea. Very well; that is a conflict.

But if you search open-mindedly, you will probably find some underlying agreement. Perhaps, though you disagree about this particular movie, you both are craving to see _some_ good movie; and if you look up the advertis.e.m.e.nts, you can find one that will delight you both. Or perhaps the essential desires of each will be fulfilled best if you stay home tonight to catch up on your sleep, and then go to a movie tomorrow night. Or perhaps one of you dislikes the idea of any movie at all, but both of you want to go out for the evening; then doubtless you can find some other entertainment that will satisfy both.

Somewhere, back of the surface disagreement, lies a deeper agreement if you will seek it patiently and lovingly. And this applies not only to a little dispute over movies, but to all the greater controversies that husband and wife confront. Where shall we move? How shall we get along on the family income? What religious training shall we give the children? Shall Mary be permitted to have that Jones boy come to the house? No matter how perplexing the disagreement may be, there is a best possible solution for all concerned if we will seek it understandingly and in the spirit of love.

_8. Surrender nonessentials._ Many a marriage has gone to smash because husband or wife or both clung as a matter of principle to a point which could easily have been given up and forgotten if both had centered on the great underlying essentials. Do not acquiesce ign.o.bly on vital matters. But do not wreck your own happiness and that of your mate over some comparatively minor issue that was never worth the tears and the agony which it caused.

_9. Agree to live and let live._ Cultivate freedom for your mate, your children, and all the people involved in your family problems. To be oneself is one of the most precious rights of a human being. We need it for the fulfillment of our own life. Our loved ones need that same freedom for the fulfillment of their lives. Now, freedom is not defiance of law, but voluntary fulfillment of law. The better we understand each other and the laws of life, the more likely we are to find that freedom which brings the fullness of joy. By one of those strange paradoxes, we never fully win the love of our dear ones until we cease demanding it.

_10. Put the welfare of your family first_, and stop fretting about yourself. Although this rule comes last in our list, it really comes first in the search for fulfillment of personality in family life. What do you really want from your mate and your children? Are you after comfort, security, affection for yourself? Or do you want, above all things, that these loved comrades of yours shall find the road to the abundant life--shall experience richly and grow fully, until they find their true places in the master pattern of our world adventure?

Answer that question honestly. Live up to your real decision. And if with all your heart you seek the joy of these others, your love will be met with the high tide of love, and even out of anguish you will win your way into the meaning and the glory of existence.

_Frances Bruce Strain_

CHAPTER NINE

_s.e.x Instruction in the Home_

A young woman who has won a place for herself as an artist tells the story of her first nude drawing. She was of scarcely more than kindergarten age when, one day before supper, her fancy produced a sketch of her ten-year-old brother in nature's own attire. Pleased with the result, she took it to the supper table and gave it to him--"A picture I made of you."

Brother looked, glanced swiftly at Mother, and started to pocket the sketch. Mother said, mother-fashion, "Let me see it," and then, after seeing, also started to slip the picture out of sight. Father held out his hand. "Let's have a look." Around the table the drawing pa.s.sed from hand to hand. No one praised, no one spoke, no one smiled. When one of the younger children started to say something, he was abruptly told to eat his supper. Heavy hung the weight of unexplained guilt over the five-year-old artist. After the meal her mother took her quietly aside and said, "When you draw a picture of a boy, you don't have to draw everything!"

"It was years," the artist confessed, "before I could draw, comfortably, a male nude."

Many of the young men and women among our readers, who are concerned with love and marriage, have undoubtedly become aware of inner handicaps of their own--handicaps of thought and feeling which they recognize as their heritage from a generation of other-mindedness in regard to matters of s.e.x. There were silences that caused wonderings, punishments that were not understood, prohibitions which built up timidities, over a long zigzag trail of unrest and fear through childhood up to maturity.

We hear young people say because of their own experience, "I'll see to it that my children don't go through what I went through." And they _do_ see to it. Mothers of school-age children, of kindergarten and nursery-age children, mothers of babies, even mothers in their first pregnancies, come with their questions in order that they may _start right_.

At what age do you begin explaining life to children?

How much do you tell?

How much do you explain their own growing-up changes?

How do you keep them from talking to others?

Does telling lead to trying out things with each other?

My little girl doesn't ask questions--how make her healthily curious?

My little boy has a bad habit--how deal with it?