The Extant Odes of Pindar Part 20

If toil there were, delight more abundant followeth after. Let be; if somewhat over far I soared when I cried aloud, yet am I not froward, that I should deny his glory unto one that conquereth.

The weaving of wreaths is an easy thing: tarry a little: behold the Muse fasteneth together gold and white ivory, and a lily flower withal, that she hath plucked from beneath the deep sea's dew[7].

Of Zeus be mindful when thou tellest of Nemea, and guide the mult.i.tudinous voices of our song with a quiet mind: meet is it that with gentle voice we celebrate in this land the king of G.o.ds: for they tell how he begat Aiakos of a mortal mother, to be for his own fortunate land a ruler of cities, and for thee, Herakles, a loving friend and brother.

And if man receiveth aught from man, then may we say that neighbour is to neighbour a joy worth all else, if he loveth him with steadfast soul: now if even a G.o.d will consent hereto, then in such bond with thee, O conqueror of the giants[8], is Sogenes fain to dwell happily in the well-built sacred street of his ancestors, cherishing a mind of tenderness toward his sire: for as when four horses are yoked together in a car, so hath he his house in the midst of thy holy places, and goeth in unto them both on the right hand and on the left[9].

O blessed spirit, thine is it to win hereto the husband of Hera, and the grey-eyed maid[10]; and thou art able to give to mortals strength ever and again against baffling perplexities. Make thou to cleave to them[11] a life of steadfast strength, and wind the bliss thereof amid both youth and a serene old age, and may their children's children possess continually the honours that they now have, and greater in the time to come.

Never shall my heart confess that I have outraged Neoptolemos with irreclaimable words. But thrice and four times to tell over the same tale is emptiness in the end thereof, even as he of the proverb that babbleth among children how that Korinthos was the son of Zeus[12].

[Footnote 1: Retaining the reading [Greek: hupo kerdei balon]. I conjecture it to mean, 'do not in their eagerness for trade choose an unfavourable and dangerous time for their voyage, but wait for the [Greek: kairos], the right opportunity.']

[Footnote 2: The kingdom of Epeiros. Pyrrhos, the invader of Italy, called himself a descendant of Neoptolemos (who was also called Pyrrhos).]

[Footnote 3: Delphi.]

[Footnote 4: Father of Sogenes.]

[Footnote 5: Pindar would seem to have been [Greek: proxenos] at Thebes for some state of Epeiros, to which fact he appeals as a proof that he stood well with the Epirot descendants of Neoptolemos.]

[Footnote 6: The Pentathlon was composed of five contests, namely, the jump, throwing the disk, throwing the javelin, the foot-race, and wrestling. The prize was for the best man in three contests out of the five. These came in the order in which they are enumerated above; thus if the best javelin-thrower had already won two of the other matches he would not be challenged to wrestle, as the prize of the Pentathlon would be already his. Very probably this had been the case with Sogenes, so that it would naturally occur to Pindar thus allusively to expand his not unfrequent comparison of his own art of poetry to that of a javelin-thrower or archer. On the Pentathlon may be consulted an article by Professor Percy Gardner in the _Journal of h.e.l.lenic Studies_ for October, 1880; and also Smith's _Dictionary of Antiquities_ (revised edition).]

[Footnote 7: Coral.]

[Footnote 8: Herakles.]

[Footnote 9: Thearion's house seems to have had a shrine, or at least some sacred ground, of Herakles at each side of it, so that he might regard that hero as his neighbour.]

[Footnote 10: Athene.]

[Footnote 11: Thearion and Sogenes.]

[Footnote 12: A proverbial equivalent for vain and wearisome repet.i.tion.]

VIII.

FOR DEINIS OF AIGINA,

WINNER IN THE SHORT FOOT-RACE.

The date of this ode is unknown. It was probably sung before the shrine of Aiakos at Aigina.

Spirit of beautiful youth, thou herald of Aphrodite's loves ambrosial, who on the eyes of girl or boy alighting, with tenderly constraining hands dost handle one, but other otherwise--it is enough if one not swerving from the true aim, in his every act prevail to attain to the fulfilment of his worthier loves.

Such loves were they that waited on the bridal-bed of Zeus and Aigina, and were dispensers unto them of the Cyprian's[1] gifts: and thence sprang there a son[2] to be king of Oinone[3], in might of hand and in counsel excellent, and many a time did many pray that they might look on him: for the chosen among the heroes that dwelt around him were fain of their own will to submit them unto his sovereignty, both whoso in rocky Athens were leaders of the host, and at Sparta the children of Pelops.

So Aiakos' holy knees clasp I a suppliant for a city well-beloved and for these citizens, and I bear a Lydian crown wrought cunningly with the sound of song, a glory out of Nemea for two races run, of Deinis and of his father Meges.

Behold, the happiness that is planted with the favour of G.o.d is most abiding among men; even such as once in the isle of Cyprus loaded Kinyras with riches.

With poised feet I stand, and take breath for a little ere I speak.

For much and in many ways hath been said ere now; and the contriving of new things and putting them to the touchstone to be tried is perilous altogether.

In words find the envious their dainties: envy fasteneth ever on the good, and careth not to strive against the base.

Yea thus did envy slay the son of Telamon, thrusting him through with his own sword. Verily if one be of stout heart but without gift of speech, such an one is a prey unto forgetfulness in a bitter strife, and to the shiftiness of lies is proffered the prize of the greatest.

For in the secret giving of their votes the Danaoi courted Odysseus, and thus did Aias, robbed of the golden arms, wrestle in the grip of a b.l.o.o.d.y death.

Yet diverse verily were the strokes wherewith those twain had cloven the warm flesh of the foe, what time they bare up the war against the hedge of spears, whether about Achilles newly slain, or in whatsoever labours else of those wide-ruining days.

Thus was there even of old the treacherous speech of hate, that walketh with the subtleties of tales, intent on guile, slander that breedeth ill: so doth it violence on the thing that shineth, and uplifteth the rottenness of dim men's fame.

Never in me be this mind, O our father Zeus, but to the paths of simplicity let me cleave throughout my life, that being dead I may set upon my children a name that shall be of no ill report.

For gold some pray, and some for limitless lands: mine be it amid my townsfolk's love to shroud my limbs in earth, still honouring where honour is due, and sowing rebuke on the evildoers.

Thus groweth virtue greater, uplifted of the wise and just, as when a tree watered by fresh dew shooteth toward the moist air on high.

Manifold are the uses of friends, chiefest truly amid the press of toil, yet doth joy also desire to behold his own a.s.surance.[4]

Ah Meges, to bring back thy spirit to earth is to me impossible, and of empty hopes the end is naught. Yet for thy house and the clan of Chariadai I can upraise a lofty column of song in honour of these two pairs of fortunate feet[5].

I have joy to utter praise meet for the act, for by such charms of song doth a man make even labour a painless thing. Yet surely was there a Komos-song even of old time, yea before strife began between Adrastos and the sons of Kadmos[6].

[Footnote 1: Aphrodite.]

[Footnote 2: Aiakos.]

[Footnote 3: Aigina.]

[Footnote 4: Through celebration in song, which a friendly poet can give.]

[Footnote 5: Of Meges and Deinis.]

[Footnote 6: The invention of encomiastic hymns was attributed by legend to the time of the expedition of Adrastos and the other six against Thebes.]

IX.