The Crow's Nest Part 16

To hump himself over them bruises him, and injures his stomach. And if he tries to follow the spiral and goes round and round, he soon becomes dizzy and falls with plaintive cries to the floor. He can climb up my own legs, since they are not spiral, you say? Yes, but I rub castor oil on them before I enter the kitchen.

The c.o.c.kroach has a fascinating personality. He is not socialistic and faithful, like the ant, for example: he is anarchistic, wild, temperamental, and fond of adventure. He is also contemplative by nature, like other philosophers. How many an evening, at midnight, when I have wanted a sandwich, I have found him and his friends standing still, lost in thought, by the sink. When I poke him up, he blinks with his antennae and slowly makes off. On the other hand, he can run at high speed when the cook is pursuing him. And he zigzags his course most ingeniously. He uses his head. Captain Dodge, of the British Navy, who first used this method to escape from a submarine, is said to have learned how to zigzag from the c.o.c.kroaches aboard his own ship. They should go down in history, those roaches, with the geese that saved Rome.

Again and again I have tried to make a pet of the c.o.c.kroach, for I believe under his natural distrust he has an affectionate nature. But some hostile servant has invariably undone my work. The only roach I succeeded in taming was hardly a pet, because he used to hide with the others half the time when he saw me, and once in a fit of resentment he bit a hole in my shoe. Still, he sometimes used to come at my call when I brought him warm tea. Poor fellow! poor Logan!--as I called him. He had a difficult life. I think he was slightly dyspeptic. Perhaps the tea was not good for him. He used to run about uttering low, nervous moans before moulting; and when his time came to mate, I thought he never would find the right doe. How well I remember my thrill when he picked one at last, and when I knew that I was about to see their nuptial flight. Higher and higher they circled over the clean blue linoleum, with their short wings going so fast they fairly crackled, till the air was electric: and then, swirling over the dresser, their great moment came. Unhappily, Logan, with his usual bad luck, b.u.mped the bread-box.

The doe, with a shrill, morose whistle, went and laid on the floor; but Logan seemed too balked to pursue her. His flight was a failure.

He rapidly grew old after this, and used to keep by himself. He also got into the habit of roaming around outdoors at night. Hated to see other roaches mating by the bread-box, perhaps. As he was too big to crawl back in under the door when we shut it, he was sometimes locked out when he roamed, and had to wait until morning. This in the end caused his death. One winter evening, blocked at the door, he climbed the fire-escape and tried to get in the bathroom window. But it chanced to be shut. He hung there all night, barking hoa.r.s.ely--and I heard him, but never thought it was Logan. When I went to look at the thermometer in the morning, there he lay in the snow.

Portrait of a Lady

Elsie has just got back from an expedition to the Sea Islands. She had had her eye on those islands for a long time, she tells me. They lie off the coast of South Carolina, out of the way of all traffic, and they looked to her like a good hunting ground for African folk-lore. Her ethnological field-work is always taking her off to such places. I suppose that that Englishman, Selous, used to go around studying maps, and questioning natives about the best jungles for lions, in much the same way that Elsie constantly studies our continent, looking for some corner of it that might interest an intelligent person. The parts that are civilization to us, are mere jungle to her: the houses and street cars are like underbrush that she must push through, to get to the places where her quarry is, and where she really wakes up. In between, she lives in New York with us,--she has to,--and conforms to our ways, or to most of them anyhow, just as Stefansson does with the Eskimos: she wears the usual tribal adornments, and beadwork, and skins; she's as dazzling as any other beauty, in her box at the opera; and she sleeps and eats in the family's big stone igloo near Fifth Avenue. An un.o.bservant citizen might almost suppose she was one of us. But every now and then her neglect of some small ceremonial sets our whole tribe to chattering about her, and eyeing her closely, and nodding their hairy coiffures or their tall shiny hats, whispering around their lodge-fires, evenings, that Elsie is queer.

When she went south this time, she first placed herself "in the hands of the whites," as she detachedly puts it: that is to say, she became the guest of a white family on one of the more civilized islands. This was a mistake. They were interested in her plans, and they didn't in the least mean to block them, but they felt it was necessary for them to go around with her everywhere. They wanted to be sure nothing happened,--and Elsie wanted to be sure something did. "They guarded me," she exclaimed, over and over, when she told me this part of it. I got an impression of her tramping off into the wilds, after breakfast, to look around for what she was after, in her business-like way; and of worried hostesses panting along, following her,--in spite of the cold looks they got.

There were also a number of small difficulties. Her smoking, for instance. Her hostesses didn't mind--much; but they had a brother, a clergyman, just back from France, where he had been in the Y. M. C. A.

service; and it would upset _him_, they said. So instead of smoking downstairs, by the fire, she had to do it up in her room; and also burn Chinese incense after each smoke, by request.

This clergyman held family prayer-meetings, regularly, which everybody was supposed to attend; but Elsie did not object. She is always interested in ritual. And the singing was often of negro spirituals, which she is collecting. She has a recording phonograph nowadays, that she takes around with her, to get them.

This wasn't what she had come down for, however. It wasn't enough. And not being able to explore without being "guarded" made the country no use to her. The game was too shy to be stalked with a whole crowd of whites. So in order to make a new entrance, she decided on a preliminary retreat. She left the islands, went back to the mainland, and took a room in a boarding-house.

There was a lady in the neighborhood who once had collected a few negro tales, but who told Elsie that the colored folk around there didn't tell them now. The lady wanted to be obliging, and called in her cook to make sure; but the cook corroborated her statement: didn't know any, no ma'am.

Elsie formed the opinion that the cook probably knew plenty of stories, but would not talk freely to whites. Few or none of them will. She kept on making inquiries, however, as to possible sources, and finally heard about one old negro who was said to be chock-full of folk-lore. Elsie got on his trail. She found him one day in the street, and she soon won him over. He not only told her all he knew, but he stopped a one-armed man going by,--a dirty man with a wheel-barrow full of old bottles--who, the old man said, knew other stories, and who promptly made good, telling several that Elsie took down, while she sat on the curb.

This negro's name was Mr. Jack--at least that is how Elsie speaks of him. He had lost his other arm after a man had shot him up, he said, skylarking. But he could do remarkable things with his remaining one: open an umbrella, for instance. He said that on one of the islands there were people who knew lots of old tales. So Elsie engaged Mr. Jack to go there with her, as guide, and off they sailed, like the owl and the p.u.s.s.y-cat, only with quite other intentions, and they ultimately landed on the beach of the island he'd chosen. There was no wharf. The Sea Islands are primitive. They had to land in the surf. There were two or three natives on the beach, just the way there were when Columbus appeared, but they didn't fall down and worship Elsie--as I should have done. They just stared, and shuffled away, and were lost in the bush.

So Elsie and Mr. Jack pushed on inland, and found a negro with a horse, and Elsie gave him some sticks of tobacco and bright-colored cloth, or whatever currency it is she uses, and added him to her expedition. His name was James Bone, and he had a cart as well as a horse. They all got in this cart and went cruising away into the interior.

It was raining like mad, I forgot to say, but they didn't much mind, and besides it had a result in the end that was lucky for Elsie. There was a store on this island, and James Bone was heading for it, with the idea of depositing Elsie there so she could get shelter. But when they got there, the white man who kept it said his wife was away, and probably wouldn't be back that night because of the rain. Elsie wished to stay anyhow, but he flatly declined to take her in unless his wife came.

After making a silent study of his moral ideas, which he expressed loudly, and writing them down in her notebooks (I hope) for the Folkways Society, Elsie quietly went out in the rain again to continue her travels. It was now dark, however, and Mr. Jack and James Bone were tired. The expedition conferred. James Bone said they could go to some friends of his, named (I think) Peevie, who had a large house with five rooms in it. So they steered for this landmark. But when they arrived, very late, all the five rooms were found to be full. In addition to the whole Peevie family, which was sufficiently numerous, there were several Peevie relations and guests who had come on for a funeral. But James Bone was insistent. He went indoors and stirred them up and made a lot of talk and excitement, and never stopped until the funeral guests rose and went away, in the rain; and with them all the relations except old Aunt Justine and her nieces. These and the regular family somehow packed themselves into three rooms, and gave up the two best to Elsie, who promptly retired. I don't know where Mr. Jack slept. Maybe under the cart.

This cabin was about the most comfortable place Elsie stayed. She could smoke all she wished, she had a fireplace, and the cooking was good. Her two rooms were only six by ten apiece, but all the more cozy. Old Aunt Justine who at first had not liked it, thawed after a while, and sat around with Elsie and smoked with her and told her old tales. She was a picturesque ancient, Elsie says, and wore a large clean white turban.

Everybody came and told Elsie all the stories they knew. If any one pa.s.sed on the road, he was hailed to come in: "Hi, Numph, d'you wanter make a quarter, telling this lady a story?"

"We wouldn't have told you any, though, if you had stayed at the store,"

James Bone said. "We don't have no traffic with the white folks, only buying or selling. They keep to themselves, and we keep to ourselves, 'cept for that."

Elsie put it all down. "No nexus exists but the economic one between the two groups," she wrote. Then, having exhausted this island, she packed up her notebooks, and she and Mr. Jack put to sea again to visit one other.

This other was an island where Mr. Jack said he had relatives, whom he would love dearly to see again if they were alive. He had lived right over on the mainland without visiting them for about twenty years, until Elsie came along and roused his energies; but he now felt warmed up.

When they landed, however, none of his relatives were at all glad to see him. He and Elsie wandered around for a while, getting a chilling reception, until late in the day they met some women who were opening oysters. One of these exclaimed at seeing Mr. Jack, and gave him a great welcome. An old sweetheart, Elsie conjectured. Mr. Jack introduced her.

These women gave Elsie a handful of oysters to eat for her supper, and she got out some of her own thick bran cookies which are so good for the stomach, and they sat by the fire and talked together until it was midnight. Then the oyster boat left for the mainland, with Elsie aboard. And luckily there was a man on that boat who knew some valuable stories, so Elsie sat up all night taking them down, by a ship's lamp, as they sailed. The wind was light and it was five hours before they reached port.

She parted with Mr. Jack, on the oyster-dock landing, at dawn. "I stayed wid you to de en'," he said; and afterwards mailed her her rubbers.

There is more to this story, about her visiting the Cherokee Indians down there. But I don't remember the Cherokee chapter as well as the old Mr. Jack one. Still I hope this gives some kind of picture of Elsie's real life.

Grandfather's Three Lives

A great Englishman died a few years ago, little known in America. His name, Sir Charles Dilke. A statesman, a radical, a republican; and a strong solid man.

There is one thing that strikes you about some of these leaders, in England: the number of advantages they have when they're boys, growing up. It gives them a tremendous head-start. Charles Dilke began meeting great men when he was a mere child: the Duke of Wellington, Thackeray, d.i.c.kens,--I could name a long list. And he had the close companionship of a grandfather, a man of distinction, who treated him as an equal, and devoted himself to his grandson's development.

A fortunate boy.

Think of other small boys, who show signs of fine brains and strong characters. Are they ever introduced to Thackeray or treated as equals?

No, they're taught to respect their dull fathers and their fathers'

ideas. They are taught not to have any separate ideas of their own. Or at best they run wild with no wise elder friend, like Charles Dilke's.

Here is one of his grandfather's letters. Shows the tone of their friendship. The boy has just won an English Essay Prize, and "they say that parts of my essay were vulgar," he writes. "My special interest,"

his grandfather answers, "is aroused by the charge of occasional vulgarity. If it be true, it is not improbable that the writer caught the infection from his grandfather. With one half the world, in its judgment of literature and life, vulgarity is the opposite of gentility, and gentility is merely negative, and implies the absence of all character, and, in language, of all idiom, all bone and muscle.... You may find in Shakespeare household words and phrases from every condition and walk in life--as much coa.r.s.eness as you please to look for--anything and everything except gentility and vulgarity. Occasional vulgarity is, therefore, a question on which I refuse to take the opinion of any man not well known to me."

Good for Grandfather! Eh? He was a pretty interesting old boy. He might have been a great man himself, if he could have brought himself up. But Great-grandfather had been in the government's service in England, some position in the Navy Department, or the Admiralty, as they call it. And when his son grew up, he got him a place in the Admiralty too. He meant well, but Grandfather might have done better without.

It gave him a berth, and a chance to lie back and look on. And while that helped to ripen his wisdom, it sapped his initiative.

He had a fine mind; clear, impartial. Strong radical views. He had character, integrity, insight. A man of much weight. But he saw there was much to be learned and observed about life, and his instinct was to go slow, and quietly study its problems. "Instead," you say, "of immediately solving them like other young men!" But instead, too,--for such was his instinct--of _handling_ the problems. He wished to know more and feel wiser before he dealt with them. He had the preparatory att.i.tude.

The trouble with the preparatory att.i.tude is there's no end to it. There is so much to learn in this world that it won't do to wait. If you wait to fit yourself before acting, you never will act. You will somehow lose the habit of acting. Study too conscientiously the one hundred best books on swimming, and of course you'll learn a great deal about it, but you never will swim.

This was Grandfather's type. If he had been kicked out alone into the world and found every one fighting him, and if he had had to fight back, and fight hard, from his boyhood, it would have taught him the one thing he needed--more force for his powers.

As it was, he remained in the Admiralty. Studying life.

[Ill.u.s.tration: The Preparatory Att.i.tude]

Grandfather was thirty-seven years old when Great-grandfather died. He (Grandfather) had been writing for the magazines for quite a long time,--he was only twenty-six when the Quarterly Review editors began to speak highly of him.

He now bought the London Athenaeum, which, though just born, was dying.

Under Grandfather's editorship it became an important authority. It was known all over the world soon. But Grandfather wasn't. He never signed one of his articles, not even pseudonymously. And during the sixteen years in which he had control of the paper, this remarkable man withdrew altogether from general society, in order, he said, to avoid making literary acquaintances which might either prove annoying to him, or be supposed to compromise the integrity of his journal.

That rings hollow, that reason. He doubtless thought it true; but it wasn't. He withdrew from society, probably, because he liked withdrawing. With the gifts of a great man he didn't have a great man's robustness. Some kink in him held him back, and kept him from jousting and tournaments. He should have been psychoa.n.a.lyzed. It may have been such a small kink.

I doubt if he ever would have married, but it happened quite young. He was under nineteen, and the pretty girl he married still younger. Maybe she married _him_. They had one son, soon after their marriage; but no other children.

I wonder if Grandfather was a case of suppressed personality. It wasn't a weak personality. It would not stay suppressed. But it didn't come out boldly and naturally, and live a full life. Not as full a life as its own wisdom and strength made appropriate. He achieved several things, and they weren't unimportant or small, yet he constantly slighted his life-work; in fact, hardly spoke of it. Modern psychologists do not call this att.i.tude modesty, like our nice nave fathers. No, they say it comes oftenest from the s.e.xual errors of boyhood. For instance, repression. Or shame at misguided indulgence.

This kind of boyhood is unfortunate, but it might do small harm, if it weren't for the sad sense of guilt with which it stains a man's mind.

Men try to forget it, and do: but their subconsciousness never forgets.