The Glories Of Ireland Part 1

The Glories of Ireland.

by Edited by Joseph Dunn and P.J. Lennox.

PREFACE

We had at first intended that this should be a book without a preface, and indeed it needs none, for it speaks in no uncertain tones for itself; but on reconsideration we decided that it would be more seemly to give a short explanation of our aim, our motives, and our methods.

As a result of innumerable inquiries which have come to us during our experience as educators, we have been forced to the conclusion that the performances of the Irish race in many fields of endeavor are entirely unknown to most people, and that even to the elect they are not nearly so well known as they deserve to be. Hence there came to us the thought of placing on record, in an accessible, comprehensive, and permanent form, an outline of the whole range of Irish achievement during the last two thousand years.

In undertaking this task we had a twofold motive. In the first place, we wished to give to people of Irish birth or descent substantial reason for that pride of race which we know is in them, by placing in their hands an authoritative and una.s.sailable array of facts as telling as any nation in the world can show. Our second motive was that henceforward he who seeks to ignore or belittle the part taken by men and women of Irish birth or blood in promoting the spread of religion, civilization, education, culture, and freedom should sin, not in ignorance, but against the light, and that from a thousand quarters at once champions armed with the panoply of knowledge should be able to spring to his confutation.

To carry out in a satisfactory manner over a field so immense our lawfully ambitious aim was, as we realized at the outset, not possible to any two men who are primarily engaged, as we are, in other work of an exacting nature. Therefore, to render feasible the execution of our undertaking, we decided to invite the collaboration of many scholars and specialists, each of whom could, out of the fullness of information, speak with authority on some particular phase of the general subject. We are glad to say that the eminent writers to whom we addressed ourselves answered with prompt.i.tude and alacrity to our call, and have supplied us with such a body of material as to enable us to bring out a book that is absolutely unique.

From each contributor we asked nothing but a plain verifiable statement of facts, and that, we think, is exactly what they have given us, for, while we do not make ourselves personally responsible for everything set down in the following pages, we believe that what stands written therein bears every mark of careful research and of absolute reliability.

Although on many of our subjects little more remains to be said than what appears in the text, yet the treatment on the whole does not claim to be exhaustive, and therefore each writer has, at our request, appended to his contribution a short and carefully selected bibliography, so that those who are interested may have a guide for further reading. For our part, we consider these lists of works of reference to be a highly useful feature.

It is a glorious thing for us, who are proud, one of us of his Irish descent and the other of his Irish birth, to think that the sons and daughters of mother Erin have so conspicuously distinguished themselves in such varied spheres of activity in every age and in so many lands, and that we were privileged to make public the record of their achievements in a form never before attempted.

We have other works in contemplation, and some actually in preparation, which will go far to strengthen the claims put forward in this book. In the meantime, we trust that the reception accorded to it will be such as to encourage us to persevere in making still better known the Glories of Ireland.

JOSEPH DUNN P.J. LENNOX

_Catholic University of America_, _Washington, D.C._

November, 1914

THE GLORIES OF IRELAND

THE ROMANCE OF IRISH HISTORY

By SIR ROGER CAs.e.m.e.nT, C.M.G.

The history of Ireland remains to be written, for the purpose of Irishmen remains yet to be achieved.

The struggle for national realization, begun so many centuries ago, is not ended; and if the long story offers a so frequent record of failure, it offers a continuous appeal to the highest motives and a constant exhibition of a most pathetic patriotism linked with the sternest courage.

Irish wars, throughout all time, have been only against one enemy, the invader, and, ending so often in material disaster, they have conferred always a moral gain. Their memory uplifts the Irish heart; for no nation, no people, can reproach Ireland with having wronged them.

When, at the dawn of the Christian era, we first hear of Ireland from external sources, we learn of it as an island harboring free men, whose indomitable love of freedom was hateful to the spirit of imperial exploitation.

Agricola's advice to the empire-builders of his day was that Rome should "war down and take possession of Ireland, so that freedom might be put out of sight."

It was to meet this challenge of despotism that the Scotic clans of Alba turned to their motherland for help, and the sea was "white with the hurrying oars" of the men of Erin speeding to the call of their Highland kinsmen, threatened with imperial servitude.

The first external record we possess thus makes it clear that when the early Irish went forth to carry war abroad, it was not to impose their yoke on other peoples, or to found an empire, but to battle against the Empire of the World in the threatened cause they held so dear at home.

In this early Roman reference to Ireland we get the keynote to all later Irish history--a warring down on the one hand, so that freedom might be put out of sight; an eternal resistance, on the other, so that it might be upheld.

It was this struggle that Ireland sought to maintain against every form of attack, down through Danish, Norman, Tudor, Stuart, and Cromwellian a.s.sault, to the larger imperialism of the nineteenth century, when, as Thierry, the historian of the Norman Conquest, tells us, it still remained the one "lost cause" of history that refused to admit defeat. "This indomitable persistency, this faculty of preserving through centuries of misery the remembrance of lost liberty and of never despairing of a cause always defeated, always fatal to those who dared to defend it, is perhaps the strangest and n.o.blest example ever given by any nation."

The resources Ireland opposed to her invaders have been unequal to the founding of a great state, but have preserved a great tradition.

The weakness of Ireland lay in the absence of a central organization, a state machine that could mobilize the national resources to defend the national life. That life had to depend for its existence, under the stress of prolonged invasion, on the spontaneous patriotism and courage of individuals. At times one clan alone, or two clans, maintained the struggle. Arrayed against them were all the resources of a mighty realm--shipping, arms, munitions of war, gold, statecraft, a widespread and calculating diplomacy, the prestige of a great Sovereign and a famous Court--and the Irish clan and its chieftain, by the sheer courage of its members, by their bodily strength and hardihood and feats of daring, for years kept the issue in doubt.

When Hugh O'Neill, leagued with Red Hugh O'Donnell, challenged the might of Elizabeth, he had nothing to rely upon but the stout hearts and arms of the men of Tir-owen and Tir-Conail. Arms and armaments were far from Ulster. They could be procured only in Spain or elsewhere on the continent. English shipping held the sea; the English mint the coinage. The purse of England, compared to that of the Ulster princes, was inexhaustible. Yet for nine years the courage, the chivalry, the daring and skill of these northern clansmen, perhaps 20,000 men in all, held all the might of England at bay. Had the Spanish king at any time during the contest made good his promise to lend effective aid to the Irish princes, O'Neill would have driven Elizabeth from Ireland, and a sovereign State would today be the guardian of the freedom of the western seas for Europe and the world. It took "the best army in Europe" and a vast treasure, as Sir John Davies a.s.serted, to conquer two Ulster clans three hundred years ago. The naked valor of the Irishman excelled the armed might of Tudor England; and the struggle that gave the empire of the seas to Britain was won not in the essay of battle, but in the a.s.say of the mint.

It is this aspect of the Irish fight for freedom that dignifies an otherwise lost cause. Ever defeated, yet undefeated, a long-remembering race believes that these native qualities must in the end prevail. The battle has been from the first one of manhood against might. The State Papers, the official record of English rule in Ireland, leave us rarely in doubt. We read in that record that, where the appeal was to the strength or courage of the opposing men, the Irish had nothing to fear from English arms.

Thus the Earl of Ess.e.x, in a despatch to Elizabeth, explained the failure of his great expedition in 1599 against O'Neill and O'Donnell. "These rebels ... have (though I do unwillingly confess it) better bodies and perfecter use of their arms than those men whom your Majesty sends over." The flight of the Earls in 1607 left Ireland leaderless, with nothing but the bodies and hearts of the people to depend on. In 1613 we read, in the same records, a candid admission that, although the clan system had been destroyed and the great chiefs expropriated, converted, or driven to flight, the people still trusted to their own stout arms and fearless hearts:

"The next rebellion, whenever it shall happen, doth threaten more danger to the State than any heretofore, when the cities and walled towns were always faithful; (1) because they have the same bodies they ever had and therein they had and have advantage of us; (2) from infancy they have been and are exercised in the use of arms; (3) the realm by reason of the long peace was never so full of youths; (4) that they are better soldiers than heretofore their continental employment in wars abroad a.s.sures us, and they do conceive that their men are better than ours."

And when that "next rebellion" came, the great uprising of the outraged race in 1641, what do we find? Back from the continent sails the nephew of the great O'Neill, who had left Ireland a little boy in the flight of the Earls, and the dispossessed clansmen, robbed of all but their strength of body and heart, gathered to the summons of Owen Roe.

Again it was the same issue: the courage and hardihood of the Irishman to set against the superior arms, equipment, and wealth of a united Britain. Irish valor won the battle; a great state organization won the campaign. England and Scotland combined to lay low a resurgent Ireland; and again the victory was not to the brave and skilled, but to the longer purse and the implacable mind. Perhaps the most vivid testimony to these innate qualities of the Irishman is to be found in a typically Irish challenge issued in the course of this ten years' war from 1641 to 1651. The doc.u.ment has a lasting interest, for it displays not only the "better body" of the Irishman, but something of his better heart and chivalry of soul.

One Parsons, an English settler in Ireland, had written to a friend to say, among other things, that the head of a colonel of an Irish regiment then in the field against the English would not be allowed to stick long on its shoulders. The letter was intercepted by the very regiment itself, and a captain in it, Felim O'Molloy, wrote back to Parsons:

"I will doe this, if you please. I will pick out 60 men and fight against 100 of your choise men, if you do but pitch your campe one mile out of your towne, and then, if you have the victory, you may threaten my colonel; otherwise do not reckon your chickens before they be hatched."

It was this same spirit of daring, this innate belief in his own manhood, that for three hundred years made every Irishman the custodian of his country's honor.

An Irish state had not been born; that battle had still to be fought; but the romantic effort to achieve it reveals ever an unstained record of personal courage. Freedom has not come to Ireland; it has been "warred down and kept out of sight"; but it has been kept in the Irish heart, from Brian Boru to Robert Emmet, by a long tale of blood shed always in the same cause. Freedom is kept alive in man's blood only by the shedding of that blood. It was this they were seeking, those splendid "scorners of death", the lads and young men of Mayo, who awaited with a fearless joy the advance of the English army fresh from the defeat of Humbert in 1798. Then, if ever, Irishmen might have run from a victorious and pitiless enemy, who having captured the French general and murdered, in cold blood, the hundreds of Killala peasants who were with his colors, were now come to Killala itself to wreak vengeance on the last stronghold of Irish rebellion.

The ill-led and half-armed peasants, the last Irishmen in Ireland to stand in open, pitched fight for their country's freedom, went to meet the army of General Lake, as the Protestant bishop who saw them says, "running upon death with as little appearance of reflection or concern as if they were hastening to a show."

The influences that begot this reverence for freedom lie in the island itself no less than in the remote ancestry of the people.

Whoever looks upon Ireland cannot conceive it as the parent of any but freemen. Climate and soil here unite to tell man that brotherhood, and not domination, const.i.tutes the only n.o.bility for those who call this fair sh.o.r.e their motherland. The Irish struggle for liberty owes as much, perhaps, to the continuing influence of the same lakes and rivers and the same mountains as to the survival of any political fragments of the past. Irish history is inseparably the history of the land, rather than of a race; and in this it offers us a spectacle of a continuing national unity that long-continuing disaster has not been able wholly to efface or wholly to disrupt.

To discover the Europe that existed before Rome we must turn to the East, Greece, and to the West, Ireland.

Ireland alone among western lands preserves the recorded tradition, the native history, the continuity of mind, and, until yesterday, of speech and song, that connect the half of Europe with its ancestral past. For early Europe was very largely Celtic Europe, and nowhere can we trace the continuous influence of Celtic culture and idealism, coming down to us from a remote past, save in Ireland only.

To understand the intellect of pre-Roman Gaul, of Spain, of Portugal, and largely of Germany, and even of Italy, we must go to Ireland.

Whoever visits Spain or Portugal, to investigate the past of those countries, will find that the record stops where Rome began. Take England in further ill.u.s.tration. The first record the inhabitants of England have of the past of their island comes from Roman invasion.

They know of Boadicea, of Ca.s.sivelaunus, the earliest figures in their history, from what a foreign destroyer tells them in an alien tongue.

All the early life of Celtiberians and Lusitanians has pa.s.sed away from the record of human endeavor, save only where we find it recorded by the Italian invaders in their own speech, and in such terms as imperial exploitation ever prescribes for its own advancement and the belittlement of those it a.s.sails. Ireland alone among all western nations knows her own past, from the very dawn of history and before the romance of Romulus began, down to the present day, in the tongue of her own island people and in the light of her own native mind. Early Irish history is not the record of the clan-strivings of a petty and remote population, far from the centre of civilization. It is the authentic story of all western civilization before the warm solvent of Mediterranean blood and iron melted and moulded it into another and rigid shape.

The Irishman called O'Neill, O'Brien, O'Donnell, steps out of a past well-nigh co-eval with the heroisms and tragedies that uplifted Greece and laid Troy in ashes, and swept the Mediterranean with an Odyssey of romance that still gives its name to each chief island, cape, and promontory of the mother sea of Europe. Ireland, too, steps out of a story just as old. Well nigh every hill or mountain, every lake or river, bears the name today it bore a thousand, two thousand, years ago, and one recording some dramatic human or semi-divine event.