The Freedmen's Book Part 4

The English, seeing little prospect of conquering him by force, or outwitting him by stratagem, tried to bribe him to their interest. They offered to make him king of St. Domingo, to establish him with a sufficient naval force, and give freedom to the blacks, if he would come over to their side. But the English still held slaves in the neighboring islands, while the French had proclaimed emanc.i.p.ation in all their colonies. He felt grateful to the Republican government of France, and he resolved to stand by it. The only crown he coveted was the freedom of his race. He pursued the English vigorously, till he drove them from the island. Yet he had no desire to harm them, any further than was inevitable for the protection of his people. An English naval officer, named Rainsford, being driven on the coast of St. Domingo by a violent storm, was arrested as a spy. A court-martial was held, at which General Christophe presided, in the absence of General Toussaint. Rainsford was convicted, and sentenced to die. He was put into a dungeon to wait till the sentence was signed by General Toussaint. The women of the island pitied the stranger, and often sent him fruit and sweetmeats. When Toussaint returned, he examined into the case, and said: "The trial appears to have been fair, and the sentence just, according to the rules of war. But why should we execute this stranger? He is alone, and can do us no harm. His death would break his mother's heart. Let us have compa.s.sion on her. Let us send him home, that he may tell the English what sort of people we are, and advise them not to attempt to reduce us to Slavery."

Having cleared the island of foreign enemies, Toussaint exerted all his abilities to restore prosperity. He discharged the greater part of the regular troops, and sent them to till the soil. At that time, men were afraid to trust to immediate, unconditional emanc.i.p.ation; they had not then learned by experiment that it is the wisest policy, as well as the truest justice. Toussaint feared that when the former slaves were disbanded from the army they would sink into laziness and vice, and thus cause the name of freedom to be evil spoken of. Therefore, with the view of guarding public morals, he inst.i.tuted a kind of apprenticeship. He ordained that they should work five years for their masters, on condition of receiving one fourth of the produce, out of which the cost of their subsistence was to be defrayed. Regulations were made by which the laborers became a sort of proprietors of the soil; but I do not know what were the terms. He did everything to encourage agriculture, and tried to impress on the minds of the blacks that the permanence of their freedom depended in a great measure upon their becoming owners and cultivators of land. He proclaimed a general amnesty to men of all colors and all parties, even to those who had fought with the English against their own country. He invited the return of all fugitives who were willing to become good citizens, and by public discourses and proclamations promised them pardon for the past and protection for the future. Before any important measure was carried into execution, he summoned all the people to church, where, after prayers were offered, he discoursed to them upon the prospects of the republic, and what he considered essential to its future peace and prosperity. He ordered prayers to be said night and morning at the head of the regiments. The discipline of the army was so strict, that some accused him of severity.

But the soldiers almost idolized him, which I think they would not have done, if he had not proved to them that he was just as well as strict.

After such a long period of foreign and civil war, it required a very firm and judicious hand to restore order and security. His troops, once lawless and savage, had become perfectly orderly under his regulations.

They committed no thefts on the plantations and no pillage in the cities. He opened to all nations an unrestricted commerce with St.

Domingo; and he has the honor of being the first ruler in the world who introduced a system of free trade. In the distribution of offices, he sought out the men that were best fitted, without regard to complexion.

In many things he seemed to favor the whites more than the blacks; probably from his extreme fear of not being impartial; perhaps also because he knew the whites distrusted him and needed to be conciliated, while people of his own color had entire confidence in him. But the most obstinate prejudices gradually gave way before the wisdom and uprightness of his government. White planters, who had been accustomed to talk of him as a revolted slave and a lawless brigand, began to acknowledge that he was a conscientious man and a wise legislator. A general feeling of security prevailed, activity in business was restored, and wealth began to flow in through its former channels.

But, with all his prudence and efforts at universal conciliation, he could not at once heal the old animosities that had so long rankled in the b.r.e.a.s.t.s of men. Some of the returned French planters resumed their old habits of haughtiness and contempt toward the negroes. Some of the proprietors, both white and black, in their haste to grow rich, overworked their laborers; and, in addition to these causes of irritation, it was whispered round that the whites were influencing the French government to restore Slavery. In one of the northern districts a proposition was made to disband the black troops. This excited suspicion, and they rose in rebellion. Buildings were fired, and three hundred whites slaughtered. Toussaint hastened to the scene of action, and by a.s.surances and threats quelled the tumult. The command of that district was in the hands of General Moyse, the son of Toussaint's brother Paul. He disliked the system of conciliation pursued toward the whites, and had expressed his opinions in terms less respectful than was proper toward a man of his uncle's age and character. The agricultural returns from his district had been smaller than from other portions of the island; and when Toussaint remonstrated with him for neglecting that department, he replied: "Whatever my old uncle may see fit to do, I cannot consent to be the executioner of my race, by causing them to be worked to death. All your orders are given in the name of France. But to serve France is to serve the interests of the whites; and I shall never love the whites till they give me back the eye I lost in battle." When the insurrection broke out in his district, the relatives of the slaughtered whites complained to General Toussaint that his nephew had not taken any efficient measures to put down the riot; and the black insurgents excused themselves by saying General Moyse approved of their rising. A court-martial was held, and General Moyse and several of the ringleaders were condemned to be shot. The execution of this sentence excited a good deal of ill-feeling toward Toussaint. He was loudly accused of favoring the whites more than he did his own color; and to this day it is remembered against him in the island. It certainly is the harshest action recorded of Toussaint l'Ouverture. But it must be remembered that he had invited the whites to come back, and had given them promises of protection, because he thought the peace and prosperity of the island could best be promoted in that way; and having done so, it was his duty to see that their lives and property were protected.

Moreover, he knew that the freedom of his race depended upon their good behavior after they were emanc.i.p.ated, and that insurrections would furnish the French government with a pretext for reducing them to Slavery again. If he punished any of the ringleaders with death, he could not, without partiality, pardon his own nephew, who had been condemned by the same court-martial. In this matter it is fair to judge Toussaint by his general character, and that leaves no room to doubt that severity was painful to him, and that when he resorted to it he was actuated by motives for the public good.

That he could forgive offences against himself was shown by his treatment of the mulattoes, who made trouble in the island about the same time. They had never been pleased to see one of the black slaves, whom they had always despised, placed in a situation which made him so much superior to any of themselves. They manifested their dissatisfaction in a variety of ways. They did their utmost to increase the feeling that he showed partiality to the whites. In several instances attempts were made to take his life. At one time, the plume in his military cap was shot away. On another occasion, b.a.l.l.s pa.s.sed through his carriage, and his coachman was killed; but he happened to be riding off on horseback in another direction. This hostile feeling led the mulattoes into an extensive conspiracy to excite rebellion against his government. Toussaint was forewarned of it, and the attempt was put down. Eleven of the leaders were carried to the Cape and imprisoned.

Toussaint called a meeting of the civil and military authorities, and ordered the building to be surrounded by black troops while the mulatto prisoners were brought in under guard. They looked extremely dejected, expecting nothing but death. But he announced to them that, deeming the forgiveness of injuries a Christian duty, he pardoned what they had attempted to do against him. He gave them money to defray their travelling expenses, told them they were at liberty to return to their homes, and gave orders that they should be protected on the way. As he pa.s.sed out of the building, they showered blessings on his head, and the air was filled with shouts of "Long live Toussaint l'Ouverture."

These outbreakings of old hatreds were local and short-lived. The confidence in Toussaint's goodness and ability was almost universal; and his popularity was so great with all cla.s.ses, that he might have made himself emperor, if he would. But through all the changes in France he had been faithful to the French government; and now to the habit of loyalty was added grat.i.tude to that government for having proclaimed freedom to his race. Next to the emanc.i.p.ation of his people, he sought to serve the interests of France. Personal ambition never tempted him from the path of duty. When the affairs of the colony seemed to be arranged on a secure basis, he manifested willingness to resign the authority which he had used with so much wisdom and impartiality. He published a proclamation, in which he said:--

"Penetrated with that which is set forth in our Lord's Prayer, 'forgive us our transgressions, as we forgive those who transgress against us,' I have granted a general amnesty. Fellow-citizens, not less generous than myself, endeavor to have the past forgotten. Receive misled brethren with open arms, and let them in the future be on their guard against the snares of bad men. Civil and military authorities, my task is accomplished. It now belongs to you to take care that harmony is no more disturbed. Allow no one to reproach those who went astray, but have now returned to their duty. But, notwithstanding my proclamation of amnesty, watch bad men closely, and do not spare them if they excite disturbance.

A sense of honor should guide you all. A true, confiding peace is necessary to the prosperity of the country. It must be your work to establish such a peace. Take no rest until you have accomplished it."

The people refused to accept the resignation of their "friend and benefactor," as they styled him. He replied: "If I undertake the administration of civil affairs, I must have a solid rock to stand on; and that rock must be a const.i.tutional government." Feeling the necessity of laws and regulations suited to the altered state of the country, he called a meeting of deputies from all the districts to draft a const.i.tution. Of these nine deputies eight were white and one a mulatto. They were selected for their learning and ability. Very likely Toussaint's habitual caution led him to choose men from the two cla.s.ses that had been hostile to him, that there might be no pretext for saying he used his popularity with the blacks to carry any measure he wished.

Among other things, this const.i.tution provided that Slavery should never more exist in St. Domingo; that all who were born there were free citizens of the French republic. It also provided that offices were to be distributed according to virtue and ability, without regard to color.

The island was to be ruled by one governor, appointed for five years, with a proviso that the term might be prolonged as a reward for good conduct. But "in consideration of the important services rendered to the country by General Toussaint l'Ouverture," he was named governor for life, with power to appoint his successor. This was early in the summer of 1800. The const.i.tution, approved by Toussaint and published, was accepted by the people with solemn formalities and demonstrations of joy. This new colonial government was to go into operation provisionally, until it should receive the sanction of the authorities in France.

General Napoleon Bonaparte was then at the head of the French government, under the t.i.tle of First Consul. Governor Toussaint wrote to him, that, in the absence of laws, after the revolution in St. Domingo, it had been deemed best to draft a const.i.tution. He added: "I hasten to lay it before you for your approbation, and for the sanction of the government which I serve. All cla.s.ses of citizens here have welcomed it with joy, which will be renewed when it is sent back with the sanction of the French government."

Some writers have accused Toussaint of personal ambition because he consented to be governor for life. He himself said it was because circ.u.mstances had given him influence, which he could exert to unite a divided people; and that he deemed changes of administration might be injurious until the new order of things had become more settled.

He a.s.sumed all the outward style that had been considered befitting the rank of governor and commander-in-chief. He had an elegant carriage and a number of handsome horses. When he rode out, he was followed by attendants in brilliant military dress, and he himself wore a rich uniform. On stated days, he gave reception-parties, to which magistrates, military officers, distinguished strangers, and influential citizens were invited. There was a good deal of splendor in the dresses on such occasions; but he always appeared in the simple undress uniform of a general officer. At these parties, whites, blacks, and mulattoes mingled together with mutual politeness, and it is said that the style of manners was easy and elegant. All rose when the Governor entered, and none seated themselves until he was seated. This was a strange experience for a black man, who was formerly a slave; and it had been brought about, under the blessing of G.o.d, solely by the strength and excellence of his own character. All prejudices gave way before his uncommon intelligence, well-tried virtues, and courteous dignity of manner.

Every evening he gave free audience to all the people who chose to call.

His dress was such as the landed proprietors usually wore. However weary he might be, he made the circuit of the rooms, and said something to each one on the subjects most likely to interest them. He talked with mothers about their children, and urged upon them the great importance of giving them religious instruction. Not unfrequently he examined the children in their catechisms, and gave a few words of fatherly advice to the young folks.

He has been accused of vanity for a.s.suming so much pomp in his equipage and gentility in his dress. Doubtless he had some vanity. No human being is free from it. But I believe very few men, of any color, could have pa.s.sed through such extraordinary changes as he did, and preserved their balance so well. In the style he a.s.sumed he was probably somewhat influenced by motives of policy. He was obliged to receive many distinguished French gentlemen, and he knew they attached great importance to dress and equipage. The blacks also were fond of splendor, and it gratified them to see their great chieftain appear in princely style. The free mulattoes, who despised his mean birth, would have spared no ridicule if he had been neglectful of outward appearances; and in his peculiar situation it was important to command respect in every way. His person also needed every borrowed advantage that it could obtain. His figure was short and slim, and his features were homely, though his bright, penetrating eyes gave his face an expression of animation and intelligence. With these disadvantages, and a deficiency of education, betrayed by imperfect grammar, it is wonderful how he swayed a.s.semblies of men whenever he addressed them. The secret lay in his great earnestness. Whatever he said, he said it with his whole soul, and therefore it took possession of the souls of others.

Though he paid so much attention to external show in public, his own personal habits were extremely simple and frugal. There was a large public house at the Cape, called The Hotel of the Republic, frequented by whites and blacks, officers and privates. Toussaint l'Ouverture often took a seat at the table in any chair that happened to be vacant. If any one rose to offer him a higher seat, he would bow courteously, and reply, "Distinctions are to be observed only on public occasions." His food consisted of vegetable preparations, and he drank water only. He had a wonderful capacity of doing without sleep. During the years that so many public cares devolved upon him, it is said he rarely slept more than two hours out of the twenty-four. He thought more than he spoke, and what he said was uttered in few words. Surrounded as he was by inquisitive and treacherous people, this habit of reserve was of great use to him. Enemies accused him of being deceitful. The charge was probably grounded on the fact that he knew how to keep his own secrets; for there are many proofs that he was in reality honest and sincere. It is singular how he escaped the contagion of impurity which always pollutes society where Slavery exists. But his respect and affection for his wife was very constant, and he was always clean in his manners and his language. A colored lady appeared at one of his reception-parties dressed very low at the neck, according to the prevailing Parisian fashion. When he had greeted her, he placed a handkerchief on her shoulders, and said in a low voice, "Modesty is the greatest ornament of woman."

His ability and energy as a statesman were even more remarkable than his courage and skill as a military leader. He was getting old, and he was covered with the scars of wounds received in many battles; but he travelled about with wonderful rapidity, inspecting everything with his own eyes, and personally examining into the conduct of magistrates and officers. Often, after riding some distance in a carriage, he would mount a swift horse and ride off in another direction, while the coach went on. In this way, he would make his appearance suddenly at places where he was not expected, and ascertain how things went on in his absence. It was a common practice with him to traverse from one hundred to one hundred and fifty miles a day. After giving his evening audience to the people, he sat up late into the night answering letters, of which he received not less than a hundred daily. He dictated to five secretaries at once, so long that he tired them all; and he examined every letter when finished, that he might be sure his dictation had not been misunderstood.

The eastern part of the island had been ceded to the French by treaty, but had never been given up by the Spanish, who still held slaves there.

Complaints were brought to General Toussaint that the Spaniards kidnapped both blacks and mulattoes from the western part of the island, where all were free, and carried them off to sell them to slave-traders.

Resolved to destroy Slavery, root and branch, throughout the island, in January, 1801, he marched into the Spanish territory at the head of ten thousand soldiers. The Spanish blacks were desirous to come under French dominion, in order to secure their freedom, and the whites offered but slight resistance. Having taken possession of the territory in the name of the French republic, he issued a proclamation, in which he declared that all past offences should be forgotten, and that the welfare and happiness of Spaniards and Frenchmen should be equally protected. He then a.s.sembled his troops in the churches and caused prayers of thanksgiving to be offered for the success of their enterprise, almost without bloodshed. Most of the wealthy Spanish slaveholders made arrangements to depart to Cuba and other neighboring islands. But the main body of the people received General Toussaint with the greatest distinction. As he pa.s.sed through the princ.i.p.al towns, he was everywhere greeted with thunder of artillery, ringing of bells, and loud acclamations of the populace.

Under his wise and watchful administration all cla.s.ses were protected, and all parts of the country became prosperous. The desolations occasioned by so many years of warfare were rapidly repaired. Churches were rebuilt, schools established, waste lands brought under cultivation, and distances shortened by new and excellent roads. The French commissioner Roume was struck with admiration of his plans, and p.r.o.nounced him to be "a philosopher, a legislator, a general, and a good citizen." The Frenchman, Lavoque, who was well acquainted with him and the condition of the people, said to Bonaparte, "Sire, let things remain as they are in St. Domingo. It is the happiest spot in your dominions."

The historian Lacroix, though prejudiced against blacks, wrote, "That the island was preserved to the French government was solely owing to an old negro, who seemed to bear a commission from Heaven." Strangers who visited St. Domingo expressed their surprise to see cities rising from their ashes, fields waving with harvests, and the harbors filled with ships. Planters, who had fled with their families to various parts of the world heard such good accounts of the activity of business, and the security of property, that many of them so far overcame their repugnance to be governed by a negro as to ask permission to return. This was easily obtained, and they were received by the Governor without anything on his part which they might deem offensive familiarity, but with a dignified courtesy which prevented familiarity, or airs of condescension, on their side. He had annually sent some token of remembrance to M. Bayou de Libertas, then residing in the United States. He now wrote to invite him to return to St. Domingo. The invitation was gladly accepted. When he arrived, he was received with marked kindness, but with dignified reserve. Governor Toussaint evidently did not wish bystanders to be reminded of the former relation that existed between them as overseer and slave. "Return to the plantation," said he, "and take care of the interests of the good old master. See that the blacks do their duty. Be firm, but just. You will thus advance your own prosperity, and at the same time increase the prosperity of the colony."

This return of the old slaveholders excited some uneasiness among the black laborers. But Toussaint, who often spoke to them in simple parables, sprinkled a few grains of rice into a vessel of shot, and shook it. "See," said he, "how few grains of white there are among the black."

At that time General Napoleon Bonaparte had become very famous by his victories, and had recently been made ruler of France. There were many points of resemblance between his career and that of the hero of St.

Domingo; and it was a common thing for people to say, "Napoleon is the First of the Whites, and Toussaint l'Ouverture is the First of the Blacks." If General Toussaint had known the real character of Napoleon, he would not have felt flattered by being compared with such a selfish, tyrannical, and treacherous man. But, like the rest of the world, he was dazzled by his brilliant reputation, and felt that it was a great honor to him to be called the "The Black Napoleon." The vainest thing that is recorded of him is that on one of his official letters to Bonaparte he wrote, "To the First of the Whites, from the First of the Blacks." It was a departure from his usual habits of dignity, and was also poor policy; for Bonaparte had been rendered vain by his great success, and he was under the influence of aristocratic planters from St. Domingo, who would have regarded it as a great insult to couple their names with a negro. General Toussaint soon had reason to suspect he had been mistaken in the character of the famous man, whom he had so much admired. He wrote several deferential letters to Bonaparte, on official business; but the First Consul never condescended to make any reply. It was soon rumored abroad that proprietors of estates in St. Domingo, residing in France, were urging him to send an army to St. Domingo to reduce the blacks again to Slavery. Governor Toussaint could not believe that the French government would be persuaded to break the solemn promises it had made to the colony. But when he sent General Vincent to Paris to obtain Bonaparte's sanction to the new const.i.tution, the wicked scheme was found to be making rapid progress. In vain General Vincent remonstrated against it as a measure cruel and dangerous. In vain he represented the contented, happy, and prosperous state of the island. In vain did many wise and good men in Paris urge that such a step would be unjust in itself and very disgraceful to France. The First Consul turned a deaf ear to all but the haughty old planters from St. Domingo. The Legislative a.s.sembly in France, though still talking loudly about liberty and the rights of man, were not ashamed to propose the restoration of Slavery and the slave-trade in the colonies; and the wicked measure was carried by a vote of two hundred and twelve against sixty-five. In May, 1801, Bonaparte issued a decree to that effect. But he afterwards considered it prudent to announce that the islands of St.

Domingo and Guadaloupe were to be excepted.

When this news reached St. Domingo, the people were excited and alarmed.

They asked each other anxiously, "How long shall we be excepted?" On that point no a.s.surances were given, and all suspected that the French government was dealing with them hypocritically and treacherously. The soul of Toussaint was on fire. If the names of the men who voted for the restoration of Slavery were mentioned in his presence, his eyes flashed and his whole frame shook with indignation. He published a proclamation, in which he counselled obedience to the mother country, unless circ.u.mstances should make it evident that resistance was unavoidable. In private, he said to his friends: "I took up arms for the freedom of my color. France proclaimed it, and she has no right to nullify it. Our liberty is no longer in her hands; it is in our own. We will defend it, or perish."

General Toussaint had sent his two eldest sons to Paris to be educated.

As a part of the plan of deception, General Bonaparte invited the young men to visit him. He spoke of their father as a great man, who had rendered very important services to France. He told them he was going to send his brother-in-law, General Le Clerc, with troops to St. Domingo; but he a.s.sured them it was not for any hostile purpose; it was merely to add to the defence of the island. He wished them to go with General Le Clerc and tell their father that he intended him all protection, glory, and honor. The next day Bonaparte's Minister of Marine invited the young men to a sumptuous dinner, and at parting presented each with a splendid military uniform. The inexperienced youths were completely dazzled and deceived.

In January, 1802, General Le Clerc sailed with sixty ships and thirty thousand of Bonaparte's experienced troops. When Governor Toussaint received tidings that a French fleet was in sight, he galloped to the coast they were approaching, to take a view of them. He was dismayed, and for a moment discouraged. He exclaimed, "All France has come to enslave St. Domingo. We must perish." He had no vessels, and not more than sixteen thousand men under arms. But his native energy soon returned. The people manifested a determination to die rather than be enslaved again. He resolved to attempt no attack on the French, but to act wholly on the defensive. Le Clerc's army attacked Fort Liberty, killed half the garrison, and forced a landing on the island. Toussaint entrenched himself in a position where he could hara.s.s the invaders; and the peaceful, prosperous island again smoked with fire and blood. Le Clerc, still aiming to accomplish Bonaparte's designs by hypocrisy, scattered proclamations among the blacks of St. Domingo, representing that Toussaint kept them in a kind of Slavery on the plantations, but that the French had come to set them wholly free. This did not excite the rebellion which he intended to provoke, but it sowed the seeds of doubt and discontent in the minds of some. At the same time that he was playing this treacherous game, he sent Toussaint's two sons to their father, accompanied by their French tutor, to deliver a letter from the First Consul, which ought to have been sent three months before. The letter was very complimentary to General Toussaint; but it objected to the const.i.tution that had been formed, and spoke in a very general way about the liberty which France granted to all nations under her control.

It counselled submission to General Le Clerc, and threatened punishment for disobedience. The tone of the letter, though apparently peaceful and friendly, excited distrust in the mind of General Toussaint, which was increased by the fact that the letter had been so long kept from him.

Knowing the strength of his domestic affections, orders had been given that if he surrendered, his sons should remain with him, but if he refused they were to return to the French camp as hostages. Though his heart yearned toward his children, from whom he had been so long separated, he said to their tutor: "Three months after date you bring me a letter which promises peace, while the action of General Le Clerc is war. I had established order and justice here; now all is confusion and misery. Take back my sons. I cannot receive them as the price of my surrender. Tell General Le Clerc hostilities will cease on our part when he stops the progress of his invading army." His sons told him how kindly they had been treated by Bonaparte, and what promises he had made concerning St. Domingo,--promises which had been repeated in the proclamation brought by General Le Clerc. Toussaint had had too severe an experience to be easily deceived by fair words. He replied: "My sons, you are no longer children. You are old enough to decide for yourselves.

If you wish to be on the side of France, you are free to do so. Stay with me, or return to General Le Clerc, whichever you choose. Either way, I shall love you always." Isaac, his oldest son, had been so deceived by flattery and promises, that he declared his wish to return to the French camp, feeling very sure that his father would be convinced that Bonaparte was their best friend. But Placide, his step-son, said: "My father, I will remain with you. I dread the restoration of Slavery, and I am fearful about the future of St. Domingo." Who can tell what a pang went through the father's heart when he embraced Isaac and bade him farewell?

General Le Clerc was very angry when he found that his overtures were distrusted. He swore that he would seize Toussaint before he took his boots off. He forthwith issued a proclamation declaring him to be an outlaw. When General Toussaint read it to his soldiers, they cried out with one accord, "We will die with you." He said to his officers: "When the rainy season comes, sickness will rid us of our enemies. Till then there is nothing before us but flame and slaughter." Orders were given to fire the towns as the French army approached, and to deal destruction upon them in every way. He gathered his army together at the entrance of the mountains, and, aided by his brave generals Christophe and Dessalines, kept up active skirmishing with the enemy. Horrible things were done on both sides. The Bay of Mancenille was red with the blood of negro prisoners slaughtered by the French. The blacks, infuriated by revenge and dread of Slavery, killed white men, women, and children without mercy. General Dessalines was of a savage temper, and incited his troops to the most ferocious deeds.

But the natural kindliness of the negro character was manifested on many occasions, even in the midst of this horrible excitement. In many cases they guided their old masters to hiding-places in the mountains or forests, and secretly conveyed them food.

Toussaint, with only a plank to sleep on and a cloak to cover him, was constantly occupied with planning attacks and ambuscades, and preaching on Sundays, exhorting the people, with fiery eloquence, to remember that the cause of Liberty was the cause of G.o.d. General Le Clerc, meanwhile, was disappointed to find so many difficulties in the way of his wicked project. His troops wilted under the increasing heat of the climate, and began to murmur. He issued proclamations, promising, in the most solemn manner, that the freedom of all cla.s.ses in St. Domingo should be respected. These a.s.surances induced several black regiments to go over to the French. Toussaint's brother Paul, and two of his ablest generals, Bellair and Maurepas, did the same. Still the Commander-in-Chief, aided by Christophe and Dessalines, kept up a stout resistance. But news came that fresh troops were coming from France, and Christophe and Dessalines had an interview with General Le Clerc, in which, by fair promises, he succeeded in gaining them over to the French side. A messenger was then sent to ask for a conference with General Toussaint. Solemn a.s.surances were repeated that the freedom of the blacks should be protected; and a proposition was made that he should be colleague with General Le Clerc in the government of the island, and that his officers should retain their rank in the army. With reinforcements coming from France, and with his best generals gained over, Toussaint had no longer hopes of defeating the invaders, though he might send out skirmishers to annoy them. He had too little faith in the promises of General Le Clerc to consent to take an oath of office under him. He therefore replied: "I might remain a brigand in the mountains, and hara.s.s you with perpetual warfare, so far as your power to prevent it is concerned. But I disdain fighting for mere bloodshed; and, in obedience to the orders of the First Consul, I yield to you. For myself, I wish to live in retirement; but I accept your favorable terms for the people and the army."

With four hundred armed hors.e.m.e.n he set out for the Cape, to hold the proposed conference with General Le Clerc. On the way, the people, thinking peace was secured without the sacrifice of their freedom, hailed him as their benefactor. Girls strewed flowers in his path, and mothers held up their children to bless him. General Le Clerc received him with a salute of artillery, and made a speech in which he highly complimented his bravery, magnanimity, and good faith, and expressed a hope that, though he chose to live in retirement, he would continue to a.s.sist the government of the island by his wise counsels. In the presence of the troops on both sides, he took an oath on the cross to protect the freedom of St. Domingo. With the same solemn formalities, General Toussaint promised that the treaty of peace should be faithfully observed.

The next day, he explained fully to his officers and soldiers what were the terms of the treaty, and impressed upon their minds that such a promise could not be violated without committing the sin of perjury. He thanked them all for the courage and devotedness they had shown under his command, embraced his officers, and bade them an affectionate farewell. They shed tears, and expressed the greatest reluctance to part with him; but he told them that such a course would best conduce to public tranquillity. The soldiers were inconsolable. They followed him, calling out in the saddest tones, "Have you deserted us?" He replied: "No, my children. Do not be uneasy. Your officers are all under arms, and at their posts."

Twelve years had pa.s.sed since he was working on the Breda estate, and seeing houses and cane-fields on fire in every direction, had said to his wife, "The slaves have risen." Since that time, his life had been one scene of excitement, danger, ceaseless exertion, and overwhelming responsibility. He had been commander-in-chief of the armies of St.

Domingo during five years, and governor of the island about one year.

Now, with a heart full of anxiety for his people, but cheered by hopes of domestic happiness, he retired, far from the scene of his official splendor, to Ennery, a beautiful valley among the mountains. Surrounded by his family, he busied himself with clearing up the land and cultivating oranges, bananas, and coffee. The people round about often came to him for advice, and he freely a.s.sisted his neighbors in making repairs and improvements. Strangers often visited him, and when he rode abroad he was greeted with every demonstration of respect.

General Le Clerc, meanwhile, was attacked by a new and terrible enemy.

His troops, unused to the climate, were cut down by yellow fever, as a mower cuts gra.s.s. In this situation, had Toussaint excited the blacks against them, they might have been exterminated; but he had sworn to observe the treaty, and he was never known to break his word. The kind-hearted negroes, in many cases, took pity on the suffering French soldiers; they carried them many little comforts, and even took them into their houses, and nursed them tenderly.

Meanwhile, General Le Clerc's difficulties increased. His troops were dying fast under the influence of the hot season; provisions were getting scarce; he wanted to disband the negro troops that had joined him, but they were wide awake and suspicious on the subject of Slavery, and he dared not propose to disarm them. He was so treacherous himself that he could not believe in the sincerity of others. He was always suspecting that Toussaint would again take command of the blacks and attack the remnant of his army while it was enfeebled by disease.

Bonaparte also felt that the popularity of Toussaint stood much in the way of his accomplishing the design of restoring Slavery. It was desirable to get him out of the way upon some pretext. The French officers made him the object of a series of petty insults, and wantonly destroyed the fruit on his grounds. By these means they hoped to provoke him to excite an insurrection, that they might have an excuse for arresting him. His friends warned him that these continual insults and depredations foreboded mischief, and that he ought not to submit to them. He replied, "It is a sacred duty to expose life when the freedom of one's country is in peril; but to rouse the people to save one's own life is inglorious."

Finding private remonstrances of no use, he reported to the French head-quarters that he and his neighbors were much annoyed by the conduct of the French troops, and that the people in the valley were made very uneasy by their rude manners and their depredations on property. He received a very polite answer from General Brunet, inviting him to come to his house to confer with him on that and other matters connected with the public tranquillity. The letter closed with these words: "You will not find all the pleasures I would wish to welcome you with, but you will find the frankness of an honorable man, who desires nothing but the happiness of the colony, and your own happiness. If Madame Toussaint, with whom it would give me the greatest pleasure to become acquainted, could accompany you, I should be gratified. If she has occasion for horses, I will send her mine. Never, General, will you find a more sincere friend than myself."

Toussaint, who was sincerely desirous to preserve the public peace, and who was too honest to suspect treachery under such a friendly form, went to General Brunet's head-quarters, with a few attendants, on the 10th of June, 1802. He was received with the greatest respect and cordiality.

His host consulted with him concerning the interests of the colony; and they examined maps together till toward evening, when General Brunet left the room. An officer with twenty armed men entered, saying: "The Captain-General has ordered me to arrest you. Your attendants are overpowered. If you resist, you are a dead man." Toussaint's first impulse was to defend himself; but seeing it would be useless against such numbers, he resigned himself to his hard fate, saying, "Heaven will avenge my cause."

His papers were seized, his house rifled and burned, his wife and children captured, and at midnight they were all carried on board the French ship Hero, without being allowed to take even a change of clothing. His wrists were chained, he was locked in a cabin guarded by soldiers with fixed bayonets, and not permitted to hold any communication with his family. As the vessel sailed away from St.

Domingo, Toussaint, gazing on the outline of its mountains for the last time, said, "They have cut down the tree of Liberty; but the roots are many and deep, and it will sprout again."

Toussaint l'Ouverture was even then incapable of imagining the base designs against him. He supposed that he had been accused of something, and was to be carried to France for trial. Conscious of uniform fidelity to the French government, he felt no uneasiness as to the result, though the treachery and violence with which he had been treated in return for his great services made him very sad. Arrived on the sh.o.r.es of France, he was removed to another vessel, and allowed only a few moments to say farewell to his wife and children. They embraced him with tears, and begged him to remember them, who had always loved him so dearly.

From the vessel, instead of being carried to Paris for trial, as he expected, he was hurried into a carriage, and, followed by a strong guard, was carried to the dismal Castle of Joux, near the borders of Switzerland. That ancient castle stands among the mountains of Jura, on the summit of a solid rock five hundred feet high. He was placed in a deep, dark dungeon, from the walls of which the water dripped continually. This was in August, 1802. But though it was summer elsewhere, it was damp and cold in Toussaint's dreary cell. The keeper was allowed about four shillings a day to provide food for him; and one faithful servant, who had accompanied the family from St. Domingo, was allowed to remain with him.

His spirits were kept up for some time with the daily expectation of being summoned to attend his trial. But time pa.s.sed on, and he could obtain no tidings from the French government, or from his family. In a letter to General Bonaparte, beseeching him to let him know of what he was accused, and to grant him a trial, he wrote:--

"I have served my country with honor, fidelity, and integrity. All who know me will do me the justice to acknowledge this. At the time of the revolution, I spent all I had in the service of my country. I purchased but one small estate, on which to establish my wife and family. I neglected nothing for the welfare of St. Domingo. I made it my duty and pleasure to develop all the resources of that beautiful colony. Since I entered the service of the republic I have not claimed a penny of my salary. I have taken money from the treasury only for public use. If I was wrong in forming a const.i.tution, it was through my great desire to do good, and thinking it would please the government under which I served. I have had the misfortune to incur your displeasure; but I am strong in the consciousness of integrity and fidelity; and I dare affirm that among all the servants of the state no one is more honest than myself."