The Drama of the Forests Part 27

A jumper is a low, short, strong sleigh set upon heavy wooden runners and hauled by ox, horse, men, or dogs. The freight load per dog--as you know--is a hundred pounds; per man, one to two hundred pounds; per horse, four to six hundred pounds; and per ox, five to seven hundred pounds. In summer there were the canoe, York boat, sturgeon-head scow, and Red River cart brigades. A six-fathom canoe carries from twenty to thirty packages; a York boat, seventy-five packages; a Sturgeon-head scow, one hundred packages; and a Red River cart, six hundred pounds.

The carts were made entirely of wood and leather and were hauled by horse or ox. With every brigade went the wife of one of the voyageurs to attend to the mending of the voyageurs' clothing and to look after the comfort of the officer in charge. But the voyageurs always had to do their own cooking and washing.

"In the old days, too, much of their food had to be procured from the country through which they travelled and therefore they relied upon buffalo, moose, wapiti, deer, bear, beaver, rabbit, fish, and water-fowl to keep them in plenty."

Then for a while the Factors sat smoking in silence. The moon had mounted higher and was now out of sight behind the tops of the neighbouring trees, but its reflection was brilliantly rippled upon the water. At one of the fires a French half-breed was singing in a rich barytone one of the old _chansons_ that were so much in vogue among the voyageurs of by-gone days--_a la Claire Fontaine_. After an encore, silence again held sway, until around another fire hearty laughter began to play.

"The boys over there must be yarning again," remarked, the Chief Factor, as he pointed with his pipe, "let's go over, and listen awhile."

BILLY BRa.s.s TELLS ANOTHER STORY

It was Oo-koo-hoo's fire and among his men was seated that ever-welcome member of another crew--Old Billy Bra.s.s. Evidently he had just finished telling one of his mirth-provoking stories, as the men were good-naturedly questioning him about it; for, as we sat down, he continued:

"Yes, sir, it's true; fire attraks 'em. Why, I've knowed 'em come from miles round when they catched a glimpse of it, an' as long as there's danger o' white bears bein' round you'll never again find Old Billy Bra.s.s tryin' to sleep beside a big fire. No, sir, not even if His Royal Highness the Commissioner or His Lordship the Bishop gives the word."

Then he sat there slowly drawing upon his pipe with apparently no intention of adding a single word to what he had already said. Lest something interesting should be lost, I ventured:

"Was it the Bishop or the Commissioner that made the trouble?"

"No, sir, neither; 'twas the Archdeacon," replied the old man as he withdrew his pipe and rubbed his smarting eyes clear of the smoke from the blazing logs. Taking a few short draws at the tobacco, he continued:

"There was three of us, me an' Archdeacon Lofty an' Captain Hawser, who was commandin' one of the Company's boats that was a-goin' to winter in Hudson Bay. It happened in September. The three of us was hoofin' it along the great barren sh.o.r.e o' the bay. In some places the sh.o.r.e was that flat that every time the tide came in she flooded 'bout all the country we could see, an' we had a devil of a time tryin' to keep clear o' the mud. We had a few dogs along to help pack our beddin', but, nevertheless, it was hard work; for we was carryin' most of our outfit on our backs.

"One evenin' just before sundown we stumbled upon a lot o' driftwood scattered all about the flats. As so much wood was lyin' around handy, we decided to spend the night on a little knoll that rose above high-water mark. For the last few days we had seen so little wood that any of our fires could 'a' been built in a hat. But that night the sight o' so much wood fairly set the Archdeacon crazy with delight, an'

nothin' would do but we must have a great roarin' fire to sleep by. I would have enjoyed a good warmin' as well as any one, but I was mighty leary about havin' a big fire. So I cautioned the Archdeacon not to use much wood as there was likely to be bears about, an' that no matter how far off they was, if they saw that fire they would make for it--even if they was five or six miles out on the ice floes. He wouldn't listen to me. The Captain backed him up, an' they both set to an' built a fire as big as a tepee.

"We was pretty well tuckered out from the day's walkin'. So after supper we dried our moccasins an' was about to turn in early when--lo an' behold!--the Archdeacon got up an' piled more wood upon the fire.

That made me mad; for unless he was huntin' for trouble he couldn't 'a'

done a thing more foolish, an' I says somethin' to that effect. He comes back at me as though I was afraid o' me own shadder, an' says: 'Billy Bra.s.s, I'm s'prised that a man like you doesn't put more faith in prayin' an' trustin' hisself in the hands o' the Almighty.'

"I was so hot over the foolishness of havin' such a big fire that I ups an' says:

"'That may be all right for you, sir, but I prefer to use my wits first, an' trust in Providence afterwards.'

"Nothin' more was said, an' we all turns in. I didn't like the idea of every one goin' to sleep with a fire so big that it was showin' itself for miles aroun', so I kep' myself awake. I wasn't exactly thinkin'

that somethin' really serious was goin' to happen, but I was just wishin' it would, just to teach the Archdeacon a lesson. As time went on I must 'a' done a little dozin'; for when I looks up at the Dipper again, I learns from its angle with the North Star that it was already after midnight. An'--would you believe it?--that fire was still blazin' away nearly as big as ever. The heat seemed to make me drowsy, for I began to doze once more. All at once I heard the dogs blowin' so hard----"

"Blowing?"

"Yes, that's right; they were blowin'; for geddies don't bark like other dogs when they're frightened. Well, as I was sayin', they were blowin' so hard that my hair nearly stood on end. Like a shot I throws off me blanket an' jumps to me feet, for I knowed what was comin'. The Captain an' the Archdeacon heard them, too, an' we all grabbed at once for the only gun, a single-barrelled muzzle-loader.

"As ill luck would have it, the Archdeacon was nearest to that gun an'

grabbed it, an' by the time we was straightened up we sees a great big white bear rushin' at us. Quick as thought the Archdeacon points the gun at the bear an' pulls the trigger, but the hammer only snaps upon the bare nipple; for the cap had tumbled off in the scramble. There was no time for re-cappin'; so, bein' the nearest to the chargin' bear, the Archdeacon just drops the old gun an' runs for dear life around that fire with me an' the Captin followin' close behind him.

"When I seen the way the Archdeacon an' the Captin went a sailin' round that fire, it fairly took me breath away; for somehow I never had any idea that them two old cripples had so much speed left in 'em. An' you can bet it kep' me unusually busy bringin' up the rear; an', anyway, the feelin' that the bear was for ever snappin' at me coat-tails kep'

me from takin' things too easy.

"Well, we tore round an' round an' round that fire so dang many times that we was not only rapidly losin' our wind but we was beginnin' to get dizzy into the bargain. All the time we could hear the great beast thunderin' after us, yet we daren't slacken our pace; no, sir, not even enough to take a single glance behind just to see which was gainin'.

It was a sure case of life or death, but princ.i.p.ally death; an' you can depend on it we wasn't takin' any chances.

"Me an' the Captin was crowdin' so close upon the Archdeacon's heels that in his terror lest we should pa.s.s him by he ups an' sets the pace at such a tremendous speed that the whole three of us actually catches up to the bear . . . without the brute's knowin' it. If it hadn't been for the Archdeacon steppin' on the sole of the bear's upturned left hind foot as the hungry beast was gallopin' round the fire . . . we'd have been runnin' a good deal longer.

"Well, sir, if you had just seen how foolish that bear looked when he discovered that we was chasin' him instead of him chasin' us, you'd have died laughin'. Why, he was the most bewildered an' crest-fallen animal I ever did see. But he soon regained his wits an'--evidently calculatin' that his only salvation layed in his overhaulin' us--lit out at a saprisin' gait in a grand effort to leave us far enough behind for him to catch up to us. But it didn't work; for by that time we had all got our second wind an' he soon realized that we was determined not to be overhauled from the rear. So he set to ponderin' what was really the best thing for him to do; an' then he did it.

"You must understand that we was so close upon his heels that there wasn't room for him to stop an' turn around without us all fallin' on top of him. So what do you think the cunnin' brute did? Why, he just hauled off an' kicked out behind with his right hind foot, an' hit the Archdeacon a smashin' blow square on his stomach, an' knocked him bang against the Captin an' the Captin against me, an' me against the dogs; an' we all went down in a heap beside the fire.

"Well, sir, that old brute had put so much glad an' earnest energy into its kick that it knocked the wind plum out of every one of us, an' for the next few seconds there was a mess of arms an' legs an' tails frantically tryin' to disentangle themselves. But, as good luck would have it, I went down upon the gun. As I rose to my feet, I slipped a cap on the nipple just as the bear comes chargin' around the fire facing us. I ups an' lets him have it full in the mouth. The shot nearly stunned him. While he was clawin' the pain in his face I had time to re-load, an' lets him have it behind the ear, an' he drops dead without a whimper.

"Then--would you believe it?--the Archdeacon goes up to the s.h.a.ggy carca.s.s, puts his foot on the bear's head, an' stands there lookin' for all the world like British Columbia discoverin' America, an' says:

"'There, now, Billy Bra.s.s, I hope you have learned a lesson. Next time you will know where to place your trust.'

"Well, sir, the way he was lettin' on that he had saved the whole outfit made me mad. So I ups an' says:

"'Yes, sir, an' if I hadn't put me trust in me gun, there would have been another Archdeacon in heaven.'"

THE TRUTH ABOUT WOODSMEN

It was now growing late. For a while the smiling Indians, half-breeds, and white men smoked in silence; then one after another, each knocked the ashes from his pipe, arose, stretched himself, and sauntered off to his bed, whether in a tent, under a canoe, or in the open. Walking down to the water's edge I watched the moonlight for a while, then pa.s.sed quietly from one smouldering fire to another. Some of the men were still talking together in low tones so as not to disturb those who were already seeking slumber, while others were arranging their bedding; and still others were devoutly kneeling in prayer to The Master of Life.

Thus during the four seasons of the year I had lived with and observed the men of the northern wilderness; and not only had I learned to like and respect them, but to admire their generosity and honesty, their simplicity and skill, their gentleness and prowess; and, above all, to honour their spiritual att.i.tude toward this world and the next. How different they were from the city dwellers' conception of them! But still you may want further proof. You may want first-hand knowledge of those northern men. You may want to study their minds and to look into their hearts. Then may I ask you to read the following letter, written a few years ago by an old Canadian woodsman--Mr. A. B. Carleton--who was born and bred in the northern wilderness. Then you may become better acquainted with at least one of the men I have been trying to picture to you.

"I was born in the heart of the northern forest, and in my wanderings my steps have ever gone most willingly back toward the pine-covered hills and the gra.s.sy glades that slope down to cool, deep waters. The wanderl.u.s.t has carried me far, but the lakes and waterfalls, the bluffs and the bays of the great northern No-Man's Land are my home, and with _Mukwa_ the bear, _Mah-en-gin_ the wolf, _Wash-gish_ the red deer, and _Ah-Meek_ the beaver, I have much consorted and have found their company quite to my liking.

"But the fates have so dealt with me that for two years I have not been able to see the smile of Springtime breaking forth upon the rugged face of my northern No-Man's Land. I have had glimpses of it, merely, among crowded houses, out of hospital windows. Still, my mind is native to the forest, and my thoughts and fancies, breaking captivity, go back, like the free wild things they are, on bright days of springtime to the wild land where the change of season means what it never can mean in the town.

"What does Spring mean to you town folk, anyway? I will tell you. It means lighter clothing, dust instead of sleet, the transfer of your patronage from fuel man to ice man, a few days of slushy streets and baseball instead of hockey.

"What does it mean to the man of the woods? That I will try to tell you. It means that the deep snow which has mantled hill and valley for five months has melted into brooks and rivulets which are plunging and splashing away to find the ocean from whence they came. It means that the thick ice which throughout the long winter has imprisoned the waters of the lakes, is now broken, and the waves, incited by the south wind, are wreaking vengeance by beating it upon the rocks of the northern sh.o.r.e, until, subdued and melted, it returns to be a mere part of the waves again. Instead of the hungry winter howl of the wolf or the whining snarl of the sneaking lynx the air is now filled with happier sounds: ducks are quacking; geese are honking; waveys are cackling as they fly northward; squirrels among the spruce trees chatter noisily; on sandy ridges woodchucks whistle excitedly; back deep in the birch thicket partridges are drumming, and all the woodland is musical with the song of birds.

"The trees, through whose bare branches the wind all winter has whistled and shrieked, are now sending forth leaves of tender green and the voice of the wind caressing them is softened to a tone as musical as the song of birds. Flowers are springing up, not in the rigid rows or precise squares of a mechanically inclined horticulturist, but surprising one by elbowing themselves out of the narrowest crevices, or peeping bashfully out from behind fallen trees, or clinging almost upside down to the side of an overhanging cliff.

"My camp on Rainy Lake faces the south and in front is a little stunted black ash tree, so dwarfed, gnarled, twisted, and homely that it is almost pretty. I refrained from cutting it down because of its attractive deformity. In the springtime, a few years ago, a pair of robins chose it as their nesting place. One bright Sunday morning, as the nest was in course of construction, I was sitting in my doorway watching the pair. The brisk little husband was hurrying toward the nest with a bit of moss; but the mild sun, the crisp air, the sweet breathing earth, the gently whispering trees seemed to make him so very happy he could not but tell of it. Alighting on a twig he dropped the moss, opened his beak, and poured forth in song the joy his little body could no longer contain. That is the joy of a northern No-Man's Land in the month of May.

"We are so happy in our woodland home that we wish everyone might share it with us. But perhaps some would not enjoy what we enjoy, or see what we see, and some are prevented from coming by the duties of other callings, and each must follow the pathway his feet are most fitted to tread. For myself, I only want my little log cabin with the wild vines climbing over its walls and clinging to the mud-c.h.i.n.ked crevices, where I can hear the song of wild birds mingled with the sleepy hum of bees moving from blossom to blossom about the doorway; where I can see the timid red deer, as, peeping out of the brush, it hesitates between the fear of man and the temptation of the white clover growing in front of my home, and where I can watch the endless procession of waves following each other up the bay. Give me the necessity of working for my daily bread so that I will not feel as though I were a useless c.u.mbrance upon the earth; allow me an opportunity now and then of doing a kindly act, even if it be no more than restoring to the shelter of its mother's breast a fledgling that has fallen from its nest in a tree top. If I may have these I will be happy, and happier still if I could know that when the time comes for me to travel the trail, the sands of which show no imprint of returning footsteps, that I might be put to rest on the southern slope of the ridge beside my camp, where the sunshine chases the shadows around the birch tree, where the murmur of the waves comes in rhythm to the robin's song, and where the red deer play on moonlight nights. Neither will I fear the snows of winter that come drifting over the bay, driven by the wind that whines through the naked tree tops, nor the howl of the hungry wolf, for what had no terror for me in life need not have afterward. And if the lessons that I learned at my mother's knee be true; if there be that within me that lives on, I am sure that it will be happier in its eternal home if it may look back and know that the body which it had tried to guide through its earthly career was having its long rest in the spot it loved best."

Did you ever meet a character like that in northern fiction?

No, of course not; how could you? . . . When the books were written by city-dwelling men. Then, too, is not any production of the creative arts--a poem, a story, a play, a painting, or a statue--but a reflection of the composer's soul? So . . . when you read a book filled with inhuman characters, you have taken the measure of the man who wrote it, you have seen a reflection of the author's soul.

Furthermore, when people exclaim: "What's the matter with the movies?"

The answer is: Nothing . . . save that the screens too often reflect the degenerate souls of the movie directors.

But the Indian--how he has been slandered for centuries! When in reality it is just as Warren, the Historian of the Ojibways, proclaimed: "There was consequently less theft and lying, more devotion to the Great Spirit, more obedience to their parents, and more chast.i.ty in man and woman, than exists at the present day, since their baneful intercourse with the white race." And Hearne, the northern traveller, ended a similar contention--more than a hundred years ago--by saying: "It being well known that those who have the least intercourse with white men are by far the happiest."

That night, as I turned in, I had occasion to look through my kit bag, and there I found, wrapped in a silk handkerchief, the photograph--lent to me for six weeks--of the charming Athabasca. Being alone in my tent, I carefully unfolded its wrapper, and drawing the candle a little nearer, I gazed at her beautiful face. Again I wondered about Son-in-law. . . .

A RACE FOR THE PORTAGE