The Discovery of the Source of the Nile Part 4

This was a predicament which looked very ugly, for my boys had both bolted, taking with them my guns; but suddenly the beast, evidently regarding the smoke as a phantom which could not be mastered, turned round in a bustle, to my intense relief, and galloped off at full speed, as if scared by some terrible apparition.

O what would I not then have given for a gun, the chance was such a good one! Still, angry though I was, I could not help laughing as the dastardly boys came into the clearance full of their mimicry, and joked over the scene they had witnessed in security, whilst my life was in jeopardy because they were too frightened to give me my gun. But now came the worst part of the day; for, though rain was falling, I had not the heart to relinquish my game. Tracking on through the bush, I thought every minute I should come up with the brute; but his wounds ceased to bleed, and in the confusion of the numerous tracks which scored all the forest we lost our own.

Much disappointed at this, I now proposed to make for the track we came by in the morning, and follow it down into camp; but this luxury was not destined to be our lot that night, for the rain had obliterated all our footprints of the morning, and we pa.s.sed the track, mistaking it for the run of wild beasts. It struck me we had done so; but say what I would, the boys thought they knew better; and the consequence was that, after wandering for hours no one knew where--for there was no sun to guide us--I pulled up, and swore I would wait for the stars, else it might be our fate to be lost in the wilderness, which I did not much relish. We were all at this time "hungry as hunters," and beginning to feel very miserable from being wet through. What little ammunition I had left I fired off as signals, or made tinder of to get up a fire, but the wood would not burn. In this hapless condition the black boys began murmuring, wishing to go on, pretending, though both held opposite views, that each knew the way; for they thought nothing could be worse than their present state of discomfort.

Night with its gloom was then drawing on, heightened by thunder and lightning, which set in all around us. At times we thought we heard musketry in camp, knowing that Grant would be sure to fire signals for us; and doubtless we did so, but its sound and the thunder so much resembled one another that we distrusted our ears. At any rate, the boys mistook the west for the east; and as I thought they had done so, I stood firm to one spot, and finally lay down with them to sleep upon the cold wet ground, where we slept pretty well, being only disturbed occasionally by some animals sniffing at our feet. As the clouds broke towards morning, my obstinate boys still swore that west was east, and would hardly follow me when tracking down Venus; next up rose the moon and then followed the sun, when, as good luck would have it, we struck on the track, and walked straight into camp.

Here every one was in a great state of excitement: Grant had been making the men fire volleys. The little sheikh was warmly congratulatory as he spoke of the numbers who had strayed away and had been lost in that wilderness; whilst Bombay admitted he thought we should turn up again if I did not listen to the advice of the boys, which was his only fear.

Nothing as yet, I now found, had been done to further our march. The hongo, the sheikh said, had to precede everything; yet that had not been settled, because the chief deferred it the day of our arrival, on the plea that it was the anniversary of Short-legs's death; and he also said that till then all the Wagogo had been in mourning by ceasing to wear all their bra.s.s bracelets and other ornaments, and they now wished to solemnise the occasion by feasting and renewing their finery. This being granted, the next day another pretext for delay was found, by the Wahumba having made a raid on their cattle, which necessitated the chief and all his men turning out to drive them away; and to-day nothing could be attended to, as a party of fugitive Wanyamuezi had arrived and put them all in a fright. These Wanyamuezi, it then transpired, were soldiers of Manua Sera, the "Tippler," who was at war with the Arabs. He had been defeated at Mguru, a district in Unyamuezi, by the Arabs, and had sent these men to cut off the caravan route, as the best way of retaliation that lay in his power.

At last the tax having been settled by the payment of one dubani, two barsati, one sahari, six yards merikani, and three yards kiniki (not, however, until I had our tents struck, and threatened to march away if the chief would not take it), I proposed going on with the journey, for our provisions were stored, but when the loads were being lifted, I found ten more men were missing; and as nothing now could be done but throw ten loads away, which seemed to great a sacrifice to be made in a hurry, I simply changed ground to show we were ready to march, and sent my men about, either to try to induce the fugitive Wanyamuezi to take service with me or else to buy donkeys, as the chief said he had some to sell.

We had already been here too long. A report was now spread that a lion had killed one of the chief's cows; and the Wagogo, suspecting that our being here was the cause of this ill luck, threatened to attack us. This no sooner got noised over the camp than all my Wanyamuezi porters, who had friends in Ugogo, left to live with them, and would not come back again even when the "storm had blown over," because they did not like the incessant rains that half deluged the camp. The chief, too, said he would not sell us his donkeys, lest we should give them back to Mohinna, from whom they were taken during his fight here. Intrigues of all sorts I could see were brewing, possibly at the instigation of the fugitive Wanyamuezi, who suspected we were bound to side with the Arabs--possibly from some other cause, I could not tell what; so, to clear out of this pandemonium as soon as possible I issued cloths to buy double rations, intending to cross the wilderness by successive relays in double the ordinary number of days. I determined at the same time to send forward two freed men to Kaze to ask Musa and the Arabs to send me out some provisions and men to meet us half-way.

Matters grew worse and worse. The sultan, now finding me unable to move, sent a message to say if I would not give him some better cloths to make his hongo more respectable, he would attack my camp; and advised all the Wanyamuezi who regarded their lives not to go near me if I resisted.

This was by no means pleasant; for the porters showed their uneasiness by extracting their own cloths from my bundles, under the pretext that they wished to make some purchases of their own. I ought, perhaps, to have stopped this; but I thought the best plan was to show total indifference; so, at the same time that they were allowed to take their cloths, I refused to comply with the chief's request, and begged them to have no fear so long as they saw I could hold my own ground with my guns.

The Wanyamuezi, however, were panic-stricken, and half of them bolted, with the kirangozi at their head, carrying off all the double-ration cloths as well as their own. At this time, the sultan, having changed tactics, as he saw us all ready to stand on the defensive, sent back his hongo; but, instead of using threats, said he would oblige us with donkeys or anything else if we would only give him a few more pretty cloths. With this cringing, perfidious appeal I refused to comply, until the sheikh, still more cringing, implored me to give way else not a single man would remain with me. I then told him to settle with the chief himself, and give me the account, which amounted to three barsati, two sahari, and three yards merikani; but the donkeys were never alluded to.

With half my men gone, I still ordered the march, though strongly opposed to the advice of one of old Mamba's men, who was then pa.s.sing by on his way to the coast, in command of his master's rear detachment. He thought it impossible for us to pull through the wilderness, with its jungle gra.s.ses and roots, depending for food only on Grant's gun and my own; still we made half-way to the Mdaburu nullah, taking some of Mamba's out to camp with us, as he promised to take letters and specimens down to the coast for us, provided I paid him some cloths as ready money down, and promised some more to be paid at Zanzibar. These letters eventually reached home, but not the specimens.

The rains were so heavy that the whole country was now flooded, but we pushed on to the nullah by relays, and pitched on its left bank. In the confusion of the march, however, we lost many more porters, who at the same time relieved us of their loads, by slipping off stealthily into the bush.

The fifteenth was a forced halt, as the stream was so deep and so violent we could not cross it. To make the best of this very unfortunate interruption, I now sent on two men to Kaze, with letters to Musa and Sheikh Snay, both old friends on the former expedition, begging them to send me sixty men, each carrying thirty rations of grain, and some country tobacco. The tobacco was to gratify my men, who said of all things they most wanted to cheer them was something to smoke. At the same time I sent back some other men to Khoko, with cloth to buy grain for present consumption, as some of my porters were already reduced to living on wild herbs and white ants. I then sent all the remaining men, under the directions of Bombay and Baraka, to fell a tall tree with hatchets, on the banks of the nullah, with a view to bridging it; but the tree dropped to the wrong side, and thwarted the plan. The rain ceased on the 17th, just as we put the rain-gauge out, which was at once interpreted to be our Uganga, or religious charm, and therefore the cause of its ceasing. It was the first fine day for a fortnight, so we were only too glad to put all our things out to dry, and rejoiced to think of the stream's subsiding. My men who went back to Khoko for grain having returned with next to nothing--though, of course, they had spent all the cloths--I sent back another batch with pretty cloths, as it was confidently stated that grain was so scarce there, nothing but the best fabrics would but it. This also proved a dead failure; but although animals were very scarce, Grant relieved our anxiety by shooting a zebra and an antelope.

After five halts, we forded the stream, middle deep, and pushed forwards again, doing short stages of four or five miles a-day, in the greatest possible confusion; for, whilst Grant and I were compelled to go out shooting all day for the pot, the sheikh and Bombay went on with the first half of the property and then, keeping guard over it sent the men back again to Baraka, who kept rear-guard, to have the rest brought on. Order there was none: the men hated this "double work;" all the Wanyamuezi but three deserted, with the connivance of the coast-men, carrying off their loads with them, under a mutual understanding, as I found out afterwards, that the coast-men were to go shares in the plunder as soon as we reached Unyamuezi. The next great obstacle in this tug-and-pull wilderness-march presented itself on the 24th, when, after the first half of the property had crossed the Mabunguru nullah, it rose in flood and cut off the rear half. It soon, however, subsided; and the next day we reached "the Springs," where we killed a pig and two rhinoceros. Not content, however, with this fare--notwithstanding the whole camp had been living liberally on zebra's and antelope's flesh every day previously--some of my coast-men bolted on to the little settlement of Jiwa la Mkoa, contrary to orders, to purchase some grain; and in doing so, increased our transport difficulties.

Pulling on in the same way again--when not actually engaged in shooting, scolding and storming at the men, to keep them up to the mark, and prevent them from shirking their work, which they were for every trying to do--we arrived on the 28th at the "Boss," a huge granite block, from the top of which the green foliage of the forest-trees looked like an interminable cloud, soft and waving, fit for fairies to dwell upon. Here the patience of my men fairly gave way, for the village of Jiwa la Mkoa was only one long march distance from us; and they, in consequence, smelt food on in advance much sweeter than the wild game and wild gra.s.ses they had been living on; and many more of them could not resist deserting us, though they might, had we all pulled together, have gone more comfortably in, as soon as the rear property arrived next day with Baraka.

All the men who deserted on the 25th, save Johur and Mutwana, now came into camp, and told us they had heard from travellers that those men who had been sent on for reliefs to Kaze were bringing us a large detachment of slaves to help us on. My men had brought no food either for us or their friends, as the cloths they took with them, "which were their own," were scarcely sufficient to purchase a meal--famines being as bad where they had been as in Ugogo. To try and get all the men together again, I now sent off a party loaded with cloths to see what they could get for us; but they returned on the 30th grinning and joking, with nothing but a small fragment of goat-flesh, telling lies by the dozens.

Johur then came into camp, unconscious that Baraka by my orders had, during his absence, been inspecting his kit, where he found concealed seventy-three yards of cloth, which could only have been my property, as Johur had brought no akaba or reserve fund from the coast.

The theft having been proved to the satisfaction of every one, I ordered Baraka to strip him of everything and give him three dozen lashes; but after twenty-one had been given, the rest were remitted on his promising to turn Queen's evidence, when it transpired that Mutwana had done as much as himself. Johur, it turned out, was a murderer, having obtained his freedom by killing his master. He was otherwise a notoriously bad character; so, wishing to make an example, as I knew all my men were robbing me daily, though I could not detect them, I had him turned out of camp. Baraka was a splendid detective, and could do everything well when he wished it, so I sent him off now with cloths to see what he could to at Jiwa la Mkoa, and next day he returned triumphantly driving in cows and goats. Three Wanyamuezi, also, who heard we were given to shooting wild animals continually, came with him to offer their services as porters.

As nearly all the men had now returned, Grant and I spent New Year's Day with the first detachment at Jiwa la Mkoa, or Round Rock--a single tembe village occupied by a few Wakimbu settlers, who, by their presence and domestic habits, made us feel as though we were well out of the wood. So indeed we found it; for although this wilderness was formerly an entire forest of trees and wild animals, numerous Wakimbu, who formerly occupied the banks of the Ruaha to the southward, had been driven to migrate here, wherever they could find springs of water, by the boisterous naked pastorals the Warori.

At night three slaves belonging to Sheikh Salem bin Saif stole into our camp, and said they had been sent by their master to seek for porters at Kaze, as all the Wanyamuezi porters of four large caravans had deserted in Ugogo, and they could not move. I was rather pleased by this news, and thought it served the merchants right, knowing, as I well did, that the Wanyamuezi, being naturally honest, had they not been defrauded by foreigners on the down march to the coast, would have been honest still. Some provisions were now obtained by sending men out to distant villages; but we still supplied the camp with our guns, killing rhinoceros, wild boar, antelope, and zebras. The last of our property did not come up till the 5th, when another thief being caught, got fifty lashes, under the superintendence of Baraka, to show that punishment was only inflicted to prevent further crime.

The next day my men came from Kaze with letters from Sheikh Snay and Musa. They had been detained there some days after arrival, as those merchants' slaves had gone to Utambara to settle some quarrel there; but as soon as they returned, Musa ordered them to go and a.s.sist us, giving them beads to find rations for themselves on the way, as the whole country about Kaze had been half-starved by famines, though he did send a little rice and tobacco for me. The whole party left Kaze together; but on arrival at Tura the slaves said they had not enough beads and would return for some more, when they would follow my men. This bit of news was the worst that could have befallen us; my men were broken-hearted enough before, and this drove the last spark of spirit out of them. To make the best of a bad job, I now sent Bombay with two other men off to Musa to see what he could do, and ordered my other men to hire Wakimbu from village to village. On the 7th, a nervous excitement was produced in the camp by some of my men running in and calling all to arm, as the fugitive chief Manua Sera was coming, with thirty armed followers carrying muskets. Such was the case: and by the time my men were all under arms, with their sword-bayonets fixed, drawn up by my tent the veritable "Tippler" arrived; but, not liking the look of such a formidable array as my men presented, he pa.s.sed on a short way, and then sent back a deputation to make known his desire of calling on me, which was no sooner complied with than he came in person, attended by a body-guard. On my requesting him to draw near and sit, his wooden stool was placed for him. He began the conversation by telling me he had heard of my distress from want of porters, and then offered to a.s.sist me with some, provided I would take him to Kaze, and mediate between him and the Arabs; for, through their unjustifiable interference in his government affairs, a war had ensued, which terminated with the Arabs driving him from his possessions a vagabond. Manua Sera, I must say, was as fine a young man as ever I looked upon. He was very handsome, and looked as I now saw him the very picture of a captain of the banditti of the romances. I begged him to tell me his tale, and, in compliance, he gave me the following narrative:--

"Shortly after you left Kaze for England, my old father, the late chief Fundi Kira, died, and by his desire I became lawful chief; for, though the son of a slave girl, and not of Fundi Kira's wife, such is the law of inheritance--a const.i.tutional policy established to prevent any chance of intrigues between the sons born in legitimate wedlock. Well, after a.s.suming the t.i.tle of chief, I gave presents of ivory to all the Arabs with a liberal hand, but most so to Musa, which caused great jealousy amongst the other merchants. Then after this I established a property tax on all merchandise that entered my country. Fundi Kira had never done so, but I did not think that any reason why I should not, especially as the Arabs were the only people who lived in my country exempt from taxation. This measure, however, exasperated the Arabs, and induced them to send me hostile messages, to the effect that, if I ever meddled with them, they would dethrone me, and place Mkisiwa, another illegitimate son, on the throne in my stead. This," Manua Sera continued, "I could not stand; the merchants were living on sufferance only in my country. I told them so, and defied them to interfere with my orders, for I was not a 'woman,' to be treated with contempt; and this got up a quarrel. Mkisiwa, seizing at the opportunity of the prize held out to him by the Arabs as his supporters, then commenced a system of bribery. Words led to blows; we had a long and tough fight; I killed many of their number, and they killed mine. Eventually they drove me from my palace, and placed Mkisiwa there as chief in my stead. My faithful followers however, never deserted me; so I went to Rubuga, and put up with old Maula there. The Arabs followed--drove me to Nguru, and tried to kill Maula for having fostered me. He, however, escaped them; but they destroyed his country, and then followed me down to Nguru.

There we fought for many months, until all provisions were exhausted, when I defied them to catch me, and forced my way through their ranks.

It is needless to say I have been a wanderer since; and though I wish to make friends, they will not allow it, but do all they can to hunt me to death. Now, as you were a friend of my father, I do hope you will patch up this war for me, which you must think is unjust."

I told Manua Sera I felt very much for him, and I would do my best if he would follow me to Kaze; but I knew that nothing could ever be done unless he returned to the free-trade principles of his father. He then said he had never taken a single tax from the Arabs, and would gladly relinquish his intention to do so. The whole affair was commenced in too great a hurry; but whatever happened he would gladly forgive all if I would use my influence to reinstate him, for by no other means could he ever get his crown back again. I then a.s.sured him that I would do what I could to restore the ruined trade of his country, observing that, as all the ivory that went out of his country, came to ours, and all imports were productions of our country also, this war injured us as well as himself. Manua Sera seemed highly delighted, and said he had a little business to transact in Ugogo at present, but he would overtake me in a few days. He then sent me one of my runaway porters, whom he had caught in the woods making off with a load of my beads. We then separated; and Baraka, by my orders, gave the thief fifty lashes for his double offence of theft and desertion.

On the 9th, having bought two donkeys and engaged several men, we left Jiwa la Mkoa, with half our traps, and marched to Garaeswi, where, to my surprise, there were as many as twenty tembes--a recently-formed settlement of Wokimbu. Here we halted a day for the rear convoy, and then went on again by detachments to Zimbo, where, to our intense delight, Bombay returned to us on the 13th, triumphantly firing guns, with seventy slaves accompanying him, and with letters from Snay and Musa, in which they said they hoped, if I met with Manua Sera, that I would either put a bullet through his head, or else bring him in a prisoner, that they might do for him, for the scoundrel had destroyed all their trade by cutting off caravans. Their fights with him commenced by his levying taxes in opposition to their treaties with his father, Fundi Kira, and then preventing his subjects selling them grain.

Once more the whole caravan moved on; but as I had to pay each of the seventy slaves sixteen yards of cloth, by order of their masters, in the simple matter of expenditure it would have been better had I thrown ten loads away at Ugogo, where my difficulties first commenced. On arrival at Mgongo Thembo--the Elephant's Back--called so in consequence of a large granitic rock, which resembles the back of that animal, protruding through the ground--we found a clearance in the forest, of two miles in extent, under cultivation. Here the first man to meet me was the fugitive chief of Rubuga, Maula. This poor old man--one of the honestest chiefs in the country--had been to the former expedition a host and good friend. He now gave me a cow as a present, and said he would give me ten more if I would a.s.sist him in making friends with the Arabs, who had driven him out of his country, and had destroyed all his belongings, even putting a slave to reign in his stead, though he had committed no fault of intentional injury towards them. It was true Manua Sera, their enemy, had taken refuge in his palace, but that was not his fault; for, antic.i.p.ating the difficulties that would arise, he did his best to keep Manua Sera out of it, but Manua Sera being too strong for him, forced his way in. I need not say I tried to console this unfortunate victim of circ.u.mstances as best I could, inviting him to go with me to Kaze, and promising to protect him with my life if he feared the Arabs; but the old man, being too feeble to travel himself, said he would send his son with me.

Next day we pushed on a double march through the forest, and reached a nullah. As it crosses the track in a southerly direction, this might either be the head of the Kululu mongo or river, which, pa.s.sing through the district of Kiwele, drains westward into the Malagarazi river, and thence into the Tanganyika, or else the most westerly tributary to the Ruaha river, draining eastward into the sea. The plateau, however, is apparently so flat here, that nothing b a minute survey, or rather following the watercourse, could determine the matter. Then emerging from the wilderness, we came into the open cultivated district of Tura, or "put down"--called so by the natives because it was, only a few years ago, the first cleared s.p.a.ce in the wilderness, and served as a good halting-station, after the normal ten day's march in the jungles, where we had now been struggling more than a month.

The whole place, once so fertile, was now almost depopulated and in a sad state of ruin, showing plainly the savage ravages of war; for the Arabs and their slaves, when they take the field, think more of plunder and slavery than the object they started on--each man of the force looking out for himself. The incentives, too, are so great;--a young woman might be caught (the greatest treasure of earth), or a boy or a girl, a cow or a goat--all of the fortunes, of themselves too irresistible to be overlooked when the future is doubtful. Here Sheikh Said broke down in health of a complaint which he formerly had suffered from, and from which I at once saw he would never recover sufficiently well to be ever effective again. It was a sad misfortune, as the men had great confidence in him, being the representative of their Zanzibar government: still it could not be helped; for, as a sick man is, after all, the greatest possible impediment to a march, it was better to be rid of him than have the trouble of dragging him; so I made up my mind, as soon as we reached Kaze, I would drop him there with the Arabs. He could not be moved on the 16th, so I marched across the plain and put up in some villages on its western side. Whilst waiting for the sheikh's arrival, some villagers at night stole several loads of beads, and ran off with them; but my men, finding the theft out in time, hunted them down, and recovered all but one load--for the thieves had thrown their loads down as soon as they found they were hotly pursued.

Early this morning I called all the head men of the village together, and demanded the beads to be restored to me; for, as I was living with them, they were responsible, according to the laws of the country. They acknowledged the truth and force of my demand, and said they would each give me a cow as an earnest, until their chief, who was absent, arrived.

This, of course, was objected to, as the chief, in his absence, must have deputed some one to govern for him, and I expected him to settle at once, that I might proceed with the march. Then selecting five of my head men to conduct the case, with five of their elders, it was considered my losses were equivalent to thirty head of cattle. As I remitted the penalty to fifteen head, these were made over to me, and we went on with the march--all feeling delighted with the issue but the Hottentots, who, not liking the loss of the second fifteen cows, said that in Kafirland, where the laws of the country are the same as here, the whole would have been taken, and, as it was, they thought I was depriving them of their rights to beef.

By a double march, the sheikh riding in a hammock slung on a pole, we now made Kuale, or "Partridge" nullah, which, crossing the road to the northward, drains these lands to the Malagarazi river, and thence into the Tanganyika lake. Thence, having spent the night in the jungle, we next morning pushed into the cultivated district of Rubuga, and put up in some half-deserted tembes, where the ravages of war were even more disgusting to witness than at Tura. The chief, as I have said, was a slave, placed there by the Arabs on the condition that he would allow all traders and travellers to help themselves without payment as long as they chose to reside there. In consequence of this wicked arrangement, I found it impossible to keep my men from picking and stealing. They looked upon plunder as their fortune and right, and my interference as unjustifiable.

By making another morning and evening march, we then reached the western extremity of this cultivated opening; where, after sleeping the night, we threaded through another forest to the little clearance of Kigue, and in one more march through forest arrived in the large and fertile district of Unyanyembe, the centre of Unyamuezi--the Land of the Moon--within five miles of Kaze which is the name of a well in the village of Tbora, now const.i.tuted the great central slave and ivory merchants' depot. My losses up to this date (23d) were as follows:--One Hottentot dead and five returned; one freeman sent back with the Hottentots, and one flogged and turned off; twenty-five of Sultan Majid's gardeners deserted; ninety-eight of the original Wanyamuezi porters deserted; twelve mules and three donkeys dead. Besides which, more than half of my property had been stolen; whilst the travelling expenses had been unprecedented, in consequence of the severity of the famine throughout the whole length of the march.

Chapter V. Unyamuezi

The Country and People of U-n-ya-muezi--Kaze, the Capital--Old Musa--The Naked Wakidi--The N'yanza, and the Question of the River Running in or out--The Contest between Mohinna and "Short-legs"--Famine--The Arabs and Local Wars--The Sultana of Unyambewa--Ungurue "The Pig"--Pillage.

U-n-ya-muezi--Country of Moon--must have been one of the largest kingdoms in Africa. It is little inferior in size to England, and of much the same shape, though now, instead of being united, it is cut up into petty states. In its northern extremities it is known by the appellation U-suk.u.ma--country north; and in the southern, U-takama--country south. There are no historical traditions known to the people; neither was anything ever written concerning their country, as far as we know, until the Hindus, who traded with the east coast of Africa, opened commercial dealings with its people in salves and ivory, possibly some time prior to the birth of our Saviour, when, a.s.sociated with their name, Men of the Moon, sprang into existence the Mountains of the Moon. These Men of the Moon are hereditarily the greatest traders in Africa, and are the only people who, for love of barter and change, will leave their own country as porters and go to the coast, and they do so with as much zest as our country-folk go to a fair. As far back as we can trace they have done this, and they still do it as heretofore.

The whole of their country ranges from 3000 to 4000 feet above the sea-level--a high plateau, studded with little outcropping hills of granite, between which, in the valleys, there are numerous fertilising springs of fresh water, and rich iron ore is found in sandstone.

Generally industrious--much more so than most other negroes--they cultivate extensively, make cloths of cotton in their own looms, smelt iron and work it up very expertly, build tembes to live in over a large portion of their country, but otherwise live in gra.s.s huts, and keep flocks and herds of considerable extent.

The Wanyamuezi, however, are not a very well-favoured people in physical appearance, and are much darker than either the Wazaramo or the Wagogo, though many of their men are handsome and their women pretty; neither are they well dressed or well armed, being wanting in pluck and gallantry. Their women, generally, are better dressed than the men.

Cloths fastened round under the arms are their national costume, along with a necklace of beads, large bra.s.s or copper wire armlets, and a profusion of thin circles, called sambo, made of the giraffe's tail-hairs bound round by the thinnest iron or copper wire; whilst the men at home wear loin-cloths, but in the field, or whilst travelling, simply hang a goat-skin over their shoulders, exposing at least three-fourths of their body in a rather indecorous manner. In all other respects they ornament themselves like the women, only, instead of a long coil of wire wound up the arm, they content themselves with having ma.s.sive rings of copper or bra.s.s on the wrist; and they carry for arms a spear and bow and arrows. All extract more or less their lower incisors, and cut a [upside-down V shape] between their two upper incisors. The whole tribe are desperate smokers, and greatly given to drink.

On the 24th, we all, as many as were left of us, marched into the merchant's depot, S. lat. 5 0' 52", and E. long. 33 1' 34", [7]

escorted by Musa, who advanced to meet us, and guided us into his tembe, where he begged we would reside with him until we could find men to carry our property on to Karague. He added that he would accompany us; for he was on the point of going there when my first instalment of property arrived, but deferred his intention out of respect to myself.

He had been detained at Kaze ever since I last left it in consequence of the Arabs having provoked a war with Manua Sera, to which he was adverse. For a long time also he had been a chained prisoner; as the Arabs, jealous of the favour Manua Sera had shown to him in preference to themselves, basely accused him of supplying Manua Sera with gunpowder, and bound him hand and foot "like a slave." It was delightful to see old Musa's face again, and the supremely hospitable, kind, and courteous manner in which he looked after us, constantly bringing in all kind of small delicacies, and seeing that nothing was wanting to make us happy. All the property I had sent on in advance he had stored away; or rather, I should say, as much as had reached him, for the road expenses had eaten a great hole in it.

Once settled down into position, Sheikh Snay and the whole conclave of Arab merchants came to call on me. They said they had an army of four hundred slaves armed with muskets ready to take the field at once to hunt down Manua Sera, who was cutting their caravan road to pieces, and had just seized, by their latest reports, a whole convoy of their ammunition. I begged them strongly to listen to reason, and accept my advice as an old soldier, not to carry on their guerilla warfare in such a headlong hurry, else they would be led a dance by Manua Sera, as we had been by Tantia Topee in India. I advised them to allow me to mediate between them, after telling them what a favourable interview I had had with Manua Sera and Maula, whose son was at that moment concealed in Musa's tembe. My advice, however, was not wanted. Snay knew better than any one how to deal with savages, and determined on setting out as soon as his army had "eaten their beef-feast of war."

On my questioning him about the Nile, Snay still thought the N'yanza was the source of the Jub river [8] as he did in our former journey, but gave way when I told him that vessels frequented the Nile, as this also coincided with his knowledge of navigators in vessels appearing on some waters to the northward of Unyoro. In a great hurry he then bade me good-bye; when, as he thought it would be final, I gave him, in consideration of his former good services to the last expedition, one of the gold watches given me by the Indian Government. I saw him no more, though he and all the other Arabs sent me presents of cows, goats, and rice, with a notice that they should have gone on their war-oath before, only, hearing of my arrival, out of due respect to my greatness they waited to welcome me in. Further, after doing for Manua Sera, they were determined to go on to Ugogo to a.s.sist Salem bin Saif and the other merchants on, during which, at the same time, they would fight all the Wagogo who persisted in taking taxes and in hara.s.sing caravans. At the advice of Musa, I sent Maula's son off at night to tell the old chief how sorry I was to find the Arabs so hot-headed I could not even effect an arrangement with them. It was a great pity; for Manua Sera was so much liked by the Wanyamuezi, they would, had they been able, have done anything to restore him.

Next day the non-belligerent Arabs left in charge of the station, headed by my old friends Abdulla and Mohinna, came to pay their respects again, recognising in me, as they said, a "personification of their sultan,"

and therefore considering what they were doing only due to my rank. They regretted with myself that Snay was so hot-headed; for they themselves thought a treaty of peace would have been the best thing for them, for they were more than half-ruined already, and saw no hope for the future. Then, turning to geography, I told Abdulla all I had written and lectured in England concerning his stories about navigators on the N'yanza, which I explained must be the Nile, and wished to know if I should alter it in any way: but he said, "Do not; you may depend it will all turn out right;" to which Musa added, all the people in the north told him that when the N'yanza rose, the stream rushed with such violence it tore up islands and floated them away.

I was puzzled at this announcement, not then knowing that both the lake and the Nile, as well as all ponds, were called N'yanza: but we shall see afterwards that he was right; and it was in consequence of this confusion in the treatment of distinctly different geographical features under one common name by these people, that in my former journey I could not determine where the lake had ended and the Nile began. Abdulla again--he had done so on the former journey--spoke to me of a wonderful mountain to the northward of Karague, so high and steep no one could ascend it. It was, he said, seldom visible, being up in the clouds, where white matter, snow or hail, often fell. Musa said this hill was in Ruanda, a much larger country than Urundi; and further, both men said, as they had said before, that the lands of Usoga and Unyoro were islands, being surrounded by water; and a salt lake, which was called N'yanza, though not the great Victoria N'yanza lay on the other said of the Unyoro, from which direction Rumanika, king of Karague, sometimes got beads forwarded to him by Kamrasi, king of Unyoro, of a different sort from any brought from Zanzibar. Moreover, these beads were said to have been plundered from white men by the Wakidi,--a stark-naked people who live up in trees--have small stools fixed on behind, always ready for sitting--wear their hair hanging down as far as the rump, all covered with cowrie-sh.e.l.ls--suspend beads from wire attached to their ears and their lower lips--and wear strong iron collars and bracelets.

This people, I was told, are so fierce in war that no other tribe can stand against them, though they only fight with short spears. When this discourse was ended, ever perplexed about the Tanganyika being a still lake, I enquired of Mohinna and other old friends what they thought about the Marungu river: did it run into or out of the lake? and they all still adhered to its running into the lake--which, after all, in my mind, is the most conclusive argument that it does run out of the lake, making it one of a chain of lakes leading to the N'yanza, and through it by the Zambezi into the sea; for all the Arabs on the former journey said the Rusizi river ran out of the Tanganyika, as also the Kitangule ran out of the N'yanza, and the Nile ran into it, even though Snay said he thought the Jub river drained the N'yanza. All these statements were, when literally translated into English, the reverse of what the speakers, using a peculiar Arab idiom, meant to say; for all the statements made as to the flow of rivers by the negroes--who apparently give the same meaning to "out" and "in" as we do--contradicted the Arabs in their descriptions of the direction of the flow of these rivers.

Mohinna now gave us a very graphic description of his fight with Short-legs, the late chief of Khoko. About a year ago, as he was making his way down to the coast with his ivory merchandise, on arrival at Khoko, and before his camp was fortified with a ring-fence of thorns, some of his men went to drink at a well, where they no sooner arrived than the natives began to bean them with sticks, claiming the well as their property. This commenced a row, which brought out a large body of men, who demanded a bullock at the point of their spears. Mohinna hearing this, also came to the well, and said he would not listen to their demand, but would drink as he wished, for the water was the gift of G.o.d. Words then changed to blows. All Mohinna's pagazis bolted, and his merchandise fell into the hands of the Wagogo. Had his camp been fortified, he think he would have been too much for his enemies; but, as it was, he retaliated by shooting Short-legs in the head, and at once bolted back to Kaze with a few slaves as followers, and his three wives.

The change that had taken place in Unyanyembe since I last left it was quite surprising. Instead of the Arabs appearing merchants, as they did formerly, they looked more like great farmers, with huge stalls of cattle attached to their houses; whilst the native villages were all in ruins--so much so that, to obtain corn for my men, I had to send out into the district several days' journey off, and even then had to pay the most severe famine prices for what I got. The Wanyamuezi, I was a.s.sured, were dying of starvation in all directions; for, in addition to the war, the last rainy season had been so light, all their crops had failed.

27th and 28th.--I now gave all my men presents for the severe trials they had experienced in the wilderness, forgetting, as I told them, the merciless manner in which they had plundered me; but as I have a trifle more in proportion, to the three sole remaining pagazis, because they had not finished their work, my men were all discontented, and wished to throw back their presents, saying I did not love them, although they were "perminents," as much as the "temperaries." They, however, gave in, after some hours of futile arguments, on my making them understand, through Baraka, that what they saw me give to the pagazis would, if they reflected, only tend to prove to them that I was not a bad master who forgot his obligations when he could get no more out of his servants.

I then went into a long inquiry with Musa about our journey northward to Karague; and as he said there were no men to be found in or near Unyanyembe, for they were either all killed or engaged in the war, it was settled he should send some of his head men on to Rungua, where he had formerly resided, trading for some years, and was a great favourite with the chief of the place, by name Kiringuana. He also settled that I might take out of his establishment of slaves as many men as I could induce to go with me, for he thought them more trouble than profit, hired porters being more safe; moreover, he said the plan would be of great advantage to him, as I offered to pay, both man and master, each the same monthly stipend as I gave my present men. This was paying double, and all the heavier a burden, as the number I should require to complete my establishment to one hundred armed men would be sixty. He, however, very generously advised me not to take them, as they would give so much trouble; but finally gave way when I told him I felt I could not advance beyond Karague unless I was quite independent of the natives there--a view in which he concurred.

29th and 30th.--Jafu, another Indian merchant here, and co-partner of Musa, came in from a ten days' search after grain, and described the whole country to be in the most dreadful state of famine. Wanyamuezi were lying about dead from starvation in all directions, and he did not think we should ever get through Usui, as Suwarora, the chief, was so extortionate he would "tear us to pieces"; but advised our waiting until the war was settled, when all the Arabs would combine and go with us.