The Discovery of the Source of the Nile Part 2

Chapter II. Uzaramo

The Nature of the Country--The Order of March--The Beginning of our Taxation--Sultan Lion's Claw, and Sultan Monkey's Tail--The Kingani--Jealousies and Difficulties in the Camp--The Murderer of M.

Maizan.

We were now in U-za-Ramo, which may mean the country of Ramo, though I have never found any natives who could enlighten me on the derivation of this obviously triple word. The extent of the country, roughly speaking, stretches from the coast to the junction or bifurcation of the Kingani and its upper branch the Mgeta river, westwards; and from the Kingani, north, to the Lufigi river, south; though in the southern portions several subtribes have encroached upon the lands. There are no hills in Uzaramo; but the land in the central line, formed like a ridge between the two rivers, furrow fashion, consists of slightly elevated flats and terraces, which, in the rainy season, throw off their surplus waters to the north and south by nullahs into these rivers. The country is uniformly well covered with trees and large gra.s.ses, which, in the rainy season, are too thick, tall, and green to be pleasant; though in the dry season, after the gra.s.ses have been burnt, it is agreeable enough, though not pretty, owing to the flatness of the land. The villages are not large or numerous, but widely spread, consisting generally of conical gra.s.s huts, while others are gable-ended, after the coast-fashion--a small collection of ten or twenty comprising one village. Over these villages certain headmen, t.i.tled Phanze, hold jurisdiction, who take black-mail from travellers with high presumption when they can. Generally speaking, they live upon the coast, and call themselves Diwans, headsmen, and subjects of the Sultan Majid; but they no sooner hear of the march of a caravan than they transpose their position, become sultans in their own right, and levy taxes accordingly.

The Wazaramo are strictly agriculturists; they have no cows, and but few goats. They are of low stature and thick set and their nature tends to the boisterous. Expert slavehunters, they mostly clothe themselves by the sale of their victims on the coast, though they do business by the sale of goats and grain as well. Nowhere in the interior are natives so well clad as these creatures. In dressing up their hair, and otherwise smearing their bodies with ochreish clay, they are great dandies. They always keep their bows and arrows, which form their national arm, in excellent order, the latter well poisoned, and carried in quivers nicely carved. To intimidate a caravan and extort a hongo or tax, I have seen them drawn out in line as if prepared for battle; but a few soft words were found sufficient to make them all withdraw and settle the matter at issue by arbitration in some appointed place. A few men without property can cross their lands fearlessly, though a single individual with property would stand no chance, for they are insatiable thieves. But little is seen of these people on the journey, as the chiefs take their taxes by deputy, partly out of pride, and partly because they think they can extort more by keeping in the mysterious distance. At the same time, the caravan prefers camping in the jungles beyond the villages to mingling with the inhabitants, where rows might be engendered.

We sometimes noticed Albinos, with greyish-blue eyes and light straw-coloured hair. Not unfrequently we would pa.s.s on the track side small heaps of white ashes, with a calcined bone or two among them.

These, we were told, were the relics of burnt witches. The caravan track we had now to travel on leads along the right bank of the Kingani valley, overlooking Uzegura, which, corresponding with Uzaramo, only on the other side of the Kigani, extends northwards to the Pangani river, and is intersected in the centre by the Wami river, of which more hereafter.

Starting on a march with a large mixed caravan, consisting of 1 corporal and 9 privates, Hottentots--1 jemadar and 25 privates, Beluchs--1 Arab Cafila Bashi and 75 freed slaves--1 Kirangozi, or leader, and 100 negro porters--12 mules untrained, 3 donkeys, and 22 goats--one could hardly expect to find everybody in his place at the proper time for breaking ground; but, at the same time, it could hardly be expected that ten men, who had actually received their bounty-money, and had sworn fidelity, should give one the slip the very first day. Such, however, was the case. Ten out of the thirty-six given by the Sultan ran away, because they feared that the white men, whom they believed to be cannibals, were only taking them into the interior to eat them; and one pagazi, more honest than the freed men, deposited his pay upon the ground, and ran away too. Go we must, however; for one desertion is sure to lead to more; and go we did. Our procession was in this fashion: The Kirangozi, with a load on his shoulder, led the way, flag in hand, followed by the pagazis carrying spears of bows and arrows in their hands, and bearing their share of the baggage in the shape either of bolster-shaped loads of cloth and beads covered with matting, each tied into the fork of a three-p.r.o.nged stick, or else coils of bra.s.s or copper wire tied in even weights to each end of sticks which they laid on the shoulder; then helter-skelter came the w.a.n.guana, carrying carbines in their hands, and boxes, bundles, tents, cooking-pots--all the miscellaneous property--on their heads; next the Hottentots, dragging the refractory mules laden with ammunition-boxes, but very lightly, to save the animals for the future; and, finally, Sheikh Said and the Beluch escort; while the goats, sick women, and stragglers, brought up the rear. From first to last, some of the sick Hottentots rode the hospital donkeys, allowing the negroes to tug their animals; for the smallest ailment threw them broadcast on their backs. In a little while we cleared from the rich gardens, mango clumps, and cocoa-but trees, which characterise the fertile coast-line. After traversing fields of gra.s.s well clothed with green trees, we arrived at the little settlement of Bomani, where camp was formed, and everybody fairly appointed to his place. The process of camp-forming would be thus: Sheikh Said, with Bombay under him, issues cloths to the men for rations at the rate of one-fourth load a-day (about 15 lb.) amongst 165; the Hottentots cook our dinners and their own, or else lie rolling on the ground overcome with fatigue; the Beluchs are supposed to guard the camp, but prefer gossip and brightening their arms. Some men are told off to look after the mules, donkeys, and goats, whilst out grazing; the rest have to pack the kit, pitch our tents, cut boughs for huts, and for fencing in the camp--a thing rarely done, by-the-by. After cooking, when the night has set it, the everlasting dance begins, attended with clapping of hands and jingling small bells strapped to the legs--the whole being accompanied by a constant repet.i.tion of senseless words, which stand in place of the song to the negroes; for song they have none, being mentally incapacitated for musical composition, though as timists they are not to be surpa.s.sed.

What remains to be told is the daily occupation of Captain Grant, myself, and our private servants. Beginning at the foot: Rahan, a very peppery little negro, who had served in a British man-of-war at the taking of Rangoon, was my valet; and Baraka, who had been trained much in the same manner, but had seen engagements at Multan, was Captain Grant's. They both knew Hindustani; but while Rahan's services at sea had been short, Baraka had served nearly all his life with Englishmen--was the smartest and most intelligent negro I ever saw--was invaluable to Colonel Rigby as a detector of slave-traders, and enjoyed his confidence completely--so much so, that he said, on parting with him, that he did not know where he should be able to find another man to fill his post. These two men had now charge of our tents and personal kit, while Baraka was considered the general of the w.a.n.guana forces, and Rahan a captain of ten.

My first occupation was to map the country. This is done by timing the rate of march with a watch, taking compa.s.s-bearings along the road, or on any conspicuous marks--as, for instance, hills off it--and by noting the watershed--in short, all topographical objects. On arrival in camp every day came the ascertaining, by boiling a thermometer, of the alt.i.tude of the station above the sea-level; of the lat.i.tude of the station by the meridian alt.i.tude of the star taken with a s.e.xtant; and of the compa.s.s variation by azimuth. Occasionally there was the fixing of certain crucial stations, at intervals of sixty miles or so, by lunar observations, or distances of the moon either from the sun or from certain given stars, for determining the longitude, by which the original-timed course can be drawn out with certainty on the map by proportion. Should a date be lost, you can always discover it by taking a lunar distance and comparing it with the Nautical Almanac, by noting the time when a star pa.s.ses the meridian if your watch is right, or by observing the phases of the moon, or her rising or setting, as compared with the Nautical Almanac. The rest of my work, besides sketching and keeping a diary, which was the most troublesome of all, consisted in making geological and zoological collections. With Captain Grant rested the botanical collections and thermometrical registers. He also boiled one of the thermometers, kept the rain-gauge, and undertook the photography; but after a time I sent the instruments back, considering this work too severe for the climate, and he tried instead sketching with watercolours--the results of which form the chief part of the ill.u.s.trations in this book. The rest of our day went in breakfasting after the march was over--a pipe, to prepare us for rummaging the fields and villages to discover their contents for scientific purposes--dinner close to sunset, and tea and pipe before turning in at night.

A short stage brought us to Ikamburu, included in the district of Nzasa, where there is another small village presided over by Phanze Khombe la Simba, meaning Claw of Lion. He, immediately after our arrival, sent us a present of a basket of rice, value one dollar, of course expecting a return--for absolute generosity is a thing unknown to the negro. Not being aware of the value of the offering, I simply requested the Sheikh to give him four yards of American sheeting, and thought no more about the matter, until presently I found the cloth returned. The "Sultan"

could not think of receiving such a paltry present from me, when on the former journey he got so much; if he showed this cloth at home, n.o.body would believe him, but would say he took much more and concealed it from his family, wishing to keep all his goods to himself. I answered that my footing in the country had been paid for on the last journey, and unless he would accept me as any other common traveller, he had better walk away; but the little Sheikh, a timid, though very gentlemanly creature, knowing the man, and dreading the consequences of too high a tone, pleaded for him, and proposed as a fitting hongo, one dubuani, one sahari, and eight yards merikani, as the American sheeting is called here. This was pressed by the jemadar, and acceded to by myself, as the very utmost I could afford. Lion's Claw, however, would not accept it; it was too far below the mark of what he got last time. He therefore returned the cloths to the Sheikh, as he could get no hearing from myself, and retreated in high dudgeon, threatening the caravan with a view of his terrible presence on the morrow. Meanwhile the little Sheikh, who always carried a sword fully two-thirds the length of himself, commenced casting bullets for his double-barrelled rifle, ordered the w.a.n.guana to load their guns, and came wheedling up to me for one more cloth, as it was no use hazarding the expedition's safety for four yards of cloth. This is a fair specimen of tax-gathering, within twelve miles of the coast, by a native who claims the protection of Zanzibar. We shall soon see what they are further on. The result of experience is, that, ardent as the traveller is to see the interior of Africa, no sooner has he dealings with the natives, than his whole thoughts tend to discovering some road where he won't be molested, or a short cut, but long march, to get over the ground.

Quite undisturbed, we packed and marched as usual, and soon pa.s.sed Nzasa close to the river, which is only indicated by a line of trees running through a rich alluvial valley. We camped at the little settlement of Kizoto, inhospitably presided over by Phanze Mukia ya Nyani or Monkey's Tail, who no sooner heard of our arrival than he sent a demand for his "rights." One dubani was issued, with orders than no one need approach me again, unless he wanted to smell my powder. Two taxes in five miles was a thing unheard of; and I heard no more about the matter, until Bombay in the evening told me how Sheikh Said, fearing awkward consequences, had settled to give two dubuani, one being taken from his own store. Lion's Claw also turned up again, getting his cloths of yesterday--one more being added from the Sheikh's stores--and he was then advised to go off quietly, as I was a fire-eater whom n.o.body dared approach after my orders had been issued. This was our third march in Uzaramo; we had scarcely seen a man of the country, and had no excessive desire to do so.

Deflecting from the serpentine course of the Kingani a little, we crossed a small bitter rivulet, and entered on the elevated cultivation of Kiranga Ranga, under Phanze Mkungu-pare, a very mild man, who, wishing to give no offence, begged for a trifling present. He came in person, and his manner having pleased us, I have him one sahari, four yards merikani, and eight yards kiniki, which pleased our friend so much that he begged us to consider his estate our own, even to the extent of administering his justice, should any Mzaramo be detected stealing from us. Our target-practice, whilst instructing the men, astonished him not a little, and produced an exclamation that, with so many guns, we need fear nothing, go where we would. From this place a good view is obtained of Uzegura. Beyond the flat alluvial valley of the Kingani, seven to eight miles broad, the land rises suddenly to a table-land of no great height, on which trees grow in profusion. In fact it appeared, as far as the eye could reach, the very counterpart of that where we stood, with the exception of a small hill, very distant, called Phongue.

A very welcome packet of quinine and other medicines reached us here from Rigby, who, hearing our complaints that the Hottentots could only be kept alive by daily potions of brandy and quinine, feared our supplies were not enough, and sent us more.

We could not get the Sultan's men to chum with the w.a.n.guana proper; they were shy, like wild animals--built their huts by themselves--and ate and talked by themselves, for they felt themselves inferiors; and I had to nominate one of their number to be their chief, answerable for the actions of the whole. Being in the position of "boots" to the camp, the tending of goats fell to their lot. Three goats were missing this evening, which the goatherds could not account for, nor any of their men. Suspecting that they were hidden for a private feast, I told their chief to inquire farther, and report. The upshot was, that the man was thrashed for intermeddling, and came back only with his scars. This was a nice sort of insubordination, which of course could not be endured.

The goatherd was pinioned and brought to trial, for the double offence of losing the goats and rough-handling his chief. The tricking scoundrel--on quietly saying he could not be answerable for other men's actions if they stole goats, and he could not recognise a man as his chief whom the Sheikh, merely by a whim of his own, thought proper to appoint--was condemned to be tied up for the night with the prospect of a flogging in the morning. Seeing his fate, the cunning vagabond said, "Now I do see it was by your orders the chief was appointed, and not by a whim of Sheikh Said's; I will obey him for the future;" and these words were hardly p.r.o.nounced than the three missing goats rushed like magic into camp, n.o.body of course knowing where they came from.

Skirting along the margin of the rising ground overlooking the river, through thick woods, cleared in places for cultivation, we arrived at Thumba Lhere. The chief here took a hongo of three yards merikani and two yards kiniki without much fuss, for he had no power. The pagazis struck, and said they would not move from this unless I gave them one fundo or ten necklaces of beads each daily, in lieu of rations, as they were promised by Ladha on the coast that I would do so as soon as they had made four marches. This was an obvious invention, concocted to try my generosity, for I had given the kirangozi a goat, which is customary, to "make the journey prosperous"--had suspended a dollar to his neck in recognition of his office, and given him four yards merikani, that he might have a grand feast with his brothers; while neither the Sheikh, myself, nor any one else in the camp, had heard of such a compact. With high words the matter dropped, African fashion.

The pagazis would not start at the appointed time, hoping to enforce their demands of last night; so we took the lead and started, followed by the w.a.n.guana. Seeing this, the pagazis cried out with one accord: "The master is gone, leaving the responsibility of his property in our hands; let us follow, let us follow, for verily he is our father;" and all came hurrying after us. Here the river, again making a bend, is lost to sight, and we marched through large woods and cultivated fields to Muhugue, observing, as we pa.s.sed long, the ochreish colour of the earth, and numerous pits which the copal-diggers had made searching for their much-valued gum. A large coast-bound caravan, carrying ivory tusks with double-toned bells suspended to them, ting-tonging as they moved along, was met on the way; and as some of the pagazis composing it were men who had formerly taken me to the Victoria N'yanza, warm recognitions pa.s.sed between us. The water found here turned our brandy and tea as black as ink. The chief, being a man of small pretensions, took only one sahari and four yards merikani.

Instead of going on to the next village we halted in this jungly place for the day, that I might comply with the desire of the Royal Geographical Society to inspect Muhonyera, and report if there were really any indications of a "raised sea-beach" there, such as their maps indicate. An inspection brought me to the conclusion that no mind but one p.r.o.ne to discovering sea-beaches in the most unlikely places could have supposed for a moment that one existed here. The form and appearance of the land are the same as we have seen everywhere since leaving Bomani--a low plateau subtended by a bank cut down by the Kingani river, and nothing more. There are no pebbles; the soil is rich reddish loam, well covered with trees, bush, and gra.s.s, in which some pigs and antelopes are found. From the top of this enbankment we gain the first sight of the East Coast Range, due west of us, represented by the high elephant's-back hill, Mkambaku, in Usagara, which, joining Uraguru, stretches northwards across the Pangani river to Usumbara and the Kilimandjaro, and southwards, with a westerly deflection, across the Lufiji to Southern N'ya.s.sa. What course the range takes beyond those two extremes, the rest of the world knows as well as I. Another conspicuous landmark here is Kidunda (the little hill), which is the southernmost point of a low chain of hills, also tending northwards, and representing an advance-guard to the higher East Coast Range in its rear. At night, as we had no local "sultans" to torment us, eight more men of sultan Majid's donation ran away, and, adding injury to injury, took with them all our goats, fifteen in number. This was a sad loss. We could keep ourselves on guinea-fowls or green pigeons, doves, etc.; but the Hottentots wanted nourishment much more than ourselves, and as their dinner always consisted of what we left, "short-commons" was the fate in store for them. The w.a.n.guana, instead of regarding these poor creatures as soldiers, treated them like children; and once, as a diminutive Tot--the common name they go by--was exerting himself to lift his pack and place it on his mule, a fine Herculean Mguana stepped up behind, grasped Tot, pack and all, in his muscular arms, lifted the whole over his head, paraded the Tot about, struggling for release, and put him down amidst the laughter of the camp, then saddled his mule and patted him on the back.

After sending a party of Beluch to track down the deserters and goats, in which they were not successful, we pa.s.sed through the village of Sagesera, and camped one mile beyond, close to the river. Phanze Kirongo (which means Mr Pit) here paid us his respects, with a presentation of rice. In return he received four yards merikani and one dubuani, which Bombay settled, as the little Sheikh, ever done by the sultans, pleaded indisposition, to avoid the double fire he was always subjected to on these occasions, by the sultans grasping on the one side, and my resisting on the other; for I relied on my strength, and thought it very inadvisable to be generous with my cloth to the prejudice of future travellers, by decreasing the value of merchandise, and increasing proportionately the expectations of these negro chiefs. From the top of the bank bordering on the valley, a good view was obtainable of the Uraguru hills, and the top of a very distant cone to its northward; but I could see no signs of any river joining the kingani on its left, though on the former expedition I heard that the Mukondokua river, which was met with in Usagara, joined the Kingani close to Sagesera, and actually formed its largest head branch. Neither could Mr Pit inform me what became of the Mukondokua, as the Wazaramo are not given to travelling. He had heard of it from the traders, but only knew himself of one river beside the Kingani. It was called Wami in Uegura, and mouths at Utondue, between the ports of Whindi and Saadani. To try and check the desertions of Sultan Majid's men, I advised--ordering was of no use--that their camp should be broken up, and they should be amalgamated with the w.a.n.guana; but it was found that the two would not mix. In fact, the whole native camp consisted of so many clubs of two, four, six, or ten men, who originally belonged to one village or one master, or were united by some other family tie which they preferred keeping intact; so they cooked together, ate together, slept together, and sometimes mutinied together. The amalgamation having failed, I wrote some emanic.i.p.ation tickets, called the Sultan's men all up together, selected the best, gave them these tickets, announced that their pay and all rewards would be placed for the future on the same conditions as those of the w.a.n.guana, and as soon as I saw any signs of improvement in the rest, they would all be treated in the same manner; but should they desert, they would find my arm long enough to arrest them on the coast and put them into prison.

During this march we crossed three deep nullahs which drain the Uzaramo plateau, and arrived at the Makutaniro, or junction of this line with those of Mboamaji and Konduchi, which traverse central Uzaramo, and which, on my former return journey, I went down. The gum-copal diggings here cease. The Dum palm is left behind; the large rich green-leaved trees of the low plateau give place to the mimosa; and now, having ascended the greater decline of the Kingani river, instead of being confined by a bank, we found ourselves on flat open-park land, where antelopes roam at large, buffalo and zebra are sometimes met with, and guinea-fowl are numerous. The water for the camp is found in the river, but supplies of grain come from the village of Kipora farther on.

A march through the park took us to a camp by a pond, from which, by crossing the Kingani, rice and provisions for the men were obtained on the opposite bank. One can seldom afford to follow wild animals on the line of march, otherwise we might have bagged some antelopes to-day, which, scared by the interminable singing, shouting, bell-jingling, horn-blowing, and other such merry noises of the moving caravan, could be seen disappearing in the distance.

Leaving the park, we now entered the riches part of Uzaramo, affording crops as fine as any part of India. Here it was, in the district of Dege la Mhora, that the first expedition to this country, guided by a Frenchman, M. Maizan, came to a fatal termination, that gentleman having been barbarously murdered by the sub-chief Hembe. The cause of the affair was distinctly explained to me by Hembe himself, who, with his cousin Darunga, came to call upon me, presuming, as he was not maltreated by the last expedition, that the matter would now be forgotten. The two men were very great friends of the little Sheikh, and as a present was expected, which I should have to pay, we all talked cheerfully and confidentially, bringing in the fate of Maizan for no other reason than to satisfy curiosity. Hembe, who lives in the centre of an almost impenetrable thicket, confessed that he was the murderer, but said the fault did not rest with him, as he merely carried out the instructions of his father, Mzungera, who, a Diwan on the coast, sent him a letter directing his actions. Thus it is proved that the plot against Maizan was concocted on the coast by the Arab merchants--most likely from the same motive which has induced one rival merchant to kill another as the best means of checking rivalry or compet.i.tion.

When Arabs--and they are the only cla.s.s of people who would do such a deed--found a European going into the very middle of their secret trading-places, where such large profits were to be obtained, they would never suppose that the scientific Maizan went for any other purpose than to pry into their ivory stores, bring others into the field after him, and destroy their monopoly. The Sultan of Zanzibar, in those days, was our old ally Said Said, commonly called the Emam of Muscat; and our Consul, Colonel Hamerton, had been M. Maizan's host as long as he lived upon the coast. Both the Emam and Consul were desirous of seeing the country surveyed, and did everything in their power to a.s.sist Maizan, the former even appointing the Indian Musa to conduct him safely as far as Unyamuezi; but their power was not found sufficient to damp the raging fire of jealousy in the ivory-trader's heart. Musa commenced the journey with Maizan, and they travelled together a march or two, when one of Maizan's domestic establishment fell sick and stopped his progress. Musa remained with him eight or ten days, to his own loss in trade and expense in keeping up a large establishment, and then they parted by mutual consent, Maizan thinking himself quite strong enough to take care of himself. This separation was, I believe, poor Maizan's death-blow. His power, on the Emam's side, went with Musa's going, and left the Arabs free to carry out their wicked wills.

The presents I had to give here were one sahari and eight yards merikani to Hembe, and the same to Darunga, for which they gave a return in grain. Still following close to the river--which, unfortunately, is so enshrouded with thick bush that we could seldom see it--a few of the last villages in Uzaramo were pa.s.sed. Here antelopes reappear amongst the tall mimosa, but we let them alone in prosecution of the survey, and finally encamped opposite the little hill of Kidunda, which lying on the left bank of the Kingani, stretches north, a little east, into Uzegura.

The hill crops out through pisolitic limestone, in which marine fossils were observable. It would be interesting to ascertain whether this lime formation extends down the east coast of Africa from the Somali country, where also, on my first expedition, I found marine sh.e.l.ls in the limestone, especially as a vast continuous band of limestone is known to extend from the Tagus, through Egypt and the Somali country, to the Burrumputra. To obtain food it was necessary here to ferry the river and purchase from the Wazaramo, who, from fear of the pa.s.sing caravans, had left their own bank and formed a settlement immediately under this pretty little hill--rendered all the more enchanting to our eyes, as it was the first we had met since leaving the sea-coast. The Diwan, or head man, was a very civil creature; he presented us freely with two fine goats--a thing at that time we were very much in want of--and took, in return, without any comments, one dubani and eight yards merikani.

The next day, as we had no further need of our Beluch escort, a halt was made to enable me to draw up a "Progress Report," and pack all the specimens of natural history collected on the way, for the Royal Geographical Society. Captain Grant, taking advantage of the spare time, killed for the larder two buck antelopes, and the Tots brought in, in high excited triumph, a famous pig.

This march, which declines from the Kingani a little, leads through rolling, jungly ground, full of game, to the tributary stream Mgeta. It is fordable in the dry season, but has to be bridged by throwing a tree across it in the wet one. Rising in the Usagara hills to the west of the hog-backed Mkambaku, this branch intersects the province of Ukhutu in the centre, and circles round until it unites with the Kingani about four miles north of the ford. Where the Kingani itself rises, I never could find out; though I have heard that its sources lies in a gurgling spring on the eastern face of the Mkambaku, by which account the Mgeta is made the longer branch of the two.

Chapter III. Usagara

Nature of the Country--Resumption of the March--A Hunt--Bombay and Baraka--The Slave-Hunters--The Ivory-Merchants--Collection of Natural-History Specimens--A Frightened Village--Tracking a Mule.

Under U-Sagara, or, as it might be interpreted, U-sa-Gara--country of Gara--is included all the country lying between the bifurcation of the Kingani and Mgeta rivers east, and Ugogo, the first country on the interior plateau west,--a distance of a hundred miles. On the north it is bounded by the Mukondokua, or upper course of the Wami river and on the south by the Ruaha, or northern great branch of the Lufiji river. It forms a link of the great East Coast Range; but though it is generally comprehended under the single name Usagara, many sub-tribes occupy and apply their own names to portions of it; as, for instance, the people on whose ground we now stood at the foot of the hills, are Wa-Khutu, and their possessions consequently are U-Khutu, which is by far the best producing land hitherto alluded to since leaving the sea-coast line. Our ascent by the river, though quite imperceptible to the eye, has been 500 feet. From this level the range before us rises in some places to 5000 to 6000 feet, not as one grand mountain, but in two detached lines, lying at an angle of 45 degrees from N.E. to S.W., and separated one from the other by elevated valleys, tables, and crab-claw spurs of hill which incline towards the flanking rivers. The whole having been thrown up by volcanic action, is based on a strong foundation of granite and other igneous rocks, which are exposed in many places in the shape of ma.s.sive blocks; otherwise the hill-range is covered in the upper part with sandstone, and in the bottoms with alluvial clay. This is the superficial configuration of the land as it strikes the eye; but, knowing the elevation of the interior plateau to be only 2500 feet above the sea immediately on the western flank of these hills, whilst the breath of the chain is 100 miles, the mean slope of incline of the basal surface must be on a gradual rise of twenty feet per mile. The hill tops and sides, where not cultivated, are well covered with bush and small trees, amongst which the bamboo is conspicuous; whilst the bottoms, having a soil deeper and richer, produce fine large fig-trees of exceeding beauty, the huge calabash, and a variety of other trees. Here, in certain places where water is obtainable throughout the year, and wars, or slave-hunts more properly speaking, do not disturb the industry of the people, cultivation thrives surprisingly; but such a boon is rarely granted them. It is in consequence of these constantly-recurring troubles that the majority of the Wasagara villages are built on hill-spurs, where the people can the better resist attack, or, failing, disperse and hide effectually. The normal habitation is the small conical hut of gra.s.s. These compose villages, varying in number according to the influence of their head men. There are, however, a few mud villages on the table-lands, each built in a large irregular square of chambers with a hollow yard in the centre, known as tembe.

As to the people of these uplands, poor, meagre-looking wretches, they contrast unfavourably with the lowlanders on both sides of them. Dingy in colour, spiritless, shy, and timid, they invite attack in a country where every human being has a market value, and are little seen by the pa.s.sing caravan. In habits they are semi-pastoral agriculturalists, and would be useful members of society were they left alone to cultivate their own possessions, rich and beautiful by nature, but poor and desolate by force of circ.u.mstance. Some of the men can afford a cloth, but the greater part wear an article which I can only describe as a gra.s.s kilt. In one or two places throughout the pa.s.sage of these hills a caravan may be taxed, but if so, only to a small amount; the villagers more frequently fly to the hill-tops as soon as the noise of the advancing caravan is heard, and no persuasions will bring them down again, so much ground have they, from previous experience, to fear treachery. It is such sad sights, and the obvious want of peace and prosperity, that weary the traveller, and make him every think of pushing on to his journey's end from the instant he enters Africa until he quits the country.

Knowing by old experience that the beautiful green park in the fork of these rivers abounded in game of great variety and in vast herds, where no men are ever seen except some savage hunters sitting in the trees with poisoned arrows, or watching their snares and pitfalls, I had all along determined on a hunt myself, to feed and cheer the men, and also to collect some specimens for the home museums. In the first object we succeeded well, as "the bags" we made counted two brindled gnu, four water-boc, one pallah-boc, and one pig,--enough to feed abundantly the whole camp round. The feast was all the better relished as the men knew well that no Arab master would have given them what he could sell; for if a slave shot game, the animals would be the master's, to be sold bit by bit among the porters, and compensated from the proceeds of their pay. In the variety and number of our game we were disappointed, partly because so many wounded got away, and partly because we could not find what we knew the park to contain, in addition to what we killed--namely, elephants, rhinoceros, giraffes, buffaloes, zebra, and many varieties of antelopes, besides lions and hyenas. In fact, "the park," as well as all the adjacent land at the foot of the hills, is worth thinking of, with a view to a sporting tour as well as scientific investigation.

A circ.u.mstance arose here, which, insignificant though it appeared, is worth noting, to show how careful one must be in understanding and dealing with negro servants. Quite unaccountably to myself, the general of my w.a.n.guana, Baraka, after showing much discontent with his position as head of Captain Grant's establishment, became so insolent, that it was necessary to displace him, and leave him nothing to do but look after the men. This promoted Frij, who enjoyed his rise as much as Baraka, if his profession was to be believed, enjoyed his removal from that office. Though he spoke in this manner, still I knew that there was something rankling in his mind which depressed his spirits as long as he remained with us, though what it was I could not comprehend, nor did I fully understand it till months afterwards. It was ambition, which was fast making a fiend of him; and had I known it, he would, and with great advantage too, have been dismissed upon the spot. The facts were these: He was exceedingly clever, and he knew it. His command over men was surprising. At Zanzibar he was the Consul's right-hand man: he ranked above Bombay in the consular boat's crew, and became a terror even to the Banyans who kept slaves. He seemed, in fact, in his own opinion, to have imbibed all the power of the British Consul who had instructed him.

Such a man was an element of discord in our peaceful caravan. He was far too big-minded for the sphere which he occupied; and my surprise now is that he ever took service, knowing what he should, at the time of enlistment, have expected, that no man would be degraded to make room for him. But this was evidently what he had expected, though he dared not say it. He was jealous of Bombay, because he thought his position over the money department was superior to his own over the men; and he had seen Bombay, on one occasion, pay a tax in Uzaramo--a transaction which would give him consequence with the native chiefs. Of Sheikh Said he was equally jealous, for a like reason; and his jealousy increased the more that I found it necessary to censure the timidity of this otherwise worthy little man. Baraka thought, in his conceit, that he could have done all things better, and gained signal fame, had he been created chief. Perhaps he thought he had gained the first step towards this exalted rank, and hence his appearing very happy for this time.

I could not see through so deep a scheme and only hoped that he would shortly forget, in the changes of the marching life, those beautiful wives he had left behind him, which Bombay in his generosity tried to persuade me was the cause of his mental distraction.

Our halt at the ford here was cut short by the increasing sickness of the Hottentots, and the painful fact that Captain Grant was seized with fever. [6] We had to change camp to the little village of Kiruru, where, as rice was grown--an article not to be procured again on this side of Unyamuezi--we stopped a day to lay in supplies of this most valuable of all travelling food. Here I obtained the most consistent accounts of the river system which, within five days' journey, trends through Uzegura; and I concluded, from what I heard, that there is no doubt of the Mukondokua and Wami rivers being one and the same stream. My informants were the natives of the settlement, and they all concurred in saying that the Kingani above the junction is called the Rufu, meaning the parent stream. Beyond it, following under the line of the hills, at one day's journey distant, there is a smaller river called Msonge. At an equal distance beyond it, another of the same size is known as Lungerengeri; and a fourth river is the Wami, which mouths in the sea at Utondue, between the ports of Whindi and Saadami. In former years, the ivory-merchants, ever seeking for an easy road for their trade, and knowing they would have no hills to climb if they could only gain a clear pa.s.sage by this river from the interior plateau to the sea, made friends with the native chiefs of Uzegura, and succeeded in establishing it as a thoroughfare. Avarice, however, that fatal enemy to the negro chiefs, made them overreach themselves by exorbitant demands of taxes.

Then followed contests for the right of appropriating the taxes, and the whole ended in the closing of the road, which both parties were equally anxious to keep open for their mutual gain. This foolish disruption having at first only lasted for a while, the road was again opened and again closed, for the merchants wanted an easy pa.s.sage, and the native chiefs desired cloths. But it was shut again; and now we heard of its being for a third time opened, with what success the future only can determine--for experience WILL not teach the negro, who thinks only for the moment. Had they only sense to see, and patience to wait, the whole trade of the interior would inevitably pa.s.s through their country instead of Uzaramo; and instead of being poor in cloths, they would be rich and well dressed like their neighbours. But the curse of Noah sticks to these his grandchildren by Ham, and no remedy that has yet been found will relieve them. They require a government like ours in India; and without it, the slave trade will wipe them off the face of the earth.

Now leaving the open parks of pretty acacias, we followed up the Mgazi branch of the Mgeta, traversed large tree-jungles, where the tall palm is conspicuous, and drew up under the lumpy Mkambaku, to find a residence for the day. Here an Arab merchant, Khamis, bound for Zanzibar, obliged us by agreeing for a few dollars to convey our recent spoils in natural history to the coast.

My plans for the present were to reach Zungomero as soon as possible, as a few days' halt would be required there to fix the longitude of the eastern flank of the East Coast Range by astronomical observation; but on ordering the morning's march, the porters--too well fed and lazy--thought our marching-rate much too severe, and resolutely refused to move. They ought to have made ten miles a-day, but preferred doing five. Argument was useless, and I was reluctant to apply the stick, as the Arabs would have done when they saw their porters trifling with their pockets. Determining, however, not to be frustrated in this puerile manner, I ordered the bugler to sound the march, and started with the mules and coast-men, trusting to Sheikh and Baraka to bring on the Wanyamuezi as soon as they could move them. The same day we crossed the Mgazi where we found several Wakhutu spearing fish in the muddy hovers of its banks.

We slept under a tree, and this morning found a comfortable residence under the eaves of a capacious hut. The Wanyamuezi porters next came in at their own time, and proved to us how little worth are orders in a land where every man, in his own opinion, is a lord, and no laws prevail. Zungomero, bisected by the Mgeta, lies on flat ground, in a very pretty amphitheatre of hills, S. lat. 7 26' 53", and E. long.

37 36' 45". It is extremely fertile, and very populous, affording everything that man can wish, even to the cocoa and papwa fruits; but the slave-trade has almost depopulated it, and turned its once flourishing gardens into jungles. As I have already said, the people who possess these lands are cowardly by nature, and that is the reason why they are so much oppressed. The Wasuahili, taking advantage of their timidity, flock here in numbers to live upon the fruits of their labours. The merchants on the coast, too, though prohibited by their Sultan from interfering with the natural course of trade, send their hungry slaves, as touters, to entice all approaching caravans to trade with their particular ports, authorising the touters to pay such premiums as may be necessary for the purpose. Where they came from we could not ascertain; but during our residence, a large party of the Wasuahili marched past, bound for the coast, with one hundred head of cattle, fifty slaves in chains, and as many goats. Halts always end disastrously in Africa, giving men time for mischief;--and here was an example of it. During the target-practice, which was always inst.i.tuted on such occasions to give confidence to our men, the little pepper-box Rahan, my head valet, challenged a comrade to a duel with carbines.

Being stopped by those around him, he vented his wrath in terrible oaths, and swung about his arms, until his gun accidentally went off, and blew his middle finger off.

Baraka next, with a kind of natural influence of affinity when a row is commenced, made himself so offensive to Bombay, as to send him running to me so agitated with excitement that I thought him drunk. He seized my hands, cried, and implored me to turn him off. What could this mean?

I could not divine; neither could he explain, further than that he had come to a determination that I must send either him or Baraka to the right-about; and his first idea was that he, and not Baraka, should be the victim. Baraka's jealousy about his position had not struck me yet.

I called them both together and asked what quarrel they had, but could not extract the truth. Baraka protested that he had never given, either by word or deed, the slightest cause of rupture; he only desired the prosperity of the march, and that peace should reign throughout the camp; but Bombay was suspicious of him, and malignantly abused him, for what reason Baraka could not tell. When I spoke of this to Bombay, like a bird fascinated by the eye of a viper, he shrank before the slippery tongue of his opponent, and could only say, "No, Sahib--oh no, that is not it; you had better turn me off, for his tongue is so long, and mine so short, you never will believe me." I tried to make them friends, hoping it was merely a pa.s.sing ill-wind which would soon blow over; but before long the two disputants were tonguing it again, and I distinctly heard Bombay ordering Baraka out of camp as he could not keep from intermeddling, saying, which was true, he had invited him to join the expedition, that his knowledge of Hindustani might be useful to us; he was not wanted for any other purpose, and unless he was satisfied with doing that alone, we would get on much better without him. To this provocation Baraka mildly made the retort, "Pray don't put yourself in a pa.s.sion, n.o.body is hurting you, it is all in your own heart, which is full of suspicions and jealousy without the slightest cause."

This complicated matters more than ever. I knew Bombay to be a generous, honest man, ent.i.tled by his former services to be in the position he was now holding as fundi, or supervisor in the camp. Baraka, who never would have joined the expedition excepting through his invitation, was indebted to him for the rank he now enjoyed--a command over seventy men, a duty in which he might have distinguished himself as a most useful accessory to the camp. Again I called the two together, and begged them to act in harmony like brothers, noticing that there was no cause for entertaining jealousy on either side, as every order rested with myself to reward for merit or to punish. The relative position in the camp was like that of the senior officers in India, Bombay representing the Mulki lord, or Governor-General, and Baraka the Jungi lord, or Commander-in-Chief. To the influence of this distinguished comparison they both gave way, acknowledging myself their judge, and both protesting that they wished to serve in peace and quietness for the benefit of the march.

Zungomero is a terminus or junction of two roads leading to the interior--one, the northern, crossing over the Goma Pa.s.s, and trenching on the Mukondokua river, and the other crossing over the Mabruki Pa.s.s, and edging on the Ruaha river. They both unite again at Ugogi, the western terminus on the present great Unyamuezi line. On the former expedition I went by the northern line and returned by the southern, finding both equally easy, and, indeed, neither is worthy of special and permanent preference. In fact, every season makes a difference in the supply of water and provisions; and with every year, owing to incessant wars, or rather slave-hunts, the habitations of the wretched inhabitants become constantly changed--generally speaking, for the worse. Our first and last object, therefore, as might be supposed, from knowing these circ.u.mstances, was to ascertain, before mounting the hill-range, which route would afford us the best facilities for a speedy march now. No one, however, could or would advise us. The whole country on ahead, especially Ugogo, was oppressed by drought and famine. To avoid this latter country, then, we selected the southern route, as by doing so it was hoped we might follow the course of the Ruaha river from Maroro to Usenga and Usanga, and thence strike across to Unyanyembe, sweeping clear of Ugogo.

With this determination, after despatching a third set of specimens, consisting of large game animals, birds, snakes, insects, land and freshwater sh.e.l.ls, and a few rock specimens, of which one was fossiliferous, we turned southwards, penetrating the forests which lie between the greater range and the little outlying one. At the foot of this is the Maji ya Wheta, a hot, deep-seated spring of fresh water, which bubbles up through many apertures in a large dome-shaped heap of soft lime--an acc.u.mulation obviously thrown up by the force of the spring, as the rocks on either side of it are of igneous character.

We arrived at the deserted village of Kirengue. This was not an easy go-ahead march, for the halt had disaffected both men and mules. Three of the former bolted, leaving their loads upon the ground; and on the line of march, one of the mules, a full-conditioned animal, gave up the ghost after an eighteen hours' sickness. What his disease was I never could ascertain; but as all the remaining animals died afterwards much in the same manner, I may state for once and for all, that these attacks commenced with general swelling, at first on the face, then down the neck, along the belly and down the legs. It proved so obstinate that fire had no effect upon it; and although we cut off the tails of some to relieve them by bleeding, still they died.

In former days Kirengue was inhabited, and we reasonably hoped to find some supplies for the jungly march before us. But we had calculated without our host, for the slave-hunters had driven every vestige of humanity away; and now, as we were delayed by our three loads behind, there was nothing left but to send back and purchase more grain. Such was one of the many days frittered away in do-nothingness.

This day, all together again, we rose the first spurs of the well-wooded Usagara hills, amongst which the familiar bamboo was plentiful, and at night we bivouacked in the jungle.

Rising betimes in the morning, and starting with a good will, we soon reached the first settlements of Mbuiga, from which could be seen a curious blue mountain, standing up like a giant overlooking all the rest of the hills. The scenery here formed a strong and very pleasing contrast to any we had seen since leaving the coast. Emigrant Waziraha, who had been driven from their homes across the Kingani river by the slave-hunters, had taken possession of the place, and disposed their little conical-hut villages on the heights of the hill-spurs in such a picturesque manner, that one could not help hoping they would here at least be allowed to rest in peace and quietness. The valleys, watered by little brooks, are far richer, and even prettier, than the high lands above, being lined with fine trees and evergreen shrubs; while the general state of prosperity was such, that the people could afford, even at this late season of the year, to turn their corn into malt to brew beer for sale; and goats and fowls were plentiful in the market.