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In fact, after having studied the most simple gla.s.s shelters of Guernsey, we affirm that, taking all in all, far less work is expended for obtaining potatoes under gla.s.s in April, than in growing them in the open air, which requires digging a s.p.a.ce four times as large, watering it, weeding it, etc. Work is likewise economized in employing a perfected tool or machine, even when an initial expense had to be incurred to buy the tool.

Complete figures concerning the culture of common vegetables under gla.s.s are still wanting. This culture is of recent origin, and is only carried out on small areas. But we have already figures concerning the fifty years old culture of early season grapes, and these figures are conclusive.

In the north of England, on the Scotch frontier, where coal only costs 3s. a ton at the pit's mouth, they have long since taken to growing hot-house grapes. Thirty years ago these grapes, ripe in January, were sold by the grower at 20s. per pound and resold at 40s. per pound for Napoleon III.'s table. To-day the same grower sells them at only 2s. 6d.

per pound. He tells us so himself in a horticultural journal. The fall in the prices is caused by the tons and tons of grapes arriving in January to London and Paris.

Thanks to the cheapness of coal and an intelligent culture, grapes from the north travel now southwards, in a contrary direction to ordinary fruit. They cost so little that in May, English and Jersey grapes are sold at 1s. 8d. per pound by the gardeners, and yet this price, like that of 40s. thirty years ago, is only kept up by slack production.

In March, Belgium grapes are sold at from 6d. to 8d., while in October, grapes cultivated in immense quant.i.ties--under gla.s.s, and with a little artificial heating in the environs of London--are sold at the same price as grapes bought by the pound in the vineyards of Switzerland and the Rhine, that is to say, for a few halfpence. Yet they still cost two-thirds too much, by reason of the excessive rent of the soil and the cost of installation and heating, on which the gardener pays a formidable tribute to the manufacturer and the middleman. This being understood, we may say that it costs "next to nothing" to have delicious grapes under the lat.i.tude of, and in our misty London in autumn. In one of the suburbs, for instance, a wretched gla.s.s and plaster shelter, nine feet ten inches long by six and one-half feet wide, resting against our cottage, gave us about fifty pounds of grapes of an exquisite flavour in October, for nine consecutive years. The crop came from a Hamburg vine-stalk, six year old. And the shelter was so bad that the rain came through. At night the temperature was always that of outside. It was evidently not heated, for it would have been as useless as heating the street! And the care which was given was: pruning the vine, half an hour every year; and bringing a wheel-barrowful of manure, which was thrown over the stalk of the vine, planted in red clay outside the shelter.

On the other hand, if we estimate the amount of care given to the vine on the borders of the Rhine of Lake Leman, the terraces constructed stone upon stone on the slopes of the hills, the transport of manure and also of earth to a height of two or three hundred feet, we come to the conclusion that on the whole the expenditure of work necessary to cultivate vines is more considerable in Switzerland or on the banks of the Rhine than it is under gla.s.s in London suburbs.

This may seem paradoxical, because it is generally believed that vines grow of themselves in the south of Europe, and that the vine-grower's work costs nothing. But gardeners and horticulturists, far from contradicting us, confirm our a.s.sertions. "The most advantageous culture in England is vine culture," wrote a practical gardener, editor of the "English Journal of Horticulture" in the _Nineteenth Century_. Prices speak eloquently for themselves, as we know.

Translating these facts into communist language, we may a.s.sert that the man or woman who takes twenty hours a year from his leisure time to give some little care--very pleasant in the main--to two or three vine-stalks sheltered by simple gla.s.s under any European climate, will gather as many grapes as their family and friends can eat. And that applies not only to vines, but to all fruit trees.

The Commune that will put the processes of intensive culture into practice on a large scale will have all possible vegetables, indigenous or exotic, and all desirable fruits, without employing more than about ten hours a year per inhabitant.

In fact, nothing would be easier than to verify the above statements by direct experiment. Suppose 100 acres of a light loam (such as we have at Worthing) are transformed into a number of market gardens, each one with its gla.s.s houses for the rearing of the seedlings and young plants.

Suppose also that fifty more acres are covered with gla.s.s houses, and the organization of the whole is left to practical experienced French _maraichers_, and Guernsey or Worthing greenhouse gardeners.

In basing the maintenance of these 150 acres on the Jersey average, requiring the work of three men per acre under gla.s.s--which makes less than 8,600 hours of work a year--it would need about 1,300,000 hours for the 150 acres. Fifty competent gardeners could give five hours a day to this work, and the rest would be simply done by people who, without being gardeners by profession, would soon learn how to use a spade, and to handle the plants. But this work would yield at least--we have seen it in a preceding chapter--all necessaries and articles of luxury in the way of fruit and vegetables for at least 40,000 or 50,000 people. Let us admit that among this number there are 13,500 adults, willing to work at the kitchen garden; then, each one would have to give 100 hours a year distributed over the whole year. These hours of work would become hours of recreation spent among friends and children in beautiful gardens, more beautiful probably than those of the legendary Semiramis.

This is the balance sheet of the labour to be spent in order to be able to eat to satiety fruit which we are deprived of to-day, and to have vegetables in abundance, now so scrupulously rationed out by the housewife, when she has to reckon each half-penny which must go to enrich capitalists and landowners[13].

If only humanity had the consciousness of what it CAN, and if that consciousness only gave it the power to WILL!

If it only knew that cowardice of the spirit is the rock on which all revolutions have stranded until now.

VI

We can easily perceive the new horizons opening before the social revolution.

Each time we speak of revolution, the face of the worker who has seen children wanting food darkens and he asks--"What of bread? Will there be sufficient, if everyone eats according to his appet.i.te? What if the peasants, ignorant tools of reaction, starve our towns as the black bands did in France in 1793--what shall we do?"

Let them do their worst. The large cities will have to do without them.

At what, then, should the hundreds of thousands of workers, who are asphyxiated to-day in small workshops and factories, be employed on the day they regain their liberty? Will they continue to shut themselves up in factories after the Revolution? Will they continue to make luxurious toys for export when they see their stock or corn getting exhausted, meat becoming scarce, and vegetables disappearing without being replaced?

Evidently not! They will leave the town and go into the fields! Aided by a machinery which will enable the weakest of us to put a shoulder to the wheel, they will carry revolution into previously enslaved culture as they will have carried it into inst.i.tutions and ideas.

Hundreds of acres will be covered with gla.s.s, and men, and women with delicate fingers, will foster the growth of young plants. Hundreds of other acres will be ploughed by steam, improved by manures, or enriched by artificial soil obtained by the pulverization of rocks. Happy crowds of occasional labourers will cover these acres with crops, guided in the work and experiments partly by those who know agriculture, but especially by the great and practical spirit of a people roused from long slumber and illumined by that bright beacon--the happiness of all.

And in two or three months the early crops will receive the most pressing wants, and provide food for a people who, after so many centuries of expectation, will at least be able to appease their hunger and eat according to their appet.i.te.

In the meanwhile, popular genius, the genius of a nation which revolts and knows its wants, will work at experimenting with new processes of culture that we already catch a glimpse of, and that only need the baptism of experience to become universal. Light will be experimented with--that unknown agent of culture which makes barley ripen in forty-five days under the lat.i.tude of Yakutsk; light, concentrated or artificial, will rival heat in hastening the growth of plants. A Mouchot of the future will invent a machine to guide the rays of the sun and make them work, so that we shall no longer seek sun-heat stored in coal in the depths of the earth. They will experiment the watering of the soil with cultures of micro-organisms--a rational idea, conceived but yesterday, which will permit us to give to the soil those little living beings, necessary to feed the rootlets, to decompose and a.s.similate the component parts of the soil.

They will experiment.... But let us stop here, or we shall enter into the realm of fancy. Let us remain in the reality of acquired facts. With the processes of culture in use, applied on a large scale, and already victorious in the struggle against industrial compet.i.tion, we can give ourselves ease and luxury in return for agreeable work. The near future will show what is practical in the processes that recent scientific discoveries give us a glimpse of. Let us limit ourselves at present to opening up the new path that consists in _the study of the needs of man, and the means of satisfying them_.

The only thing that may be wanting to the Revolution is the boldness of initiative.

With our minds already narrowed in our youth and enslaved by the past in our mature age, we hardly dare to think. If a new idea is mentioned--before venturing on an opinion of our own, we consult musty books a hundred years old, to know what ancient masters thought on the subject.

It is not food that will fail, if boldness of thought and initiative are not wanting to the revolution.

Of all the great days of the French Revolution, the most beautiful, the greatest, was the one on which delegates who had come from all parts of France to Paris, worked all with the spade to plane the ground of the Champ de Mars, preparing it for the fete of the Federation.

That day France was united: animated by the new spirit, she had a vision of the future in the working in common of the soil.

And it will again be by the working in common of the soil that the enfranchised societies will find their unity and will obliterate the hatred and oppression which has. .h.i.therto divided them.

Henceforth, able to conceive solidarity--that immense power which increases man's energy and creative forces a hundredfold--the new society will march to the conquest of the future with all the vigour of youth.

Ceasing to produce for unknown buyers, and looking in its midst for needs and tastes to be satisfied, society will liberally a.s.sure the life and ease of each of its members, as well as that moral satisfaction which work give when freely chosen and freely accomplished, and the joy of living without encroaching on the life of others.

Inspired by a new daring--born of the feeling of solidarity--all will march together to the conquest of the high joys of knowledge and artistic creation.

A society thus inspired will fear neither dissensions within nor enemies without. To the coalitions of the past it will oppose a new harmony, the initiative of each and all, the daring which springs from the awakening of a people's genius.

Before such an irresistible force "conspiring kings" will be powerless.

Nothing will remain for them but to bow before it, and to harness themselves to the chariot of humanity, rolling towards new horizons opened up by the Social Revolution.

FOOTNOTES:

[11] A new enlarged edition of it has been published by Thomas Nelson and Sons in their "Shilling Library."

[12] Consult "La Repart.i.tion metrique des impots," by A. Toubeau, two vols., published by Guillaumin in 1880. (We do not in the least agree with Toubeau's conclusions, but it is a real encyclopaedia, indicating the sources which prove what can be obtained from the soil.) "La Culture maraichere," by M. Ponce, Paris, 1869. "Le Potager Gressent," Paris, 1885, an excellent practical work. "Physiologie et culture du ble," by Risler, Paris, 1881. "Le ble, sa culture intensive et extensive," by Lecouteux, Paris, 1883. "La Cite Chinoise," by Eugene Simon. "Le dictionnaire d'agriculture," by Barral (Hachette, editor). "The Rothamstead Experiments," by Wm. Fream, London, 1888--culture without manure, etc. (the "Field" office, editor). "Fields, Factories, and Workshops," by the author. (Thomas Nelson & Sons.)

[13] Summing up the figures given on agriculture, figures proving that the inhabitants of the two departments of Seine and Seine-et-Oise can live perfectly well on their own territory by employing very little time annually to obtain food, we have:--

DEPARTMENTS OF SEINE AND SEINE-ET-OISE

Number of inhabitants in 1889 3,900,000

Area in acres 1,507,300

Average number of inhabitants per acre 2.6

Areas to be cultivated to feed the inhabitants (in acres):--

Corn and Cereals 494,000

Natural and artificial meadows 494,000

Vegetables and fruit from 17,300 to 25,000

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