The Dead Command Part 9

"Casualties of war!" exclaimed Dragut.

"Casualties of fortune!" replied the knight commander.

They clasped hands and said no more. One did not offer favor, nor did the other ask for mercy. The people of Algiers flocked to see the "Maltese Demon," now become a slave and fastened to a bench, but when they beheld him as fierce and glowering as a captive eaglet they dared not insult him. The Order paid as ransom for its heroic warrior hundreds of slaves, ships, and cargoes, as if he were a prince. Years afterward, Don Priamo, upon entering a Maltese galley found the intrepid Dragut in turn chained to a rower's seat. The scene was repeated in reverse, with no sign of surprise from either, as if the event were perfectly normal.

They clasped hands.

"Casualties of war!" said Febrer.

"Casualties of fortune!" replied the other.

Jaime liked the knight commander because he had represented in the bosom of the n.o.ble family lawlessness, license, scorn of convention. What cared he for difference of race and religion when he fancied a woman?

When this n.o.ble ancestor had come to middle life he retired to Tunis among his good friends the rich corsairs, who, once hating and fighting him, now at last became his comrades. Of this period of his existence little was known. Some thought that he had become a renegade, and that as a diversion he even gave chase on the sea to the galleys from Malta.

Enemies of his, gentlemen of the Order, swore to having seen him during a battle, dressed as a Turk, in the forecastle of a hostile ship. The only positive fact was that he lived in Tunis in a palace on the seash.o.r.e with a Moorish woman of splendid beauty, a relative of his friend the Bey. Two letters in the archives testified to this incomprehensible liaison. When the Moslem woman died Don Priamo returned to Malta, deeming his career ended. The highest dignitaries of the Order desired to favor him if he would amend his conduct, and they talked of appointing him Commander of the Order of Malta at Negroponte, or else Great Castellan at Amposta, but the incorrigible Don Priamo would not better his ways, and continued a libertine, crusty, fickle in disposition toward his companions, but a beloved hero to his brothers in arms, men of the ranks belonging to the Order, mere soldiers who could display over their cuira.s.ses no other decoration than that of the half cross.

Scorn for their intrigues, and the hatred of his enemies, caused him to abandon the archipelago of the Order, the Islands of Malta and Gozo, ceded by the Emperor to the warrior friars for no other price than the annual tribute of a goshawk such as are native to the island. Old and worn he retired to Majorca, living off the products of the estates belonging to his commandery situated in Catalonia. The impiety and the vices of the hero horrified the family and scandalized the island. Three young Moorish girls and a Jewess of great beauty were his companions in the guise of servants where they occupied a whole wing of the Febrer mansion, which was much larger at that time than today. Moreover, he kept several male slaves; some were Turks; others Tartars; these shook with fear whenever they saw him. He had dealings with old women who were held to be witches; he consulted Hebraic healers; he shut himself up in his dormitory with these suspicious characters, and the neighbors trembled at seeing his windows glow with an infernal fire in the small hours of the night. Some of his male slaves grew pale and languid as if their lives were being sucked away. The people whispered that the knight commander was using their blood for magic drinks. Don Priamo wished to renew his youth; he was eager to reanimate his body with vital fires.

The Grand Inquisitor of Majorca hinted at the possibility of paying a visit, with familiars and alguazils, to the apartments of the knight commander, but the latter who was a cousin of the Inquisitor, communicated by letter his intention of knocking open his head with a boarding pike if he ventured to so much as set foot on the first step of his stairway.

Don Priamo died, or rather he burst under pressure of his diabolical beverages, leaving as a testimonial of his freedom from bias a will, the copy of which Jaime had read. The warrior of the church willed the main portion of his property, as well as his weapons and trophies, to his elder brother's children, as had likewise done all the second sons of the house; but in continuation there figured a long list of legacies, all for children of his whom he declared begotten of Moorish slave women or of Jewess friends, Armenians and Greeks, vegetating, wrinkled, and decrepit, in some port of the Levant; an offspring like that of a patriarch of the Bible, but all irregular, hybrid, the product of the crossing of hostile blood of antagonistic races. Famous knight commander! It seemed as if on breaking his vows he tried to minimize the offense by always choosing infidel women. To his sins of carnality was added the shame of traffic with females hostile to the true G.o.d.

Jaime looked upon him as a precursor who cleared away his doubts. What was strange about his marrying a Chueta, a woman like others in her customs, beliefs, and education, since the most famous of the Febrers in an epoch of intolerance had lived beyond the pale of the law with infidel women? Suddenly, however, family prejudices provoked in Jaime a twinge of remorse, causing him to recall a clause in the knight commander's will. He left legacies to the children of his slave women, hybrids of other races, because they were of his blood and he wished to shield them from the sufferings of poverty, but he prohibited them from using their father's name, the name of the Febrers which had always been kept legally free from degrading admixtures in their Majorcan house.

Recalling this, Jaime smiled in the darkness. Who could answer for the past? What mysteries might not be hidden at the roots of the trunk of his origin, back in the medieval times, when the Febrers and the rich of the Balearic synagogue trafficked together and loaded their ships in Puerto Pi? Many of his family, and even he himself, with other members of the ancient Majorcan n.o.bility, had something Jewish in their faces.

Purity of race was an illusion. The life of nations depends upon constant change, the great producer of mixtures and a.s.similations. But, ah, the proud family scruples! The dividing lines created by custom!

He himself, though pretending to jest at the prejudices of the past, experienced an irresistible feeling of haughtiness in the presence of Don Benito who was to become his father-in-law. He considered himself superior; he tolerated him with condescending courtesy; he had mentally revolted when the rich Chueta spoke of his pretended friendship for Don Horacio. No, the Febrers had never mingled with these people. When his ancestors were in Algiers with the Emperor, Catalina's forefathers were probably shut up in the ward of Calatrava, making objects of silver, trembling at the thought that peasant-farmers might descend upon Palma under pretext of war, groveling, white with terror, before the Great Inquisitor, undoubtedly some Febrer, to gain his protection.

Outside, in the reception hall, hung the portrait of one of his less remote ancestors, a senor with shaven face, fine colorless lips, white wig, and red silk coat, who, according to a memorandum on the canvas, had been perpetual governor of the city of Palma. King Carlos III sent a royal ordinance to the island prohibiting the insulting of the old-time Jews, "an industrious and honorable people," threatening with penalty of imprisonment whosoever should call them "Chuetas." The island council sniffed at this absurd order of the too kind monarch, and Governor Febrer settled the matter with the authority of his name. "File the ordinance; it will be noted, but it will not be complied with. Why should the Chuetas be given respect like any one of us? They are content so long as their pockets and their women are not touched." Then they all laughed, saying that Febrer spoke from experience, for he was extremely fond of visiting "the street," giving work to the silversmiths so as to be able to talk to their women.

In the reception room there was also another ancestral portrait--that of the Inquisitor Don Jaime Febrer, whose name he bore. In the garrets of the house he had found several visiting cards yellowed by time, bearing the name of the rich priest; cards engraved with emblems such as came into use in the Eighteenth Century. In the center of the card appeared a wooden cross, with a sword and an olive branch; on both sides two pasteboard coronets worn as a mark of infamy by those on whom punishment was to be inflicted, one with the cross of the Sacred Office, another with dragons and Medusa heads. Manacles, whips, rosaries, and candles completed the decoration. Below burned a bonfire around a post with a large iron ring, and there figured a conical hat decorated with serpents, toads, and horned heads. A sort of sarcophagus rose between these decorations, and on it was inscribed in ancient Spanish lettering: "The Senior Inquisitor, Don Jaime Febrer." The peaceful Majorcan who, on returning to his house, found this visiting card, must have felt his hair rise in terror.

Another of his ancestors came into his mind, the one mentioned by the choleric Pablo Valls when he recalled the burning of the Chuetas and Father Garau's little book. He was an elegant and gallant Febrer, who had kindled enthusiasm among the ladies of Palma at the famous auto de fe, with his new suit of Florentine cloth, embroidered in gold, mounted upon a charger as sightly as his master, carrying the standard of the Sacred Tribunal. In flights of lyric rapture the Jesuit described his genteel bearing. At sundown the knight had seen, there near the foot of the castle of Bellver, how the corpulent bulk of Rafael Valls had burned, and how his entrails had burst out and fallen into the coals, a spectacle from which the presence of ladies distracted his attention, making his horse caracole near the doors of their carriages. Captain Valls was right; it was barbarous; but the Febrers were his kindred; his name and the fortune he had squandered he had owed to them. Now he, the last descendant of a family proud of its history, was about to marry Catalina Valls, the offspring of the executed Jew!

The old wives' tales he had heard in childhood, the simple stories with which Mammy Antonia used to entertain him, now surged through his mind like dreams of the past, which had made a deep impression. He thought of the Chuetas, who, according to popular opinion, were not the same as other people; reputed to be creatures of sordid poverty and slimy to the touch, who, no doubt, concealed terrible deformities. Who could say that Catalina was like other women?

Then his thoughts turned to Pablo Valls, so merry and generous, the superior of nearly every other friend Jaime possessed on the island, but Pablo had lived little in Majorca; he had traveled widely; he was not like those of his race, working stationary like automatons in the same posture for centuries, reproducing themselves in their cowardice, lacking courage and unity to compel respect.

Jaime knew rich Jewish families in Paris and in Berlin. He had even solicited loans from the lofty barons of Israel, but as he came into contact with these true Hebrews who clung to their religion and their independence, he did not feel that instinctive repugnance aroused by the devout Don Benito and other Chuetas of Majorca. Was it atmosphere which influenced him? Was it that centuries of submission, and fear, and the habit of cringing, had made of the Jews of Majorca a different race?

Febrer at last sank into the darkness of sleep, with these thoughts whirling through his troubled mind.

While dressing next morning, he decided, by a great effort of the will, to make a certain call. This marriage was something extraordinary and risky, which demanded long reflection, as his friend the smuggler had pointed out.

"Before taking the step I must play my last card," thought Jaime. "I'll go and see the Popess Juana. I haven't seen her for many years, but she is my aunt, my nearest relative. In justice, I ought to be her heir. Ah, if only that idea would occur to her! If she would only bestir herself all my troubles would be over."

Jaime decided upon the most advantageous hour to visit the great lady.

In the afternoon she held her famous salon of canons and austere gentlemen whom she received with the airs of a sovereign. These were to be the inheritors of her money, as agents and representatives of various corporations of a religious character. He must visit her immediately; surprise her in her solitude after ma.s.s and morning prayers.

Dona Juana lived in a palace near the Cathedral. She had remained unmarried, abominating the world after certain deceptions in her youth for which Jaime's father had been responsible. All the combativeness of her irrascible disposition, and the zeal of her cold and haughty faith, she had dedicated to politics and religion. "For G.o.d and for the King,"

Febrer had heard her say, on visiting her once when he was a boy. In her youth she had dreamed of the heroines of Vendee, she had been aroused by the heroic deeds and sufferings of the d.u.c.h.ess of Berry, and was eager, like those forceful women, devoted to their legitimate rulers and to religion, to mount a war horse, wearing an image of Christ on her breast, with a sabre hanging by her side. This desire, however, did not pa.s.s beyond vague dreams. In reality she had been on no other expedition than a trip to Catalonia, during the last Carlist war, to see at closer range the sacred enterprise which was absorbing a great part of her wealth.

The enemies of the Popess Juana declared that the young woman had kept concealed in her palace the Count of Montemolin, a pretender to the crown, and that she had drawn him into conspiracy with General Ortega, Captain General of the islands. To these rumors were added tales of the romantic love of Dona Juana for the pretender. Jaime smiled on hearing this gossip. It was all a lie; Don Horacio's grandfather, who had known the whole story, often mentioned these matters to his grandson. The Popess Juana had loved no other than Jaime's father. General Ortega was a deluded person whom Dona Juana received with extraordinary show of mystery, gowned in white, in a darkened salon, talking in a sweet voice which seemed to come from beyond the tomb, as if she were an angel of the past, concerning the necessity of turning Spain back to its ancient customs, sweeping away the liberals, and reestablishing the government of caballeros. "For G.o.d and for the King!" Ortega was shot on the coast of Catalonia when his Carlist expedition failed, and the Popess remained in Majorca, ready to bestow her money upon new pious enterprises.

Many thought that she was ruined after her prodigality during the last civil war, but Jaime knew what a fortune the devout lady possessed. She lived as simply as a peasant; she still owned extensive estates, and the money she had saved by her economies went in the form of gifts to churches and convents and in donations to Saint Peter's treasury. Her old time motto, "For G.o.d and for the King!" had suffered mutilation. She no longer thought of the king. Nothing was left of her former enthusiasm for the exiled pretender except a great daguerreotype with a dedication adorning the darker part of her salon.

"A fine young man," she used to say, "but like all liberals! Ah, life in a foreign land! How it changes men! What sins----!"

Now her enthusiasm was only for G.o.d, and her money made its way to Rome.

One supreme hope dominated her life. Would not the Holy Father send her the "Golden Rose" before she died? It was a gift originally intended for none but queens, but some pious rich women of South America had received this distinction, and Juana gave a detailed account of her liberalities, living in holy poverty so that she might send still more money. The "Golden Rose," and then she would be ready to die!

Febrer arrived at the dwelling of the Popess: a zaguan resembling his own, but better kept, cleaner, with no gra.s.s between the paving stones, no cracks nor broken places in the wall, but all in monastic pulchritude! The door was opened to him by a servant, young and pale, dressed in a blue habit with a white cord, who made a gesture of surprise on recognizing Jaime.

She left him in the reception hall among a concourse of portraits, such as that in the house of the Febrers, and she ran with a light, rat-like trot to the interior rooms to announce this extraordinary visit which disturbed the monastic peace of the palace.

Long moments of silence followed. Jaime heard furtive footsteps in the adjoining apartments; he saw curtains which swayed lightly, as if moved by a gentle zephyr; he felt lurking forms behind them, unseen eyes spying upon him. The servant reappeared, bowing low to Jaime with grave courtesy, for was he not the senora's nephew? She left the great salon and disappeared.

Febrer amused himself while waiting by looking over the vast room, with its archaic luxury. His own house had been like this in his grandfather's time. The walls were covered with rich crimson damask forming a background for the ancient religious paintings in soft, Italian style. The furniture was of white and gilded wood, with voluptuous curves, upholstered in heavy embroidered silk. Polychrome figures of saints and Eighteenth Century hangings with mythological scenes were reflected in the deep azure mirrors above the consoles. The vaulted ceiling was painted in fresco, with an a.s.semblage of G.o.ds and G.o.ddesses seated on clouds, whose rosy nudity and bold gestures contrasted sharply with the dolorous visage of a great Christ which seemed to preside over the salon, occupying a wide s.p.a.ce on the wall between two doors. The Popess recognized the sinfulness of these mythological decorations, but as they were reminiscent of a happy epoch, of a time when the caballeros ruled, she respected them, and tried not to see them.

A damask curtain parted, and a woman who looked like an old servant entered the salon, dressed in black, wearing a plain skirt and a poor jacket, after the manner of a peasant woman. Her gray hair was partly concealed by a dark shawl to which time and grease had imparted a reddish tint. Beneath her skirt peeped forth feet shod in hempen sandals, with coa.r.s.e white stockings. Jaime hastily arose. That old servant was the Popess!

The chairs were arranged in a certain disorder, which suggested the coterie which gathered there every afternoon. Each seat belonged by right of habit to a certain grave person, and stood motionless in its own particular place. Dona Juana occupied a great throne-like chair, from which seat she presided every afternoon over her faithful reunion of canons, old woman friends, and senoras of wholesome ideas, like a queen receiving her court.

"Sit down," she said to her nephew curtly.

She extended her hands, in the automatism of custom, across a monumental empty silver brazier, and stared at Jaime fixedly with her piercing gray eyes so accustomed to commanding respect. This authoritative stare gradually began to soften until it weakened in tears of emotion. She had not seen her nephew for nearly ten years.

"You are a true Febrer. You look like your grandfather--like all of the men of your family."

She concealed her real thoughts; she kept silent about the only resemblance which moved her, his likeness to his father. Jaime was the young naval officer, just as he used to come to see her in the old days!

He lacked nothing but the uniform and the eyegla.s.ses. Ah, that monster of liberalism and of ingrat.i.tude!

Soon her eyes recovered their accustomed hardness; her features became more dry, more pale and angular.

"What do you wish?" she said rudely; "because you certainly have not come merely for the pleasure of seeing me!"

The moment had arrived! Jaime lowered his eyes with childish hypocrisy, and, afraid of broaching his actual desires, he began his attack in a roundabout manner. He explained that he was good, that he believed in all the old ideals, that he desired to maintain the prestige of his family and to add to it. He had not been a saint; he confessed it; a wild life had consumed his wealth--but the honor of the house remained intact! This life of sin and wickedness had given him two things, experience, and the firm intention to mend his ways.

"Aunt, I want to change my way of living; I want to become a different man."

The aunt a.s.sented with an enigmatic gesture. Very well; thus Saint Augustine and other holy men who had spent their early lives in licentiousness, changed their ways and had become luminaries of the church.

Jaime felt encouraged by these words. He certainly would never figure as a luminary of anything, but he desired to be a good Christian gentleman; he would marry, he would educate his children to carry on the traditions of the house--a beautiful future! But, alas! lives as irregular as his were difficult to patch up when the moment came to direct them toward virtuous ends. He needed help. He was ruined; his lands were almost in the hands of his creditors; his house was a desert; he had protected himself by selling the mementoes of the past. He, a Febrer, was about to be thrust into the street, unless some merciful hand should a.s.sist him; and he had thought of his aunt, who, when all was said and done, was his nearest relative, almost like a mother, in whom he trusted to save him.

The imaginary motherhood caused Dona Juana to flush slightly, and augmented the hard glitter in her eyes. Ah, memory, with its haunting visions!

"And is it from me you hope for salvation?" slowly replied the Popess in a voice that hissed between the yellow rows of her parted teeth. "You are wasting your time, Jaime. I am poor. I have almost nothing--barely enough to live on and to make a few gifts to charity."

She said it with such an accent of firmness that Febrer lost hope and realized that it would be useless to insist. The Popess would not help him.