The Gist of Japan Part 18

There are three factors which must be considered in attempting to form an opinion as to the outlook: _the working forces; the opposition to their work; and the natural adaptability or inadaptability of the people_. We will endeavor to look right closely into these.

Humanly speaking, the forces engaged in any work will determine, to some extent, the future condition of that work. The future of Christianity in j.a.pan will depend in part upon the present working Christian forces. These forces are the native church, the body of missionaries, and the whole ma.s.s of mission machinery.

The burden of the work rests with the native church. The evangelization of the ma.s.ses must be chiefly by her effort. The standing of Christianity in the empire will depend upon her. If true to her Lord, and faithful in the discharge of the task which He has given, the result will probably be good. Now what is the condition of the native church in j.a.pan to-day? There are 100,000 Christians, including Protestants, Greeks, and Romanists. These Christians have manifested commendable zeal, earnestness, and {308} piety. The native church is organized, hopeful, and aggressive, yet in many respects not what her friends desire and what they pray she may be. Very much is yet to be desired in the matters of orthodoxy, self-support, and internal harmony, but it is not sure that this native church is more lacking in these respects than native churches in other mission fields.

Church history seems to indicate that the church in every land must go through a certain period of doctrinal development. The old heresies of Arianism, Pelagianism, and Sabellianism spring up in their order on each mission field, and are finally succeeded by orthodoxy. j.a.pan is now in that developing period, and loose theological views are to be expected. There are many men of unorthodox views in the native church, who exert a strong influence; but there are also many men of sound evangelical views, who will be able probably to restrain the radicals and determine the future development. I think in time there will come to the church in j.a.pan a sounder faith and a fuller Christian consciousness, and that she will faithfully bear her part in the evangelization of this land. Although there are now many elements in the church which should not be there, we must have faith to leave the removal of them to the influence of time and the guidance of the Holy Spirit. G.o.d will take care of His church {309} and endow her for the work He has given her to do.

The foreign missionaries in j.a.pan can be depended upon to do all in their power to bring about the triumph of Christianity. They are a large body of earnest, consecrated workers, led by the Spirit of G.o.d.

With but a few exceptions, a more faithful and talented body of men cannot be found. There are in all branches of the church, including Greek and Roman Catholics, 876 European missionaries. This number includes single and married women. Such a force, led by the Holy Spirit, ought to be able to do much to hasten the coming of the kingdom in j.a.pan.

Besides the native and foreign workers, all the machinery and inst.i.tutions of various kinds necessary for the growth and expansion of the church are now in operation. A good Christian literature is rapidly forming, numerous Christian schools of various grades are planted over all the empire, and a large number of Christian colleges and theological seminaries are already open.

When we thus review the human forces upon which the future depends we have reason to feel encouraged.

But no matter how strong and consecrated the body of workers, the success of the work will in some degree be conditioned by the hindrances {310} which are placed in the way. There may be certain social or governmental oppositions, certain combinations of militating circ.u.mstances, which will prove insurmountable to the best workers, effectually hindering the future of a work otherwise promising.

Formerly, as has been shown, the government put every opposition it could in the way of Christian work. Long after the prohibitions of Christianity were removed governmental influence was exerted against it in many ways. Even after religious liberty was granted by the promulgation of the const.i.tution it was far from being realized. In certain departments of the governmental service, especially in the military and educational departments, until very recent years persecutions were still practised in a mild but effective way. But all this is now a thing of the past.

The att.i.tude of the government has changed recently, and instead of hindering it has actually encouraged and in several ways helped in our work. During the late war with China it permitted the sending to the army of three native chaplains, and on the field encouraged and helped them all it could. These men were not officially styled "Christian chaplains," but were called _imonshi_, or comforters. It is not true, as has recently been affirmed by a minister in New York, {311} that there are regularly appointed permanent Christian chaplains to the j.a.panese army. None but these three have ever been appointed, and their appointment was only temporary. But the fact that the government granted them permission to accompany the armies and encouraged their work shows clearly a changed att.i.tude toward the Christian religion.

The same is indicated by the fact that the authorities willingly gave permission for the distribution of Bibles to the soldiers in every department of the army. They even aided in the distribution, and often arranged for those who distributed them to preach to the soldiers. I think few non-Christian lands have ever gone so far as this in their encouragement of Christianity.

From these facts I infer that the government will no longer place obstacles in the way of our work. Such obstacles have in the past prevented many from favoring Christianity, and their removal augurs well for the future.

The native religions have very much hindered the evangelization of j.a.pan. Their militating influence is still active and powerful, but I think it is gradually declining. Buddhism will die hard, but she is too old, effete, and corrupt permanently to withstand her younger and more powerful foe. The inherent truth of Christianity must ultimately give it the victory. As j.a.panese education and {312} enlightenment advance, the intrinsic superiority of Christianity over Buddhism must appear and must recommend it to the people.

The hope of our religion in this land lies largely in the fact of the insatiable desire of the people for Western learning and civilization.

The ever-increasing introduction of Western literature, the adoption of our civilization and inst.i.tutions, will necessarily bring about a better acquaintance with Christianity, its spirit and aims. Then the prejudice against it will gradually die out, and it will, appealing to them in its true light,--the germ and base of all true civilization, and the foster-mother of education and enlightenment,--be readily accepted.

The social hindrances operating against Christianity to-day are all local and personal, and will probably become less and less until they die a natural death. Every part of the empire is absolutely open, and there is nothing to hinder a full and free proclamation of the gospel in every town, village, and hamlet in j.a.pan.

The superior position of Christianity at present to that which it held a few years ago is striking. Professor Chamberlain, a very close observer, whose experience in j.a.pan has extended over many years, says: "To those who can look back thirty years, or even only twenty years, the change in the position of Christianity in j.a.pan {313} is most striking, indeed well-nigh incredible." From a hated and despised thing it has risen to a position in which it commands the respect of many of the best men in the land.

But there is another element which must be taken into consideration in making up an estimate of the outlook, and that is the natural adaptability or inadaptability of the people for Christianity. The farmer may labor long and hard; he may sow the best seed; sunshine and rain may lend their encouragement; but if the soil is uncongenial the yield will be small. In the same way, a strong, consecrated working force may labor, unopposed, with might and main in the mission field, but if the soil is not congenial the results will be small.

Are the j.a.panese people well or ill adapted by nature to the reception of Christianity? The strongest opposition to our work, and the one which makes us most anxious for the future, lies in the natural const.i.tution of the people for whom we labor. Many natural characteristics of this people predispose them to reject Christianity.

I must again refer to that strong nationalistic feeling which is inborn in every j.a.panese and which hinders the rapid progress of the gospel.

This principle, operating within the church, threatens to destroy the orthodoxy and integrity of the faith. Animated by a patriotic feeling {314} that is more blind than enlightened, the creeds, the polity, the life of the church of the West, are considered as of little worth, and many parts of the native church are extremely anxious to cut off everything possible that has a foreign flavor, and to create a form of Christianity peculiarly j.a.panese.

Again, the nationalistic feeling prompts many, both in the church and out of it, to chafe at the presence of foreign religious teachers in their midst. The very presence of these teachers is looked upon as an implication that the j.a.panese are not competent to instruct themselves in religious matters, and this is much resented. As a prominent j.a.panese put it not long ago, "What could be more inconsistent or improper than for great j.a.pan, that has so recently humbled China and forced the admiration of the world for her skill in arms, as well as for her educational, commercial, and industrial development, to be instructed in religious matters by foreigners?"

Operating in these ways, j.a.panese patriotism ill adapts the people for a reception of Christianity.

Another feature of the native character which is not favorable is its lack of seriousness and stability. Religion is a serious, solemn matter, but the j.a.panese are not a serious-minded people. Their beliefs have always sat lightly upon them, to be taken off and put on at will. Where these {315} characteristics are largely wanting the progress of Christianity will probably be slow.

At present the j.a.panese are too materialistic properly to appreciate a religion so spiritual as ours. In religion, as in all other things, they desire to receive some present material benefit; and when the rewards of Christianity are found to be chiefly spiritual, and most of them not realized in the present life, a deaf ear is turned. This is an era of great material prosperity in j.a.pan, and the minds of the people are fully occupied with commercial and industrial questions, to the exclusion of moral and religious ones.

The most common att.i.tude of the j.a.panese public toward Christianity to-day is one of absolute indifference. The people think that if the government permits this religion it cannot be so very bad; it is making little progress anyway, and they need give it no notice whatever. If others care to go and hear about it, all right, but as for themselves, they have no relations with it. The usual experience now when a new chapel is opened and preaching begun is that for a few times large numbers of people will come out of curiosity; then after a little they stop, and no further regard is paid to the chapel or the preaching.

The conflict of religions, the inconsistencies and shortcomings of the old faiths, the advancing knowledge, have combined to bring about a state {316} of indifference, wide-spread and hard to overcome. It is in many respects more hurtful than a position of open antagonism.

The natural tendency of the j.a.panese mind to be skeptical in regard to all supernatural questions has been fostered by education to such an extent that educated j.a.pan is to-day largely a nation of atheists, or at least of agnostics. The proud pharisaic spirit is abroad, indisposing the race to accept Christ.

The course of Christianity in the future will not be an unopposed, easy march to victory. There yet remains a great deal to be done, Many clouds still linger on the horizon, making us anxious about the morrow.

But so much has already been done that the churches at home should feel encouraged to renew their energies for the final contest. When one division of an army has forced a breach in the enemy's lines, it is not left to hold the position alone, but reinforcements are hurried forward to its a.s.sistance, and the advantage gained is instantly followed up.

The attack has been made in j.a.pan; the enemy's lines have been broken, but the victory is not yet. This is no time for retreat, for hesitancy, or for cavil; this is a time for prompt reinforcement and liberal support. Let the home churches feel that such is their present duty toward the work in j.a.pan.

{317}

Although the outlook to-day is not to the natural eye very bright, to the spiritual eye all is as noonday. The victory has been a.s.sured from the beginning. However indisposed by nature the people among whom we labor may be, whatever hindrances may oppose our work, the word of the Almighty has gone forth--_the kingdoms of this world shall become the kingdoms of our Lord and of His Christ_. The victory is sure, because G.o.d reigns. In His own good time every opposing influence will pa.s.s away, and the banner of King Immanuel will wave over all this fair land. It may not be in the present century; it may not even be in the lifetime of any now living; but it will surely be when G.o.d's time is fulfilled.

With an a.s.sured faith, built upon the firm promises of G.o.d, we confidently look forward to the time when the empire of j.a.pan shall no longer be a mission field, but shall herself send the message of light and life to the darkened millions around her.

May G.o.d hasten the day.