The Discovery of the Source of the Nile Part 8

Next day, however, I had from Grant two very opposite accounts--one, in the morning, full of exultation, in which he said he hoped to reach Ruhe's this very day, as his complement of porters was then completed; while by the other, which came in the evening, I was shocked to hear that M'yonga, after returning all the loads, much reduced by rifling, had demanded as a hongo two guns, two boxed ammunition, forty bra.s.s wires, and 160 yards of American sheeting, in default of which he, Grant, must lend M'yonga ten w.a.n.guana to build a boma on the west of his district, to enable him to fight some Wasona who were invading his territory, otherwise he would not allow Grant to move from his palace.

Grant knew not what to do. He dared not part with the guns, because he knew it was against my principle, and therefore deferred the answer until he heard from me, although all his already collected porters were getting fidgety, and two had bolted. In this fearful fix I sent Baraka off with strict orders to bring Grant away at any price, except the threatened sacrifice of men, guns, and ammunition, which I would not listen to, as one more day's delay might end in further exactions; at the same time, I cautioned him to save my property as far as he could, for it was to him that M'yonga had formerly said that what I paid him should do for all.

Some of M'yonga's men who had plundered Grant now "caught a Tartar."

After rifling his loads of a kilyndo, or bark box of beads, they, it appeared, received orders from M'yonga to sell a lot of female slaves, amongst whom were the two Wahuma women who had absconded from this. The men in charge, not knowing their history, brought them for sale into this district, where they were instantly recognised by some of Lumeresi's men, and brought in to him. The case was not examined at once, Lumeresi happening to be absent; so, to make good their time, the men in charge brought their beads to me to be exchanged for something else, not knowing that both camps were mine, and that they held my beads and not Grant's. Of course I took them from them, but did not give them a flogging, as I knew if I did so they would at once retaliate upon Grant. The poor Wahuma women, as soon as Lumeresi arrived, were put to death by their husbands, because, by becoming slaves, they had broken the laws of their race.

22d to 24th.--At last I began to recover. All this exciting news, with the prospect of soon seeing Grant, did me a world of good,--so much so, that I began shooting small birds for specimens--watching the blacksmiths as they made tools, spears, ad bracelets--and doctoring some of the Wahuma women who came to be treated for ophthalmia, in return for which they gave me milk. The milk, however, I could not boil excepting in secrecy, else they would have stopped their donations on the plea that this process would be an incantation or bewitchment, from which their cattle would fall sick and dry up. I now succeeded in getting Lumeresi to send his Wanyapara to go and threaten M'yonga, that if he did not release Grant at once, we would combine to force him to do so.

They, however, left too late, for the hongo had been settled, as I was informed by a letter from Grant next day, brought to my by Bombay, who had just returned from Kaze after six weeks' absence. He brought with him old Nasib and another man, and told me both Bui and Nasib had hidden themselves in a Boma close to Lumeresi's the day when my hongo was settled; but they bolted the instant the drums beat, and my men fired guns to celebrate the event, supposing that the noise was occasioned by our fighting with Lumeresi. These cowards then made straight for Kaze, when Fundi Sangoro gave Nasib a flogging for deserting me, and made him so ashamed of his conduct that he said he would never do it again. Bui also was flogged, but, admitting himself to be a coward, was set to the "right-about." With him Bombay also brought three new deoles, for which I had to pay 160 dollars, and news that the war with Manua Sera was not then over. He had effected his escape in the usual manner, and was leading the Arabs another long march after him.

Expecting to meet Grant this morning (25th), I strolled as far as my strength and wind would allow me towards Ruhe's; but I was sold, for Ruhe had detained him for a hongo. Lumeresi also having heard of it, tried to interpose, according to a plan arranged between us in case of such a thing happening, by sending his officers to Ruhe, with an order not to check my "brother's" march, as I had settled accounts for all.

Later in the day, however, I heard from Grant that Ruhe would not let him go until he had paid sixteen pretty cloths, six wires, one gun, one box of ammunition, and one load of mzizima beads, coolly saying that I had only given him a trifle, under the condition that, when the big caravan arrived, Grant would make good the rest. I immediately read this letter to Lumeresi, and asked him how I should answer it, as Grant refused to pay anything until I gave the order.

To which Lumeresi replied, Ruhe, "my child," could not dare to interfere with Grant after his officers arrived, and advised me to wait until the evening. At all events, if there were any further impediments, he himself would go over there with a force and release Grant. In the evening another messenger arrived from Grant, giving a list of his losses and expenses at M'yonga's. They amounted to an equivalent of eight loads, and were as follows:--100 yards cloth, and 4600 necklaces of beads (these had been set aside as the wages paid to the porters, but being in my custody, I had to make them good); 300 necklaces of beads stolen from the loads; one bra.s.s wire stolen; one sword-bayonet stolen; Grant's looking-gla.s.s stolen; one saw stolen; one box ammunition stolen.

Then paid in hongo, 160 yards cloth; 150 necklaces; one scarlet blanket, double; one case ammunition; ten bra.s.s wires. Lastly, there was one donkey beaten to death by the savages. This was the worst of all; for this poor brute carried me on the former journey to the southern end of the N'yanza, and in consequence was a great pet.

As nothing further transpired, and I was all in the dark (26th), I wrote to Grant telling him of my interviews with Lumeresi, and requesting him to pay nothing; but it was too late, for Grant, to my inexpressible delight, was the next person I saw; he walked into camp, and then he was a good laugh over all our misfortunes. Poor Grant, he had indeed had a most troublesome time of it. The scoundrel Ruhe, who only laughed at Lumeresi's orders, had stopped his getting supplies of food for himself and his men; told him it was lucky that he came direct to the palace, for full preparations had been made for stopping him had he attempted to avoid it; would not listen to any reference being made to avoid myself; badgered and bullied over every article that he extracted; and, finally, when he found compliance with his extortionate requests was not readily granted, he beat the wardrums to frighten the porters, and ordered the caravan out of his palace, to where he said they would find his men ready to fight it out with them. It happened that Grant had just given Ruhe a gun when my note arrived, on which they made an agreement, that it was to be restored, provided that, after the full knowledge of all these transactions had reached us, it was both Lumeresi's and my desire that it should be so.

I called Lumeresi (27th), and begged he would show whether he was the chief or not, by requiring Ruhe to disgorge the property he had taken from me. His Wanyapara had been despised, and I had been most unjustly treated. Upon this the old chief hung down his head, and said it touched his heart more than words could tell to hear my complaint, for until I came that way no one had come, and I had paid him handsomely. He fully appreciated the good service I had done to him and his country by opening a road which all caravans for the future would follow if property dealt with. Having two heads in a country was a most dangerous thing, but it could not be helped for the present, as his hands were too completely occupied already. There were Rohinda, the Watuta, and M'yonga, whom he must settle with before he could attend to Ruhe; but when he was free, then Ruhe should know who was the chief. To bring the matter to a climax, Mrs. Lumeresi then said she ought to have something, because Ruhe was her son, whilst Lumeresi was only her second husband and consort, for Ruhe was born to her by her former husband. She therefore was queen.

Difficulties now commenced again (28th). All the w.a.n.guana struck, and said they would go no further. I argued--they argued; they wanted more pay--I would not give more. Bombay, who appeared the only one of my men anxious to go on with Grant and myself, advised me to give in, else they would all run away, he said. I still stuck out, saying that if they did go, they should be seized on the coast and cast into jail for desertion.

I had sent for fifty more men on the same terms as themselves, and nothing in the world would make me alter what had been established at the British Consulate. There all their engagements were written down in the office-book, and the Consul was our judge.

29th to 4th.--This shut them up, but at night two of them deserted; the Wanyamuezi porters also deserted, and I had to find more. Whilst this was going on, I wrote letters and packed up my specimens, and sent them back by my late valet, Rahan, who also got orders to direct Sheikh Said to seize the two men who deserted, and take them down chained to the coast when he went there. On the 4th, Lumeresi was again greatly perplexed by his sovereign Rohinda calling on him for some cloths; he must have thirty at least, else he would not give up Lumeresi's son.

Further, he commanded in a bullying tone that all the Wahuma who were with Lumeresi should be sent to him at once, adding, at the same time, if his royal mandate was not complied with as soon as he expected, he would at once send a force to seize Lumeresi, and place another man in his stead to rule over the district.

Lumeresi, on hearing this, first consulted me, saying his chief was displeased with him, accusing him of being too proud, in having at once two such distinguished guests, and meant by these acts only to humble him. I replied, if that was the case, the sooner he allowed us to go, the better it would be for him; and, reminding him of his original promise to give me a.s.sistance on to Usui, said he could do so now with a very good grace.

Quite approving himself of this suggestion, Lumeresi then gave me one of his officers to be my guide--his name was Sangizo. This man no sooner received his orders than, proud of his office as the guide of such a distinguished caravan, he set to work to find us porters. Meanwhile my Wasui friends, who left on the 25th of August, returned, bearing what might be called Suwarora's mace--a long rod of bra.s.s bound up in stick charms, and called Kaquenzingiriri, "the commander of all things."

This they said was their chief's invitation to see us, and sent this Kaquenzingiriri, to command us respect wherever we went.

5th.--Without seeing us again, Lumeresi, evidently ashamed of the power held over him by this rod of Suwarora's, walked off in the night, leaving word that he was on his way to Ruhe's, to get back my gun and all the other things that had been taken from Grant. The same night a large herd of cattle was stolen from the boma without any one knowing it; so next morning, when the loss was discovered, all the Wahuma set off on the spoor to track them down; but with what effect I never knew.

As I had now men enough to remove half our property, I made a start of it, leaving Grant to bring up the rest. I believe I was a most miserable spectre in appearance, puffing and blowing at each step I took, with shoulder drooping, and left arm hanging like a dead leg, which I was unable ever to swing. Grant, remarking this, told me then, although fro a friendly delicacy he had abstained from saying so earlier, that my condition, when he first saw me on rejoining, gave him a sickening shock. Next day (7th) he came up with the rest of the property, carried by men who had taken service for that one march only.

Before us now lay a wilderness of five marches' duration, as the few villages that once lined it had all been depopulated by the Sorombo people and the Watuta. We therefore had to lay in rations for those days, and as no men could be found who would take service to Karague, we filled up our complement with men at exorbitant wages to carry our things on to Usui. At this place, to our intense joy, three of Sheikh Said's boys came to us with a letter from Rigby; but, on opening it, our spirits at once fell far below zero, for it only informed us that he had sent us all kinds of nice things, and letters from home, which were packed up in boxes, and despatched from the coast on the 30th October 1860.

The boys then told me that a merchant, nickname Msopora, had left the boxes in Ugogo, in charge of some of those Arabs who were detained there, whilst he went rapidly round by the south, following up the Ruaha river to Usanga and Usenga, whence he struck across to Kaze. Sheikh Said, they said, sent his particular respects to me; he had heard of Grant's disasters with great alarm. If he could be of service, he would readily come to me; but he had dreamed three times that he saw me marching into Cairo, which, as three times were lucky, he was sure would prove good, and he begged I would still keep my nose well to the front, and push boldly on. Manua Sera was still in the field, and all was uncertain. Bombay then told me--he had forgotten to do so before--that when he was last at Kaze, Sheikh said told him he was sure we would succeed if both he and myself pulled together, although it was well known no one else of my party wished to go northwards.

With at last a sufficiency of porters, we all set out together, walking over a new style of country. Instead of the constantly-recurring outcrops of granite, as in Unyamuezi, with valleys between, there were only two lines of little hills visible, one right and one left of us, a good way off; whilst the ground over which we were travelling, instead of being confined like a valley, rose in long high swells of sandstone formation, covered with small forest-trees, among which flowers like primroses, only very much larger, and mostly of a pink colour, were frequently met with. Indeed, we ought all to have been happy together, for all my men were paid and rationed trebly--far better than they would have been if they had been travelling with any one else; but I had not paid all, as they thought, proportionably, and therefore there were constant heartburnings, with strikes and rows every day. It was useless to tell them that they were all paid according to their own agreements--that all short-service men had a right to expect more in proportion to their work than long-service ones; they called it all love and partiality, and in their envy would think themselves ill-used.

At night the kirangozi would harangue the camp, cautioning all hands to keep together on the line of march, as the Watuta were constantly hovering about, and the men should not squabble and fight with their master, else no more white men would come this way again. On the 11th we were out of Bogue, in the district of Ugomba, and next march brought us into Ugombe (12th), where we crossed the Ukongo nullah, draining westwards to the Malagarai river. Here some of the porters, attempting to bolt, were intercepted by my coast-men and had a fight of it, for they fired arrows, and in return the coast-men cut their bows. The whole camp, of course, was in a blaze at this; their tribe was insulted, and they would not stand it, until Bombay put down their pride with a few strings of beads, as the best means of restoring peace in the camp.

At this place we were visited by the chief of the district, Pongo (Bush-boc), who had left his palace to see us and invite us his way, for he feared we might give him the slip by going west into Uyofu. He sent us a cow, and said he should like some return; for Masudi, who had gone ahead, only gave him a trifle, professing to be our vanguard, and telling him that as soon as we came with the large caravan we would satisfy him to his heart's content. We wished for an interview, but he would not see us, as he was engaged looking into his magic horn, with an endeavour to see what sort of men we were, as none of our sort had ever come that way before.

The old sort of thing occurred again. I sent him one kitambi and eight yards kiniki, explaining how fearfully I was reduced from theft and desertions, and begging he would have mercy; but instead of doing so he sent the things back in a huff, after a whole day's delay, and said he required, besides, one sahari, one kitambi, and eight yards kiniki. In a moment I sent them over, and begged he would beat the drums; but no, he thought he was ent.i.tled to ten bra.s.s wires, in addition, and would accept them at his palace the next day, as he could not think of allowing us to leave his country until we had done him that honour, else all the surrounding chiefs would call him inhospitable.

Too knowing now to be caught with such chaff, I told him, through Bombay, if he would consider the ten bra.s.s wires final, I would give them, and then go to his palace, not otherwise. He acceded to this, but no sooner got them, than he broke his faith, and said he must either have more pretty cloths, or five more bra.s.s wires, and then, without doubt, he would beat the drums. A long badgering bargain ensued, at which I made all my men be present as witnesses, and we finally concluded the hongo with four more bra.s.s wires.

The drums then no sooner beat the satisfaction, than the Wasui mace-bearers, in the most feeling and good-mannered possible manner, dropped down on their knees before me, and congratulated me on the cessation of this tormenting business. Feeling much freer, we now went over and put up in Pong's palace, for we had to halt there a day to collect more porters, as half my men had just bolted. This was by no means an easy job, for all my American sheeting was out, and so was the kiniki. Pongo then for the first time showed himself, sneaking about with an escort, hiding his head in a cloth lest our "evil eyes" might bewitch him. Still he did us a good turn; for on the 16th he persuaded his men to take service with us at the enormous hire of ten necklaces of beads per man for every day's march--nearly ten times what an Arab pays.

Fowls were as plentiful here as elsewhere, though the people only kept them to sell to travellers, or else for cutting them open for diving purposes, by inspection of their blood and bones.

From the frying pan we went into the fire in crossing from Ugombe into the district of w.a.n.ga, where we beat up the chief, N'yaruwamba, and at once went into the hongo business. He offered a cow to commence with, which I would not accept until the tax was paid, and then I made my offering of two wires, one kitambi, and one kisutu. Badgering then commenced: I must add two wires, and six makete or necklaces of mzizima beads, the latter being due to the chief for negotiating the tax. When this addition was paid, we should be freed by beat of drum.

I complied at once, by way of offering a special mark of respect and friendship, and on the reliance that he would keep his word. The scoundrel, however, no sooner got the articles, than he said a man had just come there to inform him that I gave Pongo ten wires and ten cloths; he, therefore, could not be satisfied until I added one more wire, when, without fail, he would beat the drums. It was given, after many angry words; but it was the old story over again--he would have one more wire and a cloth, or else he would not allow us to proceed on the morrow. My men, this time really provoked, said they would fight it out;--a king breaking his word in that way! But in the end the demand had to be paid; and at last, at 9 P.M., the drums beat the satisfaction.

From this we went on to the north end of w.a.n.ga, in front of which was a wilderness, separating the possessions of Rohinda from those of Suwarora. We put up in a boma, but were not long ensconced there when the villagers got up a pretext for a quarrel, thinking they could plunder us of all our goods, and began pitching into my men. We, however, proved more than a match for them. Our show of guns frightened them all out of the place; my men then gave chase, firing off in the air, which sent them flying over the fields, and left us to do there as we liked until night, when a few of the villagers came back and took up their abode with us quietly. Next, after dark, the little village was on the alert again. The Watuta were out marching, and it was rumoured that they were bound for M'yaruwamba's. The porters who were engaged at Pongo's now gave us the slip: we were consequently detained here next day (19th), when, after engaging a fresh set, we crossed the wilderness, and in Usui put up with Suwarora's border officer of this post, N'yamanira.

Here we were again brought to a standstill.

Chapter VII. Usui

Taxation recommenced--A Great Doctor--Suwarora pillaging--The Arabs--Conference with an Amba.s.sador from Uganda--Disputes in Camp--Rivalry of Bombay and Baraka--Departure from the Inhospitable Districts.

We were now in Usui, and so the mace-bearers, being on their own ground forgot their manners, and peremptorily demanded their pay before they would allow us to move one step farther. At first I tried to stave the matter off, promising great rewards if they took us quickly on to Suwarora; but they would take no alternative--their rights were four wires each. I could not afford such a sum, and tried to beat them down, but without effect; for they said, they had it in their power to detain us here a whole month, and they could get us bullied at every stage by the officers of the stations. No threats of reporting them to their chief had any effect, so, knowing that treachery in these countries was a powerful enemy, I ordered them to be paid. N'yamanira, the Mkungu, then gave us a goat and two pots of pombe, begging, at the same time, for four wires, which I paid, hoping thus to get on in the morning.

I then made friends with him, and found he was a great doctor as well as an officer. In front of his hut he had his church or uganga--a tree, in which was fixed a blaue boc's horn charged with magic powder, and a zebra's hoof, suspended by a string over a pot of water sunk in the earth below it. His badges of office he had tied on his head; the b.u.t.t of a sh.e.l.l, representing the officer's badge, being fixed on the forehead, whilst a small sheep's horn, fixed jauntily over the temple, denoted that he was a magician. Wishing to try my powers in magical arts, as I laughed at his church, he begged me to produce an everlasting spring of water by simply scratching the ground. He, however, drew short up, to the intense delight of my men, on my promising that I would do so if he made one first.

At night, 22d, a steel scabbard and some cloths were extracted from our camp, so I begged my friend the great doctor would show us the use of his horn. This was promised, but never performed. I then wished to leave, as the Wasui guides, on receiving their pay, promised we should; but they deferred, on the plea that one of them must see their chief first, and get him to frank us through, else, they said, we should be torn to pieces. I said I thought the Kaquenzingiriri could do this; but they said, "No; Suwarora must be told first of your arrival, to prepare him properly for your coming; so stop here for three days with two of us, whilst the third one goes to the palace and returns again; for you know the chiefs of these countries do not feel safe until they have a look at the uganga."

One of them then went away, but no sooner had left than a man named Makinga arrived to invite us on, as he said, at his adopted brother K'yengo's request. Makinga then told us that Suwarora, on first hearing that we were coming, became greatly afraid, and said he would not let us set eyes on his country, as he was sure we were king-dethroners; but, referring for opinion to Dr K'yengo, his fears were overcome by the doctor a.s.suring him that he had seen hosts of our sort at Zanzibar; and he knew, moreover, that some years ago we had been to Ujiji and to Ukerewe without having done any harm in those places; and, further, since Musa had sent word that I had done my best to subdue the war at Unyanyembe, and had promised to do my best here, he, Suwarora, had been anxiously watching our movements, and longed for our arrival. This looked famous, and it was agreed we should move the next morning. Just then a new light broke in on my defeat at Sorombo, for with Makinga I recognised one of my former porters, who I had supposed was a "child" of the Pig's. This man now said before all my men, Baraka included, that he wished to accept the load of mzizima I had offered the Pig if he would go forward with Baraka and tell Suwarora I wanted some porters to help me to reach him. He was not a "child" of the Pig's, but a "child" of K'yengo's; and as Baraka would not allow him to accept the load of mzizima, he went on to K'yengo by himself, and told all that had happened. It was now quite clear what motives induced Suwarora to send out the three Wasui; but how I blessed Baraka for this in my heart, though I said nothing about it to him, for fear of his playing some more treacherous tricks. Grant then told me Baraka had been frightened at Mininga, by a blackguard Mganga to whom he would not give a present, into the belief that our journey would encounter some terrible mishap; for, when the M'yonga catastrophe happened, he thought that a fulfillment of the Mganga's prophecy.

I wished to move in the morning (23d), and had all hands ready, but was told by Makinga he must be settled with first. His dues for the present were four bra.s.s wires, and as many more when we reached the palace.

I could not stand this: we were literally, as Musa said we should be, being "torn to pieces"; so I appealed to the mace-bearers, protested that Makinga could have no claims on me, as he was not a man of Usui, but a native of Utambara, and brought on a row. On the other hand, as he could not refute this, Makinga swore the mace was all a pretence, and set a-fighting with the Wasui and all the men in turn.

To put a stop to this, I ordered a halt, and called on the district officer to a.s.sist us, on which he said he would escort us on to Suwarora's if we would stop till next morning. This was agreed to; but in the night we were robbed of three goats, which he said he could not allow to be pa.s.sed over, lest Suwarora might hear of it, and he would get into a sc.r.a.pe. He pressed us strongly to stop another day whilst he sought for them, but I told him I would not, as his magic powder was weak, else he would have found the scabbard we lost long before this.

At last we got under way, and, after winding through a long forest, we emerged on the first of the populous parts of Usui, a most convulsed-looking country, of well-rounded hills composed of sandstone.

In all the parts not under cultivation they were covered with brushwood.

Here the little gra.s.s-hut villages were not fenced by a boma, but were hidden in large fields of plantains. Cattle were numerous, kept by the Wahuma, who could not sell their milk to us because we ate fowls and a bean called maharague.

Happily no one tried to pillage us here, so on we went to Vikora's, another officer, living at N'yakasenye, under a sandstone hill, faced with a d.y.k.e of white quartz, over which leaped a small stream of water--a seventy-feet drop--which, it is said, Suwarora sometimes paid homage to when the land was oppressed by drought. Vikora's father it was whom Sirboko of Mininga shot. Usually he was very severe with merchants in consequence of that act; but he did not molest us, as the messenger who went on to Suwarora returned here just as we arrived, to say we must come on at once, as Suwarora was anxious to see us, and had ordered his Wakungu not to molest us. Thieves that night entered our ringfence of thorns, and stole a cloth from off one of my men while he was sleeping.

We set down Suwarora, after this very polite message, "a regular trump,"

and walked up the hill of N'yakasenye with considerable mirth, singing his praises; but we no sooner planted ourselves on the summit than we sang a very different tune. We were ordered to stop by a huge body of men, and to pay toll.

Suwarora, on second thoughts, had changed his mind, or else he had been overruled by two of his officers--Kariwami, who lived here, and Virembo, who lived two stages back, but were then with their chief. There was no help for it, so I ordered the camp to be formed, and sent Nasib and the mace-bearers at once off to the palace to express to his highness how insulted I felt as his guest, being stopped in this manner, even when I had his Kaquenzingiriri with me as his authority that I was invited there as a guest. I was not a merchant who carried merchandise, but a prince like himself, come on a friendly mission to see him and Rumanika.

I was waiting at night for the return of the messengers, and sitting out with my s.e.xtant observing the stars, to fix my position, when some daring thieves, in the dark bushes close by, accosted two of the women of the camp, pretending a desire to know what I was doing. They were no sooner told by the unsuspecting women, than they whipped off their cloths and ran away with them, allowing their victims to pa.s.s me in a state of absolute nudity. I could stand this thieving no longer.

My goats and other things had been taken away without causing me much distress of mind, but now, after this shocking event, I ordered my men to shoot at any thieves that came near them.

This night one was shot, without any mistake about it; for the next morning we tracked him by his blood, and afterwards heard he had died of his wound. The Wasui elders, contrary to my expectation, then came and congratulated us on our success. They thought us most wonderful men, and possessed of supernatural powers; for the thief in question was a magician, who until now was thought to be invulnerable. Indeed, they said Arabs with enormous caravans had often been plundered by these people; but though they had so many more guns than ourselves, they never succeeded in killing one.

Nasib then returned to inform us that the king had heard our complaint, and was sorry for it, but said he could not interfere with the rights of his officers. He did not wish himself to take anything from us, and hoped we would come on to him as soon as we had satisfied his officers with the trifle they wanted. Virembo then sent us some pombe by his officers, and begged us to have patience, for he was then fleecing Masudi at the encamping-ground near the palace. This place was alive with thieves. During the day they lured my men into their huts by inviting them to dinner; but when they got them they stripped them stark-naked and let them go again; whilst at night they stone our camp.

After this, one more was shot dead and two others wounded.

I knew that Suwarora's message was all humbug, and that his officers merely kept about one per cent. of what they took from travellers, paying the balance into the royal coffers. Thinking I was now well in for a good fleecing myself, I sent Bombay off to Masudi's camp, to tell Insangez, who was travelling with him on a mission of his master's, old Musa's son, that I would reward him handsomely if he would, on arrival at Karague, get Rumanika to send us his mace here in the same way as Suwarora had done to help us out of Bogue, as he knew Musa at one time said he would go with us to Karague in person. When Bombay was gone, Virembo then deputed Kariwami to take the hongo for both at once, mildly requiring 40 wires, 80 cloths, and 400 necklaces of every kind of bead we possessed. This was, indeed, too much of a joke. I complained of all the losses I had suffered, and begged for mercy; but all he said, after waiting the whole day, was, "Do not stick at trifles; for, after settling with us, you will have to give as much more to Vikora, who lives down below."