The Eugenic Marriage Volume III Part 1

The Eugenic Marriage.

by W. Grant Hague.

VOLUME III

CHAPTER XXIV

"The achievement of an object is dependent upon our determination. Effort is a matter of will. Failure is a product of misdirected determination."

THE FORMATIVE PERIOD

The Best Age at Which to Marry--Incompatibility of Temperament--A Happy Marriage Need Not Be a Successful One--The Evils of Early Marriage--The Wedding Night, its Medical Aspect--The Honeymoon--When Marital Relations are Painful--Times when Marital Relations Should be Suspended--The First Weeks and Months of Wifehood--The Formative Period--A True Marriage--A Wife's True Position in the Household--Only Five Per Cent. of Happy Marriages--Period of Adaptation--Differences of Opinion--Differences of Principle--The Attainment of Success--Arguing Trifles--You Must Know What You Want--The Right Kind of Wife--Contributing to Her Husband's Efficiency--What Are the Requisites of Efficiency--Good Health--Thoroughly Cooked Meals--Rest at Night--Having a System--Enough Exercise--Freedom from Worry--Do Your Part--The First Quarrel--Fault Finding--The Husband's Efficiency Depends Upon the Wife--Work Must be Interesting--The Wife's Part.

THE BEST AGE AT WHICH TO MARRY

In order to determine the best age at which to marry, we must be guided by certain fixed standards. We must find out from statistics the average age of the parents of the best babies. We must determine and a.n.a.lyse the qualifications of what const.i.tutes the "best" babies, according to the eugenic ideal. We should give heed to the fixity of temperamental characteristics in order to determine their adaptability to conditions that prevail at certain ages. We should select an age in advance of the period at which science has determined individuals to have outlived any hereditary tendencies.

We have abundant proof that the best babies are born of parents between the twenty-third and the twenty-sixth years. We know also that the age which responds, with the fullest degree of plasticity, to temperamental characteristics, is in the early twenties. We know, likewise, that inherited tendencies may be said to have been outlived at or about the twenty-second year. The ideal marrying age, therefore, is, for both male and female, approximately the twenty-third year.

The physical, mental and moral development of both men and women, at this period, evidence a high degree of adaptability, and are responsive to the inst.i.tution of marriage. Their hereditary traits, if any previously existed, a.s.sume a dormant form at this age. They have cultivated the temperamental qualities which they will retain, with few modifications, throughout life. On the other hand, their dispositions are responsive to reason, and are capable of readjustment. Their temperamental characteristics are plastic, and under favorable conditions it is possible for both to evidence a degree of sympathy and toleration that bespeaks future harmony and success. No marriage can result in mutual happiness and success if one of the partic.i.p.ants is temperamentally incapable of changing his or her convictions. One of the fundamental essentials to peace in the home is the quality of adaptation to circ.u.mstances, and no other virtue will be called into existence oftener than this quality. At this age, a man is eager to contribute to the contentment and happiness of his partner, even if it is necessary to sacrifice his own whims and opinions, and a woman, at this period, is temperamentally so const.i.tuted that she will respond to the same impulses.

Incompatibility of temperament simply implies that two individuals are so const.i.tuted that they cannot, or will not, adapt themselves to the temperamental characteristics of each other. This condition is one of the most prolific causes of unfortunate marriages. Age has a great deal to do with this situation. Men over thirty have unconsciously developed habits of judgment and are too set in their opinions and ways to accommodate themselves easily, or without friction, to the temperamental differences that will undoubtedly exist in their wives. The spirit of adaptation, which is a characteristic of younger years, is lacking, and a mental readjustment is scarcely to be expected. We, therefore, frequently observe in the marriage relations of certain individuals a spirit of friendship existing rather than that of companionship which should be the quality that binds them together. Statistics prove that "affinities" creep into the lives of those who marry early, or in those who marry after thirty. This form of domestic infelicity may be rightly regarded as a product of "incompatibility of temperament."

A happy marriage need not be a successful one. Some couples attain happiness through sorrow, grief, and failure. The so-called happy marriage, like happiness itself, is only a myth, made up of antic.i.p.ation and memory. You have only to look into the calm and wrinkled faces of old women, and talk to them to discover that the outcome of unselfishness and abnegation forms the nearest approach to happiness in married life or out of it. It is the bearing of the burdens of life that const.i.tutes its happiness.

THE EVILS OF EARLY MARRIAGE.--No woman has the vitality to stand the strain of maternity before the twenty-third year. If a girl marries at eighteen years of age she gives the world children totally unfit to struggle with its problems. At about twenty-two years she may give one child of value to the world, but all others following will be increasingly unfit. In early marriages children are apt to come too frequently, and this is one cause of infant mortality. Statistics show that children born with an interval between them of only one year have a mortality of one hundred per cent, higher rating than those born with an interval of two years. And if these children are the progeny of very young mothers the percentage is even greater. The percentage of children who are malformed and idiotic is greater among those born of too young parents. It has been shown that the child can only inherit what the parents possess. If the parents are not of an age when all the powers are at their highest, the child is robbed of just this amount of growth and force lacking; no amount of education or training can supply this loss.

There is another feature of early marriages that should receive serious consideration. A girl of eighteen or twenty has not reached that period of growth where certain inherited tendencies will show. If she has inherited a predisposition to consumption she may outgrow this period provided she is permitted to reach her full growth without subjecting her const.i.tution to any strenuous physical or mental strain. If, however, this girl marries and becomes a mother, the incident effect upon her health will most likely weaken her to the extent of bringing to the surface the inherited tendency. Many mothers succ.u.mb to just such conditions, where had they remained single until a later period they could have a.s.sumed the responsibility of maternity without any evil consequences.

The idea that by an early marriage a woman can train and change the inborn characteristics of her husband is a mistake. Few women can reform a husband after marriage. If she cannot reform him before marriage she will never do it afterward. These inborn traits will have their way despite anything she may be able to do to change them--only the man himself can control and govern them. During the period of this temperamental transformation the function of parenthood should not be exercised. Only when a man's character is fully matured should he be permitted to transfer it to another generation.

The idea has been advanced that early marriages will tend to preserve youth from sowing wild oats. The woman who is the victim of this delusion will reap a harvest of discontent and misery. Any man who needs the sacrifice of a woman to cultivate the art of self-control is not a fit citizen, far less a fit husband or father. A man who is willing to bring children into the world before he is a self-governed animal does not understand the first principles of race-regeneration, and it is the duty of parents to educate their sons and daughters in this fundamental idea. To be an efficient parent one must be mentally, morally, and physically developed.

THE WEDDING NIGHT;--ITS MEDICAL ASPECT.--The fundamental object of true marriage is the propagation of the species. Woman plays the more important part in the consummation of this duty inasmuch as she is the origin and depository of the future being. It is, therefore, most important that she should not be wholly ignorant of the nature and responsibilities of her position. Suffering, disease and death may result as a consequence of ignorance of these matters. It is the duty and the privilege of medical science to state, in language which all may understand, the facts regarding this interesting human event.

It would seem as though suffering to some degree, characterized each epoch in a woman's life; menstruation, marriage and maternity. Much may be done, however, to lessen the pain necessary to the consummation of marriage. Not infrequently difficulty is experienced in this respect and great care, forbearance and gentleness must be exercised or unnecessary pain and injury may result. It is quite possible to cause serious injury by unrestrained impetuosity and this must be guarded against. It is sometimes absolutely necessary to consult a physician, especially in cases where greater resistance is experienced than is to be expected.

These are rare cases.

The first conjugal approaches are usually accompanied by a slight bleeding. They may not be so, however, and the absence of blood has no significance or meaning. The most suitable time to select for marriage is midway between the monthly periods. This is a season of sterility, and as the first nuptial relations may be followed by indisposition, pain and nervous irritability, it would be well to select a time when these ailments shall have an opportunity to subside before the appearance of the disturbances incident to pregnancy.

THE HONEYMOON.--From a medical standpoint there is great need of a radical change in the way in which this nuptial period is spent. For many weeks previous to marriage the bride's existence is a long drawn-out period of nervous tension. Instead of enjoying mental and physical rest and repose, every moment of the time is crowded with exacting incidents, which, ordinarily, would wreck the nervous system of a robust individual. If this exciting preparatory experience ended in a period of rest and recuperation, it might not prove physically disastrous, instead of which, however, we know that the bride is subjected to a series of physiological tragedies which few weather with impunity. At no time of her life is she more in need of being surrounded with all the comforts of home and the intelligent direction of sympathizing friends who understand and appreciate the crisis through which she is pa.s.sing. Custom, however, dictates that she shall be hurried from place to place at a time when the bodily quiet and the mental calmness and serenity so desirable to her should be the only object in view.

Marital relations still continue painful and will be so for a few weeks.

Too frequent indulgence at this period is a fruitful source of various inflammatory diseases, and often occasions temporary sterility and ill health. In many cases const.i.tutional disturbances and nervous disorders have their beginning at this time and these unfortunate conditions are directly caused by the discomforts incident to the silliness of the social custom which deprives the woman of the rest and quiet necessary.

The awakening of the s.e.xual function is a tremendously important medical incident in the life of any woman. The simplest mind may adequately understand why such an experience should be consummated in a cheerful environment of domestic comfort and peace. To drag a girl around sight-seeing, when her nerves are on edge and supersensitive; when she is physically unfit, weary and not at all interested; when her brain is apprehensively busy with secret conjectures in which her husband even may not partic.i.p.ate, is a species of torture which the average bride submits to with the best grace possible because social custom dictates the stupid programme.

Mothers should approach this subject with tact and diplomacy, but they should, nevertheless, approach it with firm intentions to persuade their daughters to consider the situation from a common sense standpoint. The custom of the honeymoon survives because young brides do not appreciate the facts involved. It is the mother's duty to acquaint them with the truth, and no sensible mother will plan, or agree to a honeymoon that involves continuous discomfort and possible serious consequences to the health of her daughter at the beginning of what should be the happiest period of her life.

WHEN MARITAL RELATIONS ARE PAINFUL.--Nature did not intend that the act by which the earth is to be replenished should be painful. If therefore, pain is a constant characteristic of this function, it is an evidence that disease exists and it should be given attention at the earliest possible moment. A displaced, congested womb is most frequently the cause. Such displacements most likely are a result of imprudence in dress, constipation and general negligence on the part of the victim. To delay or postpone a.s.sistance in such cases is dangerous, while on the other hand, relief is prompt and as a rule satisfactory if taken in time.

TIMES WHEN MARITAL RELATIONS SHOULD BE SUSPENDED.--There are times when such relations are eminently improper. There are certain legitimate causes for denial by the wife.

Intoxication in the husband is a good reason for refusal. Idiots and epileptics have been produced as a result of one parent being intoxicated when fecundation took place. Many cases are on record whose history is well authenticated where the mental faculties of the offspring have been totally destroyed.

Convalescence from a severe sickness is a just cause for s.e.xual abstinence. The existence of any local or const.i.tutional disease which would be aggravated by marital relationship is also a just cause of refusal. The existence of a contagious disease renders a refusal valid.

s.e.xual intercourse should never be permitted during the menses.

Pregnancy is unquestionably a just cause for refraining from all marriage duties.

THE FIRST WEEKS AND MONTHS OF WIFEHOOD.--The daughter is established in her own home: she is now the young wife, the prospective mother. What can we say that will be helpful at this period--those wonderful first weeks and months of wifehood? Her guiding star will unquestionably be the unconscious lessons she has absorbed from the tactful talks with mother. She will unwittingly pattern her conduct, to a large extent, after her, and follow the routine mother adopted in the old home. But there is a new factor to be considered. Her life, present and future, her possibilities, her very happiness, is dependent upon the husband.

The old saying, that, "you must live with a man to really know him," she will find to be all too true. The story of her future life might be safely told if we could know how she will meet the new vicissitudes. She has known her husband only as a sweetheart, she has clothed him with virtues that exist only in her imagination, will he measure up to her expectations? She is watchful and tactful,--the little mother-talks she remembers. She did not believe when mother told her, that he had qualities which she would only find out after marriage, but she knows now. She is learning that household duties are exacting and fretful; that, though married, life still has a few thorns. She finds out also that the long day, when husband is at business, affords many opportunities for reflection and serious thought. These moments of seeming leisure are the moments of destiny. They are the introspective moments, when she weighs and measures out for herself sympathy, if she is not made of the right stuff, or she makes strong resolutions, and prepares herself mentally to win out in the new life. They are the moments when her subconscious intelligence is trying to express itself in the spirit of truth and honesty, when she weighs and measures and a.n.a.lyses the exigencies of the new environment. Her destiny depends upon the inspiration that is impressed upon her brain as a result of these self-communings.

Most of us would not follow exactly the path we trod had we the opportunity to live our lives over again. The young wife has the chance to "do it over again." She has the opportunity of a new beginning. She should regard this opportunity as the most precious gift she will ever obtain. Many would give untold wealth for her chance. Happiness and riches lie at her feet. All the experiences that make life worth living are within her grasp. It all depends upon herself. An enthusiast is apt to be insistent. If his cause is just we gain by his insistency and determination. We are enthusiasts on this subject, we want you to believe in our disinterested sincerity. We believe,--in fact we know, that the first few months after marriage is the critical period in every woman's life so far as the attainment of happiness and success is concerned. No physician can practice medicine for years and fail to have this truth impressed upon him again and again.

Every intelligent person knows that most young girls enter into the marriage relationship without a real understanding of its true meaning, or even a serious thought regarding its duties or its responsibilities.

Maternity is thrust upon these physically and mentally immature young wives, and they a.s.sume the princ.i.p.al role in a relationship that is onerous and exacting. We know that the duties of wife and mother require an intelligence which is rendered efficient only by experience. We know that young wives acquire habits which undermine their health and their morals unwittingly. And we also know that the product of this diversified inefficiency is what const.i.tutes the decadence and the degeneracy of the human race. Is it any wonder that mistakes occur, that heartaches abound, and that homes are degraded?

What is the remedy? Education! Systematized instruction; an efficient and everlasting propaganda of education carried into the homes of the thousands of young wives and mothers who are willing, but who do not know how to play their part creditably and efficiently.

THE FORMATIVE PERIOD.--The period prior to marriage is the formative period, the character building years. Matrimony is to be the test of how we have built our castle. The success of the matrimonial venture--for every marriage is an experiment--depends absolutely upon the result of the first year. We would, therefore, seriously, and earnestly, request the young wife to think deeply upon this problem and not to ignore the fact that the success of the venture is absolutely dependent upon her efforts to a very large degree. Some may a.s.sert that the husband is the essential equation, so far as happiness and success is concerned in the matrimonial venture. We do not think so. A home is what the woman makes it. A man may not be an ideal husband, or even a good father, though his home, to his children, may be heaven itself if the wife is a born mother and a good woman. On the other hand a man may be patient, hard working, self-sacrificing, good father, but he cannot make a happy home, for his children, if his wife is not the right kind of a woman.

A true marriage implies love and confidence, and in the vast majority of marriages these qualities can be regarded as tangible, and may be used as any other business equity is used, for a certain time. The length of time depends upon the use to which this a.s.set is put during the early months of marriage. It is the utilization of this time, how best to employ it, that concerns us here.

A word as to a wife's true position in the household may be opportune.

There is no question but that her status has changed in the last generation. Whether this change is for the better is a matter of opinion. It is too large and too intricate a problem to be fully discussed in a book of this character. Any opinion on such a subject must of necessity, in our judgment, be a warped one. There are few, very few, absolutely happy and congenial homes. It has been estimated that only five per cent. of all marriages are successful. If five per cent.

make a success of marriage why could not the other ninety-five? The reasons are not fundamental or serious--they are trivial as a rule. It is making the right beginning that counts. If this is the secret, and every married person of experience will testify to this truth, the young wife should give the matter her serious consideration. In the life history of every couple there is a period of adaptation, which is sooner or later pa.s.sed through at the expense of one or the other, or both, resigning themselves to an acceptance of the stronger, or positive, elements in the other's disposition.

DIFFERENCES OF OPINION.--If a woman discovers, for example, that her husband has very decided views upon certain matters, and these views do not in any way conflict with the law, moral or otherwise, and the adoption of them does not necessitate the denial of a principle, it would be far better for her to acquiesce in these views, rather than to obstinately adhere to her opinions,--especially if she cannot, in a friendly way, offer an argument strong enough to convince him he is wrong. One or the other of every married pair will have to be willing to give in, in all trivial matters that come up from day to day, if a harmonious degree of existence is to be reached.

It is certainly natural to a.s.sume that ordinarily the wife will be the one to concede most. She is supposed to be endowed with all the gentler attributes. Therefore our advice,--irrespective of all the arguments which may be made, and which we need not even hint at, here, but which are at the tongue's end of every so-called advanced woman,--is for the young wife to gratefully concede a great deal to her husband.

If a man's daily life is clean, and if his ambition is to work in order to provide a comfortable home for his wife and children, he is deserving of the love and confidence of any true woman. And inasmuch as you have chosen this man for your husband, for your guide and for the father of your unborn children, it behooves you to find out how you may quickly accommodate yourself to be his helpmate, his friend, his confidant and companion, throughout all the years of your life. Let us a.s.sure you without fear of contradiction, that you will endear yourself to him by your willingness to be advised and guided by him. Such an att.i.tude will engender a tangible confidence that may be drawn upon to weather temperamental contests that might otherwise prove to be serious obstacles in building up a mutual respect and trust and which is essential to peace and happiness. He will look for your word of cheer, and he will willingly tell you more and more of his inmost thoughts and ambitions, and unconsciously he will rely upon your judgment, your womanly intuition, your help, in every move he makes. The time when you will have to "give in" will have pa.s.sed away. You will have made yourself part of his life, his mentality, you will have reached the goal of domestic happiness, and that is as near paradise as most of us reach in this world. It all depends upon "how you go about it" in the first few months of married life.

Consider the other picture. If a wife cultivates, or has the inherited inclination to argue trifles, to bicker over mere matters of opinion, even if she wins occasionally, what does she gain? Nothing! The husband resents the tendency to argument. His pride is wounded at the thought that his wife needs to be convinced of every opinion he advances. Such an att.i.tude completely breaks down the tangible confidence that is essential to peace and happiness. Soon he begins to keep his opinion to himself; the serpent enters the home; the wife finds he is interested in things of which he does not inform her. Jealousy, lack of confidence, doubt,--the skeletons of all domestic peace and happiness soon accomplish their terrible and tragic work, and the end is not difficult to imagine.

Most of the things regarding which husbands and wives quarrel are of no special moment. They are not momentous subjects,--it is usually a trifle that mars the domestic peace. It takes but a few years for most women to appreciate that many of the things that cause heartaches are not of any consequence at all. They originate, as a rule, in one or the other failing to appreciate that the other has certain individual rights which demand some degree of respectful consideration. The ego element in human nature is responsible for a very considerable portion of the domestic infelicity that mars the home life of a large proportion of the people.

TRIVIAL DIFFERENCES.--Many homes have been broken or rendered permanently wretched by trivial differences. The husband may like to play games, the wife may want to read. One may like to go out to parties and theaters, the other may want to stay at home. Before marriage these differences appear to merest trifles and are the subjects of good-humored bantering; after marriage they cause constant dissension, constant friction. A trifle is the usual beginning, a divorce may be the end. A little lack of tact, an unwillingness to sacrifice self in a small measure "at the right moment" and friction would have ended.

It is a reflection upon our intelligence, and it is rather significant that it should be the little, trifling things that cause most of the troubles and heartaches in the world. We rarely quarrel over the important episodes Of life; the real things, the things that const.i.tute the measure of our manhood and womanhood. Ask any of your friends, be they Jew or Gentile, Catholic or Protestant, Baptist or Episcopalian, Democrat or Republican, whether, in their best judgment, it is better to be honest or dishonest, clean or dirty, false or true, intelligent or ignorant, an idler or a worker; whether it is better to be gentle and kind or brutal and cruel, a gossip and scandal monger or to mind our own business and to speak kindly of our fellow-man, whether, in short, it is better to be good or bad? And yet these are the real, the fundamental qualities that brand a man, or a woman, or a race of people, as worthy and true and Christ-like.

To the eugenist, a thought obtrudes itself at this point. It is the logical, the link between the cause and the effect. Why do we waste so much time arguing and fighting over non-essentials? Why is the world such a big quarreling-pot over nothing? And the eugenist suggests, if it is not possible, that the explanation may be found, in the fact, that the human family, as a race, is below par; that so many of us are incomplete; that it is the product of the combined mental effort of the unworthy element that makes all the trouble? It is scarcely logical to a.s.sume, that an individual who has been brought into the world by healthy, worthy parents, and whose ancestry for generations have been clean, honest people; and whose upbringing and education has been adequate to fit him to become a respectable, decent citizen, could, or would be a trouble maker. On the other hand, can we expect, or are we justified in hoping that an individual whose ancestral record is bad, whose environmental conditions are faulty, whose education has been neglected, who is in all probability physically and mentally deficient, will be capable of conforming to the standards of the other individual?

From an imperfect whole, may we not naturally expect bad parts? From a diseased body and mind, may we not look for a low standard of thought and action? And may not these conditions account for the greater part of the little, as as the big, troubles that mar the peace and progress of the race? Will not the elimination of the eugenically unworthy rid the world of its heartaches and sorrows? It is not only a suggestive thought, it is an inspiration for the exercise of the supreme intelligence of the statesman, the sociologist, the teacher and the preacher alike.

DIFFERENCES OF PRINCIPLE.--There are more serious differences than those of taste, however. There are differences of principle.