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The Elixir of Life Part 2

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He had drawn up a list of the wealth heaped up by the old merchant in the East, and he became a miser: had he not to provide for a second lifetime? His views of life were the more profound and penetrating; he grasped its significance, as a whole, the better, because he saw it across a grave. All men, all things, he a.n.a.lyzed once and for all; he summed up the Past, represented by its records; the Present in the law, its crystallized form; the Future, revealed by religion. He took spirit and matter, and flung them into his crucible, and found--Nothing.

Thenceforward he became DON JUAN.

At the outset of his life, in the prime of youth and the beauty of youth, he knew the illusions of life for what they were; he despised the world, and made the utmost of the world. His felicity could not have been of the bourgeois kind, rejoicing in periodically recurrent _bouilli_, in the comforts of a warming-pan, a lamp of a night, and a new pair of slippers once a quarter. Nay, rather he seized upon existence as a monkey s.n.a.t.c.hes a nut, and after no long toying with it, proceeds deftly to strip off the mere husks to reach the savory kernel within.

Poetry and the sublime transports of pa.s.sion scarcely reached ankle-depth with him now. He in nowise fell into the error of strong natures who flatter themselves now and again that little souls will believe in a great soul, and are willing to barter their own lofty thoughts of the future for the small change of our life-annuity ideas.

He, even as they, had he chosen, might well have walked with his feet on the earth and his head in the skies; but he liked better to sit on earth, to wither the soft, fresh, fragrant lips of a woman with kisses, for like Death, he devoured everything without scruple as he pa.s.sed; he would have full fruition; he was an Oriental lover, seeking prolonged pleasures easily obtained. He sought nothing but a woman in women, and cultivated cynicism, until it became with him a habit of mind. When his mistress, from the couch on which she lay, soared and was lost in regions of ecstatic bliss, Don Juan followed suit, earnest, expansive, serious as any German student. But he said I, while she, in the transports of intoxication, said We. He understood to admiration the art of abandoning himself to the influence of a woman; he was always clever enough to make her believe that he trembled like some boy fresh from college before his first partner at a dance, when he asks her, "Do you like dancing?" But, no less, he could be terrible at need, could unsheathe a formidable sword and make short work of Commandants. Banter lurked beneath his simplicity, mocking laughter behind his tears--for he had tears at need, like any woman nowadays who says to her husband, "Give me a carriage, or I shall go into a consumption."

For the merchant the world is a bale of goods or a ma.s.s of circulating bills; for most young men it is a woman, and for a woman here and there it is a man; for a certain order of mind it is a salon, a coterie, a quarter of the town, or some single city; but Don Juan found his world in himself.

This model of grace and dignity, this captivating wit, moored his bark by every sh.o.r.e; but wherever he was led he was never carried away, and was only steered in a course of his own choosing. The more he saw, the more he doubted. He watched men narrowly, and saw how, beneath the surface, courage was often rashness; and prudence, cowardice; generosity, a clever piece of calculation; justice, a wrong; delicacy, pusillanimity; honesty, a _modus vivendi_; and by some strange dispensation of fate, he must see that those who at heart were really honest, scrupulous, just, generous, prudent, or brave were held cheaply by their fellow-men.

"What a cold-blooded jest!" said he to himself. "It was not devised by a G.o.d."

From that time forth he renounced a better world, and never uncovered himself when a Name was p.r.o.nounced, and for him the carven saints in the churches became works of art. He understood the mechanism of society too well to clash wantonly with its prejudices; for, after all, he was not as powerful as the executioner, but he evaded social laws with the wit and grace so well rendered in the scene with M. Dimanche. He was, in fact, Moliere's Don Juan, Goethe's Faust, Byron's Manfred, Mathurin's Melmoth--great allegorical figures drawn by the greatest men of genius in Europe, to which Mozart's harmonies, perhaps, do no more justice than Rossini's lyre. Terrible allegorical figures that shall endure as long as the principle of evil existing in the heart of man shall produce a few copies from century to century. Sometimes the type becomes half-human when incarnate as a Mirabeau, sometimes it is an inarticulate force in a Bonaparte, sometimes it overwhelms the universe with irony as a Rabelais; or, yet again, it appears when a Marechal de Richelieu elects to laugh at human beings instead of scoffing at things, or when one of the most famous of our amba.s.sadors goes a step further and scoffs at both men and things. But the profound genius of Juan Belvidero antic.i.p.ated and resumed all these. All things were a jest to him.

His was the life of a mocking spirit. All men, all inst.i.tutions, all realities, all ideas were within its scope. As for eternity, after half an hour of familiar conversation with Pope Julius II. he said, laughing:

"If it is absolutely necessary to make a choice, I would rather believe in G.o.d than in the Devil; power combined with goodness always offers more resources than the spirit of Evil can boast."

"Yes; still G.o.d requires repentance in this present world----"

"So you always think of your indulgences," returned Don Juan Belvidero.

"Well, well, I have another life in reserve in which to repent of the sins of my previous existence."

"Oh, if you regard old age in that light," cried the Pope, "you are in danger on canonization----"

"After your elevation to the Papacy nothing is incredible." And they went to watch the workmen who were building the huge basilica dedicated to Saint Peter.

"Saint Peter, as the man of genius who laid the foundation of our double power," the Pope said to Don Juan, "deserves this monument. Sometimes, though, at night, I think that a deluge will wipe all this out as with a sponge, and it will be all to begin over again."

Don Juan and the Pope began to laugh; they understood each other. A fool would have gone on the morrow to amuse himself with Julius II. in Raphael's studio or at the delicious Villa Madama; not so Belvidero. He went to see the Pope as pontiff, to be convinced of any doubts that he (Don Juan) entertained. Over his cups the Rovere would have been capable of denying his own infallibility and of commenting on the Apocalypse.

Nevertheless, this legend has not been undertaken to furnish materials for future biographies of Don Juan; it is intended to prove to honest folk that Belvidero did not die in a duel with stone, as some lithographers would have us believe.

When Don Juan Belvidero reached the age of sixty he settled in Spain, and there in his old age he married a young and charming Andalusian wife. But of set purpose he was neither a good husband nor a good father. He had observed that we are never so tenderly loved as by women to whom we scarcely give a thought. Dona Elvira had been devoutly brought up by an old aunt in a castle a few leagues from San-Lucar in a remote part of Andalusia. She was a model of devotion and grace. Don Juan foresaw that this would be a woman who would struggle long against a pa.s.sion before yielding, and therefore hoped to keep her virtuous until his death. It was a jest undertaken in earnest, a game of chess which he meant to reserve till his old age. Don Juan had learned wisdom from the mistakes made by his father Bartolommeo; he determined that the least details of his life in old age should be subordinated to one object--the success of the drama which was to be played out upon his death-bed.

For the same reason the largest part of his wealth was buried in the cellars of his palace at Ferrara, whither he seldom went. As for the rest of his fortune, it was invested in a life annuity, with a view to give his wife and children an interest in keeping him alive; but this Machiavellian piece of foresight was scarcely necessary. His son, young Felipe Belvidero, grew up as a Spaniard as religiously conscientious as his father was irreligious, in virtue, perhaps, of the old rule, "A miser has a spendthrift son." The Abbot of San-Lucar was chosen by Don Juan to be the director of the consciences of the d.u.c.h.ess of Belvidero and her son Felipe. The ecclesiastic was a holy man, well shaped, and admirably well proportioned. He had fine dark eyes, a head like that of Tiberius, worn with fasting, bleached by an ascetic life, and, like all dwellers in the wilderness, was daily tempted. The n.o.ble lord had hopes, it may be, of despatching yet another monk before his term of life was out.

But whether because the Abbot was every whit as clever as Don Juan himself, or Dona Elvira possessed more discretion or more virtue than Spanish wives are usually credited with, Don Juan was compelled to spend his declining years beneath his own roof, with no more scandal under it than if he had been an ancient country parson. Occasionally he would take wife and son to task for negligence in the duties of religion, peremptorily insisting that they should carry out to the letter the obligations imposed upon the flock by the Court of Rome. Indeed, he was never so well pleased as when he had set the courtly Abbot discussing some case of conscience with Dona Elvira and Felipe.

At length, however, despite the prodigious care that the great magnifico, Don Juan Belvidero, took of himself, the days of decrepitude came upon him, and with those days the constant importunity of physical feebleness, an importunity all the more distressing by contrast with the wealth of memories of his impetuous youth and the sensual pleasures of middle age. The unbeliever who in the height of his cynical humor had been wont to persuade others to believe in laws and principles at which he scoffed, must repose nightly upon a _perhaps_. The great Duke, the pattern of good breeding, the champion of many a carouse, the proud ornament of Courts, the man of genius, the graceful winner of hearts that he had wrung as carelessly as a peasant twists an osier withe, was now the victim of a cough, of a ruthless sciatica, of an unmannerly gout. His teeth gradually deserted him, as at the end of an evening the fairest and best-dressed women take their leave one by one till the room is left empty and desolate. The active hands became palsy-stricken, the shapely legs tottered as he walked. At last, one night, a stroke of apoplexy caught him by the throat in its icy clutch. After that fatal day he grew morose and stern.

He would reproach his wife and son with their devotion, casting it in their teeth that the affecting and thoughtful care that they lavished so tenderly upon him was bestowed because they knew that his money was invested in a life annuity. Then Elvira and Felipe would shed bitter tears and redouble their caresses, and the wicked old man's insinuating voice would take an affectionate tone--"Ah, you will forgive me, will you not, dear friends, dear wife? I am rather a nuisance. Alas, Lord in heaven, how canst Thou use me as the instrument by which Thou provest these two angelic creatures? I who should be the joy of their lives am become their scourge..."

In this manner he kept them tethered to his pillow, blotting out the memory of whole months of fretfulness and unkindness in one short hour when he chose to display for them the ever-new treasures of his pinchbeck tenderness and charm of manner--a system of paternity that yielded him an infinitely better return than his own father's indulgence had formerly gained. At length his bodily infirmities reached a point when the task of laying him in bed became as difficult as the navigation of a felucca in the perils of an intricate channel. Then came the day of his death; and this brilliant sceptic, whose mental faculties alone had survived the most dreadful of all destructions, found himself between his two special antipathies--the doctor and the confessor. But he was jovial with them. Did he not see a light gleaming in the future beyond the veil? The pall that is like lead for other men was thin and translucent for him; the light-footed, irresistible delights of youth danced beyond it like shadows.

It was on a beautiful summer evening that Don Juan felt the near approach of death. The sky of Spain was serene and cloudless; the air was full of the scent of orange-blossom; the stars shed clear, pure gleams of light; nature without seemed to give the dying man a.s.surance of resurrection; a dutiful and obedient son sat there watching him with loving and respectful eyes. Towards eleven o'clock he desired to be left alone with this single-hearted being.

"Felipe," said the father, in tones so soft and affectionate that the young man trembled, and tears of gladness came to his eyes; never had that stern father spoken his name in such a tone. "Listen, my son," the dying man went on. "I am a great sinner. All my life long, however, I have thought of my death. I was once the friend of the great Pope Julius II.; and that ill.u.s.trious Pontiff, fearing lest the excessive excitability of my senses should entangle me in mortal sin between the moment of my death and the time of my anointing with the holy oil, gave me a flask that contains a little of the holy water that once issued from the rock in the wilderness. I have kept the secret of this squandering of a treasure belonging to Holy Church, but I am permitted to reveal the mystery _in articulo mortis_ to my son. You will find the flask in a drawer in that Gothic table that always stands by the head of the bed.... The precious little crystal flask may be of use yet again for you, dearest Felipe. Will you swear to me, by your salvation, to carry out my instructions faithfully?"

Felipe looked at his father, and Don Juan was too deeply learned in the lore of the human countenance not to die in peace with that look as his warrant, as his own father had died in despair at meeting the expression in his son's eyes.

"You deserved to have a better father," Don Juan went on. "I dare to confess, my child, that while the reverend Abbot of San-Lucar was administering the Viatic.u.m I was thinking of the incompatibility of the co-existence of two powers so infinite as G.o.d and the Devil----"

"Oh, father!"

"And I said to myself, when Satan makes his peace he ought surely to stipulate for the pardon of his followers, or he will be the veriest scoundrel. The thought haunted me; so I shall go to h.e.l.l, my son, unless you carry out my wishes."

"Oh, quick; tell me quickly, father."

"As soon as I have closed my eyes," Don Juan went on, "and that may be in a few minutes, you must take my body before it grows cold and lay it on a table in this room. Then put out the lamp; the light of the stars should be sufficient. Take off my clothes, reciting Aves and Paters the while, raising your soul to G.o.d in prayer, and carefully anoint my lips and eyes with this holy water; begin with the face, and proceed successively to my limbs and the rest of my body; my dear son, the power of G.o.d is so great that you must be astonished at nothing."

Don Juan felt death so near, that he added in a terrible voice, "Be careful not to drop the flask."

Then he breathed his last gently in the arms of his son, and his son's tears fell fast over his sardonic, haggard features.

It was almost midnight when Don Felipe Belvidero laid his father's body upon the table. He kissed the sinister brow and the gray hair; then he put out the lamp.

By the soft moonlight that lit strange gleams across the country without, Felipe could dimly see his father's body, a vague white thing among the shadows. The dutiful son moistened a linen cloth with the liquid, and, absorbed in prayer, he anointed the revered face. A deep silence reigned. Felipe heard faint, indescribable rustlings; it was the breeze in the tree-tops, he thought. But when he had moistened the right arm, he felt himself caught by the throat, a young strong hand held him in a tight grip--it was his father's hand! He shrieked aloud; the flask dropped from his hand and broke in pieces. The liquid evaporated; the whole household hurried into the room, holding torches aloft. That shriek had startled them, and filled them with as much terror as if the Trumpet of the Angel sounding on the Last Day had rung through earth and sky. The room was full of people, and a horror-stricken crowd beheld the fainting Felipe upheld by the strong arm of his father, who clutched him by the throat. They saw another thing, an unearthly spectacle--Don Juan's face grown young and beautiful as Antinous, with its dark hair and brilliant eyes and red lips, a head that made horrible efforts, but could not move the dead, wasted body.

An old servitor cried, "A miracle! a miracle!" and all the Spaniards echoed, "A miracle! a miracle!"

Dona Elvira, too pious to attribute this to magic, sent for the Abbot of San-Lucar; and the Prior beholding the miracle with his own eyes, being a clever man, and withal an Abbot desirous of augmenting his revenues, determined to turn the occasion to profit. He immediately gave out that Don Juan would certainly be canonized; he appointed a day for the celebration of the apotheosis in his convent, which thenceforward, he said, should be called the convent of San Juan of Lucar. At these words a sufficiently facetious grimace pa.s.sed over the features of the late Duke.

The taste of the Spanish people for ecclesiastical solemnities is so well known, that it should not be difficult to imagine the religious pantomime by which the Convent of San-Lucar celebrated the translation of the _blessed Don Juan Belvidero_ to the abbey-church. The tale of the partial resurrection had spread so quickly from village to village, that a day or two after the death of the ill.u.s.trious n.o.bleman the report had reached every place within fifty miles of San-Lucar, and it was as good as a play to see the roads covered already with crowds flocking in on all sides, their curiosity whetted still further by the prospect of a _Te Deum_ sung by torchlight. The old abbey church of San-Lucar, a marvelous building erected by the Moors, a mosque of Allah, which for three centuries had heard the name of Christ, could not hold the throng that poured in to see the ceremony. Hidalgos in their velvet mantles, with their good swords at their sides, swarmed like ants, and were so tightly packed in among the pillars that they had not room to bend the knees, which never bent save to G.o.d. Charming peasant girls, in the basquina that defines the luxuriant outlines of their figures, lent an arm to white-haired old men. Young men, with eyes of fire, walked beside aged crones in holiday array. Then came couples tremulous with joy, young lovers led thither by curiosity, newly-wedded folk; children timidly clasping each other by the hand. This throng, so rich in coloring, in vivid contrasts, laden with flowers, enameled like a meadow, sent up a soft murmur through the quiet night. Then the great doors of the church opened.

Late comers who remained without saw afar, through the three great open doorways, a scene of which the theatrical illusions of modern opera can give but a faint idea. The vast church was lighted up by thousands of candles, offered by saints and sinners alike eager to win the favor of this new candidate for canonization, and these self-commending illuminations turned the great building into an enchanted fairyland. The black archways, the shafts and capitals, the recessed chapels with gold and silver gleaming in their depths, the galleries, the Arab traceries, all the most delicate outlines of that delicate sculpture, burned in the excess of light like the fantastic figures in the red heart of a brazier. At the further end of the church, above that blazing sea, rose the high altar like a splendid dawn. All the glories of the golden lamps and silver candlesticks, of banners and ta.s.sels, of the shrines of the saints and votive offerings, paled before the gorgeous brightness of the reliquary in which Don Juan lay. The blasphemer's body sparkled with gems, and flowers, and crystal, with diamonds and gold, and plumes white as the wings of seraphim; they had set it up on the altar, where the pictures of Christ had stood. All about him blazed a host of tall candles; the air quivered in the radiant light. The worthy Abbot of San-Lucar, in pontifical robes, with his mitre set with precious stones, his rochet and golden crosier, sat enthroned in imperial state among his clergy in the choir. Rows of impa.s.sive aged faces, silver-haired old men clad in fine linen albs, were grouped about him, as the saints who confessed Christ on earth are set by painters, each in his place, about the throne of G.o.d in heaven. The precentor and the dignitaries of the chapter, adorned with the gorgeous insignia of ecclesiastical vanity, came and went through the clouds of incense, like stars upon their courses in the firmament.

When the hour of triumph arrived, the bells awoke the echoes far and wide, and the whole vast crowd raised to G.o.d the first cry of praise that begins the _Te Deum_. A sublime cry! High, pure notes, the voices of women in ecstasy, mingled in it with the sterner and deeper voices of men; thousands of voices sent up a volume of sound so mighty, that the straining, groaning organ-pipes could not dominate that harmony. But the shrill sound of children's singing among the choristers, the reverberation of deep ba.s.s notes, awakened gracious a.s.sociations, visions of childhood, and of man in his strength, and rose above that entrancing harmony of human voices blended in one sentiment of love.

_Te Deum laudamus_!

The chant went up from the black ma.s.ses of men and women kneeling in the cathedral, like a sudden breaking out of light in darkness, and the silence was shattered as by a peal of thunder. The voices floated up with the clouds of incense that had begun to cast thin bluish veils over the fanciful marvels of the architecture, and the aisles were filled with splendor and perfume and light and melody. Even at the moment when that music of love and thanksgiving soared up to the altar, Don Juan, too well bred not to express his acknowledgments, too witty not to understand how to take a jest, bridled up in his reliquary, and responded with an appalling burst of laughter. Then the Devil having put him in mind of the risk he was running of being taken for an ordinary man, a saint, a Boniface, a Pantaleone, he interrupted the melody of love by a yell, the thousand voices of h.e.l.l joined in it. Earth blessed, Heaven banned. The church was shaken to its ancient foundations.

_Te Deum laudamus_! cried the many voices.

"Go to the devil, brute beasts that you are! _Dios! Dios! Garajos demonios!_ Idiots! What fools you are with your dotard G.o.d!" and a torrent of imprecations poured forth like a stream of red-hot lava from the mouth of Vesuvius.

"_Deus Sabaoth!... Sabaoth_!" cried the believers.

"You are insulting the majesty of h.e.l.l," shouted Don Juan, gnashing his teeth. In another moment the living arm struggled out of the reliquary, and was brandished over the a.s.sembly in mockery and despair.

"The saint is blessing us," cried the old women, children, lovers, and the credulous among the crowd.

And note how often we are deceived in the homage we pay; the great man scoffs at those who praise him, and pays compliments now and again to those whom he laughs at in the depths of his heart.

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The Elixir of Life Part 2 summary

You're reading The Elixir of Life. This manga has been translated by Updating. Author(s): Honore de Balzac. Already has 740 views.

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