The Ghost Kings Part 5

"No, you don't know now, but you will one day, and when you do, remember that, however long it seems to wait, you may be quite sure, because I who have the gift of knowing, told you so. Now tell me again what Richard Darrien was like while you remember, for perhaps I may never live to see his face, and I wish to get it into my mind."

So Rachel told her, and when she had described every detail, asked suddenly:

"Must we really go on, mother, into this awful wilderness? Would not father turn back if you asked him?"

"Perhaps," she answered. "But I shall not ask. He would never forgive me for preventing him from doing what he thinks his duty. It is a madness when we might be happy in the Cape or in England, but that cannot be helped, for it is also his destiny and ours. Don't judge hardly of your father, Rachel, because he is a saint, and this world is a bad place for saints and their families, especially their families. You think that he does not feel; that he is heartless about me and the poor babe, and sacrifices us all, but I tell you he feels more than either you or I can do. At night when I pretend to go to sleep I watch him groaning over his loss and for me, and praying for strength to bear it, and for help to enable him to do his duty. Last night he was nearly crazed about you, and in all that awful storm, when the Kaffirs would not stir from the waggon, went alone down to the river guided by the lightnings, but of course returned half dead, having found nothing. By dawn he was back there again, for love and fear would not let him rest a minute. Yet he will never tell you anything of that, lest you should think that his faith in Providence was shaken. I know that he is strange--it is no use hiding it, but if I were to thwart him he would go quite mad, and then I should never forgive myself, who took him for better and for worse, just as he is, and not as I should like him to be. So, Rachel, be as happy as you can, and make the best of things, as I try to do, for your life is all before you, whereas mine lies behind me, and yonder," and she pointed towards the place where the infant was buried. "Hush! here he comes. Now, help me with the packing, for we are to trek to the ford this afternoon."

CHAPTER IV

ISHMAEL

It may he doubted whether any well-born young English lady ever had a stranger bringing-up than that which fell to the lot of Rachel Dove. To begin with, she had absolutely no a.s.sociates, male or female, of her own age and station, for at that period in its history such people did not exist in the country where she dwelt. Practically her only companions were her father, a religious enthusiast, and her mother, a half broken-hearted woman, who never for a single hour could forget the children she had lost, and whose const.i.tutional mysticism increased upon her continually until at times it seemed as though she had added some new quality to her normal human nature.

Then there were the natives, amongst whom from the beginning Rachel was a sort of queen. In those first days of settlement they had never seen anybody in the least like her, no one so beautiful--for she grew up beautiful--so fearless, or so kind. The tale of that adventure of hers as a child upon the island in the midst of the flooded torrent spread all through the country with many fabulous additions. Thus the Kaffirs said that she was a "Heaven-herd," that is, a magical person who can ward off or direct the lightnings, which she was supposed to have done upon this night; also that she could walk upon the waters, for otherwise how did she escape the flood? And, lastly, that the wild beasts were her servants, for had not the driver Tom and the natives seen the spoor of great lions right at the mouth of the cave where she and her companion sheltered, and had they not heard that she called these lions into the cave to protect her and him from the other creatures? Therefore, as has been said, they gave her a name, a very long name that meant Chieftainess, or Lady of Heaven, _Inkosazana-y-Zoola;_ for Zulu or Zoola, which we know as the t.i.tle of that people, means Heaven, and _Udade-y-Silwana,_ or Sister of wild beasts. As these appellations proved too lengthy for general use, even among the Bantu races, who have plenty of time for talking, ultimately it was shortened to Zoola alone, so that throughout that part of South-Eastern Africa Rachel came to enjoy the lofty t.i.tle of "Heaven," the first girl, probably, who was ever so called.

With all natives from her childhood up, Rachel was on the best of terms.

She was never familiar with them indeed, for that is not the way for a white person to win the affection, or even the respect of a Kaffir. But she was intimate in the sense that she could enter into their thoughts and nature, a very rare gift. We whites are apt to consider ourselves the superior of such folk, whereas we are only different. In fact, taken altogether, it is quite a question whether the higher sections of the Bantu peoples are not our equals. Of course, we have learned more things, and our best men are their betters. But, on the other hand, among them there is nothing so low as the inhabitants of our slums, nor have they any vices which can surpa.s.s our vices. Is an a.s.segai so much more savage than a sh.e.l.l? Is there any great gulf fixed between a Chaka and a Napoleon? At least they are not hypocrites, and they are not vulgar; that is the privilege of civilised nations.

Well, with these folk Rachel was intimate. She could talk to the warrior of his wars, to the woman of her garden and her children to the children of that wonder world which surrounds childhood throughout the universe.

And yet there was never a one of these but lifted the hand to her in salute when her shadow fell upon them. To them all she was the Inkosazana, the Great Lady. They would laugh at her father and mimic him behind his back, but Rachel they never laughed at or mimicked. Of her mother also, although she kept herself apart from them, much the same may be said. For her they had a curious name which they would not, or were unable to explain. They called her "Flower-that-grows-on-a-grave." For Mr. Dove their appellation was less poetical. It was "Shouter-about-Things-he-does-not-understand," or, more briefly, "The Shouter," a name that he had acquired from his habit of raising his voice when he grew moved in speaking to them. The things that he did not understand, it may be explained, were not to their minds his religious views, which, although they considered them remarkable, were evidently his own affair, but their private customs. Especially their family customs that he was never weary of denouncing to the bewilderment of these poor heathens, who for their part were not greatly impressed by those of the few white people with whom they came in contact. Therefore, with native politeness, they concluded that he spoke thus rudely because he did not understand. Hence his name.

But Rachel had other friends. In truth she was Nature's child, if in a better and a purer sense than Byron uses that description. The sea, the veld, the sky, the forest and the river, these were her companions, for among them she dwelt solitary. Their denizens, too, knew her well, for unless she were driven to it, never would she lift her hand against anything that drew the breath of life. The buck would let her pa.s.s quite close to them, nor at her coming did the birds stir from off their trees.

Often she stood and watched the great elephants feeding or at rest, and even dared to wander among the herds of savage buffalo. Of only two living things was she afraid--the snake and the crocodile, that are cursed above all cattle, and above every beast of the field, because being cursed they have no sympathy or gentleness. She feared nothing else, she who was always fearless, nor brute or bird, did they fear her.

After Rachel's adventure in the flooded river she and her parents pursued their journey by slow and tedious marches, and at length, though in those days this was strange enough, reached Natal unharmed. At first they went to live where the city of Durban now stands, which at that time had but just received its name. It was inhabited by a few rough men, who made a living by trading and hunting, and surrounded themselves with natives, refugees for the most part from the Zulu country. Amongst these people and their servants Mr. Dove commenced his labours, but ere long a bitter quarrel grew up between him and them.

These dwellers in the midst of barbarism led strange lives, and Mr. Dove, who rightly held it to be his duty to denounce wrong-doing of every sort, attacked them and their vices in no measured terms, and upon all occasions. For long years he kept up the fight, until at length he found himself ostracised. If they could avoid it, no white men would speak to him, nor would they allow him to instruct their Kaffirs. Thus his work came to an end in Durban as it had done in other places. Now, again, his wife and daughter hoped that he would leave South Africa for good, and return home. But it was not to be, for once more he announced that it was laid upon him to follow the example of his divine Master, and that the Spirit drove him into the wilderness. So, with a few attendants, they trekked away from Durban.

On this occasion it was his wild design to settle in Zululand--where Chaka, the great king, being dead, Dingaan, his brother and murderer, ruled in his place--and there devote himself to the conversion of the Zulus. Indeed, it is probable that he would have carried out this plan had he not been prevented by an accident. One night when they were about forty miles from Durban they camped on a stream, a tributary of the Tugela River, which ran close by, and formed the boundary of the Zulu country. It was a singularly beautiful spot, for to the east of them, about a mile away, stretched the placid Indian Ocean, while to the west, overshadowing them almost, rose a towering cliff, over which the stream poured itself, looking like a line of smoke against its rocky face. They had outspanned upon a rising hillock at the foot of which this little river wound away like a silver snake till it joined the great Tugela. In its general aspect the country was like an English park, dotted here and there with timber, around which grazed or rested great elands and other buck, and amongst them a huge rhinoceros.

When the waggon had creaked to the top of the rise, for, of course, there was no road, and the Kaffirs were beginning to unyoke the hungry oxen, Rachel, who was riding with her father, sprang from her horse and ran to it to help her mother to descend. She was now a tall young woman, full of health and vigour, strong and straightly shaped. Mrs. Dove, frail, delicate, grey-haired, placed her foot upon the disselboom and hesitated, for to her the ground seemed far off, and the heels of the cattle very near.

"Jump," said Rachel in her clear, laughing voice, as she smacked the near after-ox to make it turn round, which it did obediently, for all the team knew her. "I'll catch you."

But her mother still hesitated, so thrusting her way between the ox and the front wheel Rachel stretched out her arms and lifted her bodily to the ground.

"How strong you are, my love!" said her mother, with a sort of wondering admiration and a sad little smile; "it seems strange to think that I ever carried you."

"One had need to be in this country, dear," replied Rachel cheerfully.

"Come and walk a little way, you must be stiff with sitting in that horrid waggon," and she led her quite to the top of the knoll. "There," she added, "isn't the view lovely? I never saw such a pretty place in all Africa. And oh! look at those buck, and yes--that is a rhinoceros. I hope it won't charge us."

Mrs. Dove obeyed, gazing first at the glorious sea, then at the plain and the trees, and lastly behind her at the towering cliff steeped in shadow--for the sun was westering--down the face of which the waterfall seemed to hang like a silver rope.

As her eyes fell upon this cliff Mrs. Dove's face changed.

"I know this spot," she said in a hurried voice. "I have seen it before."

"Nonsense, mother," answered Rachel. "We have never trekked here, so how could you?"

"I can't say, love, but I have. I remember that cliff and the waterfall; yes, and those three trees, and the buck standing under them."

"One often feels like that, about having seen places, I mean, mother, but of course it is all nonsense, because it is impossible, unless one dreams of them first."

"Yes, love, unless one dreams. Well, I think that I must have dreamt. What was the dream now? Rachel weeping--Rachel weeping--my love, I think that we are going to live here, and I think--I think----"

"All right," broke in her daughter quickly, with a shade of anxiety in her voice as though she did not wish to learn what her mother thought. "I don't mind, I am sure. I don't want to go to Zululand, and see this horrid Dingaan, who is always killing people, and I am quite sure that father would never convert him, the wicked monster. It is like the Garden of Eden, isn't it, with the sea thrown in. There are all the animals, and that green tree with the fruit on it might be the Tree of Life, and--oh, my goodness, there is Adam!"

Mrs. Dove followed the line of her daughter's outstretched hand, and perceived three or four hundred yards away, as in that sparkling atmosphere it was easy to do, a white man apparently clad in skins. He was engaged in crawling up a little rise of ground with the obvious intention of shooting at some blesbuck which stood in a hollow beyond with quaggas and other animals, while behind him was a mounted Kaffir who held his master's horse.

"I see," said Mrs. Dove, mildly interested. "But he looks more like Robinson Crusoe without his umbrella. Adam did not kill the animals in the Garden, my dear."

"He must have lived on something besides forbidden apples," remarked Rachel, "unless perhaps he was a vegetarian as father wants to be.

There--he has fired!"

As she spoke a cloud of smoke arose above the man, and presently the loud report of a _roer_ reached their ears. One of the buck rolled over and lay struggling on the ground, while the rest, together with many others at a distance, turned and galloped off this way and that, frightened by this new and terrible noise. The old rhinoceros under the tree rose snorting, sniffed the air, then thundered away up wind towards the man, its pig-like tail held straight above its back.

"Adam has spoilt our Eden; I hope the rhinoceros will catch him," said Rachel viciously. "Look, he has seen it and is running to his horse."

Rachel was right. Adam--or whatever his name might be--was running with remarkable swiftness. Reaching the horse just as the rhinoceros appeared within forty yards of him, he bounded to the saddle, and with his servant galloped off to the right. The rhinoceros came to a standstill for a few moments as though it were wondering whether it dared attack these strange creatures, then making up its mind in the negative, rushed on and vanished. When it was gone, the white man and the Kaffir, who had pulled up their horses at a distance, returned to the fallen buck, cut its throat, and lifted it on to the Kaffir's horse, then rode slowly towards the waggon.

"They are coming to call," said Rachel. "How should one receive a gentleman in skins?"

Apparently some misgivings as to the effect that might be produced by his appearance occurred to the hunter. At any rate, he looked first at the two white women standing on the brow, and next at his own peculiar attire, which appeared to consist chiefly of the pelt of a lion, plus a very striking pair of trousers manufactured from the hide of a zebra, and halted about sixty yards away, staring at them. Rachel, whose sight was exceedingly keen, could see his face well, for the light of the setting sun fell on it, and he wore no head covering. It was a dark, handsome face of a man about thirty-five years of age, with strongly-marked features, black eyes and beard, and long black hair that fell down on to his shoulders. They gazed at each other for a while, then the man turned to his after-rider, gave him an order in a clear, strong voice, and rode away inland. The after-rider, on the contrary, directed his horse up the rise until he was within a few yards of them, then sprang to the ground and saluted.

"What is it?" asked Rachel in Zulu, a language which she now spoke perfectly.

"Inkosikaas" (that is--Lady), answered the man, "my master thinks that you may be hungry and sends you a present of this buck," and, as he spoke, he loosed the riem or hide rope by which it was fastened behind his saddle, and let the animal fall to the ground.

Rachel turned her eyes from it, for it was covered with blood, and unpleasant to look at, then replied:

"My father and my mother thank your master. How is he named, and where does he dwell?"

"Lady, among us black people he is named Ibubesi (lion), but his white name is Hishmel."

"Hishmel, Hishmel?" said Rachel. "Oh! I know, he means Ishmael. There, mother, I told you he was something biblical, and of course Ishmael dwelt in the wilderness, didn't he, after his father had behaved so badly to poor Hagar, and was a wild man whose hand was against every man's."

"Rachel, Rachel," said her mother suppressing a little smile. "Your father would be very angry if he heard you. You should not speak lightly of holy persons."

"Well, mother, Abraham may have been a holy person, but we should think him a mean old thing nowadays, almost as mean as Sarah. You know they were most of them mean, so what is the use of pretending they were not?"

Then without waiting for an answer she asked the Kaffir again: "Where does the Inkoos Ishmael dwell?"

"In the wilderness," answered the man appropriately. "Now his kraal is yonder, two hours' ride away. It is called Mafooti," and he pointed over the top of the precipice, adding: "he is a hunter and trades with the Zulus."

"Is he Dutch?" asked Rachel, whose curiosity was excited.