The Ghost Kings Part 21

Such was his appearance when he was thrust before Dingaan, seething with rage which he could scarcely suppress, even in that presence.

"Did you visit the Inkosazana to-day, White Man?" asked the King blandly, while the indunas stared at him with grim amus.e.m.e.nt.

Then Ishmael broke out into a recital of his wrongs, demanding that the captains who had beaten him, a white man, and a great person, should be killed.

"Silence," said Dingaan at length. "The question, Night-prowler, is whether you should not be killed, you dog who dared to insult the Inkosazana by offering yourself to her as a husband. Had she commanded you to be speared, she would have done well, and if you trouble me with your shoutings, I will send you to sleep with the jackals to-night without waiting for her word."

Now, seeing his danger, Ishmael was silent, and the King went on:

"Did you discover, as I bade you, why it is that the Inkosazana desires to leave us?"

"Yes, King. It is because she would return to her own people, the old prayer-doctor and his wife."

"They are not her people!" exclaimed Dingaan. "We know that she came to them out of the storm, and that they are but the foster-parents chosen for her by the Heavens. You were the first to tell us that story, and how she caused the lightning to burn up my soldier yonder at Ramah. We are her people and no others. Can the Inkosazana have a father and a mother?"

"I don't know," answered Ishmael, "but she is a woman and I never knew a woman who was without them. At least I am sure that she looks upon them as her father and mother, obeying them in all things, and that she will never leave them while they live, unless they command her to do so."

Dingaan stared at him with his pig-like eyes, repeating after him--"while they live, unless they command her to do so." Then he asked:

"If the Inkosazana desires to go, who is there that dares to stay her, and if she puts out her magic, who is there that has the power? If a hand is lifted against her, will she not lay a curse on us and bring destruction upon us?"

"I don't know," answered Ishmael again, "but if she goes back among the white folk and is angry, I think that she will bring the Boers upon you."

Now Dingaan's face grew very troubled, and bidding Ishmael stand back awhile, he consulted with his council. Then he said:

"Listen to me, White Man. It would be a very evil thing if the Inkosazana were to leave us, for with her would go the Spirit of our people, and their good luck, so say the witch-doctors with one voice, and I believe them. Further, it is our desire that she should remain with us a while.

This day the Council of the Diviners has spoken, saying that the words of the Inkosazana which she uttered here are too hard for them, and that other doctors of a people who live far away, must be sent for and brought face to face with her. Therefore here at Umgugundhlovo she should abide until they come."

"Indeed," answered Ishmael indifferently.

In the doctors who dwell far away, and the council of the Diviners he had no belief. But understanding the natives as he did he guessed correctly enough that the latter found themselves in a cleft stick. Worked on by their superst.i.tions, which he had first awakened for his own ends, they had accepted Rachel as something more than human, as the incarnation of the Spirit of their people. This Mopo, who was said to have killed Chaka by command of that Spirit, had acknowledged her to be, and therefore they did not dare to declare that her words spoken as an oracle were empty words. But neither did they dare to interpret the saying that she meant that no attack must be made upon the Boers and should be obeyed.

To do this would be to fly in the face of the martial aspirations of the nation and the secret wishes of the King, and perhaps if war ultimately broke out, would cost them their lives. So it came about that they announced that they could not understand her sayings, and had decided to thrust off the responsibility on to the shoulders of some other diviners, though who these men might be Ishmael neither knew nor took the trouble to ask.

"But," went on the King, "who can force the dove to build in a tree that does not please it, seeing that it has wings and can fly away? Yet if its own tree, that in which it was reared from the nest, could be brought to it, it might be pleased to abide there. Do you understand, White Man?"

"No," answered Ishmael, though in fact he understood well enough that the King was playing upon Rachel's English name of Dove, and that he meant that her home might be moved into Zululand. "No, the Inkosazana is not a bird, and who can carry trees about?"

"Have the spear-shafts knocked the wit out of you, Ibubesi," asked Dingaan, impatiently, "or are you drunk with beer? Learn then my meaning.

The Inkosazana will not stay because her home is yonder, therefore it must be brought here and she will stay. At first I gave orders that if this old white teacher and his wife tried to accompany her, they should be killed.

Now I eat up those words. They must come to Zululand."

"How will you persuade them to be such fools?" asked Ishmael.

"How did I persuade the Inkosazana herself to come? Was it not to seek one whom she loved?"

"They will think that you have killed her, and wish to kill them also."

"No, because you will go in command of an impi and show them otherwise."

"I cannot go; your brutes of captains have hurt my head, and lamed me; I cannot walk or ride."

"Then you can be carried in a litter, or," he added threateningly, "you can abide here with the vultures. The Inkosazana is merciful, but why should I not avenge her wrongs upon you, white dog, who have dared to scratch at the kraal gate of the Inkosazana-y-Zoola?"

Now Ishmael saw that he had no choice; also a dark thought rose dimly in his mind. He desired to win Rachel above everything on earth, he was mad with love--or what he understood as love--of her, and this business might be worked to his advantage. Moreover, to stay was death. So he fell to bargaining for a reward for his services, a large reward in cattle and ivory; half of it to be paid down at once, and it was promised to him.

Then he took his instructions. These were that he was to travel to the mission station of Ramah in command of a small impi of three hundred men, whose only orders would be that they were to obey him in all things! That he was to tell the Umfundusi who was called Shouter, that if they wished to see her any more, he and his wife must come to dwell with the Inkosazana, in Zululand: that if they refused he was to bring them by force. If, perchance, the Inkosazana, choosing to exercise her authority, crossed the Tugela and reached Ramah before he could do this, he was still to bring them, for then she would follow. In the same way, if the Shouter and his wife met her on the road, they were to travel on, for then she would turn and, accompany them. He was to go at once and execute these orders.

"I hear," said Ishmael, "and will start as soon as the cattle have been delivered and sent on with the ivory to my kraal, Mafooti."

There was something in the man's voice, or in the look of low cunning which spread itself over his face, that attracted Dingaan's attention.

"The cattle and the ivory shall be sent," he said, sternly, "but ill shall it be for you, Ibubesi, if you seek to trick me in this matter. You have grown rich on my bounty, and yonder at your place, Mafooti, you have many cows, many wives, many children--my spies have given me count of all of them. Now, if you play me false, or if you dare to lift a finger against the White One, know that I will burn that kraal and slay the inhabitants with the spear and take the cattle, and when I catch you, Ibubesi, I will kill you, slowly, slowly. I have spoken, go.

"I go, Great Elephant, Calf of the Black Cow, and I will obey in all things," answered Ishmael in a humble voice, for he was frightened. "The white people shall be brought, only I trust to you to protect me from the anger of the Inkosazana for all that I may do."

"You must make your own peace with the Inkosazana," answered Dingaan, and turning, he crept into his hut.

An hour later the great induna, Tamboosa, appeared at Rachel's kraal, and craved leave to speak with her.

"What is it?" asked Rachel when he had been admitted. "Have you come to lead me out of Zululand, Tamboosa?"

"Nay, White One," he answered, "the land needs you yet awhile. I have come to tell you that Dingaan would speak with your servant Noie, if it be your good pleasure to let her visit him. Fear not. No harm shall come to her, if it does you may order me to be put to death. You, yourself, could not be safer than she shall be."

"Are you afraid to go?" asked Rachel of Noie.

"Not I," answered the girl, with a laugh. "I trust to the King's word and to your might."

"Depart then," said Rachel, "and come back as swiftly as you may. Tamboosa shall lead you."

So Noie went.

Two hours after sundown, while Rachel was eating her evening meal in her Great Hut, attended by the maidens, the door-board was drawn aside, and Noie entered, saluted, and sat down. Rachel signed to the women to clear away the food and depart. When they had gone she asked what the King's business was, eagerly enough, for she hoped that it had to do with her leaving Zululand.

"It is a long story, Zoola," answered Noie, "but here is the heart of it.

I told you when first we met that I am not of this people, although my mother was a Zulu. I told you that I am of the Dream-people, the Ghost-people, the little Grey-people, who live away to the north beneath their trees, and worship their trees."

"Yes," answered Rachel, "and that is why you care nothing for men as other women do, but dream dreams and talk with spirits. But what of it?"

"That is why I dream dreams and talk with spirits, as one day I hope that I shall teach you to do, you whose soul is sister to my soul," replied Noie, her large eyes shining strangely in her delicate face. "And this of it--the Ghost-people are diviners, they can read the future and see the hearts of men; there are no diviners like them. Therefore chiefs and peoples who dwell far away send to them with great gifts, and pray them come read their fate, but they will seldom listen or obey. Now Dingaan and his councillors are troubled about this matter of the Boers, and the meaning of the words you spoke as to their waging war on them, and of the omen of the falling star. The council of the doctors can interpret none of these things, nor dare they ask you to do so, since you bade them speak no more to you of that matter, and they know, that if they did, either you would not answer, or, worse still, say words that would displease them."

"They are right there," said Rachel. "To have to play the dark oracle once is enough for me. If I speak again, it shall be plainly."

"Therefore they have bethought them of the Dealers in Dreams and desire to bring you face to face with their prophets, the Ghost-Kings, that these may see your greatness and tell them the meaning of your words, and of the omen that you caused to travel through the skies."

"Do you mean that they wish me to visit these Ghost-Kings, Noie?"

"Not so, Zoola, for then they must part with your presence. They wish that the priests of the Ghost-Kings should visit you, bearing with them the word of the Mother of the Trees."