The Duchesse of Langeais Part 7

"No, no. No more of the d.u.c.h.ess, no more of Langeais; I am with my dear Antoinette."

"Will you do me the pleasure to stay where you are," she said, laughing and pushing him back, gently however.

"So you have never loved me," he retorted, and anger flashed in lightning from his eyes.

"No, dear"; but the "No" was equivalent to "Yes."

"I am a great a.s.s," he said, kissing her hands. The terrible queen was a woman once more.--"Antoinette," he went on, laying his head on her feet, "you are too chastely tender to speak of our happiness to anyone in this world."

"Oh!" she cried, rising to her feet with a swift, graceful spring, "you are a great simpleton." And without another word she fled into the drawing-room.

"What is it now?" wondered the General, little knowing that the touch of his burning forehead had sent a swift electric thrill through her from foot to head.

In hot wrath he followed her to the drawing-room, only to hear divinely sweet chords. The d.u.c.h.ess was at the piano. If the man of science or the poet can at once enjoy and comprehend, bringing his intelligence to bear upon his enjoyment without loss of delight, he is conscious that the alphabet and phraseology of music are but cunning instruments for the composer, like the wood and copper wire under the hands of the executant. For the poet and the man of science there is a music existing apart, underlying the double expression of this language of the spirit and senses. _Andiamo mio ben_ can draw tears of joy or pitying laughter at the will of the singer; and not unfrequently one here and there in the world, some girl unable to live and bear the heavy burden of an unguessed pain, some man whose soul vibrates with the throb of pa.s.sion, may take up a musical theme, and lo! heaven is opened for them, or they find a language for themselves in some sublime melody, some song lost to the world.

The General was listening now to such a song; a mysterious music unknown to all other ears, as the solitary plaint of some mateless bird dying alone in a virgin forest.

"Great Heavens! what are you playing there?" he asked in an unsteady voice.

"The prelude of a ballad, called, I believe, _Fleuve du Tage_."

"I did not know that there was such music in a piano," he returned.

"Ah!" she said, and for the first time she looked at him as a woman looks at the man she loves, "nor do you know, my friend, that I love you, and that you cause me horrible suffering; and that I feel that I must utter my cry of pain without putting it too plainly into words. If I did not, I should yield----But you see nothing."

"And you will not make me happy!"

"Armand, I should die of sorrow the next day."

The General turned abruptly from her and went. But out in the street he brushed away the tears that he would not let fall.

The religious phase lasted for three months. At the end of that time the d.u.c.h.ess grew weary of vain repet.i.tions; the Deity, bound hand and foot, was delivered up to her lover. Possibly she may have feared that by sheer dint of talking of eternity she might perpetuate his love in this world and the next. For her own sake, it must be believed that no man had touched her heart, or her conduct would be inexcusable. She was young; the time when men and women feel that they cannot afford to lose time or to quibble over their joys was still far off. She, no doubt, was on the verge not of first love, but of her first experience of the bliss of love. And from inexperience, for want of the painful lessons which would have taught her to value the treasure poured out at her feet, she was playing with it. Knowing nothing of the glory and rapture of the light, she was fain to stay in the shadow.

Armand was just beginning to understand this strange situation; he put his hope in the first word spoken by nature. Every evening, as he came away from Mme de Langeais', he told himself that no woman would accept the tenderest, most delicate proofs of a man's love during seven months, nor yield pa.s.sively to the slighter demands of pa.s.sion, only to cheat love at the last. He was waiting patiently for the sun to gain power, not doubting but that he should receive the earliest fruits. The married woman's hesitations and the religious scruples he could quite well understand. He even rejoiced over those battles. He mistook the d.u.c.h.ess's heartless coquetry for modesty; and he would not have had her otherwise. So he had loved to see her devising obstacles; was he not gradually triumphing over them? Did not every victory won swell the meagre sum of lovers' intimacies long denied, and at last conceded with every sign of love? Still, he had had such leisure to taste the full sweetness of every small successive conquest on which a lover feeds his love, that these had come to be matters of use and wont. So far as obstacles went, there were none now save his own awe of her; nothing else left between him and his desire save the whims of her who allowed him to call her Antoinette. So he made up his mind to demand more, to demand all. Embarra.s.sed like a young lover who cannot dare to believe that his idol can stoop so low, he hesitated for a long time. He pa.s.sed through the experience of terrible reactions within himself. A set purpose was annihilated by a word, and definite resolves died within him on the threshold. He despised himself for his weakness, and still his desire remained unuttered. Nevertheless, one evening, after sitting in gloomy melancholy, he brought out a fierce demand for his illegally legitimate rights. The d.u.c.h.ess had not to wait for her bond-slave's request to guess his desire. When was a man's desire a secret? And have not women an intuitive knowledge of the meaning of certain changes of countenance?

"What! you wish to be my friend no longer?" she broke in at the first words, and a divine red surging like new blood under the transparent skin, lent brightness to her eyes. "As a reward for my generosity, you would dishonor me? Just reflect a little. I myself have thought much over this; and I think always for us _both_. There is such a thing as a woman's loyalty, and we can no more fail in it than you can fail in honour. _I_ cannot blind myself. If I am yours, how, in any sense, can I be M. de Langeais' wife? Can you require the sacrifice of my position, my rank, my whole life in return for a doubtful love that could not wait patiently for seven months? What! already you would rob me of my right to dispose of myself? No, no; you must not talk like this again. No, not another word. I will not, I cannot listen to you."

Mme de Langeais raised both hands to her head to push back the tufted curls from her hot forehead; she seemed very much excited.

"You come to a weak woman with your purpose definitely planned out. You say--'For a certain length of time she will talk to me of her husband, then of G.o.d, and then of the inevitable consequences. But I will use and abuse the ascendancy I shall gain over her; I will make myself indispensable; all the bonds of habit, all the misconstructions of outsiders, will make for me; and at length, when our _liaison_ is taken for granted by all the world, I shall be this woman's master.'--Now, be frank; these are your thoughts! Oh! you calculate, and you say that you love. Shame on you! You are enamoured? Ah! that I well believe! You wish to possess me, to have me for your mistress, that is all! Very well then, No! The _d.u.c.h.esse de Langeais_ will not descend so far. Simple _bourgeoises_ may be the victims of your treachery--I, never! Nothing gives me a.s.surance of your love. You speak of my beauty; I may lose every trace of it in six months, like the dear Princess, my neighbour.

You are captivated by my wit, my grace. Great Heavens! you would soon grow used to them and to the pleasures of possession. Have not the little concessions that I was weak enough to make come to be a matter of course in the last few months? Some day, when ruin comes, you will give me no reason for the change in you beyond a curt, 'I have ceased to care for you.'--Then, rank and fortune and honour and all that was the d.u.c.h.esse de Langeais will be swallowed up in one disappointed hope.

I shall have children to bear witness to my shame, and----" With an involuntary gesture she interrupted herself, and continued: "But I am too good-natured to explain all this to you when you know it better than I. Come! let us stay as we are. I am only too fortunate in that I can still break these bonds which you think so strong. Is there anything so very heroic in coming to the Hotel de Langeais to spend an evening with a woman whose prattle amuses you?--a woman whom you take for a plaything? Why, half a dozen young c.o.xcombs come here just as regularly every afternoon between three and five. They, too, are very generous, I am to suppose? I make fun of them; they stand my petulance and insolence pretty quietly, and make me laugh; but as for you, I give all the treasures of my soul to you, and you wish to ruin me, you try my patience in endless ways. Hush, that will do, that will do," she continued, seeing that he was about to speak, "you have no heart, no soul, no delicacy. I know what you want to tell me. Very well, then--yes. I would rather you should take me for a cold, insensible woman, with no devotion in her composition, no heart even, than be taken by everybody else for a vulgar person, and be condemned to your so-called pleasures, of which you would most certainly tire, and to everlasting punishment for it afterwards. Your selfish love is not worth so many sacrifices...."

The words give but a very inadequate idea of the discourse which the d.u.c.h.ess trilled out with the quick volubility of a bird-organ. Nor, truly, was there anything to prevent her from talking on for some time to come, for poor Armand's only reply to the torrent of flute notes was a silence filled with cruelly painful thoughts. He was just beginning to see that this woman was playing with him; he divined instinctively that a devoted love, a responsive love, does not reason and count the consequences in this way. Then, as he heard her reproach him with detestable motives, he felt something like shame as he remembered that unconsciously he had made those very calculations. With angelic honesty of purpose, he looked within, and self-examination found nothing but selfishness in all his thoughts and motives, in the answers which he framed and could not utter. He was self-convicted. In his despair he longed to fling himself from the window. The egoism of it was intolerable.

What indeed can a man say when a woman will not believe in love?--Let me prove how much I love you.--The _I_ is always there.

The heroes of the boudoir, in such circ.u.mstances, can follow the example of the primitive logician who preceded the Pyrrhonists and denied movement. Montriveau was not equal to this feat. With all his audacity, he lacked this precise kind which never deserts an adept in the formulas of feminine algebra. If so many women, and even the best of women, fall a prey to a kind of expert to whom the vulgar give a grosser name, it is perhaps because the said experts are great _provers_, and love, in spite of its delicious poetry of sentiment, requires a little more geometry than people are wont to think.

Now the d.u.c.h.ess and Montriveau were alike in this--they were both equally unversed in love lore. The lady's knowledge of theory was but scanty; in practice she knew nothing whatever; she felt nothing, and reflected over everything. Montriveau had had but little experience, was absolutely ignorant of theory, and felt too much to reflect at all. Both therefore were enduring the consequences of the singular situation.

At that supreme moment the myriad thoughts in his mind might have been reduced to the formula--"Submit to be mine----" words which seem horribly selfish to a woman for whom they awaken no memories, recall no ideas. Something nevertheless he must say. And what was more, though her barbed shafts had set his blood tingling, though the short phrases that she discharged at him one by one were very keen and sharp and cold, he must control himself lest he should lose all by an outbreak of anger.

"Mme la d.u.c.h.esse, I am in despair that G.o.d should have invented no way for a woman to confirm the gift of her heart save by adding the gift of her person. The high value which you yourself put upon the gift teaches me that I cannot attach less importance to it. If you have given me your inmost self and your whole heart, as you tell me, what can the rest matter? And besides, if my happiness means so painful a sacrifice, let us say no more about it. But you must pardon a man of spirit if he feels humiliated at being taken for a spaniel."

The tone in which the last remark was uttered might perhaps have frightened another woman; but when the wearer of a petticoat has allowed herself to be addressed as a Divinity, and thereby set herself above all other mortals, no power on earth can be so haughty.

"M. le Marquis, I am in despair that G.o.d should not have invented some n.o.bler way for a man to confirm the gift of his heart than by the manifestation of prodigiously vulgar desires. We become bond-slaves when we give ourselves body and soul, but a man is bound to nothing by accepting the gift. Who will a.s.sure me that love will last? The very love that I might show for you at every moment, the better to keep your love, might serve you as a reason for deserting me. I have no wish to be a second edition of Mme de Beauseant. Who can ever know what it is that keeps you beside us? Our persistent coldness of heart is the cause of an unfailing pa.s.sion in some of you; other men ask for an untiring devotion, to be idolized at every moment; some for gentleness, others for tyranny. No woman in this world as yet has really read the riddle of man's heart."

There was a pause. When she spoke again it was in a different tone.

"After all, my friend, you cannot prevent a woman from trembling at the question, 'Will this love last always?' Hard though my words may be, the dread of losing you puts them into my mouth. Oh, me! it is not I who speaks, dear, it is reason; and how should anyone so mad as I be reasonable? In truth, I am nothing of the sort."

The poignant irony of her answer had changed before the end into the most musical accents in which a woman could find utterance for ingenuous love. To listen to her words was to pa.s.s in a moment from martyrdom to heaven. Montriveau grew pale; and for the first time in his life, he fell on his knees before a woman. He kissed the d.u.c.h.ess's skirt hem, her knees, her feet; but for the credit of the Faubourg Saint-Germain it is necessary to respect the mysteries of its boudoirs, where many are fain to take the utmost that Love can give without giving proof of love in return.

The d.u.c.h.ess thought herself generous when she suffered herself to be adored. But Montriveau was in a wild frenzy of joy over her complete surrender of the position.

"Dear Antoinette," he cried. "Yes, you are right; I will not have you doubt any longer. I too am trembling at this moment--lest the angel of my life should leave me; I wish I could invent some tie that might bind us to each other irrevocably."

"Ah!" she said, under her breath, "so I was right, you see."

"Let me say all that I have to say; I will scatter all your fears with a word. Listen! if I deserted you, I should deserve to die a thousand deaths. Be wholly mine, and I will give you the right to kill me if I am false. I myself will write a letter explaining certain reasons for taking my own life; I will make my final arrangements, in short. You shall have the letter in your keeping; in the eye of the law it will be a sufficient explanation of my death. You can avenge yourself, and fear nothing from G.o.d or men."

"What good would the letter be to me? What would life be if I had lost your love? If I wished to kill you, should I not be ready to follow? No; thank you for the thought, but I do not want the letter. Should I not begin to dread that you were faithful to me through fear? And if a man knows that he must risk his life for a stolen pleasure, might it not seem more tempting? Armand, the thing I ask of you is the one hard thing to do."

"Then what is it that you wish?"

"Your obedience and my liberty."

"Ah, G.o.d!" cried he, "I am a child."

"A wayward, much spoilt child," she said, stroking the thick hair, for his head still lay on her knee. "Ah! and loved far more than he believes, and yet he is very disobedient. Why not stay as we are? Why not sacrifice to me the desires that hurt me? Why not take what I can give, when it is all that I can honestly grant? Are you not happy?"

"Oh yes, I am happy when I have not a doubt left. Antoinette, doubt in love is a kind of death, is it not?"

In a moment he showed himself as he was, as all men are under the influence of that hot fever; he grew eloquent, insinuating. And the d.u.c.h.ess tasted the pleasures which she reconciled with her conscience by some private, Jesuitical ukase of her own; Armand's love gave her a thrill of cerebral excitement which custom made as necessary to her as society, or the Opera. To feel that she was adored by this man, who rose above other men, whose character frightened her; to treat him like a child; to play with him as Poppaea played with Nero--many women, like the wives of King Henry VIII, have paid for such a perilous delight with all the blood in their veins. Grim presentiment! Even as she surrendered the delicate, pale, gold curls to his touch, and felt the close pressure of his hand, the little hand of a man whose greatness she could not mistake; even as she herself played with his dark, thick locks, in that boudoir where she reigned a queen, the d.u.c.h.ess would say to herself:

"This man is capable of killing me if he once finds out that I am playing with him."

Armand de Montriveau stayed with her till two o'clock in the morning.

From that moment this woman, whom he loved, was neither a d.u.c.h.ess nor a Navarreins; Antoinette, in her disguises, had gone so far as to appear to be a woman. On that most blissful evening, the sweetest prelude ever played by a Parisienne to what the world calls "a slip"; in spite of all her affectations of a coyness which she did not feel, the General saw all maidenly beauty in her. He had some excuse for believing that so many storms of caprice had been but clouds covering a heavenly soul; that these must be lifted one by one like the veils that hid her divine loveliness. The d.u.c.h.ess became, for him, the most simple and girlish mistress; she was the one woman in the world for him; and he went away quite happy in that at last he had brought her to give him such pledges of love, that it seemed to him impossible but that he should be but her husband henceforth in secret, her choice sanctioned by Heaven.

Armand went slowly home, turning this thought in his mind with the impartiality of a man who is conscious of all the responsibilities that love lays on him while he tastes the sweetness of its joys. He went along the Quais to see the widest possible s.p.a.ce of sky; his heart had grown in him; he would fain have had the bounds of the firmament and of earth enlarged. It seemed to him that his lungs drew an ampler breath.

In the course of his self-examination, as he walked, he vowed to love this woman so devoutly, that every day of her life she should find absolution for her sins against society in unfailing happiness. Sweet stirrings of life when life is at the full! The man that is strong enough to steep his soul in the colour of one emotion, feels infinite joy as glimpses open out for him of an ardent lifetime that knows no diminution of pa.s.sion to the end; even so it is permitted to certain mystics, in ecstasy, to behold the Light of G.o.d. Love would be naught without the belief that it would last forever; love grows great through constancy. It was thus that, wholly absorbed by his happiness, Montriveau understood pa.s.sion.

"We belong to each other forever!"

The thought was like a talisman fulfilling the wishes of his life. He did not ask whether the d.u.c.h.ess might not change, whether her love might not last. No, for he had faith. Without that virtue there is no future for Christianity, and perhaps it is even more necessary to society.

A conception of life as feeling occurred to him for the first time; hitherto he had lived by action, the most strenuous exertion of human energies, the physical devotion, as it may be called, of the soldier.