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But he saw more. Instead of the old horse he had ridden into the lake he was bestride a n.o.ble steed, and as the steed swam to the bank the dwarf felt a change coming over himself, and an unknown vigor in his limbs.
When the steed touched the sh.o.r.e he galloped up the hillside, and on the top of the hill was a silver shield, bright as the sun, resting against a spear standing upright in the ground.
The dwarf jumped off, and, running towards the shield, he saw himself as in a looking-gla.s.s.
He was no longer a dwarf, but a gallant knight. At that moment his memory came back to him, and he knew he was Conal, one of the Knights of the Red Branch, and he remembered now that the spell of dumbness and deformity had been cast upon him by the Witch of the Palace of the Quicken Trees.
Slinging his shield upon his left arm, he plucked the spear from the ground and leaped on to his horse. With a light heart he swam back over the lake, and nowhere could he see the black Cormorants of the Western Seas, but three white swans floating abreast followed him to the bank.
When he reached the bank he galloped down to the sea, and crossed to the sh.o.r.e.
Then he flung the reins upon his horse's neck, and swifter than the wind the gallant horse swept on and on, and it was not long until he was bounding over the enchanted moor. Wherever his hoofs struck the ground, gra.s.s and flowers sprang up, and great trees with leafy branches rose on every side.
At last the knight reached the little hut. Three times he struck the shield with the haft and three times with the blade of his spear. At the last blow the hut disappeared, and standing before him was the little princess.
[Ill.u.s.tration: "Standing before him was the little princess"]
The knight took her in his arms and kissed her; then he lifted her on to the horse, and, leaping up before her, he turned towards the north, to the palace of the Red Branch Knights, and as they rode on beneath the leafy trees from every tree the birds sang out, for the spell of silence over the lonely moor was broken for ever.
NOTES
I
_Liban the Mermaid_
Liban was the daughter of Ecca, son of Mario, King of Munster. Ecca, having conquered the lordship of the half of Ulster, settled down with his people in the plain of the Gray Copse, which is now covered by the waters of Lough Necca, now Lough Neagh. A magic well had sprung up in the plain, and not being properly looked after by the woman in charge of it, its waters burst forth over the plain, drowning Ecca and nearly all his family. Liban, although swept away like the others, was not drowned.
She lived for a whole year, with her lap-dog, in a chamber beneath the lake, and G.o.d protected her from the water. At the end of that time she was weary, and when she saw the speckled salmon swimming and playing all round her, she prayed to be changed into a salmon that she might swim with the others through the green, salt sea. Her prayer was granted; she took the shape of a salmon, except her face and breast, which did not change. And her lap-dog was changed into an otter, and attended her afterwards whithersoever she went as long as she lived in the sea.
It is nearly eight hundred years ago since the story was transcribed from some old authority into the "Book of the Dun Cow," the oldest ma.n.u.script of Gaelic literature we possess.--Joyce's "Old Celtic Romances," p. 97.
II
_The House in the Lake_
In the Irish annals lake dwellings, which were formerly common in Ireland, are called _crannogs_, from _crann_, a tree, either because of the timber framework of which the island was formed or of the wooden huts erected thereon.
Some _crannogs_ appear to have been veritable islands, the only means of communication with the land being canoes. Remains of these have been frequently found near the dwelling, in some instances alongside the landing stage, as if sunk at their moorings.
"Favorite sites for _crannogs_ were marshes, small loughs surrounded by woods and large sheets of water. As providing good fishing grounds the entrance to or exit of a stream from a lake was eagerly selected."--"Lake Dwellings of Ireland," Col. Wood Martin, M.R.I.A.
III
_Brian's Water-dress_
Brian, Ur, and Urcar, the three sons of Turenn, were Dedanaan chiefs.
They slew Kian, the father of Luga of the Long Arms, who was grandson of Balor of the Evil Eye. Luga imposed an extraordinary eric fine on the sons of Turenn, part of which was "the cooking-spit of the women of Fincara." For a quarter of a year Brian and his brothers sailed hither and thither over the wide ocean, landing on many sh.o.r.es, seeking tidings of the Island of Fincara. At last they met a very old man, who told them that the island lay deep down in the waters, having been sunk beneath the waves by a spell in times long past.
Then Brian put on his water-dress, with his helmet of transparent crystal on his head, telling his brothers to wait his return. He leaped over the side of the ship, and sank at once out of sight. He walked about for a fortnight down in the green salt sea, seeking for the Island of Fincara, and at last he found it.
His brothers waited for him in the same spot the whole time, and when he came not they began to fear he would return no more. At last they were about to leave the place, when they saw the glitter of his crystal helmet deep down in the water, and immediately after he came to the surface with the cooking-spit in his hand.--"Old Celtic Romances"
(Joyce), p. 87.
IV
_Prince Cuglas_
In the list of the historic tales mentioned in the Book of Leinster, and which is given in O'Curry's appendix to his "Lectures on the MSS.
Materials of Ancient Irish History," "The Cave of the Road of Cuglas"
finds place. O'Curry has the following note:--
"Cuglas was the son of Donn Desa, King of Leinster, and master of the hounds to the monarch Conaire Mor. Having one day followed the chase from Tara to this road, the chase suddenly disappeared in a cave, into which he followed, and was _never seen after_. Hence the cave was called _Uaimh Bealach Conglais_, or the cave of the road of Cuglas (now Baltingla.s.s, in the County of Wicklow). It is about this cave, nevertheless, that so many of our pretended Irish antiquarians have written so much nonsense in connection with some imaginary pagan worship to which they gravely a.s.sure the world, on etymological authority, the spot was devoted. The authority for the legend of Cuglas is the _Dinnoean Chus_ on the place _Bealach Conglais_ (Book of Lecain).
The full tale has not come down to us."
V
_The Herald_
"Here comes a single champion towards us, O _Cuchulain_," said _Laegh_ (Cuchulain's charioteer). "What sort of a champion is he?" said _Cuchulain_. "A brown-haired, broad-faced, beautiful youth; a splendid brown cloak on him; a bright bronze spear-like brooch fastening his cloak. A full and well-fitting shirt to his skin. Two firm shoes between his two feet and the ground. A hand-staff of white hazel in one hand of his; a single-edged sword with a sea-horse hilt in his other hand." "Good, my lad," said _Cuchulain_; "these are the tokens of a herald."--Description of the herald MacRoath in the story of _The Tain bo Chuailgne_.--O'Curry's "Manners and Customs of the Ancient Irish,"
Vol. II., p. 301.
VI
_Golden Bells_
In O'Curry's "Lectures on the Manners and Customs of the Ancient Irish"
are several dazzling descriptions of cavalcades taken from the old tales. Silver and golden bells are frequently mentioned as part of the horse furniture.