The Garden of Allah Part 60

"There is sand on my eyelids," said Batouch. "It is bad for to-morrow.

When Allah sends the sands we should cover the face and play the ladies'

game within the cafe, we should not travel on the road towards the south."

Ali said nothing, but drew up his haik over his mouth and nose, and looked into the night, folding his thin hands in his burnous.

"Achmed will sleep in the Bordj of Arba," continued Batouch in a low, murmuring voice, as if speaking to himself. "And the beasts will be in the court. Nothing can remain outside, for there will be a greater roaring of the wind at Arba. Can it be the will of Allah that we rest in the tents to-morrow?"

Ali made no answer. The wind had suddenly died down.

The sand grains came no more against their eyelids and the folds of their haiks. Behind them the negro's drum gave out monotonously its echo of the wind, filling the silence of the night.

"Whatever Allah sends," Batouch went on softly after a pause, "Madame will go. She is brave as the lion. There is no jackal in Madame. Irena is not more brave than she is. But Madame will never wear the veil for a man's sake. She will not wear the veil, but she could give a knife-thrust if he were to look at another woman as he has looked at her, as he will look at her to-morrow. She is proud as a Touareg and there is fierceness in her. But he will never look at another woman as he will look at her to-morrow. The Roumi is not as we are."

The wind came back to join its sound with the drum, imprisoning the two Arabs in a muttering circle.

"They will not care," said Batouch. "They will go out into the storm without fear."

The sand pattered more sharply on his eyelids. He drew back into the cafe. Ali followed him, and they squatted down side by side upon the ground and looked before them seriously. The noise of the wind increased till it nearly drowned the noise of the negro's drum. Presently the one-eyed owner of the cafe brought them two cups of coffee, setting the cups near their stockinged feet. They rolled two cigarettes and smoked in silence, sipping the coffee from time to time. Then Ali began to glance towards the negro. Half shutting his eyes, and a.s.suming a languid expression that was almost sickly, he stretched his lips in a smile, gently moving his head from side to side. Batouch watched him. Presently he opened his lips and began to sing:

"The love of women is like a date that is golden in the sun, That is golden-- The love of women is like a gazelle that comes to drink-- To drink at the water springs-- The love of women is like the nargileh, and like the dust of the keef That is mingled with tobacco and with honey.

Put the reed between thy lips, O loving man!

And draw dreams from the haschish that is the love of women!

Janat! Janat! Janat!"

The wind grew louder and sand was blown along the cafe floor and about the coffee-cups.

"The love of women is like the rose of the Caid's garden That is full of silver tears-- The love of women is like the first day of the spring When the children play at Cora-- The love of women is like the Derbouka that has been warmed at the fire And gives out a sweet sound.

Take it in thy hands, O loving man!

And sing to the Derbouka that is the love of women.

Janat! Janat! Janat!"

In the doorway, where the lamp swung from the beam, a man in European dress stood still to listen. The wind wailed behind him and stirred his clothes. His eyes shone in the faint light with a fierceness of emotion in which there was a joy that was almost terrible, but in which there seemed also to be something that was troubled. When the song died away, and only the voices of the wind and the drum spoke to the darkness, he disappeared into the night. The Arabs did not see him.

"Janat! Janat! Janat!"

The night drew on and the storm increased. All the doors of the houses were closely shut. Upon the roofs the guard dogs crouched, shivering and whining, against the earthen parapets. The camels groaned in the fondouks, and the tufted heads of the palms swayed like the waves of the sea. And the Sahara seemed to be lifting up its voice in a summons that was tremendous as a summons to Judgment.

Domini had always known that the desert would summon her. She heard its summons now in the night without fear. The roaring of the tempest was sweet in her ears as the sound of the Derbouka to the loving man of the sands. It accorded with the fire that lit up the cloud of pa.s.sion in her heart. Its wildness marched in step with a marching wildness in her veins and pulses. For her gipsy blood was astir to-night, and the recklessness of the boy in her seemed to clamour with the storm. The sound of the wind was as the sound of the clashing cymbals of Liberty, calling her to the adventure that love would glorify, to the far-away life that love would make perfect, to the untrodden paths of the sun of which she had dreamed in the shadows, and on which she would set her feet at last with the comrade of her soul.

To-morrow her life would begin, her real life, the life of which men and women dream as the prisoner dreams of freedom. And she was glad, she thanked G.o.d, that her past years had been empty of joy, that in her youth she had been robbed of youth's pleasures. She thanked G.o.d that she had come to maturity without knowing love. It seemed to her that to love in early life was almost pitiful, was a catastrophe, an experience for which the soul was not ready, and so could not appreciate at its full and wonderful value. She thought of it as of a child being taken away from the world to Paradise without having known the pain of existence in the world, and at that moment she worshipped suffering. Every tear that she had ever shed she loved, every weary hour, every despondent thought, every cruel disappointment. She called around her the congregation of her past sorrows, and she blessed them and bade them depart from her for ever.

As she heard the roaring of the wind she smiled. The Sahara was fulfilling the words of the Diviner. To-morrow she and Androvsky would go out into the storm and the darkness together. The train of camels would be lost in the desolation of the desert. And the people of Beni-Mora would see it vanish, and, perhaps, would pity those who were hidden by the curtains of the palanquin. They would pity her as Suzanne pitied her, openly, with eyes that were tragic. She laughed aloud.

It was late in the night. Midnight had sounded yet she did not go to bed. She feared to sleep, to lose the consciousness of her joy of the glory which had come into her life. She was a miser of the golden hours of this black and howling night. To sleep would be to be robbed. A splendid avarice in her rebelled against the thought of sleep.

Was Androvsky sleeping? She wondered and longed to know.

To-night she was fully aware for the first time of the inherent fearlessness of her character, which was made perfect at last by her perfect love. Alone, she had always had courage. Even in her most listless hours she had never been a craven. But now she felt the completeness of a nature clothed in armour that rendered it impregnable.

It was a strange thing that man should have the power to put the finishing touch to G.o.d's work, that religion should stoop to be a handmaid to faith in a human being, but she did not think it strange.

Everything in life seemed to her to be in perfect accord because her heart was in perfect accord with another heart.

And she welcomed the storm. She even welcomed something else that came to her now in the storm: the memory of the sand-diviner's tortured face as he gazed down, reading her fate in the sand. For what was an untroubled fate? Surely a life that crept along the hollows and had no impulse to call it to the heights. Knowing the flawless perfection of her armour she had a wild longing to prove it. She wished that there should be a.s.saults upon her love, because she knew she could resist them one and all, and she wished to have the keen joy of resisting them.

There is a health of body so keen and vital that it desires combat. The soul sometimes knows a precisely similar health and is filled with a similar desire.

"Put my love to the proof, O G.o.d!" was Domini's last prayer that night when the storm was at its wildest. "Put my love to the uttermost proof that he may know it, as he can never know it otherwise."

And she fell asleep at length, peacefully, in the tumult of the night, feeling that G.o.d had heard her prayer.

The dawn came struggling like an exhausted pilgrim through the windy dark, pale and faint, with no courage, it seemed, to grow bravely into day. As if with the sedulous effort of something weary but of unconquered will, it slowly lit up Beni-Mora with a feeble light that flickered in a cloud of whirling sand, revealing the desolation of an almost featureless void. The village, the whole oasis, was penetrated by a pa.s.sionate fog that instead of brooding heavily, phlegmatically, over the face of life and nature travelled like a demented thing bent upon instant destruction, and coming thus cloudily to be more free for crime.

It was an emissary of the desert, propelled with irresistible force from the farthest recess of the dunes, and the desert itself seemed to be hurrying behind it as if to spy upon the doing of its deeds.

As the sea in a great storm rages against the land, ferocious that land should be, so the desert now raged against the oasis that ventured to exist in its bosom. Every palm tree was the victim of its wrath, every running rill, every habitation of man. Along the tunnels of mimosa it went like a foaming tide through a cavern, roaring towards the mountains. It returned and swept about the narrow streets, eddying at the corners, beating upon the palmwood doors, behind which the painted dancing-girls were cowering, cold under their pigments and their heavy jewels, their red hands trembling and clasping one another, clamouring about the minarets of the mosques on which the frightened doves were sheltering, shaking the fences that shut in the gazelles in their pleasaunce, tearing at the great statue of the Cardinal that faced it resolutely, holding up the double cross as if to exorcise it, battering upon the tall, white tower on whose summit Domini had first spoken with Androvsky, raging through the alleys of Count Anteoni's garden, the arcades of his villa, the window-s.p.a.ces of the _fumoir_, from whose walls it tore down frantically the purple petals of the bougainvillea and dashed them, like enemies defeated, upon the quivering paths which were made of its own body.

Everywhere in the oasis it came with a l.u.s.t to kill, but surely its deepest enmity was concentrated upon the Catholic Church.

There, despite the tempest, people were huddled, drawn together not so much by the ceremony that was to take place within as by the desire to see the departure of an unusual caravan. In every desert centre news is propagated with a rapidity seldom equalled in the home of civilisation.

It runs from mouth to mouth like fire along straw. And Batouch, in his glory, had not been slow to speak of the wonders prepared under his superintendence to make complete the desert journey of his mistress and Androvsky. The main part of the camp had already gone forward, and must have reached Arba, the first halting stage outside Beni-Mora; tents, the horses for the Roumis, the mules to carry necessary baggage, the cooking utensils and the guard dogs. But the Roumis themselves were to depart from the church on camel-back directly the marriage was accomplished.

Domini, who had a native hatred of everything that savoured of ostentation, had wished for a tiny expedition, and would gladly have gone out into the desert with but one tent, Batouch and a servant to do the cooking. But the journey was to be long and indefinite, an aimless wandering through the land of liberty towards the south, without fixed purpose or time of returning. She knew nothing of what was necessary for such a journey, and tired of ceaseless argument, and too much occupied with joy to burden herself with detail, at last let Batouch have his way.

"I leave it to you, Batouch," she said. "But, remember, as few people and beasts as possible. And as you say we must have camels for certain parts of the journey, we will travel the first stage on camel-back."

Consciously she helped to fulfil the prediction of the Diviner, and then she left Batouch free.

Now outside the church, shrouded closely in hoods and haiks, grey and brown bundles with staring eyes, the desert men were huddled against the church wall in the wind. Hadj was there, and Smain, sheltering in his burnous roses from Count Anteoni's garden. Larbi had come with his flute and the perfume-seller from his black bazaar. For Domini had bought perfumes from him on her last day in Beni-Mora. Most of Count Anteoni's gardeners had a.s.sembled. They looked upon the Roumi lady, who rode magnificently, but who could dream as they dreamed, too, as a friend.

Had she not haunted the alleys where they worked and idled till they had learned to expect her, and to miss her when she did not come? And with those whom Domini knew were a.s.sembled their friends, and their friends'

friends, men of Beni-Mora, men from the near oasis, and also many of those desert wanderers who drift in daily out of the sands to the centres of buying and selling, barter their goods for the goods of the South, or sell their loads of dates for money, and, having enjoyed the dissipation of the cafes and of the dancing-houses, drift away again into the pathless wastes which are their home.

Few of the French population had ventured out, and the church itself was almost deserted when the hour for the wedding drew nigh.

The priest came from his little house, bending forward against the wind, his eyes partially protected from the driving sand by blue spectacles.

His face, which was habitually grave, to-day looked sad and stern, like the face of a man about to perform a task that was against his inclination, even perhaps against his conscience. He glanced at the waiting Arabs and hastened into the church, taking off his spectacles as he did so, and wiping his eyes, which were red from the action of the sand-grains, with a silk pocket-handkerchief. When he reached the sacristy he shut himself into it alone for a moment. He sat down on a chair and, leaning his arms upon the wooden table that stood in the centre of the room, bent forward and stared before him at the wall opposite, listening to the howling of the wind.

Father Roubier had an almost pa.s.sionate affection for his little church of Beni-Mora. So long and ardently had he prayed and taught in it, so often had he pa.s.sed the twilight hours in it alone wrapped in religious reveries, or searching his conscience for the shadows of sinful thoughts, that it had become to him as a friend, and more than a friend.

He thought of it sometimes as his confessor and sometimes as his child.

Its stones were to him as flesh and blood, its altars as lips that whispered consolation in answer to his prayers. The figures of its saints were heavenly companions. In its ugliness he perceived only beauty, in its tawdriness only the graces that are sweet offerings to G.o.d. The love that, had he not been a priest, he might have given to a woman he poured forth upon his church, and with it that other love which, had it been the design of his Heavenly Father, would have fitted him for the ascetic, yet impa.s.sioned, life of an ardent and devoted monk. To defend this consecrated building against outrage he would, without hesitation, have given his last drop of blood. And now he was to perform in it an act against which his whole nature revolted; he was to join indissolubly the lives of these two strangers who had come to Beni-Mora--Domini Enfilden and Boris Androvsky. He was to put on the surplice and white stole, to say the solemn and irreparable "Ego Jungo,"

to sprinkle the ring with holy water and bless it.

As he sat there alone, listening to the howling of the storm outside, he went mentally through the coming ceremony. He thought of the wonderful grace and beauty of the prayers of benediction, and it seemed to him that to p.r.o.nounce them with his lips, while his nature revolted against his own utterance, was to perform a shameful act, was to offer an insult to this little church he loved.

Yet how could he help performing this act? He knew that he would do it.

Within a few minutes he would be standing before the altar, he would be looking into the faces of this man and woman whose love he was called upon to consecrate. He would consecrate it, and they would go out from him into the desert man and wife. They would be lost to his sight in the town.

His eye fell upon a silver crucifix that was hanging upon the wall in front of him. He was not a very imaginative man, not a man given to fancies, a dreamer of dreams more real to him than life, or a seer of visions. But to-day he was stirred, and perhaps the unwonted turmoil of his mind acted subtly upon his nervous system. Afterward he felt certain that it must have been so, for in no other way could he account for a fantasy that beset him at this moment.

As he looked at the crucifix there came against the church a more furious beating of the wind, and it seemed to him that the Christ upon the crucifix shuddered.

He saw it shudder. He started, leaned across the table and stared at the crucifix with eyes that were full of an amazement that was mingled with horror. Then he got up, crossed the room and touched the crucifix with his finger. As he did so, the acolyte, whose duty it was to help him to robe, knocked at the sacristy door. The sharp noise recalled him to himself. He knew that for the first time in his life he had been the slave of an optical delusion. He knew it, and yet he could not banish the feeling that G.o.d himself was averse from the act that he was on the point of committing in this church that confronted Islam, that G.o.d himself shuddered as surely even He, the Creator, must shudder at some of the actions of his creatures. And this feeling added immensely to the distress of the priest's mind. In performing this ceremony he now had the dreadful sensation that he was putting himself into direct antagonism with G.o.d. His instinctive horror of Androvsky had never been so great as it was to-day. In vain he had striven to conquer it, to draw near to this man who roused all the repulsion of his nature. His efforts had been useless. He had prayed to be given the sympathy for this man that the true Christian ought to feel towards every human being, even the most degraded. But he felt that his prayers had not been answered.

With every day his antipathy for Androvsky increased. Yet he was entirely unable to ground it upon any definite fact in Androvsky's character. He did not know that character. The man was as much a mystery to him as on the day when they first met. And to this living mystery from which his soul recoiled he was about to consign, with all the beautiful and solemn blessings of his Church, a woman whose character he respected, whose innate purity, strength and n.o.bility he had quickly divined, and no less quickly learned to love.