The Elements of General Method Part 4

Concentration evidently involves a solution of the question as to the relative value of studies. All the light that the discussion of _relative values_ can furnish will be needed in selecting the different lines of appropriate study and in properly adjusting them to one another. The theory of _interest_ will also aid us in this field of investigation.

Accepting therefore the results of the two preceding chapters, that history (in the broad sense) is the study which best cultivates moral dispositions; secondly, that natural science furnishes the indispensable insight into the external world, man's physical environment; and, thirdly, that language, mathematics, and drawing are but the formal side and expression of the two realms of real knowledge, we have the _broad outlines_ of any true course of education. In more definitely laying out the parts of this course the natural interests and capacities of children in their successive periods of growth must be taken into the reckoning. When a course of study has been laid out on this basis, bringing the three great threads or cables of human knowledge into proper juxtaposition at the various points, we shall be ready to speak of the manner of really executing the plan of concentration.

Even after the general plan is complete and the studies arranged, the real work of concentration consists in _fixing the relations_ as the facts are learned. Concentration takes for granted that the facts of knowledge will be acquired. It is but half the problem to learn the facts. The other half consists in understanding the facts by fixing the relations. Most teachers will admit that each lesson should be a collection of connected facts and that every science should consist of a series of derivative and mutually dependent lessons. And yet the study and mastery of arithmetic as a connection of closely related principles is not generally appreciated. With proper reflection it is not difficult to see that the facts of a single study like grammar or botany should stand in close serial or causal relation. If they are seen and fixed with a clear insight into these connections, by touching the chain of a.s.sociations at any point one may easily bring the whole matter to remembrance.

Concentration, however, is chiefly concerned with the _relation of different studies_ to each other. In this larger sense of an intimate binding together of all studies and experience into a close network of interwoven parts, concentration is now generally ignored by the schools. In fact it would almost seem as if the purpose of teachers were to make a clear separation of the different studies from one another and to seal up each one in a separate bottle, as it were. The _problem_ appears in two phases: 1. Taking the school studies as they now are, is it desirable to pay more attention to the natural connections between such studies as reading, geography, history, and language, to open up frequent communicating avenues between the various branches of educational work? 2. Or if concentration is regarded as still more important, shall the subject matter of school studies be rearranged and the lessons in different branches so adjusted to each other that the number of close relations between them may be greatly increased? Then with the intentional increase of such connecting links would follow a more particular care in fixing them. We have a.s.sumed the latter position, and claim that the whole construction of the school course and the whole method of teaching should contribute powerfully to the _unification_ of all the knowledge and experience in each child's mind.

Without laying any undue stress upon simple knowledge, we believe that a small amount of well articulated knowledge is more valuable than a large amount of loose and fragmentary information. A small, disciplined police force is able to cope with a large, unorganized mob.

"The very important principle here involved is that the value of knowledge depends not only upon the _distinctness_ and _accuracy_ of the ideas, but also upon the _closeness and extent of the relations_ into which they enter. This is a fundamental principle of education.

It was Herbart who said, 'Only those thoughts come easily and frequently to the mind which have at some time made a strong impression and which possess numerous connections with other thoughts.' And psychology teaches that those ideas which take an isolated station in the mind are usually weak in the impression they make, and are easily forgotten. A fact, however important in itself, if learned without reference to other facts, is quite likely to fade quickly from the memory. It is for this reason that the witticisms, sayings, and scattered pieces of information, which we pick up here and there, are so soon forgotten. There is no way of bringing about their frequent reproduction when they are so disconnected, for the reproduction of ideas is largely governed by the law of a.s.sociation. One idea reminds us of another closely related to it; this of another, etc., till a long series is produced. They are bound together like the links of a chain, and one draws another along with it just as one link of a chain drags another after it. A mental image that is not one of such a series cannot hope to come often to consciousness; it must as a rule sink into oblivion, because the usual means of calling it forth are wanting."

(F. McMurry, "Relation of natural science to other studies.")

We are not conscious of the constant dependence of our thinking and conversation upon the _law of a.s.sociation_. It may be frequently observed in the familiar conversation of several persons in a company.

The simple mention of a topic will often suggest half a dozen things that different ones are prompted to say about it, and may even give direction to the conversation for a whole evening. Now if it is true that ideas are more easily remembered and used if a.s.sociated, let us _increase the a.s.sociations_. Why not bind all the studies and ideas of a child as closely together as possible by natural lines of a.s.sociation? Why not select for reading lessons those materials which will throw added light upon contemporaneous lessons in history, botany, and geography? Then if the reading lesson presents in detail the battle of _King's Mountain_, take the pains to refer to this part of the history and put this lesson into connection with historical facts elsewhere learned. If a reading lesson gives a full description of the _palm tree_, its growth and use, what better setting could this knowledge find than in the geography of Northern Africa and the West Indies?

The numerous a.s.sociations into which ideas enter, without producing confusion make them more _serviceable_ for every kind of use. "It is only by a.s.sociating thoughts closely that a person comes to possess them securely and have command over them. One's reproduction of ideas is then rapid enough to enable him to comprehend a situation quickly, and form a judgment with some safety, his knowledge is all present and ready for use; while on the other hand, one whose related thoughts have never been firmly welded together reproduces slowly, and in consequence is wavering and undecided. His knowledge is not at his command and he is therefore weak." (F. McMurry.) The greater then the number of clear mental relations of a fact to other facts in the same and in other studies the more likely it is to render instant _obedience_ to the will when it is needed. Such ready mastery of one's past experiences and acc.u.mulations promotes confidence and power in action.

Concentration is manifestly designed to give strength and decision to character. But a careless education by neglecting this principle, by scattering the mind's forces over broad fields and by neglecting the connecting roads and paths that should bind together the separate fields, can actually undermine force and decision of character.

In later years when we consider the _results of school methods_ upon our own character we can see the weakness of a system of education which lacks concentration, a weakness which shows itself in a lack of _retentiveness_ and of ability to use acquired knowledge. We are only too frequently reminded of the loose and sc.r.a.ppy state of our acquired knowledge by the ease with which it eludes the memory when it is needed. To escape from this disagreeable consciousness in after years, we begin to spy out a few of the mountain peaks of memory which still give evidence of submerged continents. Around these islands we begin to collect the wreckage of the past and the accretions of later study and experience. A thoughtful person naturally falls into the habit of collecting ideas around a few centers, and of holding them in place by links of a.s.sociation. In American history, for instance, it is inevitable that our knowledge becomes congested in certain important epochs, or around the character and life of a few typical persons. The same seems to be true also of other studies, as geography and even geometry. The failure to acquire proper _habits of thinking_ is also exposed by the experience of practical life. In life we are compelled to see and respect the causal relations between events. We must calculate the influences of the stubborn forces and facts around us.

But in school we often have so many things to learn that we have no time to think. At least half the meaning of things lies not in themselves, but in their relations and effects. Therefore, to get ideas without getting their significant relations, is to enc.u.mber the mind with ill-digested material. A sensible man of the world has little respect for this kind of learning.

One reason why knowledge is so poorly understood and remembered is because its _real application_ to other branches of knowledge, whether near or remote, is so little observed and fixed. Looking back upon our school studies we often wonder what botany, geometry, and drawing have to do with each other and with our present needs. Each subject was so compactly stowed away on a shelf by itself that it is always thought of in that isolation,--like Hammerfest or the Falkland Islands in geography,--out of the way places. Are the various sciences so distinct and so widely separated in nature and in real life as they are in school? An observant boy in the woods will notice important relations between animals and plants, between plants, soil, and seasons that are not referred to in the text-books. In a carpenter shop he will observe relations of different kinds of wood, metals, and tools to each other that will surprise and instruct him. In the real life of the country or town the objects and materials of knowledge, representing the sciences of nature and the arts of life, are closely jumbled together and intimately dependent upon each other. The very closeness of causal and local connections and the lack of orderly arrangement shown by things in life make it necessary in schools to cla.s.sify and arrange into sciences. But it is a vital mistake to suppose that the knowledge is complete when cla.s.sified and learned in this scientific form. Cla.s.sification and books are but a faulty means of getting a clear insight into nature and human life or society.

Knowledge should not only be mastered in its scientific cla.s.sifications but also constantly referred back to things as seen in practical life and closely traced out and fixed in those connections. The vital connections of different studies with each other are best known and realized by the study of nature and society.

In later life we are convinced at every turn of the need of being able to recognize and use knowledge _outside of its scientific connections_.

A lawyer finds many subjects closely mingled and causally related in his daily business which were never mentioned together in textbooks.

The ordinary run of cases will lead him through a kaleidoscope of natural science, human life, commerce, history, mathematics, literature, and law, not to speak of less agreeable things. But the same is true of a physician, merchant, or farmer, in different ways.

Shall we answer to all this that schools were never designed to teach such things? They belong to professions or to the school of life, etc.

But it is not simply in professions and trades that we find this close mingling and dependence of the most divergent sorts of knowledge, this unscientific mixing of the sciences. Everywhere knowledge, however well cla.s.sified, is one-sided and misleading, which does not conform to the conditions of real life. A wise _mother_ in her household has a variety of problems to meet. From cellar to garret, from kitchen to library, from nursery to drawing-room, her good sense must adapt all sorts of knowledge to real conditions. In bringing up her children she must understand physical and mental orders and disorders. She must judge of foods and cooking, of clothing, as to taste, comfort, and durability; of the exercises and employments of children, etc. Whether she is conscious of it or not, she must mingle a knowledge of chemistry, psychology, physiology, medicine, sanitation, the physics of light and air, with the traditional household virtues in a sort of universal solvent from which she can bring forth all good things in their proper time and place. As Spencer says, education should be a preparation for complete living; or, according to the old Latin maxim, we learn _non scholae sed vitae_. The final test of a true mastery and concentration of knowledge in the mind is the ability to use it readily in the varied and tangled relations of actual experience.

We are accustomed to take refuge behind the so-called "mental discipline" that results from studies, whether or not anything is remembered that bears upon the relations of life. There are doubtless certain formal habits of mind that result from study even though, like Latin, it is cast aside as an old garment at the end of school days.

Transferring our argument then to this ground, is there any "habit of thinking" more valuable than that _bent of mind_ which is not satisfied with the mere memorizing of a fact but seeks to interpret its value by judging of its influence upon other facts and their influence upon it?

No subject is understood by itself nor even by its relation to other facts in the same science, but by its relation to the whole field of knowledge and experience. Unless it can be proven that the study of relations is above the schoolboy capacity, it is doubtful if there is any mental habit so valuable at the close of school studies as the disposition to _think_ and _ponder_, to trace relations. The relations which are of interest and vital importance are those which in daily life bind all the realms of science into a network of causally connected parts.

The multiplication of studies in the common school in recent years will soon compel us to pay more attention to concentration or the mutual relation of knowledges. There is a resistless tendency to convert the course of studies into an _encyclopedia_ of knowledge. To perceive this it is only necessary to note the new studies incorporated into the public school within a generation. Drawing, natural science, gymnastics, and manual training are entirely new, while language lessons, history, and music have been expanded to include much that is new for lower grades. Still other studies are even now seeking admission, as modern languages, geometry, and sewing. In spite of all that has been said by educational reformers against making the acquisition of knowledge the basis of education, the range and variety of studies has been greatly extended and chiefly through the influence of the reformers. This expansive movement appears in schools of all grades. The secondary and fitting schools and the universities have spread their branches likewise over a much wider area of studies. We are in the full sweep of this movement along the whole line and it has not yet reached its flood.

The _simplicity_ of the old course both in the common school and in higher inst.i.tutions is in marked contrast to the present multiplicity.

It was a narrow current in which education used to run, but it was deep and strong. In higher inst.i.tutions the mastery of Latin and of Latin authors was the _sine qua non_. In the common school arithmetic was held in almost equal honor. Strong characters have often been developed by a narrow and rigid training along a single line of duty as is shown in the case of the Jesuits, the Humanists, and the more recent devotees of natural science.

As contrasted with this, the most striking feature of our public schools now is their _shallow and superficial_ work. It is probable that the teaching in lower grades is better than ever before, but as the tasks acc.u.mulate in the higher grades there is a great amount of smattering. The prospect is, however, that this disease will grow worse before a remedy can be applied. The first attempt to cultivate broader and more varied fields of knowledge in the common school must necessarily exhibit a shallow result. Teachers are not familiar with the new subjects, methods are not developed, and the proper adjustments of the studies to each other are neglected. No one who is at all familiar with our present status will claim that drawing, natural science, geography, and language are yet properly adjusted to each other. The task is a difficult one, but it is being grappled with by many earnest teachers.

It is obvious that the first serious effort to _remedy_ this shallowness will be made by deepening and intensifying the culture of the new fields. The knowledge of each subject must be made as complete and detailed as possible. Well-qualified teachers and specialists will of course accomplish the most. They will zealously try to teach all the important things in each branch of study. But where is the limit?

The capacity of children! And it will not be long before philanthropists, physicians, reformers, and all the friends of mankind will call a decisive halt. Children were not born simply to be stuffed with knowledge, like turkeys for a Christmas dinner.

It appears, therefore, that we must steer between Scylla and Charybdis, or that we are in a first-cla.s.s educational _dilemma_. This conviction is strengthened by the reflection that there is no escape from fairly facing the situation. Having once put our hand to the plow we can not look back. The common school course has greatly expanded in recent years and there is no probability that it will ever contract. It has expanded in response to proper universal educational demands. For we may fairly believe that most of the studies recently incorporated into the school course are essential elements in the education of every child that is to grow up and take a due share in our society. It is too late to sound the retreat. The educational reformers have battled stoutly for three hundred years for just the course of study that we are now beginning to accept. The edict can not be revoked, that every child is ent.i.tled to an harmonious and equable development of all its human powers, or as Herbart calls it, a harmonious culture of many-sided interests. The nature of every child imperatively demands such broad and liberal culture, and the varied duties and responsibilities of the citizen make it a practical necessity. No narrow, one-sided culture will ever equip a child to act a just part in the complex social, political, and industrial society of our time. But the demand for _depth_ of knowledge is just as imperative as that for _comprehensiveness_.

It is clear that two serious _dangers_ threaten the quality of our education: First, loose and shallow knowledge; second, overloading with encyclopedic knowledge. What can concentration do to remedy the one and check the other? The _cure_ for these two evils will be found in so adjusting the studies to each other, in so building them into each other, as to secure a mutual support. The study of a topic not only as it is affected by others in the same subject, but also by facts and principles in other studies, as an antidote against superficial learning. In tracing these causal relations, in observing the resemblances and a.n.a.logies, the interdependence of studies, as geography, history, and natural science, a thoughtfulness and clearness of insight are engendered quite contrary to loose and shallow study.

Secondly, concentration at once discards the idea of encyclopedic knowledge as an aim of school education. It puts a higher estimate upon related ideas and a lower one upon that of complete or encyclopedic information. All the cardinal branches of education indeed shall be taught in the school, but only the _essential_, the _typical_, will be selected and an exhaustive knowledge of any subject is out of the question. Concentration will put a constant check upon over-acc.u.mulation of facts, and will rather seek to strengthen an idea by a.s.sociation with familiar things than to add a new fact to it. No matter how thorough and enthusiastic a specialist one may be, he is called upon to curtail the quant.i.ty of his subject and bring it into proper dependence upon other studies.

_Historically_ considered the principle of concentration has been advocated and emphasized by many writers and teachers. The most striking and decided attempt to apply it was made by Jacotot in the first quarter of this century and had great success in France. Mr.

Joseph Payne, in interpreting Jacotot (Lectures on the Science and Art of Ed. p. 339), lays down as his main precept, "_Learn something thoroughly and refer everything else to it._" He emphasized above everything else _clearness_ of insight and _connection_ between the parts of knowledge. It was princ.i.p.ally applied to the study of languages and called for perfect memorizing by incessant repet.i.tion and rigid questioning by the teacher to insure perfect understanding, in the first instance, of new facts acquired; and secondly, firm a.s.sociation with all previous knowledge. Jacotot and his disciples reached notable results by an heroic and consistent application of this principle and some of our present methods in language are based upon it. But on the whole the principle was only partially and mechanically applied. Its aim was primarily intellectual, even linguistic, not moral. There was no philosophical effort made to determine the relative value of studies and thus find out what study or series of studies best deserved to take the leading place in the school course.

The importance of _interest_, as a means of rousing mental vigor and as a criterion for selecting concentrating materials suited to children at different ages, was overlooked.

A kind of concentration has long been practiced in Germany and to a considerable extent in our own schools which is known as the _concentric circles_.

In our schools it is ill.u.s.trated by the treatment of geography, grammar, and history. In beginning the study of geography in the third or fourth grade it has been customary to outline the whole science in the first primary book. The earth as a whole and its daily and yearly motion, the chief continents and oceans, the general geographical notions, mountain, lake, river, etc., are briefly treated by definition and ill.u.s.tration. Having completed this general framework of geographical knowledge during the first year, the second year, or at least the second book, takes up the _same round of topics_ again and enters into a somewhat fuller treatment of continents, countries, states, and political divisions. The last two years of the common school may be spent upon a large, complete geography; which, with larger, fuller maps and more names, gives also a more detailed account of cities, products, climate, political divisions, and commerce.

Finally, physical geography is permitted to spread over much the same ground from a natural-science standpoint, giving many additional and interesting facts and laws concerning zones, volcanoes, ocean-beds and currents, atmospheric phenomena, geologic history, etc. The same earth, the same lands and oceans, furnish the outline in each case, and we travel over the same ground three or four times successively, each time adding new facts to the original nucleus. There is an old proverb that "repet.i.tion is the mother of studies," and here we have a systematic plan for repet.i.tion, extending through the school course, with the advantage of new and interesting facts to add to the grist each time it is sent through the mill. It is an attractive plan at first sight, but if we appeal to experience, are we not reminded rather that it was dull repet.i.tion of names, boundaries, map questions, location of places, etc., and after all not much detailed knowledge was gained even in the higher grades? Again, is it not contrary to reason to begin with definitions and general notions in the lower grades and end up with the interesting and concrete in the higher?

In language lessons and grammar it has been customary to learn the kinds of sentence and the parts of speech in a simple form in the third and fourth grades and in each succeeding year to review these topics, gradually enlarging and expanding the definitions, inflections, and constructions into a fuller etymology and syntax. In United States history we are beginning to adopt a similar plan of repet.i.tions, and the frequent reviews in arithmetic are designed to make good the lack of thoroughness and mastery which should characterize each successive grade of work. The course of religious instruction given in European schools is based upon the same reiteration year by year of essential religious ideas. The whole plan, as ill.u.s.trated by different studies, is based upon a successive enlargement of a subject in concentric circles with the implied constant repet.i.tion and strengthening of leading ideas. A framework of important notions in each branch is kept before the mind year after year, repeated, explained, enlarged, with faith in a constantly increasing depth of meaning. There is no doubt that under good teaching the principle of the concentric circles produces some excellent fruits, a mastery of the subject, and a concentration of ideas within the limits of a single study.

The disciples of Herbart, while admitting the merits of the concentric circles, have subjected the plan to a severe _criticism_. They say it begins with general and abstract notions and puts off the interesting details to the later years, while any correct method with children will take the interesting particulars first, will collect abundant concrete materials, and by a gradual process of comparison and induction reach the general principles and concepts at the close. It inevitably leads to a dull and mechanical repet.i.tion instead of cultivating an interesting comparison of new and old and a thoughtful retrospect. It is a clumsy and distorted application of the principle of apperception, of going from the known to the unknown. Instead of marching forward into new fields of knowledge with a proper basis of supplies in conquered fields, it gleans again and again in fields already harvested. For this reason it destroys a proper interest by hashing up the same old ideas year after year. Finally the concentric circles are not even designed to bring the different school studies into relation to each other. At best they contribute to a more thorough mastery of each study. They leave the separate branches of the course isolated and unconnected, an aggregation of unrelated thought complexes. True concentration should leave them an organic whole of intimate knowledge-relations, conducing to strength and unity of character.

There is a growing conviction among teachers that we need a closer _articulation_ of studies with one another. The expansion of the school course over new fields of knowledge and the multiplication of studies already discussed compels us to seek for a simplification of the course. A hundred years ago, yes, even fifty years ago, it was thought that the extension of our territory and government to the present limits would be impossible. It was plainly stated that one government could never hold together people so widely separated. Mr.

Fiske says: (The Critical Period of Am. Hist., p. 60) "Even with all other conditions favorable, it is doubtful if the American Union could have been preserved to the present time without the railroad.

Railroads and telegraphs have made our vast country, both for political and for social purposes, more snug and compact than little Switzerland was in the middle ages or New England a century ago." The a.n.a.logy between the realm of government and of knowledge is not at all complete but it suggests at least the change which is imperatively called for in education. In education as well as in commerce there must be trunk lines of thought which bring the will as monarch of the mind into close communication with all the resources of knowledge and experience.

Indeed in the mind of a child or of an adult there is much stronger necessity for centralization than in the government and commerce of a country. The will should be an undisputed monarch of the whole mental life. It is the one center where all lines of communication meet.

London is not so perfect a center for the commerce and finance of England as is the conscious _ego_ (smaller than a needle's point) for all its forms of experience.

Besides the central trunk lines of knowledge in history and natural science there are branches of study which are _tributary_ to them, which serve also as connecting chains between more important subjects.

Reading, for instance, is largely a relative study. Not only is the art of reading merely a preparation for a better appreciation of history, geography, arithmetic, etc., but even the subject-matter of reading lessons is now made largely tributary to other studies. The supplementary readers consist exclusively of interesting matter bearing upon geography, history, and natural science. It is a fact that reading is becoming more and more a relative study, and selections are regularly made to bear on other school work. Geography especially serves to establish a network of connections between other kinds of knowledge. It is a very important supplement to history. In fact history cannot dispense with its help. Geography lessons are full of natural science, as with plants, animals, rocks, climate, inventions, machines, and races. Indeed there are few if any school studies which should not be brought into close and important relations to geography.

Again the more important historical and scientific branches not only receive valuable aid from the tributary studies but they abundantly supply such aid in return. Language lessons should receive all their subject-matter from history and natural science. While the language lessons are working up such rich and interesting materials for purposes of oral and written language, the more important branches are also ill.u.s.trated and enriched by the new historical and scientific subjects thus incidentally treated.

An examination of these mutual relations and courtesies between studies may discover to us the fact that we are now unconsciously or thoughtlessly _duplicating_ the work of education to a surprising extent. For example, by isolating language lessons and cutting them off from communication with history, geography, and natural science, we make a double or triple series of lessons necessary where a single series would answer the purpose. Moreover, by excluding an interesting subject-matter derived from other studies, the interest and mental life awakened by language lessons are reduced to a minimum. Interest is not only awakened by well selected matter taken from other branches but the relationships themselves between studies, whether of cause and effect as between history and geography, or of resemblance as between the cla.s.sifications in botany and grammar--the relations themselves are matters of unusual interest to children.

Many teachers have begun to realize in some degree the value of these relations, their effect in enlivening studies, and the better articulation of all kinds of knowledge in the mind. But as yet all attempts among us to properly relate studies are but weak and ineffective approaches toward the solution of the great problem of concentration. The links that now bind studies together in our work are largely accidental and no great stress has been laid upon their value, but if concentration is grappled with in earnest it involves _relations at every step_. Not only are the princ.i.p.al and tributary branches of knowledge brought into proper conjunction, but there is constant forethought and afterthought to bring each new topic into the company of its kindred, near and remote. The mastery of any topic or subject is not clear and satisfactory till the grappling hooks that bind it to the other kinds of knowledge are securely fastened.

Concentration on a large scale and with consistent thoroughness has been attempted in recent years by the scholars and teachers of the _Herbart school_. It is based upon moral character as the highest aim, and upon a correlation of studies which attributes a high moral value to historical knowledge and consequently places a series of historical materials in the center of the school course. The ability of the school to affect moral character is not limited to the personal influence of the teacher and to the discipline and daily conduct of the children; but instruction itself, by ill.u.s.trating and implanting moral ideas, and by closely relating all other kinds of knowledge to the historical series, can powerfully affect moral tendency and strength.

If historical matter of the most interesting and valuable kind be selected for the central series, and the natural sciences and formal studies be closely a.s.sociated with it, there will be harmony and union between the culture elements of the school course.

THE CULTURE EPOCHS.

The problem that confronts us at the outset, when preparing a plan of concentration, is _how to select_ the best historical (moral educative) materials, which are to serve as the central series of the course. The _culture epochs_ (cultur-historische Stufen) are, according to the Herbartians, the key to the situation. (This subject was briefly discussed under _Interest_.)

According to the theory of the _culture epochs_, the child, in its growth from infancy to maturity, is an epitome of the world's history and growth in a profoundly significant sense for the purpose of education. From the earliest history of society and of arts, from the first simple family and tribal relations, and from the time of the primitive industries, there has been a series of upward steps toward our present state of culture (social, political, and economic life).

Some of the periods of progress have been typical for different nations or for the whole race; for example, the stone age, the age of barbarism, the age of primitive industries, the age of nomads, the heroic age, the age of chivalry, the age of despotism, the age of conquest, wars of freedom, the age of revolution, the commercial age, the age of democracy, the age of discovery, etc. What relation the leading epochs of progress in the race bear to the steps of change and growth in children, has become a matter of great interest in education.

The a.s.sumption of the _culture epochs_ is that the growth of moral and secular ideas in the race, represented at its best, is similar to their growth in children, and that children may find in the representative historical periods select materials for moral and intellectual nurture and a natural access to an understanding of our present condition of society. The culture epochs are those representative periods in history which are supposed to embody the elements of culture suited to train the young upon in their successive periods of growth. Goethe says, "Childhood must always begin again at the first and pa.s.s through the epochs of the world's culture." Herbart says, "The whole of the past survives in each of us," and again, "The receptivity (of the child) changes continually with progress in years. It is the function of the teacher to see to it that these modifications advance steadily in agreement with these changes (in the world's history)." Ziller has attempted more fully to "justify this culture-historical course of instruction on the ground of a certain _predisposition_ of the child's mental growth for this course." Again, "We are to let children pa.s.s through the culture development of mankind with accelerated speed."

Herbart says, "The treasure of advice and warning, of precept and principle, of transmitted laws and inst.i.tutions, which earlier generations have prepared and handed down to the latter, belongs to the strongest of psychological forces." That is, choice historical ill.u.s.trations produce a weighty effect upon the minds of children, if selected from those epochs which correspond to a child's own periods of growth.

The culture epochs imply _an intimate union between history and natural science_, the two main branches of knowledge, at every step. The isolation between these studies, which has often appeared and is still strong, is unnatural and does violence to the unity of education historically considered. Men at all times have had physical nature in and around them. Every child is an intimate blending of historical and physical (natural science) elements. The culture epochs ill.u.s.trate a _constant change and expansion of history and natural science_ together and in harmony (despite the conflict between them). As men have progressed historically and socially from age to age their interpretation of nature has been modified with growing discovery, insight, invention, and utilization of her resources. Children also pa.s.s through a series of metamorphoses which are both physical and psychological, changing temper and mental tendency as the body increases in vigor and strength.

The culture epochs, by beginning well back in history, with those early epochs which correspond to a child's early years and tracing up the steps of progress in their origin and growth, pave the way for a clear insight into our present state of culture, which is a complex of historical and natural science elements. It is comparatively easy for us to see that to understand the present political, economic, and social conditions of the United States we are compelled to go back to the early settlements with their simple surroundings and slowly trace up the growth and increasing complexity of government, religion, commerce, manufactures, and social life. The theory of the culture epochs implies that the child began where primitive man began, feels as he felt, and advances as he advanced, only with more rapid strides; that as his physique is the hereditary outcome of thousands of years of history, and his physical growth the epitome of that development, so his mental progress is related to the mind progress of his ancestry.

They go still further and a.s.sume that the subject-matter of the leading epochs is so well adapted to the changing phases and impulses of child life that there is a strong predisposition in children in favor of this course, and that the series of historical object lessons stirs the strongest intellectual and moral interests into life.

As a _theory_ the culture epochs may seem too loose and unsubstantial to serve as the basis for such a serious undertaking as the education of children to moral character. There is probably no exact agreement as to what the leading epochs of the world's history are, nor of the true order of succession even of those epochs which can be clearly seen. The value of this theory is rather in its suggestiveness to teachers in their efforts to select suitable historical materials for children not in any exact order but approximately. So far as we are informed no one has yet tried to prove, in logical form, the necessary correspondence between the epochs of history and the periods of growth in children. It is rather an instinct which has been felt and expressed by many great writers. The real test of the value of this theory is not so much in a positive argument as in a general survey of the educational materials furnished by the historical epochs, and an experimental use of them in schools to see whether they are suited to the periods of child growth.