The Gold Sickle Part 10

"Yes--you told us so, dear daughter."

"They also know that the blood of a brave man who dies in pledge of friendship is a valorous offering to Hesus, and that it might appease him."

"Yes--you told us so, dear daughter."

"Finally, my father and mother know that the most acceptable of all offerings to Hesus and most likely to appease him is the innocent blood of a virgin, happy and proud at the thought of offering her blood to Hesus, and of doing so voluntarily--voluntarily--in the hope that that all-powerful G.o.d may deliver our beloved fatherland, this dear and sacred fatherland of our fathers, from foreign oppression!... Thus the innocent blood of a virgin will flow this evening to appease the wrath of Hesus."

"And her name?" asked Stumpy, "the name of that virgin who is to deliver us from war!"

Hena looked towards her father and mother with tenderness and serenity and said:

"The virgin who is to die is one of the nine female druids of the Isle of Sen. Her name is Hena. She is the daughter of Margarid and Joel, the brenn of the tribe of Karnak!"

Deep silence fell upon the family of Joel. None, not one present, expected to see Hena travel so soon yonder. None, not one present, neither her father, nor her mother, nor her brothers, nor any of her other relatives, was prepared for the farewells of the sudden journey.

The children joined their little hands and said weeping:

"What!... Leave us so soon?... Our Hena?... Why do you journey away?"

The father and mother looked at each other and sighed.

Margarid said to Hena: "Joel and Margarid believed that they would have to wait for their dear daughter in those unknown worlds, where we continue to live and where we meet again those whom we have loved here.... But it is to be otherwise. It is Hena who will precede us."

"And perhaps," said the brenn, "our sweet and dear daughter will not long have to wait for us--"

"May her blood, innocent and pure as a lamb's, appease the wrath of Hesus!" added Margarid; "May we soon be able to follow our dear daughter and inform her that Gaul is delivered from the stranger."

"And the remembrance of the valiant sacrifice of our daughter shall be kept alive in our race," said the father; "so long as the descendants of Joel, the brenn of the tribe of Karnak, shall live they will be proud to number among their ancestors Hena, the virgin of the Isle of Sen."

The young maid made no answer. Her eyes wandered with sweet avidity from one relative to the other as, at the moment of undertaking a journey, the departing one takes a last look at the beloved beings from whom he is to be separated for a while.

Pointing through the open door at the moon that, now at her fullest, was seen across the evening mist rising large-orbed and ruddy like a burning disk, Stumpy cried:

"Hena!... Hena! The moon is rising above the horizon...."

"You are right, Stumpy; this is the hour," she said, unwillingly taking her eyes from the faces of her beloved family. An instant later she added:

"Let my father and mother and all the members of my family accompany me to the sacred stones of the forest of Karnak.... The hour of the sacrifice has come."

Walking between Joel and Margarid, and followed by all the members of the tribe, Hena walked serenely to the forest of Karnak.

CHAPTER IX.

THE FOREST OF KARNAK.

The call for a.s.sembling that was issued to the tribes at noon, had run from mouth to mouth, from village to village, from town to town. It was heard all over Breton Gaul. Towards evening the tribes proceeded en ma.s.se--men, women and children--to the forest of Karnak, the same as Joel and his family.

The moon, at her fullest on that night, shone radiant amid the stars in the firmament. After having marched through the dark and the lighted spots of the forest, the a.s.sembling mult.i.tude finally arrived at the sh.o.r.es of the sea. The sacred stones of Karnak rose there in nine long avenues. They are sacred stones! They are the gigantic pillars of a temple that has the sky for its vault.

In the measure that the tribes drew nearer to the place, their solemnity deepened.

At the extremity of the avenue, the three stones of the sacrificial altar were ranged in a semi-circle, close to the sh.o.r.e. Behind the ma.s.s of people rose the deep and brooding forest, before them extended the boundless sea, above them spread the starry firmament.

The tribes did not step beyond the last avenue of Karnak. They left a wide s.p.a.ce between themselves and the altar. The large crowd remained silent.

At the feet of the sacrificial stones rose three pyres.

The center one, the largest of the three, was ornamented with long white veils striped with purple; it was also ornamented with ash, oak and birch-tree branches, arranged in mystical order.

The pyre to the right was somewhat less high, but was also ornamented with green branches besides sheafs of wheat. On it lay the body of Armel, who had been killed in loyal combat. It was almost hidden under green and fruit-bearing boughs.

The left pyre was surmounted with a hollow bunch of twisted osiers bearing the resemblance of a human body of gigantic stature.

The sound of cymbals and harps was presently heard from the distance.

The male and female druids, together with the virgins of the Isle of Sen were approaching the sacrificial place.

At the head of the procession marched the bards, dressed in long white tunics that were held around their waists by bra.s.s belts; their temples were wreathed in oak leaves; they sang while playing upon their harps: "G.o.d, Gaul and her heroes."

They were followed by the ewaghs charged with the sacrifices, and carrying torches and axes; they led in their midst and in chains Daoulas, the murderer who was to be executed.

Behind these marched the druids themselves, clad in their purple-striped white robes, and their temples also wreathed in oak leaves. In their midst was Julyan, happy and proud; Julyan who was glad to leave this world in order to rejoin his friend Armel, and journey in his company over the unknown worlds.

Finally came the married female druids, clad in white tunics with gold belts, and the nine virgins of the Isle of Sen, clad in their black tunics, their belts of bra.s.s, their arms bare, their green chaplets and their gold harps. Hena walked at the head of the latter. Her eyes looked for her father, her mother and her relatives--Joel, Margarid and their family had been placed in the front rank of the crowd--they soon recognized their daughter; their hearts went out to her.

The druids ranked themselves beside the sacrificial stones. The bards ceased chanting. One of the ewaghs than said to the crowd, that all who wished to be remembered to people whom they had loved and who were no longer here, could deposit their letters and offering on the pyres.

A large number of relatives and friends of those who had long been traveling yonder, thereupon piously approached the pyres, and deposited letters, flowers and other souvenirs that were to re-appear in the other worlds, the same as the souls of the bodies that were about to dissolve in brilliant flames, were to re-appear in a new body.

n.o.body, however, not one single person, deposited aught on the pyre of the murderer. As proud and joyful as Julyan was, Daoulas was crestfallen and frightened. Julyan had everything to hope for from the continuance of a life that had been uniformly pure and just. The murderer had everything to fear from the continuance of a life that was stained with crime. After all the offerings for the departed ones were deposited on the pyres, a profound silence followed.

The ewaghs led Daoulas in chains to the osier effigy. Despite the pitiful cries of the condemned man, he was pinioned and placed at the foot of the pyre, and the ewaghs remained near him, axes in hand.

Talyessin, the oldest of all the druids, an old man with long white beard, made a sign to one of the bards, who thereupon struck his three-stringed harp and intonated the following chant, after pointing to the murderer:

"This man is of the tribe of Morlech. He killed Houarne of the same tribe. Did he kill him, like a brave man face to face with equal weapons? No, Daoulas killed Houarne like a coward. At the noon hour, Houarne was asleep under a tree. Daoulas approached him on tiptoe, axe in hand and killed his victim with one blow. Little Erick of the same tribe, who happened to be in a near-by tree picking fruit, saw the murder and him who committed it. On the evening of the same day the ewaghs seized Daoulas in his tribe. Brought before the druids of Karnak and confronted by Erick, he confessed his crime. Whereupon the oldest of the druids said:

"'In the name of Hesus, _He who is because he is_, in the name of Teutates, who presides over journeys in this world and in the others, hear: The expiatory blood of the murderer is agreeable to Hesus.... You are about to be born again in other worlds. Your new life will be terrible, because you were cruel and cowardly.... You will die to be re-born in still greater wretchedness forever and ever through all eternity.... Become, on the contrary, from the moment that you are re-born, brave and good, despite the sufferings that you will endure and you will then die happy, to be re-born yonder, thus forever and ever, through all eternity!!!'"

The bard then addressed himself to the murderer, who emitted fearful cries of terror.

Thus spoke the venerable druid: "Daoulas, you are about to die ... and to meet your victim.... _He is waiting for you, he is waiting for you!_"

When the bard p.r.o.nounced these words, a shudder went through the a.s.sembled crowd. The fearful thought of meeting in the next world alive him who was killed in this made them all tremble.