The Danes Sketched by Themselves Volume Ii Part 20

'Are you going to live at Lejonsnas? Surely you are not in earnest, Herr Count! No one has resided there for nearly a hundred years.'

'So much the better! I will turn it once more into a human dwelling; but I shall lead a very secluded life; my servant is to be my major-domo, my coachman, and my valet; that will be a quiet household!

Will you accompany me?' continued he. 'Though the proprietor of the estate, I am perfectly ignorant of its situation. Will you accompany me, and instal me among my dear forefathers who are there in effigy?'

Having acquainted my wife with my intended journey, I seated myself along with the count in his carriage, and set off, driven by the much experienced domestic, who, besides his knowledge of the mysteries of the kitchen and the bed-chamber, was also skilled in managing a pair of horses.

We soon arrived at the estate. A large, heavy building, to which, wings had been added, stood, with its dingy windows, in gloomy grandeur; a double row of ancient trees skirted the s.p.a.cious court-yard, in the centre of which, surrounded by a wild and partly withered hedge of box, arose a dried-up fountain. This is a slight description of the place.

The count smiled and looked at me. 'How does the house please you?'

said he. 'To me it looks like the abode of spectres. It is strange,'

continued he, 'that people are always anxious to attach a more intimate connection with the world of spirits to places such as this, as if spirits could not reveal their presence anywhere. You doubt my words.

You shake your head. Why? If there be no communication with the world of spirits, why have we an inward voice which tells us that there is?'

'All have not such a voice,' I answered, smiling.

'There you are mistaken, dear sir,' replied the count, eagerly. 'You cannot deny that there are things which pa.s.s our comprehension, which therefore originate from a higher power; and there scarcely exists a man who, once in his life at least, has not been placed in a situation which has forced him to believe in the influence of a world of spirits.

Tell me, what is it that consoles him who has lost all that he held dear? For instance, a--'--he was silent a moment, as if struggling with inward emotion--'a wife,' continued he, 'and child. What is that--when, crushed by the cruel hand of Fate, one kneels before a coffin--which illumines the soul like a clear stream of light from a better world, or whispers sweet comfort to the half-paralyzed heart?'

'Religion,' I replied; 'the consolation of religion, Herr Count.'

'No, no, Herr Pastor; religion has nothing to do with _this_. Religion is a sentiment embracing duty and devotion, which is founded on faith, and directed by reason. The sensation to which I allude is something outward, something which affects the soul as suddenly as a flash of lightning, without the thoughts having had time to dwell on the possibility of consolation. It is as if a stream of light broke unexpectedly upon the mind, Herr Pastor. It is not religion, but the spirit of the beloved departed which bestows on the mourner a portion of its own bliss.'

Just then the inspector arrived with the keys of the castle, and interrupted our conversation. He also was of the same opinion as myself, that the castle was not fit to be inhabited; but the count remained firm to his intention of taking up his abode there.

'Give me the keys, inspector. You need not accompany us; my friend and I will be able to find our way, I do not doubt. You need only tell us to which doors the keys belong.'

The inspector bowed, and began as he was requested to sort the keys.

'This one belongs to the large house-door; this, to the suite of rooms occupied by the councillor of blessed memory; and this, to the apartments which the councillor's wife inhabited. This key belongs to the young count's rooms; or,' continued he, rather embarra.s.sed, 'to the rooms in the western wing, which belonged to your grandfather, Herr Count, when he was a young man.'

'Enough, good sir. We shall find our way,' said the count, as he smilingly interrupted him.

We approached the castle. 'Did you hear,' said the count, '_the young count's rooms?_' The young count was my grandfather. This shows that traditions never grow old. He is still called THE YOUNG COUNT here, although it is about fifty years since he died, old and infirm.'

As we entered the lofty arched entrance-hall, a chill, dank air met us.

Here and there a portion of the ornamental gilding from the walls had fallen away, and several large oil-paintings, representing bear-hunts, had become spotted with mould and dust.

'The entrance-hall is not particularly inviting,' said the count; 'but let us proceed farther.'

The key was placed into the heavy, elaborately ornamented door, leading to the apartments of the councillor above mentioned. We entered an antechamber, hung with several portraits and landscapes of the Dutch school; here, in a richly-gilt frame, which the hand of time had partially robbed of its brilliancy, was a lady dressed as a shepherdess, with a broad-brimmed straw hat upon her powdered head, and a shepherd's crook in her hand; a lovely smile played round the rosy lips, and the bright and speaking eyes sparkled with gaiety.

'That,' said the count, 'is my grandmother. She is smiling to us. She was painted as a bride, and there she still sits in her youthful beauty. It is the same with portraits as with the soul--they never grow old.'

We went on, and entered a room with a polished oaken floor, and the walls hung with gilded leather in richly-gilt part.i.tions; there was a stiff grandeur about the room, which was rendered more formal by the old-fashioned furniture. The mouldings of the ceilings were decorated by groups of clumsy figures, a remnant of the grotesque taste, and acc.u.mulation of ornaments so prevalent in the seventeenth century. This had formerly been the chamber in which the councillor had studied, and it had been left untouched, just as it was during his lifetime. A clock, in a large stand of Chinese painting, in black and gold, stood silent and covered with dust in a corner, and a thick bell-rope with ponderous silk ta.s.sels still hung in another corner near the heavy writing-table, before which was placed, as if the student had only a moment before arisen from it, a narrow, high-backed chair, with legs curved outwards. Beyond this room came a bed-chamber, decorated in the style as the one we had just left.

'By Heavens,' said the count, 'it almost seems as if you were right. I cannot reconcile myself to these rooms, and to this furniture.

Rooms and furniture--if I may so express myself--are our nearest acquaintances--a chair, a table, a sofa, are often our most intimate companions.'

At length we arrived at two small rooms, the windows of which looked out upon the garden; they seemed to have been more recently occupied, and were more simply furnished.

'I shall pitch my tent here!' said the count. 'The arrangements cannot be said to be of the newest fashion, but, at any rate, there is a more cheerful aspect about this place than in any other part of the castle.'

Before the table stood an arm-chair, which formerly had been gilded, but now the white grounding was visible in many places; the red velvet with which it was covered was not faded; indeed, upon the whole, the colours were better preserved in this room than in the others. I was surprised at it, but the count, who regarded everything in his own peculiar way, merely remarked that the chamber lay on the northern side of the house.

'You see, Herr Pastor, where the full glare of the sun cannot penetrate, anything old is better preserved. It is a well-known fact, that what is ancient is best preserved in darkness; this holds good as well in the material as in the moral world, for light is only required by that which is growing. Objects that decay are more easily destroyed in light than in twilight. Hence,' he added, with a satirical curl of his lip, 'darkness is so necessary for the preservation of what is old.'

These apartments having been brought into some sort of order, the count established himself in them; from the time he had taken possession of his paternal property, his temper appeared to have become more equable.

The castle harmonized with his restless soul, which cared not for the present, but loved rather to live amidst the memory of the past, which was crowded with familiar acquaintances; or, to endeavour to seek a dark and mysterious intercourse with another and to us unknown, world.

He was a visionary, but a n.o.ble visionary, with a deep sense of everything that is good and grand. I frequently visited him, and found him often engaged in reading, but he always hid his book when I entered. Once, however, I happened to catch a glimpse of it; it was Jung Stilling's works.

'I see, count,' said I, 'that you are reading about ghosts and apparitions. You surely do not believe in them?'

'Why should I not? Is there anything absurd in that belief, or do you suppose that man is the only being in the creation intellectually endowed? That he stands next to G.o.d? Do you not believe in the possibility that the human soul, when freed from its vile earthly garment, can receive a more perfect, an ethereal body, suited to its new state? _I_ believe in it, and find comfort in the thought. What were man if he did not, even here below, penetrate, however dimly, into a future existence, and acquire a slight knowledge of its mysteries?

What were we did we not all believe in this, to a greater or lesser extent? I maintain that there does not exist a man who has not some belief in spirits, even though he may ridicule the idea to others. When Death steals away the best beloved of a man's heart, seizes her in his bony arms, and draws her down into the gloom of the grave--when the hand of Providence lies heavily upon him--rest a.s.sured, my friend, _that_ man will believe in a spiritual world.'

'a.s.suredly; and he ought to do so. No one should dare to doubt the future existence of the soul.'

'I speak of the atmosphere as being peopled with spirits; to that belief the soul of man clings when sorrowing for the dead.'

'Sorrow often leads to wild ideas,' I remarked.

'Sorrow!' repeated the count. 'You are partly right; sorrow const.i.tutes the night in the fate of mankind. When we are prosperous we heed not the noiseless, measured movement of the wheel of fate; the earthy element a.s.serts its right over us, and cheats us into the belief that we are happy. True happiness and sorrow are more in unison than we are apt to fancy. If we sit on a peaceful evening with a beloved wife and her children, and thank the Lord for all the blessings we enjoy, it is their presence which const.i.tutes our happiness; or, if we fall upon our knees by the side of their inanimate corpses, though we are bowed down with grief for their loss at first, after a time we cease to feel that we are alone. There is a something invisible, inaudible, and yet intelligible to our inmost soul that tells us restoration succeeds to dissolution, and life succeeds to death; and this something I call a mysterious intercourse with the spirit world.'

'But, count,' I suggested, 'reason points out to us--'

'Reason!' repeated he, impetuously interrupting me. 'Speak not of cold reason! What is that power which some possess of divining every feeling, every thought of those near them? What is feeling in comparison with foreboding--judgment in comparison with faith? He who acknowledges the existence of a higher world--who sincerely and earnestly believes in a connection between his feelings and their author--G.o.d--is a person of elevated mind; the man, on the contrary, who in his pride of intellect detracts from the Holy One, and divides the indivisible, is grovelling and limited in his ideas. I never could endure that over-wise reason, which would force itself into everything, fancying that it could take part in everything, without doing so in reality. Do not say, therefore, Herr Pastor, what reason points out to us. I contend that reason knows nothing about the matter.'

I found it was not worth while to dispute with the count, for as he would not admit the right of reason, I had nothing to advance against his vague and undefinable notions.

'It is a comfort,' said the count, one day, 'to believe in spiritual visits. I live alone here; my servants inhabit the second story, and you may possibly fancy that my time often hangs heavily on my hands.

Far from it; when my candles begin to burn dimly in the evening, and the thick foliage is rustling gently--when the old furniture creaks, and a distant sound is heard, which may either be taken for the ringing of bells or the chanting of low murmuring voices, then my true life begins. I saunter up and down the room, and at times stand still and listen. Ah, then, often do I feel as if a flood of joy were rushing on my wounded heart--there is a flitting sound in the adjoining chamber--"Julia, Julia! thou hast not forgotten me!" I exclaim; and, calm and happy, I retire to rest and fall asleep dreaming of her.'

The count sank into deep thought, but he soon raised his dark eyes again, and gazing into my face, he said,

'You are my friend, are you not, even though you do not approve of my chimeras, as you reasonable people call them? I speak of my Julia; you do not know her, although she has for year belonged to your parish. She it was who, on the evening that I saw you for the first time, was conveyed to her last resting-place--she, my wife. I will tell you about my Julia, and you must not endeavour to dissuade me, by reasoning, from a belief which has become so necessary to me.'

The count seated himself in a large arm-chair, and began his narrative as follows:

The house of Baron Lindesparre, in Stockholm, was, at the period from which my story dates, the rendezvous of all the talent and beauty of the capital. His soirees were noted for the distinguished tone which pervaded them, for their unconstrained mirth, and their elegance without ostentation. His splendid apartments were tastefully arranged, without a single article being placed so as to appear more prominent than the rest; where all was luxury the profusion was not observable.

It was only when one a.n.a.lyzed the magnificence of the house that one found it _was_ magnificent.

The baron had been many years a widower: his wife, a Spaniard by birth, I never saw, but she had left a daughter, beautiful and gentle, a being formed partly of the glowing roses of the South, and partly of the snow of the North. She was the fairy of the place, and hundreds vied for a smile from her lips. This was Julia. She became my wife.

We had been married half a year, and had a separate residence, but on every soiree Julia went to her father's to do the honours of the house.

On one of these evenings the company was more numerous than usual, and I observed a gentleman among the crowd whom I did not know, and who kept his eyes continually fixed upon my wife. He was tall and thin, with a countenance pale and attenuated, the features were almost stiff and inanimate, and the flashing eyes alone, which he fixed with a sort of scornful look upon my Julia, betrayed life. He was dressed in black, but a small star of brilliants sparkled from his b.u.t.ton-hole, showing that he was in the service of some government. The man appeared to be about fifty years of ago, and a few grey hairs peeped out here and there among his otherwise black locks. I know not why I took such a strong interest in him; I fancied him disagreeable, and yet I was attracted to him. His was a sort of spell such as certain snakes are said to exercise over their victims.

My father-in-law came towards me. 'Who is that gentleman dressed in black?' I asked.