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The Convert Part 35

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'No, no, against other people's control. Suppose it ends in people learning self-control.'

'That's the last thing the ma.s.ses can do. There are few, even of the _elite_, who have ever done it, and they belong to the Moral Aristocracy--the smallest and most rigid in the world. This thing that you're just opening your eyes to, is the rage against restraint that goes with decadence. But the phlegmatic Englishman won't lead in that degringolade.'

'You mean we won't be among the first of the great nations to give women the Suffrage?'

'_England?_' The slow head-shake and the smile airily relegated the Woman's Movement to the limbo of the infinitely distant.

'Just because the men won't have it?' and for the second time she said, 'I wonder. For myself, I rather think the women are going to win.'

'Not in my time. Not even in yours.'

'Why?'

'Oh, the men will never let it come to the point.'

'It's interesting to hear you say that. You justify the militant women, you know.'

'That is perhaps _not_ to hit the bull's eye!' he said, a little grimly.

Then dropping his unaccustomed air of chill disapproval, he appealed to his friend's better taste. A confession of sheer physical loathing crept into his face as he let fall two or three little sentences about these women's offence against public decorum. 'Why, it is as hideous as war!'

he wound up, dismissing it.

'Perhaps it _is_ war.' Her phrase drew the cloud of menace down again; it closed about them. It seemed to trouble her that he would not meet her gaze. 'Don't think----' she prayed, and stumbling against the new hardness in his face, broke off, withdrew her eyes and changed the form of what she had meant to say. 'I think I like good manners, too, but I see it would be a mistake to put them first. What if we have to earn the right to be gentle and gracious without shame?'

'You seriously defend these people!'

'I'm not sure they haven't taken the only way.' She looked at her friend with a fresh appeal in her eyes. But his were wearing their new cold look. She seemed to nerve herself to meet some numbing danger of cowardice. 'The old rule used to be patience--with no matter what wrong.

The new feeling is: shame on any one who weakly suffers wrong! Isn't it too cheap an idea of morals that women should take credit for the enduring that keeps the wrong alive? You won't say women have no stake in morals. Have we any right to let the world go wrong while we get compliments for our forbearance and for pretty manners?'

'You began,' said Borrodaile, 'by explaining other women's notions. You have ended by seeming to adopt them as your own. But you are a person of some intelligence. You will open your eyes before you go too far. You belong to the people who are responsible for handing on the world's treasure. As we've agreed, there never was a time when it was attacked from so many sides. Can't you see what's at stake?'

'I see that many of the pleasantest things may be in eclipse for a time.'

'My dear, they would die off the face of the earth.'

'No, they are too necessary.'

'To you and me. Not to the brawlers in Hyde Park. The life of civilized beings is a very complex thing. It isn't filled by good intentions nor even by the cardinal virtues. The function of the older societies is to hand on the best things the world has won, so that those who come after, instead of having to go back to barbarism, may start from where the best of their day left off. We do for manners and the arts in general what the Moors did for learning when the wild hordes came down. There were capital chaps among the barbarians,' he smiled, 'I haven't a doubt! But it was the men who held fast to civilization's clue, they were the people who mattered. _We_ matter. We hold the clue.' He was recovering his spirits. 'Your friends want to open the gates still wider to the Huns. You want even the Moors overwhelmed.'

'Many women are as jealous to guard the old gains as the men are. Wait!'

She leaned forward. 'I begin to see! They are more keen about it than the ma.s.s of men. The women! They are civilization's only ally against your brother, the Goth.'

He laughed. 'When you are as absurd as that, my dear, I don't mind. No, not a little bit. And I really believe I'm too fond of you to quarrel on any ground.'

'You don't care enough about anything to quarrel about it,' she said, smiling, too. 'But it's just as well'--she rose and began to draw on her glove--'just as well that each of us should know where to find the other. So tell me, what if it should be a question of going forward in the suffrage direction or going back?'

'You mean----'

'----on from latchkeys and University degrees to Parliament, or back.'

'Oh, back,' he said hastily. 'Back. Yes, back to the harem.'

When the words were out, Lord Borrodaile had laughed a little uneasily--like one who has surprised even himself by some too-illuminating avowal. 'See here,' he put out a hand. 'I'm not going to let you go for a minute or two. I've brought something to show you.

This foolish discussion put it out of my head.' But the revealing word he had flung out--it seemed to have struck wide some window that had been shuttered close before. The woman stood there in the glare. She did not refuse to be drawn back to her place on the sofa, but she looked round first to see if the others had heard and how they took it. A glimpse of Mrs. Freddy's gown showed her out of earshot on the balcony.

'I've got something here really rather wonderful,' Lord Borrodaile went on, with that infrequent kindling of enthusiasm. He had taken one of the unmounted photographs from between its two bits of cardboard and was holding it up before his eyegla.s.s. 'Yes, he's an extraordinary beggar!'--which remark in the ears of those who knew his lordship, advertized his admiration of either some man of genius or 'Uebermensch'

of sorts. Before he shared the picture with his companion he told her of what was not then so widely known--details of that most thrilling moment perhaps in all the romance of archaeology--where the excavators of Knossos came upon the first authentic picture of a man belonging to that mysterious and forgotten race that had raised up a civilization in some things rivalling the Greek--a race that had watched Minoan power wane and die, and all but the dimmest legend of it vanish, before the builders of Argos and Mycenae began laying their foundation stones.

Borrodaile, with an accent that for him was almost emotion, emphasized the strangeness to the scholar of having to abandon the old idea of the Greek being the sole flower of Mediterranean civilization. For here was this wonderful island folk--a people standing between and bridging East and West--these Cretan men and women who, though they show us their faces, their delicate art and their stupendous palaces, have held no parley with the sons of men, some say for three and thirty centuries.

'But wait! They'll tell us tales before those fellows have done! I wouldn't mind hearing what this beggar has to say for himself!' At last he shared the picture. They agreed that he was a beggar to be reckoned with--this proud athlete coming back to the world of men after his long sleep, not blinded by the new day, not primitive, apologetic, but meeting us with a high imperial mien, daring and beautiful.

'What do you suppose he is carrying in that vase?' Vida asked; 'or is that some trophy?'

'No, no, it's the long drinking cup--to the expert eye that is added evidence of his high degree of civilization. But _think_, you know, a man like that walking the earth so long before the Greeks! And here.

This courtly train looking on at the games. What do you say to the women!'

'Why, they had got as far as flouncing their gowns and puffing their sleeves! Their hair!'--'Dear me, they must have had a M. Raoul to ondule and dress it.' 'Amazing!--was there ever anything so modern dug out of the earth before?' 'No, nothing like it!' he said, holding the pictures up again between the gla.s.s and his kindling eye. 'Ce sont vraiment des Parisiennes!'

Over his shoulder the modern woman looked long at that strange company.

'It is nothing less than uncanny,' she said at last. 'It makes one vaguely wretched.'

'What does?'

'To realize that so long ago the world had got so far. Why couldn't people like these go further still? Why didn't their sons hold fast what so great a race had won?'

'These things go in cycles.'

'Isn't that a phrase?'--the woman mused--'to cover our ignorance of how things go--and why? Why should we be so content to go the old way to destruction? If I were "the English" of this splendid specimen of a Cretan, I would at least find a new way to perdition.'

'Perhaps we shall!'

They sat trying from the accounts of Lord Borrodaile's archaeological friends to reconstruct something of that vanished world. It was a game they had played at before, with Etruscan vases and ivories from Ephesus--the man bringing to it his learning and his wit, the woman her supple imagination and a pa.s.sion of interest in the great romance of the Pilgrimage of Man.

But to-day she bore a less light-hearted part--'It all came to an end!'

she repeated.

'Well, so shall we.'

'But--we--_you_ will leave your like behind to "hold fast to the clue,"

as you said a little while ago.'

'Till the turn of the wheel carries the English down. Then somewhere else on our uneasy earth men will begin again----'

'----the fruitless round! But it's horrible--the waste of effort in the world! It's worse than horrible. It's insane.' She looked up suddenly into his face. 'You are wise. Tell me what you think the story of the world means, with its successive clutches at civilization--all those histories of slow and painful building--by Ganges and by Nile and in the Isles of Greece.'

'It's a part of the universal rhythm that all things move to--Nature's way,' he answered.

'Or was it because of some offence against one of her high laws that she wiped the old experiments out? What if the meaning of history is that an Empire maintained by brute force shall perish by brute force!'

'Ah,' he fixed her with those eyes of his. 'I see where you are going.'

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The Convert Part 35 summary

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